Revelation 1

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The painting shows a Roman slave market with people wearing clay tablets to identify them and the owner of their labor. Identifying slaves or a citizen's eligibility for benefits and even a liability for taxes in Rome was often done with a clay plaque made with a charag to produce a "Charagma". The Greek word Charagma we often translate "mark" in Revelation specifically means a “badge of servitude”. The ““mark” is specifically a “badge of servitude” based upon the Greek word Charagma and its use in scripture is evidence to show membership where you are required to “labor” without compensation which is the definition of “servitude”. The “beasts” in scripture is about the use of force. There is nothing in the text to suggest that the “Mark of the Beast” prophesied will be a chip and certainly it was not a chip under Caligula, Claudius, nor Nero.
See the Mark of the Beast.
V1 Revelation [1] is the laying bear in a disclosure of truth concerning things before unknown but given to of Jesus who was the Christ.
V2 This is a bearing witness to the word of God which is the logos of the testimony of that same Jesus who was the Christ.
V3 Blessed or happy[2] are those who "read" i.e. "distinguish between, to recognise, to know accurately, to acknowledge" the truth of that logos a discourse emanating from divine inspiration and declaring the purposes of God[3] and "keep" i.e. to attend to carefully[4]
Comments
V4 speaks of seven churches which are in Asia peace[5] a state of national tranquillity.
V5-6 How did the shedding of blood make Christians kings and priests where God the Father now has dominion and not the world. Was the captive who was merchandise now free by the law of liberty? [6]?
V9 John wish to share the word of God, and for the testimony of Jesus who is the Christ to the seven churches.(Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. )

The Prologue and Benediction

[1] The Revelation[1] of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

[2] Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

[3] Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Seven churches

[4] John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

[5] And from Jesus Christ, who is the faithful witness[7], and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

[6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

[7] Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

[8] I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

The Vision of the Glorified Christ

[9] I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

[10] I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

[11] Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

[12] And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

[13] And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

[14] His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

[15] And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.[8]

Seven stars

[16] And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

[17] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

[18] I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

[19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

[20] The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

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  1. 1.0 1.1 602 ~ἀποκάλυψις~ apokalupsis \@ap-ok-al’-oop-sis\@ from 601; n f AV-revelation 12, be revealed 2, to lighten + 1519 1, manifestation 1, coming 1, appearing 1; 18
    1) laying bear, making naked
    2) a disclosure of truth, instruction
    2a) concerning things before unknown
    2b) used of events by which things or states or persons hitherto withdrawn from view are made visible to all
    3) manifestation, appearance
  2. 3107 μακάριος makarios [mak-ar’-ee-os] a prolonged form of the poetical makar (meaning the same); adj; TDNT- 4:362,548; [{See TDNT 459 }] AV-blessed 44, happy 5, happier 1; 50
    1) blessed, happy
    • The ancient Greek adjective for "blessed" or "happy" is makarios, "which was originally used to describe those who lived in another world." They had "had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death." The verb makaeizo means "count as happy" or as a noun makarismos has a definition of "a declaration of blessedness" in its "Usage: regarding as happy, blessed, or enviable" while others see it as a "happy calling, the act of pronouncing happy" or "regarding as happy blessed or enviable".
    • * Distinguished from the Greek noun eulogia also said to mean "blessed", adj. 2127 eulogeo or v. 2128 eulogetos, n. 2129 eulogia = to praise...to consecrate,.
  3. 4394 ~προφητεία~ propheteia \@prof-ay-ti’-ah\@ from 4396 ("prophecy"); TDNT-6:781,952; {See TDNT 673} n f AV-prophecy 16, prophesying 3; 19
    1) prophecy
    1a) a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; esp. by foretelling future events
    1b) Used in the NT of the utterance of OT prophets
    1b1) of the prediction of events relating to Christ’s kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due
    1b2) of the endowment and speech of the Christian teachers called prophets
    1b3) the gifts and utterances of these prophets, esp. of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ
  4. 5083 τηρέω tereo [tay-reh’-o] from teros (a watch, perhaps akin to 2334); v; TDNT-8:140,1174; [{See TDNT 790 }] AV-keep 57, reserve 8, observe 4, watch 2, preserve 2, keeper 1, hold fast 1; 75
    1) to attend to carefully, take care of
    1a) to guard
    1b) metaph. to keep, one in the state in which he is
    1c) to observe
    1d) to reserve: to undergo something
    For Synonyms see entry 5874
  5. 1515 ~εἰρήνη~ eirene \@i-ray’-nay\@ probably from a primary verb eiro (to join); TDNT-2:400,207; {See TDNT 219} n f AV-peace 89, one 1, rest 1, quietness 1; 92
    1) a state of national tranquility
    1a) exemption from the rage and havoc of war
    2) peace between individuals, i.e. harmony, concord
    3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
    4) of the Messiah’s peace
    4a) the way that leads to peace (salvation)
    5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
    6) the blessed state of devout and upright men after death
  6. Perfect Law of liberty
    • James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
    • James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14 What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
    • Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
    • Matthew 19:19 "Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself."
    • Matthew 22:39 "And the second is like unto it, Thou shalt love thy neighbour as thyself."
    • Mark 12:31 "And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these."
    • Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."
    • Galatians 5:14 "For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."
  7. Reference the truth
    Psalms 86:11 "Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name."
    Psalms 119:30 "I have chosen the way of truth: thy judgments have I laid [before me]."
    John 1:14, 17, John 8:32, John 15:1, John 18:37; Romans 15:8-9; 2 Corinthians 1:19-20; Colossians 2:9, 17; 1 John 1:8, 1 John 5:6, 20; Revelation 1:5, Revelation 3:7, 14, Revelation 19:11
  8. The Greek term hydatōn has 12 Occurrences, all of which are in Revelation and associated with many, well fed fountain. Revelation 1:15, Revelation 7:17, Revelation 8:10, 11, Revelation 11:6, Revelation 14:2, 7, Revelation 16:4, 5, Revelation 17:1, Revelation 19:6.
    5204 ὕδωρ hudor [hoo’-dore] genitive case ὕδατος hudatos [hoo’-dat-os,] etc. from the base of 5205 huetos rain; n n; TDNT-8:314,1203; [{See TDNT 805 }] AV-water 79; 79
    1) water
    1a) of water in rivers, in fountains, in pools
    1b) of the water of the deluge
    1c) of water in any of the earth’s repositories
    1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted
    1e) of the waves of the sea
    1f) fig. used of many peoples