Exodus 6: Difference between revisions

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| '''Comments'''
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| [http://www.hisholychurch.org/audio/20221231Exodus-06.mp3 Download Recording Exodus 6 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.org/audio/20221231Exodus-06.mp3"></audio></html>
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| Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
| Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
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| In V3 we see JEHOVAH  but the original text it is [[YHWH]] the same word we see in verse 1 and 2 translated LORD.
| In V3 we see JEHOVAH  but the original text it is [[YHWH]] the same word we see in verse 1 and 2 translated LORD.
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| The word ''give''<Ref name="nathan">{{05414}}</Ref> ''"nathan"'' in V4 appears in a variety of forms throughout the Bible. In [[Deuteronomy 7]]:3 we see '''Marriages'''<Ref name="marriages">{{02859}}</Ref> is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making [[CCC|contracts, covenants and constitutions]] with them in ''[[Spirit and Truth]]'' because of the ''[[double Tav]]''. In [[Deuteronomy 7]]:5 we see a word for ''destroy'' which not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref> nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref> nor ''charam'' ChetReishMem.<Ref name="charam">{{02763}}</Ref> the most common Hebrew words translated ''destroy''. Yet, here the word is NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but in the text we see '''TavTav'''TzadikVav   תִּתֹּ֔צוּ tit-tō-ṣū, again containing the '''[[Double Tav]]''' which means to not just destroy the form but the "spirit and truth".      In Mark 7: 10- 13 [[Corban]] (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” -
| V4 speaks of God establishing<Ref name="established">{{06965}}</Ref> His covenant<Ref name="covenant">{{01285}}</Ref> '''to [[give]]''' the land<Ref name="land">{{0776}}</Ref> of [[Canaan]] to a people. The Hebrew word for ''[[give]]'' is normally ''"nathan"'' ''NunTavNun'' but in V4 and V8 we see '''La’tet''' written as '''Lamed-Tav-Tav''' לתת. The word ''nathan'' with the Strongs number [[05414]]<Ref name="nathan">{{05414}}</Ref> is said to have the meaning ''to give'' or ''to receive on condition'' appears more than 1800 times. '''"Latet" with its [[double Tav]]''' has no common Hebrew letters to ''nathan''yet appears more than 95 times in the Bible but their are also more than a hundred variation of it in the Hebrew text. 
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| '''"Latet" and the [[double Tav]]''': '''Latet''' (לתת), with a ''[[double Tav]]'' appears in a variety of places like [[Deuteronomy 7]]:3 where it is translated as ''give'' but also associated with a unique term for '''Marriages'''<Ref name="marriages">{{02859}}</Ref> which does not appear as the normal term ''chathan'' or ChetTavNun (חָתַן)‎ but as the unique ''ṯiṯḥattên'' written '''[[Tav]][[Tav]]'''ChetTavNun (תִתְחַתֵּ֖ן).  This suggests these terms concerning giving and making [[CCC|contracts, covenants, or constitutions]] is actually about establishing these  relationships in ''[[Spirit and Truth]]'' because of the use of ''[[double Tav]]s'' which implies [[righteousness]].
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| The '''[[double Tav]]''' and the word '''destroy''': The [[Double Tav]] is seen in another word in [[Deuteronomy 7]]:5 where we see the word for '''destroy''' which is not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref>, nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref>, nor ''charam'' ChetReishMem<Ref name="charam">{{02763}}</Ref> which are the most common Hebrew words translated ''destroy''... The Hebrew word translated ''destroy'' is ''nathats'' or NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but is written in the text of [[Deuteronomy 7]]:5 in relationship to [[altars]] as ''tittōṣū'' or '''TavTav'''TzadikVav (תִּתֹּ֔צוּ). Again containing the '''[[Double Tav]]''' must means to not just ''destroy'' or ''tear down a physical altar form or social structure'' but to ''turn it upside down''<Ref>2 Kings 21:13  And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down.
: Psalms 146:9  The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
: Isaiah 24:1  Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
: Isaiah 29:16  Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
: [[Acts 17]]:6  And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;</Ref> in  "Spirit and Truth", making the unrighteousness into righteous again.
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| There are well over a hundred variation in the Hebrew text for this word<Ref name="nathan">{{05414}}</Ref>. In V4  La’tet is written Lamed-Tav-Tav לתת, also with a ''double Tav'' and means the ''to give'' which includes the will to receive on condition. In V4 we see the words ''I will give'' which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text we see another variation again wənāṯattî VavNunTavTavYod וְנָתַתִּ֨י with another ''[[double Tav]]'' which means that Israel must be willing to accept the gift on the conditions of their conformity to the [[righteousness]] of God in "[[Spirit and Truth]]".  
| In [[Mark 7]]: 10- 13 [[Corban]] (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” -
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| V12 What are "uncircumcised lips"? The word for lips<Ref name="lips">{{08193}}</Ref> is saphah ''ShinPieHey'' (שָׂפָה) but here we see śəp̄āṯāyim ShinPei[[Tav]]Yod[[Mem]] (שְׂפָתָֽיִם׃). The word translated ''uncircumcised'' is also translated ''unskilled'' and is ‘ăral<Ref name="uncircumcised ">{{06189}}</Ref> AyinReishLamed (עֲרַ֥ל).
| In V8 we see the words ''I will give'' which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text we see an additional variation appearing as wənāṯattî VavNunTavTavYod ( וְנָתַתִּ֨י) also containing another ''[[double Tav]]'' which again means that Israel must be willing to accept the gift on the conditions of their conformity to the [[righteousness]] of God in "[[Spirit and Truth]]".
|-
| V9 The ''children of Israel'' do not listen to Moses due to  ''anguish<Ref name="anguish">{{07115}}</Ref> of spirit<Ref name="spirit">{{07307}}</Ref>, and for cruel<Ref name="cruel">{{07186}}</Ref> bondage<Ref name="bondage">{{05656}}</Ref>''. The word translated ''anguish'' only appears once in the Bible and is defined as "impatience" which is describing the spirit of the children of Israel. The word ''qasheh'' is seldom translated ''cruel'' and can also be defined as ''severe'' or ''obstinate''. The word for ''bondage'' is ‘[[Aboda]]h  or ^הדובע^ but includes a [[Vav]][[Mem]]AyinBeitVavDelatHey which appears nowhere in the scripture but may mean ''service'' or ''servitude''.
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| V12 What are "uncircumcised lips"? The word for ''lips''<Ref name="lips">{{08193}}</Ref> is ''saphah'' ''ShinPieHey'' (שָׂפָה) but here we see ''śəp̄āṯāyim'' ShinPei[[Tav]]Yod[[Mem]] (שְׂפָתָֽיִם׃). The word translated ''uncircumcised'' is also translated ''unskilled'' and is ‘ăral<Ref name="uncircumcised ">{{06189}}</Ref> AyinReishLamed (עֲרַ֥ל).
|-
| V13 "gave them a charge unto the children of Israel" Charge is tsavah TzadikVavHey<Ref name="charge">{{06680}}</Ref> but we see  wayṣawwêm (וַיְצַוֵּם֙) [[Vav]][[Yod]]TzadikVav[[Mem]] which we will see again [[Exodus 34]]:32 and most often translated ''command''.
|-
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| V13 "gave them a charge unto the children of Israel"  Charge is  tsavah TzadikVavHey<Ref name="charge">{{06680}}</Ref> but we see  way·ṣaw·wêm (וַיְצַוֵּם֙) [[Vav]][[Yod]]TzadikVav[[Mem]] ehich we will see again  [[Exodus 34]]:32 and most often translated ''command''.
| V14 to 25  is the genealogy of the [[Levites]].  
| V14 to 25  is the genealogy of the [[Levites]].  
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| V26 The phrase "their armies" is from tsaba’ TzadikBeitAlef<Ref name="armies">{{06635}}</Ref> but the word in the text is  ṣiḇ·’ō·ṯām TzadikBeitAlef[[Tav]][[Mem]] (צִבְאֹתָֽם׃) which only appears hear and in [[Exodus 12]]:51. A similar form is also seen in [[Exodus 7]]:4 TzadikBeitAlef[[Tav]][[Yod]]
| In [[Exodus 6]] V26 the phrase "their armies" is also from tsaba’ TzadikBeitAlef<Ref name="armies">{{06635}}</Ref> but the word in the text is  ṣiḇ’ōṯām TzadikBeitAlef[[Tav]][[Mem]] (צִבְאֹתָֽם׃) which only appears there and in [[Exodus 12]]:51. A similar form is also seen in [[Exodus 7]]:4 TzadikBeitAlef[[Tav]][[Yod]]. A similar form is also seen in [[Exodus 7]]:4 TzadikBeitAlef'''[[Tav]][[Yod]]'''. While the eventual appearance of [[TavYodKafMem]] in numerous verses suggest much more. The use of the [[Tav]] suggest [[faith]], the [[Yod]] represents the ''divine spark'' of personal revelation, the [[Kuf]] is the symbol of the potential for an individual ''crown'' of sovereignty through exercise of personal faith flowing through a ''host'' of believer united by the [[social bonds]] that are only nurtured through the [[perfect law of liberty]].
|-
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| V27 to V30 Where Moses is still asking of the LORD " how shall Pharaoh hearken unto me?" because he still has  "uncircumcised lips"?
| V27 to V30 Where Moses is still asking of the LORD " how shall Pharaoh hearken unto me?" because he still has  "uncircumcised lips"?
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3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my [[name]] JEHOVAH was I not known to them.
3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my [[name]] JEHOVAH was I not known to them.


4 And I have also established my covenant with them, to [[give]]<Ref name="nathan">{{05414}}</Ref> them the land of [[Canaan]], the land of their pilgrimage, wherein they were strangers.
4 And I have also established<Ref name="established">{{06965}}</Ref> my covenant<Ref name="covenant">{{01285}}</Ref> with them, to [[give]]<Ref name="nathan">{{05414}}</Ref> them the land of [[Canaan]], the land of their pilgrimage, wherein they were strangers.


5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in [[bondage]]; and I have remembered my covenant.
5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in [[bondage]]; and I have remembered my covenant.
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== Footnotes ==
<references />
[[Category:Ezekiel]]

Latest revision as of 13:41, 15 August 2023

Comments
Download Recording Exodus 6
or press play
Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
In V3 we see JEHOVAH but the original text it is YHWH the same word we see in verse 1 and 2 translated LORD.
V4 speaks of God establishing[1] His covenant[2] to give the land[3] of Canaan to a people. The Hebrew word for give is normally "nathan" NunTavNun but in V4 and V8 we see La’tet written as Lamed-Tav-Tav לתת. The word nathan with the Strongs number 05414[4] is said to have the meaning to give or to receive on condition appears more than 1800 times. "Latet" with its double Tav has no common Hebrew letters to nathanyet appears more than 95 times in the Bible but their are also more than a hundred variation of it in the Hebrew text.
"Latet" and the double Tav: Latet (לתת), with a double Tav appears in a variety of places like Deuteronomy 7:3 where it is translated as give but also associated with a unique term for Marriages[5] which does not appear as the normal term chathan or ChetTavNun (חָתַן)‎ but as the unique ṯiṯḥattên written TavTavChetTavNun (תִתְחַתֵּ֖ן). This suggests these terms concerning giving and making contracts, covenants, or constitutions is actually about establishing these relationships in Spirit and Truth because of the use of double Tavs which implies righteousness.
The double Tav and the word destroy: The Double Tav is seen in another word in Deuteronomy 7:5 where we see the word for destroy which is not from shamad ShinMemDalet[6], nor Abad AlefBeitDelat[7], nor charam ChetReishMem[8] which are the most common Hebrew words translated destroy... The Hebrew word translated destroy is nathats or NunTavTzadik[9] but is written in the text of Deuteronomy 7:5 in relationship to altars as tittōṣū or TavTavTzadikVav (תִּתֹּ֔צוּ). Again containing the Double Tav must means to not just destroy or tear down a physical altar form or social structure but to turn it upside down[10] in "Spirit and Truth", making the unrighteousness into righteous again.
In Mark 7: 10- 13 Corban (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” -
In V8 we see the words I will give which is normally nâthan, NunTavNun[4] but in the text we see an additional variation appearing as wənāṯattî VavNunTavTavYod ( וְנָתַתִּ֨י) also containing another double Tav which again means that Israel must be willing to accept the gift on the conditions of their conformity to the righteousness of God in "Spirit and Truth".
V9 The children of Israel do not listen to Moses due to anguish[11] of spirit[12], and for cruel[13] bondage[14]. The word translated anguish only appears once in the Bible and is defined as "impatience" which is describing the spirit of the children of Israel. The word qasheh is seldom translated cruel and can also be defined as severe or obstinate. The word for bondage is ‘Abodah or ^הדובע^ but includes a VavMemAyinBeitVavDelatHey which appears nowhere in the scripture but may mean service or servitude.
V12 What are "uncircumcised lips"? The word for lips[15] is saphah ShinPieHey (שָׂפָה) but here we see śəp̄āṯāyim ShinPeiTavYodMem (שְׂפָתָֽיִם׃). The word translated uncircumcised is also translated unskilled and is ‘ăral[16] AyinReishLamed (עֲרַ֥ל).
V13 "gave them a charge unto the children of Israel" Charge is tsavah TzadikVavHey[17] but we see wayṣawwêm (וַיְצַוֵּם֙) VavYodTzadikVavMem which we will see again Exodus 34:32 and most often translated command.
V14 to 25 is the genealogy of the Levites.
In Exodus 6 V26 the phrase "their armies" is also from tsaba’ TzadikBeitAlef[18] but the word in the text is ṣiḇ’ōṯām TzadikBeitAlefTavMem (צִבְאֹתָֽם׃) which only appears there and in Exodus 12:51. A similar form is also seen in Exodus 7:4 TzadikBeitAlefTavYod. A similar form is also seen in Exodus 7:4 TzadikBeitAlefTavYod. While the eventual appearance of TavYodKafMem in numerous verses suggest much more. The use of the Tav suggest faith, the Yod represents the divine spark of personal revelation, the Kuf is the symbol of the potential for an individual crown of sovereignty through exercise of personal faith flowing through a host of believer united by the social bonds that are only nurtured through the perfect law of liberty.
V27 to V30 Where Moses is still asking of the LORD " how shall Pharaoh hearken unto me?" because he still has "uncircumcised lips"?
[1]

God Promises Deliverance

1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

2 And God spake unto Moses, and said unto him, I am the LORD:

3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

4 And I have also established[1] my covenant[2] with them, to give[4] them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

10 And the LORD spake unto Moses, saying,

11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

The Genealogy of Moses and Aaron

14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

17 The sons of Gershon; Libni, and Shimi, according to their families.

18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.


Command to bring out

26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?

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Footnotes

  1. ↑ 1.0 1.1 06965 קוּם‎ quwm [koom] a primitive root KufVavMem; v; [BDB-525b, BDB-877b] [{See TWOT on 1999 }] AV-(stood, rise, etc … ) up 240, arise 211, raise 47, establish 27, stand 27, perform 25, confirm 9, again 5, set 5, stablish 3, surely 3, continue 3, sure 2, abide 1, accomplish 1, misc 19; 628
    1) to rise, arise, stand, rise up, stand up
    1a) (Qal)
    1a1) to arise
    1a2) to arise (hostile sense)
    1a3) to arise, become powerful
    1a4) to arise, come on the scene
    1a5) to stand
    1a5a) to maintain oneself
    1a5b) to be established, be confirmed
    1a5c) to stand, endure
    1a5d) to be fixed
    1a5e) to be valid
    1a5f) to be proven
    1a5g) to be fulfilled
    1a5h) to persist
    1a5i) to be set, be fixed
    1b) (Piel)
    1b1) to fulfil
    1b2) to confirm, ratify, establish, impose
    1c) (Polel) to raise up
    1d) (Hithpael) to raise oneself, rise up
    1e) (Hiphil)
    1e1) to cause to arise, raise
    1e2) to raise, set up, erect, build
    1e3) to raise up, bring on the scene
    1e4) to raise up, rouse, stir up, investigate
    1e5) to raise up, constitute
    1e6) to cause to stand, set, station, establish
    1e7) to make binding
    1e8) to carry out, give effect to
    1f) (Hophal) to be raised up
  2. ↑ 2.0 2.1 01285 בְּרִית‎ BeitReishYodTav bëriyth [ber-eeth’] from 01262 BeitReishHey meaning eat, consume or choose(in the sense of cutting [like 01254]); n f; [BDB-136a] [{See TWOT on 282 @@ "282a" }] AV-covenant 264, league 17, confederacy 1, confederate 1, confederate + 01167 1; 284
    1) covenant, alliance, pledge
    1a) between men
    1a1) treaty, alliance, league (man to man)
    1a2) constitution, ordinance (monarch to subjects)
    1a3) agreement, pledge (man to man)
    1a4) alliance (of friendship)
    1a5) alliance (of marriage)
    1b) between God and man
    1b1) alliance (of friendship)
    1b2) covenant (divine ordinance with signs or pledges)
    2) (phrases)
    2a) covenant making
    2b) covenant keeping
    2c) covenant violation
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • 01285 בְּרִית‎ bëriyth, covenant, league, confederacy ; 01287 בֹּרִית‎ boriyth soap (lye or ash used in smelting metal); and as a proper noun 01286 בְּרִית‎ Bëriyth (Baal-berith); a foreign deity worshipped in Shechem (07926 שְׁכֶם‎ meaning shoulder, back and even translated consent)
  3. ↑ 0776 אֶרֶץ‎ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }] AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
    1) land, earth
    1a) earth
    1a1) whole earth (as opposed to a part)
    1a2) earth (as opposed to heaven)
    1a3) earth (inhabitants)
    1b) land
    1b1) country, territory
    1b2) district, region
    1b3) tribal territory
    1b4) piece of ground
    1b5) land of Canaan, Israel
    1b6) inhabitants of land
    1b7) city (-state)
    1b8) the abode of the dead
    1c) ground, surface of the earth
    1c1) ground
    1c2) soil
    1d) (in phrases)
    1d1) people of the land
    1d2) space or distance of country (in measurements of distance)
    1d3) level or plain country
    1d4) land of the living
    1d5) end(s) of the earth
    1e) (almost wholly late in usage)
    1e1) lands, countries
    1e1a) often in contrast to Canaan
  4. ↑ 4.0 4.1 4.2 05414 נָתַן‎ nathan [naw-than’] a primitive root NunTavNun; v; [BDB-678a] [{See TWOT on 1443 }] AV-give 1078, put 191, deliver 174, made 107, set 99, up 26, lay 22, grant 21, suffer 18, yield 15, bring 15, cause 13, utter 12, laid 11, send 11, recompense 11, appoint 10, shew 7, misc 167; 2008
    1) to give, put, set
    1a) (Qal)
    1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
    1a2) to put, set, put on, put upon, set, appoint, assign, designate
    1a3) to make, constitute
    1b) (Niphal)
    1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
    1b2) to be set, be put, be made, be inflicted
    1c) (Hophal)
    1c1) to be given, be bestowed, be given up, be delivered up
    1c2) to be put upon
    Over hundred variations of this root word.
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  5. ↑ 02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
    1) to become a son-in-law, make oneself a daughter’s husband
    1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
    1b) (Hithpael) to make oneself a daughter’s husband
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  6. ↑ 08045 שָׁמַד‎ shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
    1) to destroy, exterminate, be destroyed, be exterminated
    1a) (Niphal)
    1a1) to be annihilated, be exterminated
    1a2) to be destroyed, be devastated
    1b) (Hiphil)
    1b1) to annihilate, exterminate
    1b2) to destroy
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  7. ↑ 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
    1) perish, vanish, go astray, be destroyed
    1a) (Qal)
    1a1) perish, die, be exterminated
    1a2) perish, vanish (fig.)
    1a3) be lost, strayed
    1b) (Piel)
    1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
    1b2) to blot out, do away with, cause to vanish, (fig.)
    1b3) cause to stray, lose
    1c) (Hiphil)
    1c1) to destroy, put to death
    1c1a) of divine judgment
    1c2) object name of kings (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  8. ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
    1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    1a) (Hiphil)
    1a1) to prohibit (for common use), ban
    1a2) to consecrate, devote, dedicate for destruction
    1a3) to exterminate, completely destroy
    1b) (Hophal)
    1b1) to be put under the ban, be devoted to destruction
    1b2) to be devoted, be forfeited
    1b3) to be completely destroyed
    2) to split, slit, mutilate (a part of the body)
    2a) (Qal) to mutilate
    2b) (Hiphil) to divide
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  9. ↑ 05422 נָתַץ‎ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
    1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
    1a) (Qal)
    1a1) to pull down
    1a2) to break down, break off
    1b) (Niphal) to be pulled or broken down
    1c) (Piel) to tear down
    1d) (Pual) to be torn down
    1e) (Hophal) to be broken, be broken down
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq ‭05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
  10. ↑ 2 Kings 21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down.
    Psalms 146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
    Isaiah 24:1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
    Isaiah 29:16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
    Acts 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
  11. ↑ 07115 קֹצֶר‎ qotser [ko’-tser] KufTzadikReish from 07114 קָצַר‎ qatsar KufTzadikReish reap; n m; [BDB-894a] [{See TWOT on 2061 @@ "2061b" }] AV-anguish 1; 1
    1) shortness, impatience, anguish
  12. ↑ 07307 ^חור^ ruwach \@roo’- akh\@ ReishVavChet from smell 07306; n f; AV-Spirit or spirit 232, wind 92, breath 27, side 6, mind 5, blast 4, vain 2, air 1, anger 1, cool 1, courage 1, misc 6; 378
    1) wind, breath, mind, spirit
    1a) breath
    1b) wind
    1b1) of heaven
    1b2) quarter (of wind), side
    1b3) breath of air
    1b4) air, gas
    1b5) vain, empty thing
    1c) spirit (as that which breathes quickly in animation or agitation)
    1c1) spirit, animation, vivacity, vigour
    1c2) courage
    1c3) temper, anger
    1c4) impatience, patience
    1c5) spirit, disposition (as troubled, bitter, discontented)
    1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
    1c7) prophetic spirit
    1d) spirit (of the living, breathing being in man and animals)
    1d1) as gift, preserved by God, God’s spirit, departing at death, disembodied being
    1e) spirit (as seat of emotion)
    1e1) desire
    1e2) sorrow, trouble
    1f) spirit
    1f1) as seat or organ of mental acts
    1f2) rarely of the will
    1f3) as seat especially of moral character
    1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
    1g1) as inspiring ecstatic state of prophecy
    1g2) as impelling prophet to utter instruction or warning
    1g3) imparting warlike energy and executive and administrative power
    1g4) as endowing men with various gifts
    1g5) as energy of life
    1g6) as manifest in the Shekinah glory
    1g7) never referred to as a depersonalised force
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
  13. ↑ 07186 קָשֶׁה‎ qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה‎ qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
    1) hard, cruel, severe, obstinate
    1a) hard, difficult
    1b) severe
    1c) fierce, intense, vehement
    1d) stubborn, stiff of neck, stiff-necked
    1e) rigorous (of battle)
  14. ↑ 05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
    1) labour, service
    1a) labour, work
    1b) labour (of servant or slave)
    1c) labour, service (of captives or subjects)
    1d) service (of God)
  15. ↑ 08193 שָׂפָה‎ ShinPeiHey saphah [saw-faw’] or (in dual and plural) שׂפת‎ sepheth [sef-eth’]probably from 05595 Caphah meaning consume or snatch or 08192 Shaphah sweep away through the idea of termination (compare 05490 caph meaning end or conclusion ); n f; [BDB -973b] [{See TWOT on 2278 @@ "2278a" }] AV-lip 112, bank 10, brim 8, edge 8, language 7, speech 6, shore 6, brink 5, border 3, side 3, prating 2, vain 2, misc 4; 176
    1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
    1a) lip (as body part)
    1b) language
    1c) edge, shore, bank (of cup, sea, river, etc)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  16. ↑ 06189 עָרֵל‎ ‘arel [aw-rale’] AyinReishLamed from 06188 AyinReishLamed v; adj; [BDB-790b] [{See TWOT on 1695 @@ "1695b" }] AV-uncircumcised 34, uncircumcised person 1; 35
    1) uncircumcised, having foreskin
  17. ↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
    1) to command, charge, give orders, lay charge, give charge to, order
    1a) (Piel)
    1a1) to lay charge upon
    1a2) to give charge to, give command to
    1a3) to give charge unto
    1a4) to give charge over, appoint
    1a5) to give charge, command
    1a6) to charge, command
    1a7) to charge, commission
    1a8) to command, appoint, ordain (of divine act)
    1b) (Pual) to be commanded
  18. ↑ 06635 צָבָא‎ TzadikBeitAlef tsaba’ [tsaw-baw’] or (fem.) צבאה‎ tsëba’ah [tseb-aw-aw’] from 06633, Greek 4519 σαβαωθ; n m; [BDB-838b] [{See TWOT on 1865 @@ "1865a" }] [{See TWOT on 1865 @@ "1865b" }] AV-host 393, war 41, army 29, battle 5, service 5, appointed time 3, warfare 2, soldiers 1, company 1, misc 5; 485
    1) that which goes forth, army, war, warfare, host
    1a) army, host
    1a1) host (of organised army)
    1a2) host (of angels)
    1a3) of sun, moon, and stars
    1a4) of whole creation
    1b) war, warfare, service, go out to war
    1c) service
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
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