Exodus 18: Difference between revisions

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| [https://www.hisholychurch.org/audio/20230225Exodus-17-18.mp3 Download Recording  Exodus 17-18]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230225Exodus-17-18.mp3"></audio></html><Br>
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| [https://www.hisholychurch.org/audio/20230225Exodus-18-19.mp3 Download Recording Exodus 18-19]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230225Exodus-18-19.mp3"></audio></html><Br>
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| '''Comments'''
| '''Comments'''
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| According to the Book of Genesis, the Midianites were descended from Midian, who was the son of the Abraham by the latter's second wife, Keturah.<Ref>Genesis 25:1-3  “Abraham took another wife, whose name was Keturah. </Ref>  Was their a king at that time among the Midianites like there was in [[Numbers 31]]?
| According to the Book of Genesis, the Midianites were descended from Midian, who was the son of the Abraham by the latter's second wife, Keturah.<Ref>Genesis 25:1-3  “Abraham took another wife, whose name was Keturah. </Ref>  Was their a king at that time among the Midianites like there was in [[Numbers 31]]?
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| V1 To understand the role of the ''Jethro, the priest of Midian'' we need to understand what a [[priest]] was and how they were of value to the people. We will see the priests and judges would also be a part of the  [[cities of refuge]].
| V1 To understand the role of the ''Jethro, the priest of Midian'' we need to understand what a [[priest]] was and how they were of value to the people. They facilitated a [[social welfare]] system that bound the people with [[social bonds]] of love and appreciation. We will see the priests and judges would also be a part of the  [[cities of refuge]].
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| V7 "and did obeisance" is from the base word  shachah (החשׁ)<Ref name="obeisance">{{07812}}</Ref> bit appears as the word wayyištaḥū VavYodShinTavHeyVav(וַיִּשְׁתַּ֙חוּ֙) often translated [[worship]].  
| V7 "and did obeisance" is from the base word  shachah (החשׁ)<Ref name="obeisance">{{07812}}</Ref> bit appears as the word wayyištaḥū VavYodShinTavHeyVav(וַיִּשְׁתַּ֙חוּ֙) often translated [[worship]].  
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| V16 "know<Ref name="yada">{{03045}}</Ref> the [[statutes]]<Ref name="choq">{{02706}}</Ref> of God"
| V16 "know<Ref name="yada">{{03045}}</Ref> the [[statutes]]<Ref name="choq">{{02706}}</Ref> of God"
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| V20 The people must learn and walk and work so in [[The Way]] that they learn to attend to the [[weightier matters]] of law.
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| V21  Men "able", "fear God", "Men of truth"<Ref name="emeth">{{0571}}</Ref> ... rulers is YodShinReish<Ref name="ruler">{{08269}}</Ref> meaning more that they hold a position. That authority may be over a position of responsibility rather than power over others.
| V21  Men "able", "fear God", "Men of truth"<Ref name="emeth">{{0571}}</Ref> ... rulers is YodShinReish<Ref name="ruler">{{08269}}</Ref> meaning more that they hold a position. That authority may be over a position of responsibility rather than power over others.
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|V21 Lastly "hating [[covet]]ousness"<Ref name="betsa">{{01215}}</Ref>; and place<Ref name="place">Appears in this text with '''[[Tav]]'''ShinVavMem {{07760}}</Ref>. But the [[rulers]]<Ref name="ruler">ShinReishYod {{08269}}</Ref> of thousands<Ref name="thousand">Appears here with AlefLamedPei'''YodMem''' {{0505}}</Ref>, and rulers of hundreds <Ref name="hundred">MemAlef'''VavTav'''{{03967}}</Ref>, rulers of fifties<Ref name="fifty">{{02572}}</Ref>, and rulers of [[tens]]<Ref name="ten">{{06235}}</Ref>:
|V21 Lastly "hating [[covet]]ousness"<Ref name="betsa">{{01215}}</Ref>; and place<Ref name="place">{{07760}}</Ref> appears in this text with '''[[Tav]]'''ShinVavMem . But the [[rulers]] ShinReish[[Yod]] <Ref name="ruler">{{08269}}</Ref> of thousands<Ref name="thousand">Appears here with AlefLamedPei'''YodMem''' {{0505}}</Ref>, and rulers of hundreds <Ref name="hundred">MemAlef'''VavTav'''{{03967}}</Ref>, rulers of fifties<Ref name="fifty">{{02572}}</Ref>, and rulers of [[tens]]<Ref name="ten">{{06235}}</Ref>:
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| 22V "And let them judge<Ref name="judge">{{08199}}</Ref> the people". People have to learn how to Judge righteously and fairly.
| '''These [[rulers]]''' ShinReish[[Yod]] <Ref name="ruler">{{08269}}</Ref> were not rulers over the people but were people given a responsibility to serve. This is not the word ShinReishReish, nor the word ''ruler'' we see in Judges<Ref>[[Judges 8]]:23  And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.</Ref> where  Gideon refuses to be a ''rule over'' '''[[Yod]]'''MemShinLamed<Ref name="mashal">{{04910}}</Ref> the people.
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|  
| 22V "And let them judge<Ref name="judge">{{08199}}</Ref> the people". People have to learn how to Judge the [[weightier matters]] righteously and fairly according to the [[perfect law of liberty]].
|-
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| V25 made them heads<Ref name="heads">{{07218}}</Ref> We know Jesus does not want us ruling over one another. Which He made clear concerning governments that [[exercise authority]].<Ref>: Matthew 20:25  But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
| We see this word also in '''[[Deuteronomy 1]]:15'''  "So I took the chief of your tribes, wise men, and known, and made them heads<Ref name="heads">{{07218}}</Ref> over you, captains over thousands, and captains<Ref name="ruler">{{08269}}</Ref> over hundreds, and captains<Ref name="ruler">{{08269}}</Ref> over fifties, and captains<Ref name="ruler">{{08269}}</Ref> over tens, and officers among your tribes." Is not a head as in ''an authority ruling over the people'' but a ''rank position'' of responsibility  and service. And the word translated captain <Ref name="ruler">{{08269}}</Ref> is wəśārê '''[[Vav]]'''ShinReish'''[[Yod]]''' merely a leader uniting the people through a [[network]] of [[charity]] and service just as Christ taught according to [[The Way]].
: Mark 10:42  But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
: Luke 22:25  And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.</Ref>
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| V25 [[Tens]] pattern is seen here with "rulers<Ref name="rulers">{{08269}}</Ref> of thousands, rulers of hundreds, rulers of fifties, and rulers of [[tens]].<Ref name="tens">{{06235}}</Ref> But also in [[Deuteronomy 1]]:15 1:15  "So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes." Seen clearly [[Mark 6]]:39  And he commanded them to make all sit down by companies upon the green grass.
| V25 made them heads<Ref name="heads">{{07218}}</Ref> We know Jesus does not want us ruling over one another. Which He made clear concerning governments that [[exercise authority]].<Ref name="exauth">{{exauth}}</Ref>
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| V26 The people will become ''judges <0430>'' translated from the word ''elohym'' normally translated god.<Ref>Exodus 21:6  Then his master shall bring him unto the judges <0430>; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
| V25 [[Tens]] pattern is seen here with "rulers<Ref name="rulers">{{08269}}</Ref> of thousands, rulers of hundreds, rulers of fifties, and rulers of [[tens]].<Ref name="tens">{{06235}}</Ref>  Seen clearly [[Mark 6]]:39  And he [[commanded]] them to make all sit down by companies upon the green grass.
Exodus 22:8  If the thief be not found, then the master of the house shall be brought unto the judges <0430>, [to see] whether he have put his hand unto his neighbour’s goods.
|-
Exodus 22:9  For all manner of trespass, [whether it be] for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, which [another] challengeth to be his, the cause of both parties shall come before the judges <0430>; [and] whom the judges <0430> shall condemn, he shall pay double unto his neighbour.</Ref> Understanding the word gods is important because we will see Jesus say in [[John 10]]:34  "Jesus answered them, Is it not written in your law, I said, Ye are gods?"
| V26 The people will become ''judges <0430>'' translated from the word ''elohym'' normally translated god.<Ref>[[Exodus 21]]:6  Then his master shall bring him unto the judges <0430>; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
[[Exodus 22]]:8  If the thief be not found, then the master of the house shall be brought unto the judges <0430>, [to see] whether he have put his hand unto his neighbour’s goods. 9  For all manner of trespass, [whether it be] for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, which [another] challengeth to be his, the cause of both parties shall come before the judges <0430>; [and] whom the judges <0430> shall condemn, he shall pay double unto his neighbour.</Ref> Understanding the word gods is important because we will see Jesus say in [[John 10]]:34  "Jesus answered them, Is it not written in your law, I said, Ye are gods?"
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| V27 see [[cities of refuge]] and [[Jury]] and [[Nullification]], the power of the people to decide  of ''fact and law''. The responsibility of tending to the [[weightier matters]].
| V27 see [[cities of refuge]] and [[Jury]] and [[Nullification]], the power of the people to decide  of ''fact and law''. The responsibility of tending to the [[weightier matters]].
|-
|-
|'''Peterson's Exodus 8''', Dennis Prager says "Justice in the macro and mercy in the micro"(36:) " Jesus said different as the [[weightier matters]] of the law include judgment and mercy and faith<Ref>Matthew 23:23  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.</Ref> which takes us back to [[cities of refuge]], [[Jury]], and [[Nullification]].
| '''[[Jordan Peterson]] review'''
|-
|'''Peterson's Exodus Episode 8'''<Br>
You need to have mercy to have justice and justice to have mercy.
|-
| But Dennis Prager says "Justice in the macro and mercy in the micro"(36:) This is not correct according to Moses and Jesus who said differently concerning the [[weightier matters]] of the ''law which includes [[judgment]] and [[mercy]] ,and [[faith]]''<Ref>[[Matthew 23]]:23  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.</Ref> which takes us back to [[cities of refuge]], the [[Jury]], and their power of [[Nullification]].
|-
| When a child is in the milk it is receiving compassion but as it grows you need to become more just who you may [[Meat and milk|boil a kid in its milk]].
|-
|-
| [[Ethos]], [[logos]], [[Pathos]], conscientious, compassionate, agreeable (balance?). At 49 min. thinking Parliament prevents chaos provides "cohesion" and "order", is there a better way than [[Democracy]] and [[Republic]].  Moses will set up ''a government of the people, for the people and by the people''. Which is why V19 says " Be thou for the people to God<Ref name="God">{{0430}}</Ref>-ward<Ref name="ward">{{04136}}</Ref>, that thou mayest bring the causes unto God:"
| [[Ethos]], [[logos]], [[Pathos]], conscientious, compassionate, agreeable (balance?). At 49 min. thinking Parliament prevents chaos provides "cohesion" and "order", is there a better way than [[Democracy]] and [[Republic]].  Moses will set up ''a government of the people, for the people and by the people''. Which is why V19 says " Be thou for the people to God<Ref name="God">{{0430}}</Ref>-ward<Ref name="ward">{{04136}}</Ref>, that thou mayest bring the causes unto God:"
|-
|-
| 55 minutes. [[Tens]] and ''rulers''<Ref name="rulers">{{08269}}</Ref> like the [[common law]] but they think the highest judge is the Queen. (58m) People have been crippled by the [[bondage of Egypt]] but the bondage was brought on by [[covetous practices]] because as you judge so shall you be judged. Two things are required for a free society: the [[Power of Choice]] and [[sacrifice]] of self. (103m)  ''hating [[covet]]ousness<Ref name="betsa">{{01215}}</Ref>'' and the people will judge with more power than the king... [[William Penn]].  
| 55 minutes. [[Tens]] and ''rulers''<Ref name="rulers">{{08269}}</Ref> like the [[Common Law]] but they think the highest judge is the Queen. (58m) People have been crippled by the [[bondage of Egypt]] but the bondage was brought on by [[covetous practices]] because as you judge so shall you be judged. Two things are required for a free society: the [[Power of choice]] and [[sacrifice]] of self. (103m)  ''hating [[covet]]ousness<Ref name="betsa">{{01215}}</Ref>'' and the people will judge with more power than the king... [[William Penn]].  
|-
| 56 minutes they talk about these leaders being being a [[hierarchy]]. What they do not seem to understand that it is a [[hierarchy]] of service not one of power and men exercising authority.
|-
| 59 minutes Larry speaks about having to learn to govern themselves and what the pharaoh took away their right to choose. Part of that was their system of a [[social safety net]] through the compelled offering and [[free bread]] in a [[covetous practices]] of [[legal charity]].
|-
| 103 minutes Blackwood mentions "hating covetousness" as an attribute of these leaders (ShinReish[[Yod]])<Ref name="ruler">{{08269}}</Ref> were not rulers over the people but were people given a responsibility to serve. [[Covet]]ing was at the root of why the Israelites went into [[bondage]] because they would not hear the anguish of his brothers.<Ref>Genesis 42:21  And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
:Exodus 6:9  And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.</Ref>
|-
|-
| 112 min they discuss reason and [[Logos]] Father is not beyond [[Right Reason]], but it is the [[Divine Will]]. Can we get to [[Right Reason]] by eating of our own [[tree of knowledge]] but only by eating of the [[tree of life]] through revelation. It was to that [[Spiritual]] tree that [[Moses]] kept returning to and now the people need to learn that too.
| 112 minutes they discuss reason and [[Logos]] Father is not beyond [[Right Reason]], but it is the [[Divine Will]]. Can we get to [[Right Reason]] by eating of our own [[tree of knowledge]] but only by eating of the [[tree of life]] through revelation. It was to that [[Spiritual]] tree that [[Moses]] kept returning to and now the people need to learn that too.
|-
|-
|[https://www.blueletterbible.org/kjv/exo/18/1/s_68001]
|[https://www.blueletterbible.org/kjv/exo/18/1/s_68001]
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=== Sacrifice and feast ===
=== Sacrifice and feast ===


11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
11 Now I know that the LORD is greater than all gods: for in the thing(בַדָּבָ֔ר)<Ref name="dabar">{{01697}}</Ref> wherein they dealt proudly he was above them.


12 And Jethro, Moses' father in law, took a burnt offering<Ref name="olah">{{05930}}</Ref> and sacrifices<Ref name="zebech">{{02077}}</Ref> for God: and Aaron came, and all the elders<Ref name="zaqen">{{02205}}</Ref> of Israel, to eat<Ref name="eat">{{0398}}</Ref> bread<Ref name="bread">{{03988}}</Ref> with Moses' father in law before God.
12 And Jethro, Moses' father in law, took a burnt offering<Ref name="olah">{{05930}}</Ref> and sacrifices<Ref name="zebech">{{02077}}</Ref> for God: and Aaron came, and all the elders<Ref name="zaqen">{{02205}}</Ref> of Israel, to eat bread<Ref name="bread">{{0398}}</Ref> with Moses' father in law before God.


=== Sat to judge ===
=== Sat to judge ===
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13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.


14 And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
14 And when Moses' father in law saw all that he did to the people, he said, What is this thing(בַדָּבָ֔ר)<Ref name="dabar">{{01697}}</Ref> that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?


15 And Moses said unto his father in law, Because the people come unto me to enquire of God:
15 And Moses said unto his father in law, Because the people come unto me to enquire of God:


16 When they have a matter, they come unto me; and I judge between one and another, and I do make them know the [[statutes]]<Ref name="choq">{{02706}}</Ref> of God, and his laws.
16 When they have a matter<Ref name="dabar">{{01697}}</Ref>, they come unto me; and I judge between one and another, and I do make them know the [[statutes]]<Ref name="choq">{{02706}}</Ref> of God, and his laws.


17 And Moses' father in law said unto him, The thing that thou doest is not good.
17 And Moses' father in law said unto him, The thing(בַדָּבָ֔ר)<Ref name="dabar">{{01697}}</Ref> that thou doest is not good.


18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing(בַדָּבָ֔ר)<Ref name="dabar">{{01697}}</Ref> is too heavy for thee; thou art not able to perform it thyself alone.


=== They must walk in the way ===
=== They must walk in the way ===
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20 And thou shalt teach them [[ordinances]]<Ref name="choq">{{02706}}</Ref> and laws(''hattōwrōṯ'')<Ref name="hattōwrōṯ;">{{08451}}</Ref>, and shalt shew them [[the way]] wherein they must walk, and the work that they must do.
20 And thou shalt teach them [[ordinances]]<Ref name="choq">{{02706}}</Ref> and laws(''hattōwrōṯ'')<Ref name="hattōwrōṯ;">{{08451}}</Ref>, and shalt shew them [[the way]] wherein they must walk, and the work that they must do.
=== Able men ===


21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth<Ref name="emeth">{{0571}}</Ref>, hating [[covet]]ousness<Ref name="betsa">{{01215}}</Ref>; and place<Ref name="place">Appears in this text with '''[[Tav]]'''ShinVavMem {{07760}}</Ref> such over them, to be rulers<Ref name="ruler">ShinReishYod {{08269}}</Ref> of thousands<Ref name="thousand">Appears here with AlefLamedPei'''YodMem''' {{0505}}</Ref>, and rulers of hundreds <Ref name="hundred">MemAlef'''VavTav'''{{03967}}</Ref>, rulers of fifties<Ref name="fifty">{{02572}}</Ref>, and rulers of [[tens]]<Ref name="ten">{{06235}}</Ref>:
21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth<Ref name="emeth">{{0571}}</Ref>, hating [[covet]]ousness<Ref name="betsa">{{01215}}</Ref>; and place<Ref name="place">Appears in this text with '''[[Tav]]'''ShinVavMem {{07760}}</Ref> such over them, to be rulers<Ref name="ruler">ShinReishYod {{08269}}</Ref> of thousands<Ref name="thousand">Appears here with AlefLamedPei'''YodMem''' {{0505}}</Ref>, and rulers of hundreds <Ref name="hundred">MemAlef'''VavTav'''{{03967}}</Ref>, rulers of fifties<Ref name="fifty">{{02572}}</Ref>, and rulers of [[tens]]<Ref name="ten">{{06235}}</Ref>:
=== let them judge ===


22 And let them judge<Ref name="judge">{{08199}}</Ref> the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear<Ref name="bear">{{05375}}</Ref> ''the burden'' with thee.
22 And let them judge<Ref name="judge">{{08199}}</Ref> the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear<Ref name="bear">{{05375}}</Ref> ''the burden'' with thee.


23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go ''to their place'' in peace.
=== If  God command ===
 
23 If thou shalt do this thing(בַדָּבָ֔ר)<Ref name="dabar">{{01697}}</Ref>, and God command thee so, then thou shalt be able to endure, and all this people shall also go ''to their place'' in peace.


=== Moses hearkened ===
=== Moses hearkened ===
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{{Template:Exodus}}
{{Template:Exodus}}
[[Category:Ezekiel]]

Latest revision as of 19:25, 21 October 2024

Download Recording Exodus 17-18
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Download Recording Exodus 18-19
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Comments
According to the Book of Genesis, the Midianites were descended from Midian, who was the son of the Abraham by the latter's second wife, Keturah.[1] Was their a king at that time among the Midianites like there was in Numbers 31?
V1 To understand the role of the Jethro, the priest of Midian we need to understand what a priest was and how they were of value to the people. They facilitated a social welfare system that bound the people with social bonds of love and appreciation. We will see the priests and judges would also be a part of the cities of refuge.
V7 "and did obeisance" is from the base word shachah (החשׁ)[2] bit appears as the word wayyištaḥū VavYodShinTavHeyVav(וַיִּשְׁתַּ֙חוּ֙) often translated worship.
V12 burnt offering[3] and sacrifices[4] ... the elders[5] of Israel, to eat[6] bread[7]
V16 "know[8] the statutes[9] of God"
V20 The people must learn and walk and work so in The Way that they learn to attend to the weightier matters of law.
V21 Men "able", "fear God", "Men of truth"[10] ... rulers is YodShinReish[11] meaning more that they hold a position. That authority may be over a position of responsibility rather than power over others.
V21 Lastly "hating covetousness"[12]; and place[13] appears in this text with TavShinVavMem . But the rulers ShinReishYod [11] of thousands[14], and rulers of hundreds [15], rulers of fifties[16], and rulers of tens[17]:
These rulers ShinReishYod [11] were not rulers over the people but were people given a responsibility to serve. This is not the word ShinReishReish, nor the word ruler we see in Judges[18] where Gideon refuses to be a rule over YodMemShinLamed[19] the people.
22V "And let them judge[20] the people". People have to learn how to Judge the weightier matters righteously and fairly according to the perfect law of liberty.
We see this word also in Deuteronomy 1:15 "So I took the chief of your tribes, wise men, and known, and made them heads[21] over you, captains over thousands, and captains[11] over hundreds, and captains[11] over fifties, and captains[11] over tens, and officers among your tribes." Is not a head as in an authority ruling over the people but a rank position of responsibility and service. And the word translated captain [11] is wəśārê VavShinReishYod merely a leader uniting the people through a network of charity and service just as Christ taught according to The Way.
V25 made them heads[21] We know Jesus does not want us ruling over one another. Which He made clear concerning governments that exercise authority.[22]
V25 Tens pattern is seen here with "rulers[23] of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.[24] Seen clearly Mark 6:39 And he commanded them to make all sit down by companies upon the green grass.
V26 The people will become judges <0430> translated from the word elohym normally translated god.[25] Understanding the word gods is important because we will see Jesus say in John 10:34 "Jesus answered them, Is it not written in your law, I said, Ye are gods?"
V27 see cities of refuge and Jury and Nullification, the power of the people to decide of fact and law. The responsibility of tending to the weightier matters.
Jordan Peterson review
Peterson's Exodus Episode 8

You need to have mercy to have justice and justice to have mercy.

But Dennis Prager says "Justice in the macro and mercy in the micro"(36:) This is not correct according to Moses and Jesus who said differently concerning the weightier matters of the law which includes judgment and mercy ,and faith[26] which takes us back to cities of refuge, the Jury, and their power of Nullification.
When a child is in the milk it is receiving compassion but as it grows you need to become more just who you may boil a kid in its milk.
Ethos, logos, Pathos, conscientious, compassionate, agreeable (balance?). At 49 min. thinking Parliament prevents chaos provides "cohesion" and "order", is there a better way than Democracy and Republic. Moses will set up a government of the people, for the people and by the people. Which is why V19 says " Be thou for the people to God[27]-ward[28], that thou mayest bring the causes unto God:"
55 minutes. Tens and rulers[23] like the Common Law but they think the highest judge is the Queen. (58m) People have been crippled by the bondage of Egypt but the bondage was brought on by covetous practices because as you judge so shall you be judged. Two things are required for a free society: the Power of choice and sacrifice of self. (103m) hating covetousness[12] and the people will judge with more power than the king... William Penn.
56 minutes they talk about these leaders being being a hierarchy. What they do not seem to understand that it is a hierarchy of service not one of power and men exercising authority.
59 minutes Larry speaks about having to learn to govern themselves and what the pharaoh took away their right to choose. Part of that was their system of a social safety net through the compelled offering and free bread in a covetous practices of legal charity.
103 minutes Blackwood mentions "hating covetousness" as an attribute of these leaders (ShinReishYod)[11] were not rulers over the people but were people given a responsibility to serve. Coveting was at the root of why the Israelites went into bondage because they would not hear the anguish of his brothers.[29]
112 minutes they discuss reason and Logos Father is not beyond Right Reason, but it is the Divine Will. Can we get to Right Reason by eating of our own tree of knowledge but only by eating of the tree of life through revelation. It was to that Spiritual tree that Moses kept returning to and now the people need to learn that too.
[1]

Jethro's Advice

1 When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;

2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,

3 And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

4 And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:

5 And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:

6 And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father in law, and did obeisance[2], and kissed him; and they asked each other of their welfare; and they came into the tent.

8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.

10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.


Sacrifice and feast

11 Now I know that the LORD is greater than all gods: for in the thing(בַדָּבָ֔ר)[30] wherein they dealt proudly he was above them.

12 And Jethro, Moses' father in law, took a burnt offering[3] and sacrifices[4] for God: and Aaron came, and all the elders[5] of Israel, to eat bread[7] with Moses' father in law before God.

Sat to judge

13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.

14 And when Moses' father in law saw all that he did to the people, he said, What is this thing(בַדָּבָ֔ר)[30] that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

15 And Moses said unto his father in law, Because the people come unto me to enquire of God:

16 When they have a matter[30], they come unto me; and I judge between one and another, and I do make them know the statutes[9] of God, and his laws.

17 And Moses' father in law said unto him, The thing(בַדָּבָ֔ר)[30] that thou doest is not good.

18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing(בַדָּבָ֔ר)[30] is too heavy for thee; thou art not able to perform it thyself alone.

They must walk in the way

19 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God[27]-ward[28], that thou mayest bring the causes unto God:

20 And thou shalt teach them ordinances[9] and laws(hattōwrōṯ)[31], and shalt shew them the way wherein they must walk, and the work that they must do.

Able men

21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth[10], hating covetousness[12]; and place[13] such over them, to be rulers[11] of thousands[14], and rulers of hundreds [15], rulers of fifties[16], and rulers of tens[17]:

let them judge

22 And let them judge[20] the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear[32] the burden with thee.

If God command

23 If thou shalt do this thing(בַדָּבָ֔ר)[30], and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

Moses hearkened

24 So Moses hearkened to the voice of his father in law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads[21] over the people, rulers[23] of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.[24]

26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

27 And Moses let his father in law depart; and he went his way into his own land.

Exodus | Exodus 1 | Exodus 2 | Exodus 3 | Exodus 4 | Exodus 5 | Exodus 6 | Exodus 7 | Exodus 8 | Exodus 9 | Exodus 10 | Exodus 11 | Exodus 12 | Exodus 13 | Exodus 14 | Exodus 15 | Exodus 16 | Exodus 17 | Exodus 18 | Exodus 19 | Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 | Exodus 25 | Exodus 26 | Exodus 27 | Exodus 28 | Exodus 29 | Exodus 30 | Exodus 31 | Exodus 32 | Exodus 33 | Exodus 34 | Exodus 35 | Exodus 36 | Exodus 37 | Exodus 38 | Exodus 39 | Exodus 40 |

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  1. ↑ Genesis 25:1-3 “Abraham took another wife, whose name was Keturah.
  2. ↑ 2.0 2.1 07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
    1) to bow down
    1a) (Qal) to bow down
    1b) (Hiphil) to depress (fig)
    1c) (Hithpael)
    1c1) to bow down, prostrate oneself
    1c1a) before superior in homage
    1c1b) before God in worship
    1c1c) before false gods
    1c1d) before angel
    • The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.
    • In the New Testament, the word for worship is proskuneo.
  3. ↑ 3.0 3.1 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  4. ↑ 4.0 4.1 02077 זֶבַח‎ ZayinBeitChet zebach [zeh’-bakh] from verb 02076 134 times; n m; [BDB-257a] [{See TWOT on 525 @@ "525a" }] AV-sacrifice 155, offerings 6, offer 1; 162
    1) sacrifice
    1a) sacrifices of righteousness
    1b) sacrifices of strife
    1c) sacrifices to dead things
    1d) the covenant sacrifice
    1e) the passover
    1f) annual sacrifice
    1g) thank offering
  5. ↑ 5.0 5.1 02205 ^ןקז^ zaqen \@zaw-kane’\@ ZayinKufNun from 02204 old; adj; AV-elders 115, old 23, old man 19, ancient 14, aged 3, eldest 1, ancient man 1, senators 1, old women 1; 178
    1) old
    1a) old (of humans)
    1b) elder (of those having authority)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • Note: The Latin senex meaning old evolved into the Latin term senator but in the Libera res publica had no legislative power but was simply a gathering of old men who were heads of families.
  6. ↑ 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
    1) to eat, devour, burn up, feed
    1a) (Qal)
    1a1) to eat (human subject)
    1a2) to eat, devour (of beasts and birds)
    1a3) to devour, consume (of fire)
    1a4) to devour, slay (of sword)
    1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
    1a6) to devour (of oppression)
    1b) (Niphal)
    1b1) to be eaten (by men)
    1b2) to be devoured, consumed (of fire)
    1b3) to be wasted, destroyed (of flesh)
    1c) (Pual)
    1c1) to cause to eat, feed with
    1c2) to cause to devour
    1d) (Hiphil)
    1d1) to feed
    1d2) to cause to eat
    1e) (Piel)
    1e1) consume
  7. ↑ 7.0 7.1 03899 ^םחל^ lechem \@lekh’- em\@ LamedChetMem from 03898; n m; {See TWOT on 1105 @@ "1105a"} AV-bread 237, food 21, meat 18, shewbread + 06440 5, loaves 5, shewbread + 04635 3, shewbread 2, victuals 2, eat 1, feast 1, fruit 1, provision 1; 297
    1) bread, food, grain
    1a) bread
    1a1) bread
    1a2) bread-corn
    1b) food (in general)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40) Cite error: Invalid <ref> tag; name "bread" defined multiple times with different content
  8. ↑ 03045 ^עדי^ yada‘ \@yaw-dah’\@ a primitive root; v; {See TWOT on 848} AV-know 645, known 105, knowledge 19, perceive 18, shew 17, tell 8, wist 7, understand 7, certainly 7, acknowledge 6, acquaintance 6, consider 6, declare 6, teach 5, misc 85; 947
    1) to know
    1a) (Qal)
    1a1) to know
    1a1a) to know, learn to know
    1a1b) to perceive
    1a1c) to perceive and see, find out and discern
    1a1d) to discriminate, distinguish
    1a1e) to know by experience
    1a1f) to recognise, admit, acknowledge, confess
    1a1g) to consider
    1a2) to know, be acquainted with
    1a3) to know (a person carnally)
    1a4) to know how, be skilful in
    1a5) to have knowledge, be wise
    1b) (Niphal)
    1b1) to be made known, be or become known, be revealed
    1b2) to make oneself known
    1b3) to be perceived
    1b4) to be instructed
    1c) (Piel) to cause to know
    1d) (Poal) to cause to know
    1e) (Pual)
    1e1) to be known
    1e2) known, one known, acquaintance (participle)
    1f) (Hiphil) to make known, declare
    1g) (Hophal) to be made known
    1h) (Hithpael) to make oneself known, reveal oneself
  9. ↑ 9.0 9.1 9.2 02706 ^קח^ ChetKaf choq \@khoke\@ from 02710; n m; AV-statute 87, ordinance 9, decree 7, due 4, law 4, portion 3, bounds 2, custom 2, appointed 1, commandments 1, misc 7; 127
    1) statute, ordinance, limit, something prescribed, due
    1a) prescribed task
    1b) prescribed portion
    1c) action prescribed (for oneself), resolve
    1d) prescribed due
    1e) prescribed limit, boundary
    1f) enactment, decree, ordinance
    1f1) specific decree
    1f2) law in general
    1g) enactments, statutes
    1g1) conditions
    1g2) enactments
    1g3) decrees
    1g4) civil enactments prescribed by God
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  10. ↑ 10.0 10.1 0571 ^תמא^ ‘emeth \@eh’- meth\@ AlefMemTav contracted from 0539 AlefMemNun; AV-truth 92, true 18, truly 7, right 3, faithfully 2, assured 1, assuredly 1, establishment 1, faithful 1, sure 1, verity 1; 127 n f
    1) firmness, faithfulness, truth
    1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv
    2) in truth, truly
  11. ↑ 11.0 11.1 11.2 11.3 11.4 11.5 11.6 11.7 11.8 08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
    1) prince, ruler, leader, chief, chieftain, official, captain
    1a) chieftain, leader
    1b) vassal, noble, official (under king)
    1c) captain, general, commander (military)
    1d) chief, head, overseer (of other official classes)
    1e) heads, princes (of religious office)
    1f) elders (of representative leaders of people)
    1g) merchant-princes (of rank and dignity)
    1h) patron-angel
    1i) Ruler of rulers (of God)
    1j) warden
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200) Cite error: Invalid <ref> tag; name "ruler" defined multiple times with different content
  12. ↑ 12.0 12.1 12.2 01215 בֶּצַע‎ betsa‘ [beh’-tsah] from 01214 the same "cut me off, greedy, coveteth"; n m; [BDB-130b] [{See TWOT on 267 @@ "267a" }] AV-covetousness 10, gain 9, profit 3, lucre 1; 23
    1) profit, unjust gain, gain (profit) acquired by violence
  13. ↑ 13.0 13.1 07760 שׂוּם‎ ShinVavMem suwm [soom] or שׂים‎ siym [seem]a primitive root; v/n f; [BDB-962b, BDB-965a] [{See TWOT on 2243 }] AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 v
    1) to put, place, set, appoint, make
    1a) (Qal)
    1a1) to put, set, lay, put or lay upon, lay (violent) hands on
    1a2) to set, direct, direct toward
    1a2a) to extend (compassion) (fig)
    1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
    1a4) to set, station, put, set in place, plant, fix
    1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
    1b) (Hiphil) to set or make for a sign
    1c) (Hophal) to be set
    • n f
    2) determined [{#2Sa 13:32 }] Cite error: Invalid <ref> tag; name "place" defined multiple times with different content
  14. ↑ 14.0 14.1 Appears here with AlefLamedPeiYodMem 0505 אֶלֶף‎ ‘eleph [eh’-lef] AlefLamedPei prop, the same as 0504; n m num; [BDB-48b] [{See TWOT on 109 @@ "109a" }] AV-thousand 500, eleven hundred + 03967 3, variant 1, twelve hundred + 03967 1; 505
    1) a thousand
    1a) as numeral
    2) a thousand, company
    2a) as a company of men under one leader, troops
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80) Cite error: Invalid <ref> tag; name "thousand" defined multiple times with different content
  15. ↑ 15.0 15.1 MemAlefVavTav03967 מֵאָה‎ me’ah [may-aw’] MemAlefHey or מאיה‎ me’yah [may-yaw’] properly, a primitive numeral; n f num; [BDB-547b] [{See TWOT on 1135 }] AV-hundred 571, eleven hundred + 0505 3, hundredth 3, hundredfold 2, sixscore + 06242 1, hundred times 1; 581
    1) hundred
    1a) as simple number
    1b) as part of larger number
    1c) as a fraction-one one-hundredth (1/100)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  16. ↑ 16.0 16.1 02572 חֲמִשִּׁים‎ chamishshiym [kham-ish-sheem’] ChetMemShinYodMem multiple of 02568 ChetMemShin five; n p num; [BDB-332a] [{See TWOT on 686 @@ "686c" }] AV-fifty 151, fifties 6, fiftieth 4, fifty + 0376 1; 162
    1) fifty
    1a) fifty (cardinal number)
    1b) a multiple of fifty (with other numbers)
    1c) fiftieth (ordinal number)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  17. ↑ 17.0 17.1 06235 ^רשׂע^ ‘eser \@eh’ser\@ masc. of term ^הרשׂע^ ‘asarah \@as-aw-raw’\@ from 06237; n m/f; AV-ten 172, fifteen + 02568 1, seventeen + 07651 1, ten times 1; 175
    1) ten
    1a) ten
    1b) with other numbers
  18. ↑ Judges 8:23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.
  19. ↑ 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81
    1) to rule, have dominion, reign
    1a) (Qal) to rule, have dominion
    1b) (Hiphil)
    1b1) to cause to rule
    1b2) to exercise dominion
  20. ↑ 20.0 20.1 08199 ^טפשׁ^ ShemPeiTet shaphat \@shaw-fat’\@ a primitive root; v; {See TWOT on 2443} AV-judge (v) 119, judge (n) 60, plead 11, avenged 2, condemn 2, execute 2, judgment 2, defend 1, deliver 1, misc 3; 203
    1) to judge, govern, vindicate, punish
    1a) (Qal)
    1a1) to act as law-giver or judge or governor (of God, man)
    1a1a) to rule, govern, judge
    1a2) to decide controversy (of God, man)
    1a3) to execute judgment
    1a3a) discriminating (of man)
    1a3b) vindicating
    1a3c) condemning and punishing
    1a3d) at theophanic advent for final judgment
    1b) (Niphal)
    1b1) to enter into controversy, plead, have controversy together
    1b2) to be judged
    1c) (Poel) judge, opponent-at-law (participle)
  21. ↑ 21.0 21.1 21.2 07218 ^שׁאר^ ro’sh \@roshe\@ from an unused root apparently meaning to shake; n m; AV-head 349, chief 91, top 73, beginning 14, company 12, captain 10, sum 9, first 6, principal 5, chapiters 4, rulers 2, misc 23; 598
    1) head, top, summit, upper part, chief, total, sum, height, front, beginning
    1a) head (of man, animals)
    1b) top, tip (of mountain)
    1c) height (of stars)
    1d) chief, head (of man, city, nation, place, family, riest)
    1e) head, front, beginning
    1f) chief, choicest, best
    1g) head, division, company, band
    1h) sum
  22. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  23. ↑ 23.0 23.1 23.2 08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
    1) prince, ruler, leader, chief, chieftain, official, captain
    1a) chieftain, leader
    1b) vassal, noble, official (under king)
    1c) captain, general, commander (military)
    1d) chief, head, overseer (of other official classes)
    1e) heads, princes (of religious office)
    1f) elders (of representative leaders of people)
    1g) merchant-princes (of rank and dignity)
    1h) patron-angel
    1i) Ruler of rulers (of God)
    1j) warden
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  24. ↑ 24.0 24.1 06235 ^רשׂע^ ‘eser \@eh’ser\@ masc. of term ^הרשׂע^ ‘asarah \@as-aw-raw’\@ from 06237; n m/f; AV-ten 172, fifteen + 02568 1, seventeen + 07651 1, ten times 1; 175
    1) ten
    1a) ten
    1b) with other numbers
  25. ↑ Exodus 21:6 Then his master shall bring him unto the judges <0430>; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. Exodus 22:8 If the thief be not found, then the master of the house shall be brought unto the judges <0430>, [to see] whether he have put his hand unto his neighbour’s goods. 9 For all manner of trespass, [whether it be] for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, which [another] challengeth to be his, the cause of both parties shall come before the judges <0430>; [and] whom the judges <0430> shall condemn, he shall pay double unto his neighbour.
  26. ↑ Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
  27. ↑ 27.0 27.1 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
    1) (plural)
    1a) rulers, judges
    1b) divine ones
    1c) angels
    1d) gods
    2) (plural intensive-singular meaning)
    2a) god, goddess
    2b) godlike one
    2c) works or special possessions of God
    2d) the (true) God
    2e) God
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
  28. ↑ 28.0 28.1 04136 מוּל‎ muwl [mool] or מול‎ mowl (#De 1:1) [mole] or מואל‎ mow’l (#Ne 12:38) [mole] or מל‎ mul (#Nu 22:5) [mool] from 04135; n m/prep; [BDB-557a] [{See TWOT on 1160 }] AV-against 21, toward 3, forefront + 06440 3, before 2, before it + 06440 2, against + 06440 1, forefront 1, from 1, God-ward + 0430 1, with 1; 36
    • n m
    1) front
    1a) front
    1b) in the opposite direction
    • prep
    2) in front of
    2a) in front of
    2b) (with prefix)
    2b1) towards the front of, to the front of, on the front of
    2b2) from the front of, off the front of, close in front of, on the forefront of
  29. ↑ Genesis 42:21 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
    Exodus 6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
  30. ↑ 30.0 30.1 30.2 30.3 30.4 30.5 01697 ^רבד^ DaletBeitReish dabar \@daw-baw’\@ DaletBeitReish from 01696 meaning speak as in declare a pattern; The same letters may represent a pasture (01699) n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439
    1) speech, word, speaking, thing
    1a) speech
    1b) saying, utterance
    1c) word, words
    1d) business, occupation, acts, matter, case, something, manner (by extension)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  31. ↑ 08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
    1) law, direction, instruction
    1a) instruction, direction (human or divine)
    1a1) body of prophetic teaching
    1a2) instruction in Messianic age
    1a3) body of priestly direction or instruction
    1a4) body of legal directives
    1b) law
    1b1) law of the burnt offering
    1b2) of special law, codes of law
    1c) custom, manner
    1d) the Deuteronomic or Mosaic Law
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  32. ↑ 05375 ^אשׂנ^ nasa’ NunShinAlef \@naw-saw’\@ or ^הסנ^ nacah (#Ps 4:6) \@naw-saw’\@ a primitive root; v; {See TWOT on 1421} AV-(bare, lift, etc … ) up 219, bear 115, take 58, bare 34, carry 30, (take, carry)  … away 22, borne 22, armourbearer 18, forgive 16, accept 12, exalt 8, regard 5, obtained 4, respect 3, misc 74; 654
    1) to lift, bear up, carry, take
    1a) (Qal)
    1a1) to lift, lift up
    1a2) to bear, carry, support, sustain, endure
    1a3) to take, take away, carry off, forgive
    1b) (Niphal)
    1b1) to be lifted up, be exalted
    1b2) to lift oneself up, rise up
    1b3) to be borne, be carried
    1b4) to be taken away, be carried off, be swept away
    1c) (Piel)
    1c1) to lift up, exalt, support, aid, assist
    1c2) to desire, long (fig.)
    1c3) to carry, bear continuously
    1c4) to take, take away
    1d) (Hithpael) to lift oneself up, exalt oneself
    1e) (Hiphil)
    1e1) to cause one to bear (iniquity)
    1e2) to cause to bring, have brought
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    See study of wrath
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