Exodus 32: Difference between revisions

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| What way were they going? Think about their motivation to create this [[golden calf|statute of Gold]] and how did it corrupt the people?
| What way were they going? Think about their motivation to create this [[golden calf|statute of Gold]] and how did it corrupt the people?
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| What does it mean to be [[naked]]and how did Aaron make them [[naked]]?
| What does it mean to be [[naked]] and how did Aaron make them [[naked]]?
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| "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
| "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish

Revision as of 10:01, 2 February 2021

Comments
We need to understand that Egypt means the place of bondage.
And Moses had the right to rule over the people like the Pharaoh but chose to give them the power of choice through a different form of self government.
In verse 6 we see what is called a "burnt offerings"[1], and a "peace offerings"[2]
When "the people sat"[3] they were choosing to "dwell, remain, sit, abide" differently than Moses had shown them.
They were choosing "to eat" or rather to "to eat, devour, burn up, feed"[4] that which would be served them on a table that was a "snare". Even "to drink"[5] is associated with a definition that means "of drinking cup of God’s wrath, of slaughter, of wicked deeds "
When they "rose up to play"[6] the verse is suggesting that their deeds "mocked" Moses and his God.
They were setting up covetous practices, a common purse, the Corban of the Pharisees and returning to Egypt as the Nicolaitans as all socialist states.
Questions
What way were they going? Think about their motivation to create this statute of Gold and how did it corrupt the people?
What does it mean to be naked and how did Aaron make them naked?
"Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish


Exodus 32:1 ¶ And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot[7] not what is become of him. 2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. 4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. 5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. 6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat[3] down to eat[4] and to drink[5], and rose up to play.[6]

7 ¶ And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted[8] themselves:

8 They have turned aside quickly out of the way[9] which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. 9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: 10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. 11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? 12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. 13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. 14 And the LORD repented of the evil which he thought to do unto his people.

15 ¶ And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables. 17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.[10] 18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. 19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. 20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

21 ¶ And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. 25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)


Moses calls out the faithful

26 Then Moses stood in the gate of the camp, and said, Who is on the LORD’S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. 29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

30 ¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. 32 Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. 34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. 35 And the LORD plagued the people, because they made the calf, which Aaron made.

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Footnotes

  1. ↑ 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  2. ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
  3. ↑ 3.0 3.1 03427 ^בשׁי^ yashab \@yaw-shab’\@ a primitive root YodShinBeit; contains the word 03426 יֵשׁ‎ exisiting, be, have; v; AV-dwell 437, inhabitant 221, sit 172, abide 70, inhabit 39, down 26, remain 23, in 22, tarry 19, set 14, continue 5, place 7, still 5, taken 5, misc 23; 1088
    1) to dwell, remain, sit, abide
    1a) (Qal)
    1a1) to sit, sit down
    1a2) to be set
    1a3) to remain, stay
    1a4) to dwell, have one’s abode
    1b) (Niphal) to be inhabited
    1c) (Piel) to set, place
    1d) (Hiphil)
    1d1) to cause to sit
    1d2) to cause to abide, set
    1d3) to cause to dwell
    1d4) to cause (cities) to be inhabited
    1d5) to marry (give a dwelling to)
    1e) (Hophal)
    1e1) to be inhabited
    1e2) to make to dwell
  4. ↑ 4.0 4.1 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
    1) to eat, devour, burn up, feed
    1a) (Qal)
    1a1) to eat (human subject)
    1a2) to eat, devour (of beasts and birds)
    1a3) to devour, consume (of fire)
    1a4) to devour, slay (of sword)
    1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
    1a6) to devour (of oppression)
    1b) (Niphal)
    1b1) to be eaten (by men)
    1b2) to be devoured, consumed (of fire)
    1b3) to be wasted, destroyed (of flesh)
    1c) (Pual)
    1c1) to cause to eat, feed with
    1c2) to cause to devour
    1d) (Hiphil)
    1d1) to feed
    1d2) to cause to eat
    1e) (Piel)
    1e1) consume
  5. ↑ 5.0 5.1 08354 שָׁתָה‎ shathah [shaw-thaw’] a primitive root; v; [BDB-1059a] [{See TWOT on 2477 }] AV-drink 208, drinkers 1, drunkards 1, banquet 1, misc 6; 217
    1) to drink
    1a) (Qal)
    1a1) to drink
    1a1a) of drinking cup of God’s wrath, of slaughter, of wicked deeds (fig)
    1a2) to feast
    1b) (Niphal) to be drunk
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  6. ↑ 6.0 6.1 06711 צְחַק‎ tsachaq [tsaw-khak’] a primitive root letters are Tzadik Chet Kuf or Kof ; v; [BDB-850a] [{See TWOT on 1905 }] AV-laugh 6, mock 4, sport 2, play 1; 13
    1) to laugh, mock, play
    1a) (Qal) to laugh
    1b) (Piel)
    1b1) to jest
    1b2) to sport, play, make sport, toy with, make a toy of
    צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
  7. ↑ 03045 ^עדי^ yada‘ \@yaw-dah’\@ a primitive root; v; {See TWOT on 848} AV-know 645, known 105, knowledge 19, perceive 18, shew 17, tell 8, wist 7, understand 7, certainly 7, acknowledge 6, acquaintance 6, consider 6, declare 6, teach 5, misc 85; 947
    1) to know
    1a) (Qal)
    1a1) to know
    1a1a) to know, learn to know
    1a1b) to perceive
    1a1c) to perceive and see, find out and discern
    1a1d) to discriminate, distinguish
    1a1e) to know by experience
    1a1f) to recognise, admit, acknowledge, confess
    1a1g) to consider
    1a2) to know, be acquainted with
    1a3) to know (a person carnally)
    1a4) to know how, be skilful in
    1a5) to have knowledge, be wise
    1b) (Niphal)
    1b1) to be made known, be or become known, be revealed
    1b2) to make oneself known
    1b3) to be perceived
    1b4) to be instructed
    1c) (Piel) to cause to know
    1d) (Poal) to cause to know
    1e) (Pual)
    1e1) to be known
    1e2) known, one known, acquaintance (participle)
    1f) (Hiphil) to make known, declare
    1g) (Hophal) to be made known
    1h) (Hithpael) to make oneself known, reveal oneself
  8. ↑ 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
    1) to destroy, corrupt, go to ruin, decay
    1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
    1b) (Piel)
    1b1) to spoil, ruin
    1b2) to pervert, corrupt, deal corruptly (morally)
    1c) (Hiphil)
    1c1) to spoil, ruin, destroy
    1c2) to pervert, corrupt (morally)
    1c3) destroyer (participle)
    1d) (Hophal) spoiled, ruined (participle)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  9. ↑ What way were they going? Think about their motivation to create this statute of Gold and how did it corrupt the people?
  10. ↑ 04264 ^הנחמ^ machaneh \@makh-an-eh’\@ from 02583; n m; {See TWOT on 690 @@ "690c"} AV-camp 136, host 61, company 6, tents 5, armies 4, bands 2, battle 1, drove 1; 216
    1) encampment, camp
    1a) camp, place of encampment


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