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During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.
During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.


In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two double Lamed(s).  
In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two [[double Lamed]](s).  


Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.
Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.

Revision as of 10:02, 5 March 2023

Double letters

The use of Double letters often includes more the sum of their meaning. Two Yods in a row designate the name of God Adonai and in certain texts are written with the vowels of Adonai which have their own meaning, meaning something distinct from Elohim.

As the children of God we can only have the character of God if we will let His tree into our hearts and mind. The double Yod we see in the tree of life suggests we have done that in faithfully eating of that spirit of that tree.

The Tetragrammaton which begins with the Yod with two Hey separated by Vav is a symbol of the distinction that exist in the reality of what is true.

A Yod is the smallest letter, but kabbalistic types have given it a mystical significance as a divine point through which the 'spark of life' enters the more human realm of our flesh and blood existence.

Man is created both for this world and the world of Spirit.

God is spirit but through the word was made manifest. Jesus was flesh and blood in this world but had that divine connection to the Creator/Father which is Spirit.

Some see the team of flesh and spirit as opposites but they are not.

Flesh and spirit are said to be mortal-immortal, earthly-heavenly. They are both contained within man if he is willing to see their truth there is no conflict.

Some will even say Flesh and spirit are good-evil but evil is the absence of good that occurs or that evil is created in man when he denies truth, which is hating the light. No one is born again who hates the light or prefers the darkness.

This rejection of the truth, the preference for delusion or a lie is a kind of vain comfort and not of God.

This is when the flesh is out of sink with the spirit and evil and darkness prevail.

This is what occurred when we denied God's word and in vanity ate of the tree of knowledge of our own minds denying the spiritual revelation of the tree of life.


Double Beit

The letter Beit is an expression of a primary "Purpose" in the since of where you are at as an individual which can often be seen by the nature of your house. Just as your heart dwells in you you dwell somewhere too. So the question may arise as to if your house is of God's house.

To see a double Beit, as with most double letters, might suggest that your house is both your house and the house of God or that your purpose is the same as God's purpose. You would not be living according to the righteousness you gleaned from the tree of knowledge but from the righteousness of God you perceived from eating of the tree of life.

One of the first times we see a double Beit is in Genesis 1:26 "of the air, and over the cattle, and over all the earth" (וּבַבְּהֵמָה֙)[1]. We also see it again in Exodus 13:2 "Sanctify[2] unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast[1]: it is mine."

The idea of sanctify[2] the first born[3] is to be set apart or to Consecrate or to dedicate. God is requiring that you dedicate to the altar of God for the practice of Pure Religion the first born of "man and of beast".

To consecrate both "man and of beast" to God for his purpose is to give life because the God of creation is Spirit and it is spirit that giveth life.[4]

The common word for beast is chay ChetYod[5] but here we see the word behemah BeitHeyMemHey[1] but in this text we see VavBeitBeitHeyMemHey or ūḇabbəhêmāh; (וּבַבְּהֵמָ֑ה) which contains a double Beit. See Exodus 13 study.

Another word is first seen in Exodus 14:5 "the heart(לְבַ֨ב)[6] of Pharaoh and of his servants". Earlier we saw "Pharaoh's heart(לְב)[7]" in verse 4 but with the double Beit it is not merely the heart but the inner heart and mind(לְבַ֨ב)[6].


Double Gimel

The letter Gimel is the third letter in the Hebrew alphabet and is the source of the Greek letter Gamma. The Gimel is about the Cause and Effect or "justified repayment" of creation. The word Gimel means to be "kind or benevolent" because that brings blessings. If we are "cruel and covetous" there will be consequences. The good consequences are called blessings the bad we call the Wrath of God.

Hebrew is spelled GimelYodMemLamed. It is said to be written as a man running after a poor man to give him charity. A double Gimel by itself has been translated "roof", גג, which is a covering.

The "Double Gimel" is said to also be one of three paths to wisdom. The root word chagag ChetGimelGimel[8] but in the text if in Exodus 5:1 we see wə·yā·ḥōg·gū VavYodHeyGimelGimel.

The noun גג (gag) denotes most commonly the flat roof[9] of a building on which things can take place; usually to do with idolatrous worship (Judges 16:27, Joshua 2:6, 2 Samuel 11):2, 2 Kings 23 ... Gog and Magog appear with two Gimels divided by a Vav: Agag, Hamon-gog.


Double Mem

The double MemMem מם, like other Double letters in Hebrew, has significance greater than the single Mem. The Mem has a numerical value of 40 and as a word a value of 80 which is a double MEM. There are different levels that the meaning of Mem may be manifested. God parted the waters to create, which resulted in the upper and lower waters.

Amam AlefMemMem comes from a root often found in Semitic languages. In the Hebrew root the word has a double Mem, one open and one closed. The double Mem often seems to include the idea of visible and also hidden or concealed. It is part of the secrets or mysteries of life's dynamics because it refers to the flow of life in the visible physical world and the less visible quantum or spiritual world.

The first place we see the term ‘amam (עָמַם‎) is in Lamentations[10] tells of "gold" becoming dim.

But this reference is not about "gold" but the "sons of Zion". They ask why what should be golden vessels have become earthen pitchers.[11] It is in part that they fail to care for or feed their own young children.[12]

They feed them the "royal dainties"[13], the dainties of rulers. This common theme of iniquity throughout the Bible alters the people, and brings the destruction of Sodom.[14] That iniquity turns what should be white to blackness.[15]

We also see ‘amam in Ezekiel.[16]

The Peculiar people of God are those who are intimate with God's revealed but other wise hidden knowledge. That knowledge comes by way of the Tree of life which is spiritual rather than the mere Tree of knowledge. This is the lack of that knowledge that brings destruction.

  • Hosea 4:6 "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children."

The word "lack" is balah[17] which is about "a wearing out" or a "gradually withdrawal" like the creeping in we see in 2 Timothy 3:6 which is the result of a process of cause and effect, a gradual flow from one jurisdiction to another.


2 Timothy 3:6 "For of this sort are they which creep[18] into houses, and lead captive silly women laden with sins, led away with divers lusts,"

There is another root word with a double Mem which is "Hamam" with a double Mem (הָמַם‎)[19] first seen in Exodus 14:24 as the word troubled and again in Exodus 23:27 as destroy all the people by His fear and again in Deuteronomy 2:15 are just a few of the places this word hamam appears in scripture.

Shin+double Mem+Nun (שְׁמָמָה)

  • 08079. semamith (שְׂמָמִית)► a lizard
  • 08078 shimmamon (שִׁמָּמוֹן)► horror
  • 08077 shemamah or shimamah (שְׁמָמָה) ► devastation, waste
  • 08076 shamem (שָׁמֵם) ► devastated

Double Kuf

The double Kuf קק appears in the word cḥuqaq[20] but seems to always include additional letters that sometimes even replaces one of the Kufs. The question may arise as to the double kuf being added for a similar purpose of expressing the need for something to be in existence as spirit and truth.

Since the word cḥuqaq[20] is defined as cutout or engrave then it would follow that a Double Kuf suggest that it is a reference to writing something in two places such as writing upon the heart and upon the mind.

In Genesis 49:10 we see VavMemChetKufKuf(וּמְחֹקֵ֖ק) translated nor a lawgiver[21]

Numbers 21:18[22] we see BeitMemChetKufKuf (בִּמְחֹקֵ֖ק) by [the direction of] the lawgiver, with their staves.

Deuteronomy 33:21[23] MemChetKufKuf (מְחֹקֵ֖ק) for himself, because there, [in] a portion of the lawgiver, [was he] seated;

Judges 5:9[24] LamedChetVavKufKufYod (לְחוֹקְקֵ֣י) My heart [is] toward the governors of Israel,

Judges 5:14[25] MemChetKufKufYodMem (מְחֹ֣קְקִ֔ים) came down governors, and out of Zebulun

Job 19:23[26] no double Kuf but VavMemChetKufVav (וְיֻחָֽקוּ׃) oh that they were printed in a book!

Psalms 60:7[27] MemChetKufKuf (מְחֹֽקְקִי׃) of mine head; Judah [is] my lawgiver; The identical verse is repeated in Psalms 108:8[28] MemChetKufKuf (מְחֹקְקִֽי׃) of mine head; Judah [is] my lawgiver;

Proverbs 8:15[29] YodChetKufKufVav (יְחֹ֣קְקוּ) reign, and princes decree justice.

Proverbs 8:27[30] no double Kuf but BeitChetVavKufVav(בְּח֥וּקוֹ) the heavens, I [was] there: when he set a compass

Proverbs 8:29[31] no double Kuf But BeitChetVavKufVav (בְּ֝חוּק֗וֹ) when he appointed the foundations

Proverbs 31:5[32] MemChetKufKuf (מְחֻקָּ֑ק) and forget the law, and pervert

Isaiah 10:1[33] HeyChetKufKufYodMem (הַחֹֽקְקִ֖ים) Woe unto them that decree unrighteous

Isaiah 22:16[34] ChetKufKufYod (חֹקְקִ֥י) on high, [and] that graveth an habitation

Isaiah 30:8[35] no double Kuf but ChetKufHey (חֻקָּ֑הּ) "write[36] it before them in a table[37], and note[20] it in a book"[38]

Isaiah 33:22[39] MemChetKufKufNunVav (מְחֹקְקֵ֑נוּ) the LORD [is] our lawgiver, the LORD

Isaiah 49:16[40] no double Kuf but ChetKufTavYodDalet (חַקֹּתִ֑יךְ) Behold, I have graven thee upon the palms of [my] hands;

Ezekiel 4:1[41] no double Kuf VavChetKufVavTav (וְחַקּוֹתָ֥) thee, and pourtray upon it the city,

Ezekiel 23:14 [42] ChetKufKufYodMem (חֲקֻקִ֖ים) of the Chaldeans pourtrayed with vermilion,

Double Lamed

Another double letter is the double Lamed.

We see this letter as ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

The letter "lamed" is some times seen as a picture of a shepherd's staff and since a shepherd may represent a kind of King or prophet the letter may reference authority or teaching.

A double letter may denote something eternal or perpetual. An example of this is seen in the Hebrew word galal (gimellamedlamed), which means "to roll".[43] Gimel" is representing cause and effect which includes perpetual momentum of continuous action and with a double Lamed suggesting that this is in both physical and spiritual realms.

The Hebrew root of “curse”[44] is קלל but there is also another word that is translated curse from the Hebrew word arar[45] with a double Reish. The Hebrew root of “desecrate” is חלל . The only difference between these two roots is their first letter, chet (ח ) and kuf (ק ). Both words end with a double lamed (ל ).

To praise, "halal"[46] we see a window of revelation with the letter "hey." When God is revealed to us, perpetual praise is the result. In keeping with the double "lamed" symbolizing authority, we see the revelation of Him going forth carrying authority.

Isaiah 64:11 "Our holy and our beautiful house, where our fathers praised <01984> thee, is burned up with fire: and all our pleasant things are laid waste."

Exodus 20: 25 "And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone[47]: for if thou lift up thy tool upon it, thou hast polluted it."[48]

Ecclesiastes1:17 And I gave my heart to know wisdom, and to know madness(וְהוֹלֵל֤וֹת)[49] and folly(סִכְלוּת)[50]: I perceived that this also is vexation(רַעְיוֹן‎)[51] of spirit.

  • Howlelah 01947(וְהוֹלֵל֤וֹ)[49] only appears in Ecclesiastes basically the word for shine[46] with a Vav between the Hey and double Lamed.
  • The Tav at the end of hōwlêlōwṯ וְהוֹלֵל֤וֹת could be understood as a feminine plural and may suggest a Mystery wanting to be revealed. Ecclesiastes 1:17, Ecclesiastes 7:25

Double Pei

  • Exodus 13:16 And it shall be for a token upon thine hand, and for frontlets <02903 וּלְטוֹטָפֹ֖ת >[52] between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
  • Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets <02903 לְטֹטָפֹ֖ת >[52] between thine eyes.
  • Deuteronomy 11:18 Therefore shall ye lay up these my words in your heart[53] and in your soul, and bind them for a sign upon your hand, that they may be as frontlets <02903 לְטוֹטָפֹ֖ת >[52] between your eyes."

The "towphaphah" is associated with an ancient form of Meditation.

Double Reish

The letter Reish ר suggest a Process of Clarification which may include that process on two levels or realms if it appears as a double Reish as we have seen with other double letters. It also suggest the "head" or "beginning" or highest of something or some status. It may include the true revelation of Life. Numerically its value would be 200.

The Ayin+Double Reish is found in the Hebrew word arar (עָרַר)[54] To strip bare.

The words spelled with a Shin+double Reish suggests the cause and effect or spirit and truth clarifying the truth of something or higher status or greater power of choice.

We see the word curse[55] with Ayin+double Reish first in Genesis 3 when God says the serpent[56] is cursed above all living creatures[57] because he plotted and tempted to get Adam and Eve to disobey God.[58]

There is also another word that is translated curse from the Hebrew root qalal[44] seen in Genesis 8:21[59] The word curse here is KufLamedLamed (קלל) with a Double Lamed rather than AlefReishReish of the word arar[55] with its double Reish .

Numbers 16:13 [Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make[60] thyself altogether[60] a prince[60] over us?

Proverbs 8:16 By me princes rule[60], and nobles, [even] all the judges of the earth.
Isaiah 32:1 Behold, a king shall reign in righteousness, and princes shall rule[60] in judgment.

The same letters of Shin+Double Reish that is seen as rule or reign is also seen as enemy.[61]

Psalms 5:8 Lead me, O LORD, in thy righteousness because of mine enemies[61]; make thy way straight before my face.
Psalms 27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies[61].
Psalms 54:5 He shall reward evil unto mine enemies[61]: cut them off in thy truth.
Psalms 56:2 Mine enemies[61] would daily swallow [me] up: for [they be] many that fight against me, O thou most High.
Psalms 59:10 The God of my mercy shall prevent me: God shall let me see [my desire] upon mine enemies[61].

And seen also represents a physical "navel"[62] in the Song of Solomon 7:2 Thy navel[63] [is like] a round goblet, [which] wanteth not liquor: thy belly [is like] an heap of wheat set about with lilies.

Psalms 25:18-19, there is double Aleph and the double Reish connecting David’s looking up to God with God looking down suggesting that mutual acknowledgment or relationship.

There is a word containing a double Reish parar(פָרַר‎)[64] that is said to mean to break, frustrate, make none effect. If the double reish has to do with Process of Clarification on two levels or realms, then that breaking is about violating a precept of God in spirit and truth.

The words parar meaning make to none effect and perek[65] meaning "harshness, severity, cruelty" can be said to form the bases of the Hebrew word in the Old Testament for vail which is poreketh( פֹרֶכֶת‎ ) PeiReishKafTav.[66] (See vail).

Double Tzadik

There are numerous double letters that are arranged in the Hebrew text and this is said to include the double Tzadik which would appear as matsats[67] in the Bible as the root word of a very common word that represents something we can physically have in our house, our hand and our food but actually also represents a moral idea or concept that is intrinsically related to covetous practices and corruption.

Isaiah 66:11 "That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out <04711>, and be delighted with the abundance of her glory."

It should also be noted that in the actual text where this Hebrew word matsats[67] is said to appear it is not written with its double Tzadik but as tāmōṣṣū or TavMemTzadikVav (תָּמֹ֛צּוּ).

The letter צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

If double letters are often a reference to the spirit and truth dynamic of a cause and effect universe where the spiritual and physical realms echo evidence of the singularity of creation and the God of creation then what does a double Tzadik indicate?

A key to understanding the dynamics of the double Tzadik is to know that the word matsats which appears only this once in the Bible is also the root word for the term leaven or matstsah[68].

We may ask why but again Hebrew is composed of letters that have meanings and if we alter the letters we may be altering the use of the word and its meaning. It may require a different way of thinking about language as something not merely composed of symbols and their meanings but with a more spiritual dynamic.

Is it clearly understood in the teachings of Moses that yeast in the bread at Passover is only part of a rituals and ceremonies which is meant to warn us about the spirit the leaven symbolizes in that root word matsats[67] which is written by letters in the text representing a source of spiritual corruption "in the sense of greedily devouring (the) sweetness" of something.

We need to be finding out if there is spiritual corruption found in our our practices of our daily ministration that is sucking out the sweetness of our soul and the soul of society?

Those who unmoor meaning from their forms of rituals and ceremonies strangle the spirit that gives life and fall into a prison where the letter killeth.[69] But those who read the text with the light of the Holy Spirit, instead of in the shadows of the tree of knowledge, may be guided through the currents and eddies of language of definitions and dogma. It may also be significant to note that the verb preceding it which is anog[70] AyinNunGimel (עָנַג) but what we see in the text is wəhiṯ‘annaḡtem VavHeyTavAyinNunGimelTavMem (וְהִתְעַנַּגְתֶּ֖ם).

These two words have numerous additional letters including the appearance of three Tavs. Moses only uses the word anog[70] once and not in a good sense.[71] but in Isaiah 66:11 the term is surrounded by the letter of faith which flows in in a process of sacrifice.

These that are blessed in these verses 10 through 14 stand in contrast to those earlier in verses 3 and 4,[72]

Do these same principles apply to the rituals and ceremonies of circumcision of the flesh and circumcision of the heart?

Double Yod

The double Yod means that God's Holy Spirit, His Yod or divine spark, was present in Spirit and Truth.

In Exodus 1:17 the words saved alive is from Chayah consisting of the Hebrew letters ChetYodHey[73] but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a Double Yod. And again in Exodus 1:20 the words Therefore dealt well are from yatab YodTetBeit[74] but in the text way-yê-ṭeḇ VavYodYodTetBeit with another Double Yod. The Double Yod means that God rewarded them by causing the royalty and the priesthood to issue from them.

The Hebrew word that is formed with only a BeitYod is said to mean "Pray" as in "excuse me"[75] and is commonly translated "Oh" as in "Oh LORD". בִּי‎ biy [bee] perhaps from 01158 (with the sense of asking) as an entreaty often translated as "Oh" defined as "if it please, pray excuse me".

  • See also 0997 בֵּין‎ ben, between; 0996 בֵּין‎ bayn; 0995 בֵּין‎ bin, To discern; 0994a בֵּי‎ bi pray, excuse me, please, and 0994b בֵּיי‎ bayay, to entreat; 0998 and 0999(Daniel 2:21) binah בִּינָה , an understanding;

Genesis 2:7 "And the LORD God formed[76] man of the dust[77] of the ground[78], and breathed into his nostrils the breath of life[79]; and man became a living[80] soul[81]."

The term formed[76] is not yatsar YodTzedekReish but within the text we see way·yî·ṣer VavYodYodTzedekReish. Again the YodYod express the idea that man was not merely molded physically but spiritually.

So, man was given a double gift just as we see with the rewards and blessing given the midwives of Egypt in Exodus 1. They knew what was right from within by the spirit of revelation and followed that knowing with action in the real world as doers of the word, the Logos.

This, of course, was a part of the armor of God and gave them a protection.

Faith in action is not just faith in the mind but is fulfilment of a process of spiritual salvation.

Being a doer of the word is not just a suggestion but is a requirement.

There is another word considered to be from an unused root meaning to effervesce but contains a double Yod which is yayin YodYodNun.[82] It is said to mean wine and can be a metaphor for blood, but also love. New wine is symbolic of the the truth and the Holy Spirit

In Exodus 2:14[83] Moses feared[84] os the word יָרֵא‎ yare’ normally spelled YodReishAlef but in the text we see וַיִּירָ֤א way·yî·rā VavYodYodReishAlef translated as and feared.

The Vav can give us the word and but what does the double yod tell us?

We are led to believe that Moses feared the Pharaoh but the word Pharaoh פַּרְעֹה֙[85] refers to the "Great house of Pharoah" which included the whole the whole bureaucracy of that government and not merely one man.[86] That house did not like Moses because by blood he was not Egyptian but only by adoption.

Does Moses's fear men or does he fear of God and the loss of his own soul?

Did Moses began to know he killed because he lacked faith?

Was he becoming a tyrant and fled his situation?

When the midwife feared God we see the word midwives in Exodus 1:17 and Exodus 1:21 as ham·yal·lə·ḏōṯ הַֽמְיַלְּדֹת֙ ends in the letter Tav the letter of faith.

There are many other examples... we will look at in our studies of the Bible.

Double Tav

One important Double letters in Hebrew is the Double Tav which represents double faith or faith in Spirit and Truth, or spirit and flesh.

In Deuteronomy 7:3 we see Marriages[87] is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making contracts, covenants and constitutions with them in spirit and truth because of the double Tav.

In Deuteronomy 7:5 we see a word for destroy which is not from shamad ShinMemDalet[88] nor Abad AlefBeitDelat[89] nor charam ChetReishMem.[90] which are the most common Hebrew words translated destroy. There are many words translated destroy such as machah[91], shachath[92], caphah[93], mashchiyth [94], karath [95], shabar[96], quwr [97], huwm[98], chabal[99], but there is also a different chabal[100]. .

But the word here is the word nathats NunTavTzadik[101] but in the text we see tittōṣū with the letters TavTavTzadikVav תִּתֹּ֔צוּ tit-tō-ṣū, again containing the Double Tav which means to not just destroy the form but overcome their alters in "spirit and truth". With the inclusion of the Tzadik and a Vav at the end this destruction is brought about by righteousness in Spirit and Truth.

This is the same approach and principle we see in Mark 7: 10- 13 Where the Corban or Sacrifice of the Pharisees was making the word of God to none effect because it had become Legal charity. In order to be a true gift from God by the right of the individual to choose through righteousness to make a freewill offering it must be the result of fervent charity. Christ did not destroy the altars of the Pharisees (רצון לתת Ratzon La’Tet) by force but supplanted them with his living altars of charity.


It is the connection or synchronization of two realms of the Spirit and the physical reality through being a doer of the word that manifests the power of the kingdom. It is the Kingdom of God at hand where we seek to do the righteous will of the Father creator.



Parting waters

The Hebrew letter mem means water or flow of something. Water is the foundational component in the physical creation of life.

Harmony of realms

There are many other occurrence of Double letters.

Examples of these double letters can be seen in the Song of Solomon or Song of Songs which occurs in chapter 5 within the woman's innermost desires. This book or song seems to be strange and out of place in the biblical library but is full of the symbols of salvation that must come in spirit and in truth.

Song of Solomon 5:2

"I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night."


She answer to the knocking of her lover and no other. Though her love seems to have "withdrawn himself, and was gone"[102] like Christ speaking to the Father on the cross.[103]

During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.

In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two double Lamed(s).

Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.

Exodus 1:17 "But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive."


God was good to the midwives who disobeyed the order of the Pharaoh to kill the newly born baby boys, at the risk of their own lives.

In the Bible the phrase for “made the good” contains a double Yod, even though there is no need for it.

Why is it there?

Because the two realms must come into harmony.

  1. ↑ 1.0 1.1 1.2 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  2. ↑ 2.0 2.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  3. ↑ 01060 בְּכוֹר‎ bëkowr [bek-ore’] from 01069 v בָּכַר‎ bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
    1) firstborn, firstling
    1a) of men and women
    1b) of animals
    1c) noun of relation (fig.)
  4. ↑ Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
    2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
    Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
  5. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  6. ↑ 6.0 6.1 03824 לֵבָב‎ lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
    1) inner man, mind, will, heart, soul, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions
    1a10) as seat of courage
  7. ↑ 03820 לֵב‎ leb [labe] a form of 03824; n m; [BDB-524a, BDB-525b] [{See TWOT on 1071 @@ "1071a" }] AV-heart 508, mind 12, midst 11, understanding 10, hearted 7, wisdom 6, comfortably 4, well 4, considered 2, friendly 2, kindly 2, stouthearted + 047 2, care + 07760 2, misc 21; 593
    1) inner man, mind, will, heart, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions 1a10) as seat of courage
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
  8. ↑ 02287 ^גגח^ chagag \@khaw-gag’\@ a primitive root ChetGimelGimel [compare 02283, 02328 ]; v; AV-keep 8,  … feast 3, celebrate 1, keep a solemn feast 1, dancing 1, holyday 1, reel to and fro 1; 16
    1) to hold a feast, hold a festival, make pilgrimage, keep a pilgrim-feast, celebrate, dance, stagger
    1a) (Qal)
    1a1) to keep a pilgrim-feast
    1a2) to reel
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • see double letters.
  9. ↑ 01406 גָּג‎ gag [gawg] probably by reduplication from 01342; n m; [BDB-150b] [{See TWOT on 312 }] AV-roof 12, housetop 8, top 6,  …  house 4; 30
    1) roof, top, housetop
    1a) roof (of house)
    1b) top (of altar of incense)
  10. ↑ Lamentations 4:1 How is the gold become dim <06004>! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
  11. ↑ Lamentations 4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
  12. ↑ Lamentations 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them.
  13. ↑ Genesis 49:20 Out of Asher his bread [shall be] fat, and he shall yield royal dainties.
  14. ↑ Lamentations 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
  15. ↑ Lamentations 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire: 8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
  16. ↑ Ezekiel 28:3 Behold, thou [art] wiser than Daniel; there is no secret that they can hide <06004> from thee:
    Ezekiel 31:8 The cedars in the garden of God could not hide <06004> him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
  17. ↑ 01097 בְּלִי‎ BeitLamedYod bëliy [bel-ee’] from 01086; subst/adv-neg [BDB-115b] see Belial [{See TWOT on 246 @@ "246e" }] AV-not, without, un … , lack of, so that no, corruption; 14
    • subst
    1) wearing out
    2) [fig.] destruction, hell [{#Isa 38:17 }]
    • adv of negation
    2) without, no, not
  18. ↑ 1744 ἐνδύνω enduno [en-doo’-no] from 1772 ennomos meaning bound to the law and 1416 duno translated set but meaning go under; v; AV-creep 1; 1
    1) to put on, to envelop in, to hide in
    1a) literally: to put on, clothe with a garment
    1b) metaph. put on armour
    2) to creep into, insinuate one’s self into, to enter
  19. ↑ 02000 הָמַם‎ hamam [haw-mam’] a primitive root HeyMemMem [compare 01949 HeyVavMem to distract, ring again, 01993 HeyMemHey roar, cry aloud,]; v; [BDB-243a] [{See TWOT on 507 }] AV-discomfit 5, destroy 3, vex 1, crush 1, break 1, consume 1 trouble 1; 13
    1) to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex
    1a) (Qal)
    1a1) to move noisily
    1a2) to confuse, discomfit, vex
  20. ↑ 20.0 20.1 20.2 02710 ^קקח^ chaqaq \@khaw-kak’\@ a primitive root; v; AV-lawgiver 6, governor 2, decree 2, to grave 2, portray 2, law 1, printed 1, set 1, note 1, appoint; 19
    1) to cut out, decree, inscribe, set, engrave, portray, govern
    1a) (Qal)
    1a1) to cut in
    1a2) to cut in or on, cut upon, engrave, inscribe
    1a3) to trace, mark out
    1a4) to engrave, inscribe (of a law)
    1b) (Poel)
    1b1) to inscribe, enact, decree
    1b2) one who decrees, lawgiver (participle)
    1c) (Pual) something decreed, the law (participle)
    1d) (Hophal) to be inscribed
  21. ↑ Genesis 49:10 "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]."
  22. ↑ Numbers 21:18 The princes digged the well, the nobles of the people digged it, by [the direction of] the lawgiver, with their staves. And from the wilderness [they went] to Mattanah:
  23. ↑ Deuteronomy 33:21 And he provided the first part for himself, because there, [in] a portion of the lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
  24. ↑ Judges 5:9 My heart [is] toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
  25. ↑ Judges 5:14 Out of Ephraim [was there] a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
  26. ↑ Job 19:23 ¶ Oh that my words were now written! oh that they were printed in a book!
  27. ↑ Psalms 60:7 Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;
  28. ↑ Psalms 108:8 Gilead [is] mine; Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;
  29. ↑ Proverbs 8:15 By me kings reign, and princes decree justice. 16 By me princes rule, and nobles, [even] all the judges of the earth. 17 I love them that love me; and those that seek me early shall find me.
  30. ↑ Proverbs 8:27 When he prepared the heavens, I [was] there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep:
  31. ↑ Proverbs 8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:... Proverbs 8:32 ¶ Now therefore hearken unto me, O ye children: for blessed [are they that] keep my ways.
  32. ↑ Proverbs 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. 6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. 7 Let him drink, and forget his poverty, and remember his misery no more. 8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 ¶ Who can find a virtuous woman? for her price [is] far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants’ ships; she bringeth her food from afar....
  33. ↑ Isaiah 10:1 ¶ Woe unto them that decree unrighteous decrees, and that write grievousness [which] they have prescribed; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless! 3 And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory?...
  34. ↑ Isaiah 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts. 15 ¶ Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, [even] unto Shebna, which [is] over the house, [and say], 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, [as] he that heweth him out a sepulchre on high, [and] that graveth an habitation for himself in a rock? 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee. 18 He will surely violently turn and toss thee [like] a ball into a large country: there shalt thou die, and there the chariots of thy glory [shall be] the shame of thy lord’s house. 19 And I will drive thee from thy station, and from thy state shall he pull thee down.
  35. ↑ Isaiah 30:7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit still. 8 ¶ Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
  36. ↑ 03789 ^בתכ^ kathab \@kaw-thab’\@ a primitive root; v; AV-write 210, describe 7, subscribe 4, recorded 1, write up 1; 223
    1) to write, record, enrol
    1a) (Qal)
    1a1) to write, inscribe, engrave, write in, write on
    1a2) to write down, describe in writing
    1a3) to register, enrol, record
    1a4) to decree
    1b) (Niphal)
    1b1) to be written
    1b2) to be written down, be recorded, be enrolled
    1c) (Piel) to continue writing
  37. ↑ 03871 לוּח‎ LamedVavChet luwach [loo’-akh] or LamedVavChet לח‎ luach [loo’-akh] LamedChet from a primitive root; n m; [BDB-531b] [{See TWOT on 1091 @@ "1091a" }] AV-tables 38, boards 4, plates 1; 43
    1) board, slab, tablet, plank
    1a) tablets (of stone)
    1b) boards (of wood)
    1c) plate (of metal)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
  38. ↑ 05612 סֵפֶר‎ cepher [say’-fer] or (fem.) ספרה‎ ciphrah (#Ps 56:8) [sif-raw’] from 05608 סָפַר‎ caphar scribe; n f/n m; [BDB-706b, BDB-707b] [{See TWOT on 1540 @@ "1540a" }] [{See TWOT on 1540 @@ "1540" }] AV-book 138, letter 29, evidence 8, bill 4, learning 2, register 1, learned + 03045 1, scroll 1; 184
    n f
    1) book
    n m
    2) missive, document, writing, book
    2a) missive
    2a1) letter (of instruction), written order, commission, request, written decree
    2b) legal document, certificate of divorce, deed of purchase, indictment, sign
    2c) book, scroll
    2c1) book of prophecies
    2c2) genealogical register
    2c3) law-book
    2c4) book (of poems)
    2c5) book (of kings)
    2c6) books of the canon, scripture
    2c7) record book (of God)
    2d) book-learning, writing
    2d1) be able to read (after verb ‘to know’)
  39. ↑ Isaiah 33:22 For the LORD [is] our judge, the LORD [is] our lawgiver, the LORD [is] our king; he will save us.
  40. ↑ Isaiah 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. 16 Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me. 17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
  41. ↑ Ezekiel 4:27 "...for they [are] a rebellious house."Ezekiel 4:1 ¶ Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, [even] Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set [battering] rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it [for] a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This [shall be] a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
  42. ↑ Ezekiel 23:13 Then I saw that she was defiled, [that] they [took] both one way, 14 And [that] she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, 15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: 16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. 18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
  43. ↑ 01556 גָּלַל‎ galal [gaw-lal’] a primitive root Kuf+Double Lamed; v; [BDB-164a] [{See TWOT on 353 }] AV-roll 9, roll  …  3, seek occasion 1, wallow 1, trust 1, commit 1, remove 1, run down 1; 18
    1) to roll, roll away, roll down, roll together
    1a) (Qal) to roll
    1b) (Niphal)
    1b1) to roll up
    1b2) to flow down
    1c) (Pilpel) to roll
    1d) (Poal) to be rolled
    1e) (Hithpoel) to roll oneself
    1f) (Hithpalpel) to roll oneself
    1g) (Hiphil) to roll away
  44. ↑ 44.0 44.1 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
    1) to be slight, be swift, be trifling, be of little account, be light
    1a) (Qal)
    1a1) to be slight, be abated (of water)
    1a2) to be swift
    1a3) to be trifling, be of little account
    1b) (Niphal)
    1b1) to be swift, show oneself swift
    1b2) to appear trifling, be too trifling, be insignificant
    1b3) to be lightly esteemed
    1c) (Piel)
    1c1) to make despicable
    1c2) to curse
    1d) (Pual) to be cursed
    1e) (Hiphil)
    1e1) to make light, lighten
    1e2) to treat with contempt, bring contempt or dishonour
    1f) (Pilpel)
    1f1) to shake
    1f2) to whet
    1g) (Hithpalpel) to shake oneself, be moved to and fro
    • See also 0779 (ררא) ‘arar with a double Reish meaning curse;
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  45. ↑ 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
    1) to curse
    1a) (Qal)
    1a1) to curse
    1a2) cursed be he (participle used as in curses)
    1b) (Niphal) to be cursed, cursed
    1c) (Piel) to curse, lay under a curse, put a curse on
    1d) (Hophal) to be made a curse, be cursed
    • AlefReishReish ^ררא^
    Alef= Paradox of God and Man
    Reish= Process of Clarification of Life's revelation.
    The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
    See also 07043 (ללק) with a double Lamed
  46. ↑ 46.0 46.1 01984 ^ללה^ halal \@haw-lal’\@ a primitive root, Greek 239 ~αλληλουια~; v; AV-praise 117, glory 14, boast 10, mad 8, shine 3, foolish 3, fools 2, commended 2, rage 2, celebrate 1, give 1, marriage 1, renowned 1; 165
    1) to shine
    1a) (Qal) to shine (fig. of God’s favour)
    1b) (Hiphil) to flash forth light
    2) to praise, boast, be boastful
    2a) (Qal)
    2a1) to be boastful
    2a2) boastful ones, boasters (participle)
    2b) (Piel)
    2b1) to praise
    2b2) to boast, make a boast
    2c) (Pual)
    2c1) to be praised, be made praiseworthy, be commended, be worthy of praise
    2d) (Hithpael) to boast, glory, make one’s boast
    2e) (Poel) to make a fool of, make into a fool
    2f) (Hithpoel) to act madly, act like a madman
  47. ↑ 01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
    1) a cutting, hewing
    • See turtledove
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  48. ↑ 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
    1) to profane, defile, pollute, desecrate, begin
    1a) (Niphal)
    1a1) to profane oneself, defile oneself, pollute oneself
    1a1a) ritually
    1a1b) sexually
    1a2) to be polluted, be defiled
    1b) (Piel)
    1b1) to profane, make common, defile, pollute
    1b2) to violate the honour of, dishonour
    1b3) to violate (a covenant)
    1b4) to treat as common
    1c) (Pual) to profane (name of God)
    1d) (Hiphil)
    1d1) to let be profaned
    1d2) to begin
    1e) (Hophal) to be begun
    2) to wound (fatally), bore through, pierce, bore
    2a) (Qal) to pierce
    2b) (Pual) to be slain
    2c) (Poel) to wound, pierce
    2d) (Poal) to be wounded
    3) (Piel) to play the flute or pipe
  49. ↑ 49.0 49.1 01947 הוֹלֵלָה‎ howlelah [ho-lay-law’] act. participle of 01984 הָלַל‎ halal to shine or praise; n f; [BDB-239b] [{See TWOT on 501 @@ "501a" }] AV-madness 4; 4
    1) madness
    • Howlelah only appears in Ecclesiastes basically the word for shine with a Vav between the Hey and double Lamed.
    • The Tav at the end of hōwlêlōwṯ וְהוֹלֵל֤וֹת could be understood as a feminine plural and may suggest a Mystery wanting to be revealed. Ecclesiastes 1:17, Ecclesiastes 7:25
  50. ↑ 05531 סִכְלוּת‎ cikluwth [sik-looth’] or שׂכלות‎ sikluwth (#Ec 1:17) [sik-looth’] from 05528 סָכַל‎ cakal used in 1 Samuel 13:13; n f; [BDB-698a] [{See TWOT on 1493 @@ "1493c" }] [{See TWOT on 1493 @@ "1493d" }] AV-folly 5, foolishness 2; 7
    1) folly, foolishness
    Only appears in:
    Ecclesiastes 1:17 And I gave my heart to know wisdom, and to know madness and folly <05531>: I perceived that this also is vexation of spirit.
    Ecclesiastes 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly <05531>, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
    Ecclesiastes 2:12 And I turned myself to behold wisdom, and madness, and folly <05531>: for what [can] the man [do] that cometh after the king? [even] that which hath been already done. 13 Then I saw that wisdom excelleth folly <05531>, as far as light excelleth darkness.
    Ecclesiastes 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly<03689 - כֶּסֶל‎ kecel flank, hope>, even of foolishness <05531> [and] madness:
    Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly <05531> him that is in reputation for wisdom [and] honour... 13 The beginning of the words of his mouth [is] foolishness <05531>: and the end of his talk [is] mischievous madness.
  51. ↑ 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
    adj
    1) bad, evil
    1a) bad, disagreeable, malignant
    1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
    1c) evil, displeasing
    1d) bad (of its kind-land, water, etc)
    1e) bad (of value)
    1f) worse than, worst (comparison)
    1g) sad, unhappy
    1h) evil (hurtful)
    1i) bad, unkind (vicious in disposition)
    1j) bad, evil, wicked (ethically)
    1j1) in general, of persons, of thoughts
    1j2) deeds, actions
    n m
    2) evil, distress, misery, injury, calamity
    2a) evil, distress, adversity
    2b) evil, injury, wrong
    2c) evil (ethical)
    n f
    3) evil, misery, distress, injury
    3a) evil, misery, distress
    3b) evil, injury, wrong
    3c) evil (ethical)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
  52. ↑ 52.0 52.1 52.2 02903 טוֹפָפָה‎ towphaphah [to-faw-faw’] TetVavPeiPeiHey or (plural) טוטפת TetVavTetPeiTav from an unused root meaning to go around or bind; n f; [BDB-377b] [{See TWOT on 804 @@ "804a" }] AV-frontlet 3; 3
    1) bands, phylacteries, frontlets, marks
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  53. ↑ לְבַבְכֶ֖ם
    03824 לֵבָב‎ lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
    1) inner man, mind, will, heart, soul, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions
    1a10) as seat of courage
  54. ↑ 06209 עָרַר‎ ‘arar [aw-rar’] a primitive root with a double Reish + Ayin; v; [BDB-792b] [{See TWOT on 1705 }] AV-make bare 1, raise up 1, utterly 1, broken 1; 4
    1) to strip, make bare, strip oneself
    1a) (Qal) to strip, strip oneself
    1b) (Poel) to lay bare
    1c) (Hithpalpel) to be utterly stripped, be utterly laid bare
    1d) (Pilpel) break
  55. ↑ 55.0 55.1 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
    1) to curse
    1a) (Qal)
    1a1) to curse
    1a2) cursed be he (participle used as in curses)
    1b) (Niphal) to be cursed, cursed
    1c) (Piel) to curse, lay under a curse, put a curse on
    1d) (Hophal) to be made a curse, be cursed
    • AlefReishReish ^ררא^
    Alef= Paradox of God and Man
    Reish= Process of Clarification of Life's revelation.
    The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
    See also 07043 (ללק) with a double Lamed
  56. ↑ 05175 ^שׁחנ^ NunChetShin nachash \@naw-khawsh’\@ from 05172 שׁחנ nachash enchantment, to practice divination, ; n m; AV-serpent 31; 31
    1) serpent, snake
    1a) serpent
    1b) image (of serpent)
    1c) fleeing serpent (mythological)
    • Genesis 3 we see וְהַנָּחָשׁ֙ wə-han-nā-ḥāš VavHeyNunChetYodShin
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    8 05174 נְחָשׁ‎ nëchash brass, copper, bronze; 05173 נַחַשׁ‎ nachash, n. enchantment; 05172 נָחַשׁ‎ nachash v. learn by experience.
  57. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  58. ↑ Genesis 3:14 ¶ And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
  59. ↑ Genesis 8:21 "And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done."
  60. ↑ 60.0 60.1 60.2 60.3 60.4 08323 ^ררשׂ^ sarar \@saw-rar’\@ a primitive root; v; {See TWOT on 2295} AV-rule 3, make prince 1, altogether 1; 5
    1) to be or act as prince, rule, contend, have power, prevail over, reign, govern
    1a) (Qal) to rule over, govern
    1b) (Hithpael) to lord it over
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  61. ↑ 61.0 61.1 61.2 61.3 61.4 61.5 08324 שָׁרַר‎ sharar [shaw-rar’] a primitive root with a double Reish; v; [BDB-1004a] [{See TWOT on 2469 }] AV-enemies 5; 5
    1) (Qal) to be an enemy
  62. ↑ 08326 שֹׁרֶר‎ shorer [sho’-rer] from 08324 in the sense of twisting (compare 08270); n m; [BDB-1057a] [{See TWOT on 2469 @@ "2469a" }] AV-navel 1; 1
    1) navel, umbilical cord
  63. ↑ 08326 שֹׁרֶר‎ shorer [sho’-rer] from 08324 in the sense of twisting (compare 08270); n m; [BDB-1057a] [{See TWOT on 2469 @@ "2469a" }] AV-navel 1; 1
    1) navel, umbilical cord
  64. ↑ 06565 פָרַר‎ parar [paw-rar’] a primitive root; v; [BDB-830a, BDB-830b] [{See TWOT on 1829 }] [{See TWOT on 1830 }] [{See TWOT on 1831 }] AV-break 25, make void 5, defeat 2, disannul 2, disappoint 2, frustrate 2, come to nought 2, break asunder 1, cause to cease 1, clean 1, dissolved 1, divide 1, misc 5; 50
    1) to break, frustrate
    1a) (Hiphil)
    1a1) to break, violate
    1a2) to frustrate, make ineffectual
    1b) (Hophal)
    1b1) to be frustrated
    1b2) to be broken
    1b3) to break
    1c) (Pilpel) to break to bits, shatter
    2) to split, divide
    2a) (Qal) to split, crack through
    2b) (Poel) to break apart
    2c) (Hithpoel) to be split, be cracked through
  65. ↑ 06531 פֶרֶךְ‎ perek [peh’-rek] PeiReishKaf from an unused root meaning to break apart; n m; [BDB-827b] [{See TWOT on 1817 @@ "1817a" }] AV-rigour 5, cruelty 1; 6
    1) harshness, severity, cruelty
    • Mesopotamian term for forced labor or a corvee.
    • The first two letters of this term is פַר‎ par 06499 young bull from the word פָרַר‎ parar 06565 to break, frustrate, make none effect.
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  66. ↑ 06532 פֹרֶכֶת‎ poreketh [po-reh’-keth] act part of the same as 06531; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
    1) curtain, veil
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  67. ↑ 67.0 67.1 67.2 04711 מָצַץ‎ matsats [maw-tsats’] a primitive root with a double Tzadik; v; [BDB-595a] [{See TWOT on 1234 }] AV-milk out 1; 1
    1) (Qal) to drain out, suck
    • This is the root word for the term Leaven.
  68. ↑ 04682 מַצָּה‎ matstsah [mats-tsaw’] MemTzadikHey from 04711 מָצַץ‎ matsats MemTzadikTzadik with a Double Tzadik meaning "to drain out, suck" in the sense of greedily devouring for sweetness; n f; [BDB-595a] [{See TWOT on 1232 }] AV-unleavened bread 33, unleavened 14, cakes 5, without leaven 1; 53
    1) unleavened (bread, cake), without leaven.
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  69. ↑ 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
  70. ↑ 70.0 70.1 06026 עָנַג‎ ‘anag [aw-nag’] AyinNunGimel a primitive root; v; [BDB-772a] [{See TWOT on 1648 }] AV-delight 7, delicate 1, delicateness 1, sport 1; 10
    1) to be soft, be delicate, be dainty
    1a) (Pual) to be delicate
    1b) (Hithpael)
    1b1) to be of dainty habit, be pampered
    1b2) to be happy about, take exquisite delight
    1b3) to make merry over, make sport of
  71. ↑ Deuteronomy 28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness <06026> and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
  72. ↑ Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog’s neck; he that offereth an oblation, [as if he offered] swine’s blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.
  73. ↑ 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
    1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
    1a) (Qal)
    1a1) to live
    1a1a) to have life
    1a1b) to continue in life, remain alive
    1a1c) to sustain life, to live on or upon
    1a1d) to live (prosperously)
    1a2) to revive, be quickened
    1a2a) from sickness
    1a2b) from discouragement
    1a2c) from faintness
    1a2d) from death
    1b) (Piel)
    1b1) to preserve alive, let live
    1b2) to give life
    1b3) to quicken, revive, refresh
    1b3a) to restore to life
    1b3b) to cause to grow
    1b3c) to restore
    1b3d) to revive
    1c) (Hiphil)
    1c1) to preserve alive, let live
    1c2) to quicken, revive
    1c2a) to restore (to health)
    1c2b) to revive
    1c2c) to restore to life
  74. ↑ 03190 יָטַב‎ yatab [yaw-tab’] a primitive root YodTetBeit; v; [BDB-405b] [{See TWOT on 863 }] AV-well 35, good 21, please 14, merry 5, amend 4, better 4, accepted 2, diligently 2, misc 20; 107
    1) to be good, be pleasing, be well, be glad
    1a) (Qal)
    1a1) to be glad, be joyful
    1a2) to be well placed
    1a3) to be well for, be well with, go well with
    1a4) to be pleasing, be pleasing to
    1b) (Hiphil)
    1b1) to make glad, rejoice
    1b2) to do good to, deal well with
    1b3) to do well, do thoroughly
    1b4) to make a thing good or right or beautiful
    1b5) to do well, do right
  75. ↑ 0994a is said to be בִּי‎ biy BeitYod pronounced bee perhaps from 01158 BeitAyinHey meaning enquire in the sense of asking; part. of entreaty; [BDB-106b] [{See TWOT on 238 @@ "238a" }] AV-oh 7, Oh 4, alas 1; 12
    1) if it please, pray excuse me, excuse me please
    1a) used to introduce an entreaty or request
  76. ↑ 76.0 76.1 See Double Yod
    03335 ^רצי^ yatsar \@yaw-tsar’\@ YodTzedekReish probably identical with 03334 to bind (through the squeezing into shape), ([compare 03331]); v; {See TWOT on 898} AV-form 26, potter 17, fashion 5, maker 4, frame 3, make 3, former 2, earthen 1, purposed 1; 62
    1) to form, fashion, frame
    1a) (Qal) to form, fashion
    1a1) of human activity
    1a2) of divine activity
    1a2a) of creation
    1a2a1) of original creation
    1a2a2) of individuals at conception
    1a2a3) of Israel as a people
    1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
    1b) (Niphal) to be formed, be created
    1c) (Pual) to be predetermined, be pre-ordained
    1d) (Hophal) to be formed
  77. ↑ 06083 עָפָר‎ ‘aphar [aw-fawr’] from 06080 cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
    1) dry or loose earth
    1b) debris
    1c) mortar
    1d) ore
  78. ↑ 0127 אֲדָמָה‎ ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
    1) ground, land
    1a) ground (as general, tilled, yielding sustenance)
    1b) piece of ground, a specific plot of land
    1c) earth substance (for building or constructing)
    1d) ground as earth’s visible surface
    1e) land, territory, country
    1f) whole inhabited earth
    1g) city in Naphtali
  79. ↑ Job 27:3 All the while my breath [is] in me, and the spirit of God [is] in my nostrils;
    Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
    John 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
  80. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  81. ↑ 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
    1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1a) that which breathes, the breathing substance or being, soul, the inner being of man
    1b) living being
    1c) living being (with life in the blood)
    1d) the man himself, self, person or individual
    1e) seat of the appetites
    1f) seat of emotions and passions
    1g) activity of mind
    1g1) dubious
    1h) activity of the will
    1h1) dubious
    1i) activity of the character
    1i1) dubious
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  82. ↑ 03196 ^ןיי^ yayin \@yah’- yin\@ see double Yod from an unused root meaning to effervesce, Greek 3631 ~οινος~; n m; {See TWOT on 864} AV-wine 137, vine 1, banqueting 1, winebibbers + 05433 1; 140
    1) wine
    • On the other had "new wine" is often the word 08492 ^שׁורית^ tiyrowsh \@tee-roshe’\@ or ^שׁרית^ tiyrosh \@tee-roshe’\@ from 03423 (meaning dispossess, take possession of, inherit,) in the sense of expulsion; n m; {See TWOT on 2505} AV-wine 38; 38
    1) wine, fresh or new wine, must, freshly pressed wine
  83. ↑ Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
  84. ↑ 03372 יָרֵא‎ yare’ [yaw-ray’] Yod Reish Alef a primitive root; v; [BDB-431a] [{See TWOT on 907 }] [{See TWOT on 908 }] AV-fear 188, afraid 78, terrible 23, terrible thing 6, dreadful 5, reverence 3, fearful 2, terrible acts 1, misc 8; 314
    1) to fear, revere, be afraid
    1a) (Qal)
    1a1) to fear, be afraid
    1a2) to stand in awe of, be awed
    1a3) to fear, reverence, honour, respect
    1b) (Niphal)
    1b1) to be fearful, be dreadful, be feared
    1b2) to cause astonishment and awe, be held in awe
    1b3) to inspire reverence or godly fear or awe
    1c) (Piel) to make afraid, terrify
    2) (TWOT) to shoot, pour
  85. ↑ 06547 ^הערפ^ Par‘oh \@par-o’\@ of Egyptian derivation, Greek 5328 ~φαραω~ having to do with nakedness; n m; AV-Pharaoh 268; 268 Pharaoh= "great house" 1) the common title of the king of Egypt.
  86. ↑ The word pharaoh ultimately was derived from a compound word represented by the two bilateral hieroglyphs for "house" and "column" pertaining to the whole bureaucracy.
  87. ↑ 02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
    1) to become a son-in-law, make oneself a daughter’s husband
    1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
    1b) (Hithpael) to make oneself a daughter’s husband
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  88. ↑ 08045 שָׁמַד‎ shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
    1) to destroy, exterminate, be destroyed, be exterminated
    1a) (Niphal)
    1a1) to be annihilated, be exterminated
    1a2) to be destroyed, be devastated
    1b) (Hiphil)
    1b1) to annihilate, exterminate
    1b2) to destroy
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  89. ↑ 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
    1) perish, vanish, go astray, be destroyed
    1a) (Qal)
    1a1) perish, die, be exterminated
    1a2) perish, vanish (fig.)
    1a3) be lost, strayed
    1b) (Piel)
    1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
    1b2) to blot out, do away with, cause to vanish, (fig.)
    1b3) cause to stray, lose
    1c) (Hiphil)
    1c1) to destroy, put to death
    1c1a) of divine judgment
    1c2) object name of kings (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  90. ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
    1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    1a) (Hiphil)
    1a1) to prohibit (for common use), ban
    1a2) to consecrate, devote, dedicate for destruction
    1a3) to exterminate, completely destroy
    1b) (Hophal)
    1b1) to be put under the ban, be devoted to destruction
    1b2) to be devoted, be forfeited
    1b3) to be completely destroyed
    2) to split, slit, mutilate (a part of the body)
    2a) (Qal) to mutilate
    2b) (Hiphil) to divide
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  91. ↑ 04229 מָחָה‎ machah [maw-khaw’] a primitive root MemChetHey; v; [BDB-562a, BDB-562b] [{See TWOT on 1178 }] [{See TWOT on 1179 }] [{See TWOT on 1181 @@ "1181c" }] AV-(blot, put, etc) … out 17, destroy 6, wipe 4, blot 3, wipe away 2, abolished 1, marrow 1, reach 1, utterly 1; 36
    1) to wipe, wipe out
    1a) (Qal)
    1a1) to wipe
    1a2) to blot out, obliterate
    1a3) to blot out, exterminate
    1b) (Niphal)
    1b1) to be wiped out
    1b2) to be blotted out
    1b3) to be exterminated
    1c) (Hiphil) to blot out (from memory)
    2) (Qal) to strike
    3) (Pual) full of marrow (participle)
  92. ↑ 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
    1) to destroy, corrupt, go to ruin, decay
    1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
    1b) (Piel)
    1b1) to spoil, ruin
    1b2) to pervert, corrupt, deal corruptly (morally)
    1c) (Hiphil)
    1c1) to spoil, ruin, destroy
    1c2) to pervert, corrupt (morally)
    1c3) destroyer (participle)
    1d) (Hophal) spoiled, ruined (participle)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  93. ↑ 05595 סָפָה‎ caphah [saw-faw’] a primitive root; v; [BDB-705a] [{See TWOT on 1531 }] AV-consume 6, destroy 5, add 3, perish 2, augment 1, heap 1, joined 1, put 1; 20
    1) to sweep or snatch away, catch up, destroy, consume
    1a) (Qal)
    1a1) to be snatched away
    1a2) to sweep or snatch away
    1b) (Niphal)
    1b1) to be swept away, be destroyed
    1b2) to be caught up, be captured
    1c) (Hiphil) to catch up, gather
  94. ↑ 04889 מַשְׁחִית‎ mashchiyth [mash-kheeth’] from 07843; n m; [BDB-1008b] [{See TWOT on 2370 @@ "2370a" }] AV-destroy 4, corruption 2, destruction 2, set a trap 1, destroying 1, utterly 1; 11
    1) ruin, destruction
  95. ↑ 03772 ^תרכ^ karath \@kaw-rath’\@ a primitive root KafReishTav; v; AV-cut off 145, make 85, cut down 23, cut 9, fail 6, destroy 4, want 3, covenanted 2, hew 2, misc 9; 288
    1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1a) (Qal)
    1a1) to cut off
    1a1a) to cut off a body part, behead
    1a2) to cut down
    1a3) to hew
    1a4) to cut or make a covenant
    1b) (Niphal)
    1b1) to be cut off
    1b2) to be cut down
    1b3) to be chewed
    1b4) to be cut off, fail
    1c) (Pual)
    1c1) to be cut off
    1c2) to be cut down
    1d) (Hiphil)
    1d1) to cut off
    1d2) to cut off, destroy
    1d3) to cut down, destroy
    1d4) to take away
    1d5) to permit to perish
    1e) (Hophal) cut off
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  96. ↑ 07665 שָׁבַר‎ ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
    1) to break, break in pieces
    1a) (Qal)
    1a1) break, break in or down, rend violently, wreck, crush, quench
    1a2) to break, rupture (fig)
    1b) (Niphal)
    1b1) to be broken, be maimed, be crippled, be wrecked
    1b2) to be broken, be crushed (fig)
    1c) (Piel) to shatter, break
    1d) (Hiphil) to cause to break out, bring to the birth
    1e) (Hophal) to be broken, be shattered
    • See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  97. ↑ 06979 קוּר‎ quwr [koor] a primitive root; v; [BDB-881a, BDB-903a] [{See TWOT on 2004 }] [{See TWOT on 2077 }] AV-dig 2, cast out 2, destroy 1, break down 1; 6
    1) (Qal) to bore, dig, dig for water
    2) to be cold
    2a) (Hiphil) to make or keep cool
    3) (Pilpel) destroy, break down
  98. ↑ 01949 הוּם‎ huwm [hoom] a primitive root [compare 02000]; v; [BDB-223a] [{See TWOT on 486 }] AV-rang again 2, make a noise 2, moved 1, destroy 1; 6
    1) to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
    1a) (Qal) to discomfit
    1b) (Niphal) to be in a stir
    1c) (Hiphil)
    1c1) to murmur
    1c2) to show disquietude
  99. ↑ 02255 חֲבַל‎ chabal (Aramaic) [khab-al’] corresponding to 02254 chabal ; v; [BDB-1091b] [{See TWOT on 2716 }] AV-destroy 5, hurt 1; 6
    1) to hurt, destroy
    1a) (Pael) to hurt, destroy
    1b) (Ithpael) to be destroyed
  100. ↑ 02254 חָבַל‎ chabal [khaw-bal’] a primitive root; v; [BDB-286a, BDB-287a] [{See TWOT on 592 }] [{See TWOT on 593 }] [{See TWOT on 594 }] [{See TWOT on 595 }] AV-destroy 7, take a pledge 5, pledge 5, bands 2, brought forth 2, at all 1, corrupt 1, corruptly 1, offend 1, spoil 1, travaileth 1, very 1, withholden 1; 29
    1) to bind
    1a) (Qal)
    1a1) to bind
    2) to take a pledge, lay to pledge
    2a) (Qal) to hold by a pledge, take in pledge, hold in pledge
    2b) (Niphal) to give a pledge, become pledged
    3) to destroy, spoil, deal corruptly, offend
    3a) (Qal) to spoil, corrupt, offend
    3b) (Niphal) to be ruined
    3c) (Piel) to destroy, ruin
    3d) (Pual) to be ruined, be broken
    4) to bring forth, travail
    4a) (Piel) to writhe, twist, travail
  101. ↑ 05422 נָתַץ‎ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
    1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
    1a) (Qal)
    1a1) to pull down
    1a2) to break down, break off
    1b) (Niphal) to be pulled or broken down
    1c) (Piel) to tear down
    1d) (Pual) to be torn down
    1e) (Hophal) to be broken, be broken down
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq ‭05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
  102. ↑ Song of Solomon 5:6 "I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
  103. ↑ Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
    Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
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