Isaiah 1: Difference between revisions

Revision as of 14:08, 5 March 2024

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The word for come now in verse 18 is normally translated go and walk ^[1]
"let us reason together" in verse 18 is from the word yakach ^[2] which normally translated reprove, rebuke, correct, plead, but reason only twice. To accept the rebuke of the Lord seems to be a requirement to cleansing our sins.



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1 The vision^[3] of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not^[4] the fatherless, neither doth the cause of the widow come unto them.

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Footnotes

↑ 03212 ^ךלי^ yalak \@yaw-lak’\@ a primitive root [compare 01980]; v; AV-go 628, walk 122, come 77, depart 66, … away 20, follow 20, get 14, lead 17, brought 8, carry 5, bring 4, misc 62; 1043
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
↑ 03198 ^חכי^ yakach \@yaw-kahh’\@ a primitive root; v; AV-reprove 23, rebuke 12, correct 3, plead 3, reason 2, chasten 2, reprover + 0376 2, appointed 1, arguing 1, misc 9; 59
1) to prove, decide, judge, rebuke, reprove, correct, be right
1a) (Hiphil)
1a1) to decide, judge

1a2) to adjudge, appoint

1a3) to show to be right, prove

1a4) to convince, convict

1a5) to reprove, chide

1a6) to correct, rebuke

1b) (Hophal) to be chastened

1c) (Niphal) to reason, reason together

1d) (Hithp) to argue
↑
02377 חָזוֹן‎ chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
1) vision
1a) vision (in ecstatic state)

1b) vision (in night)

1c) vision, oracle, prophecy (divine communication)

1d) vision (as title of book of prophecy)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑ Judge not
Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"

John 7:24 "Judge not according to the appearance, but judge righteous judgment."

Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.

John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."

[1] 03212 ^ךלי^ yalak \@yaw-lak’\@ a primitive root [compare 01980]; v; AV-go 628, walk 122, come 77, depart 66, … away 20, follow 20, get 14, lead 17, brought 8, carry 5, bring 4, misc 62; 1043
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

[2] 03198 ^חכי^ yakach \@yaw-kahh’\@ a primitive root; v; AV-reprove 23, rebuke 12, correct 3, plead 3, reason 2, chasten 2, reprover + 0376 2, appointed 1, arguing 1, misc 9; 59
1) to prove, decide, judge, rebuke, reprove, correct, be right
1a) (Hiphil)
1a1) to decide, judge

1a2) to adjudge, appoint

1a3) to show to be right, prove

1a4) to convince, convict

1a5) to reprove, chide

1a6) to correct, rebuke

1b) (Hophal) to be chastened

1c) (Niphal) to reason, reason together

1d) (Hithp) to argue

[vision-3] 02377 חָזוֹן‎ chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
1) vision
1a) vision (in ecstatic state)

1b) vision (in night)

1c) vision, oracle, prophecy (divine communication)

1d) vision (as title of book of prophecy)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[4] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[5] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[6] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[7] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[Bejudged-4] Judge not
Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"

John 7:24 "Judge not according to the appearance, but judge righteous judgment."

Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.

John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."

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@@ Line 53: / Line 53: @@
   How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
   Thy silver is become dross, thy wine mixed with water:
-  Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
+  Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not<Ref name="Bejudged">{{Bejudged}}</Ref> the fatherless, neither doth the cause of the widow come unto them.
   Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Isaiah 1: Difference between revisions

Revision as of 14:08, 5 March 2024

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