Revelation 11

The painting shows a Roman slave market with people wearing clay tablets to identify them and the owner of their labor. Identifying slaves or a citizen's eligibility for benefits and even a liability for taxes in Rome was often done with a clay plaque made with a charag to produce a "Charagma". The Greek word Charagma we often translate "mark" in Revelation specifically means a “badge of servitude”. The ““mark” is specifically a “badge of servitude” based upon the Greek word Charagma and its use in scripture is evidence to show membership where you are required to “labor” without compensation which is the definition of “servitude”. The “beasts” in scripture is about the use of force. There is nothing in the text to suggest that the “Mark of the Beast” prophesied will be a chip and certainly it was not a chip under Caligula, Claudius, nor Nero. See the Mark of the Beast.



Comments

[1] And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

[2] But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

[3] And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

[4] These are the two olive trees, and the two candlesticks standing before the God of the earth.

[5] And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

[6] These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters^[1] to turn them to blood, and to smite the earth with all plagues, as often as they will.

[7] And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

[8] And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

[9] And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

[10] And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

[11] And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

[12] And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

[13] And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

[14] The second woe is past; and, behold, the third woe cometh quickly. [15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

[16] And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

[17] Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

[18] And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

[19] And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

↑ The Greek term hydatōn has 12 Occurrences, all of which are in Revelation and associated with many, well fed fountain. Revelation 1:15, Revelation 7:17, Revelation 8:10, 11, Revelation 11:6, Revelation 14:2, 7, Revelation 16:4, 5, Revelation 17:1, Revelation 19:6.
5204 ὕδωρ hudor [hoo’-dore] genitive case ὕδατος hudatos [hoo’-dat-os,] etc. from the base of 5205 huetos rain; n n; TDNT-8:314,1203; [{See TDNT 805 }] AV-water 79; 79

1) water

1a) of water in rivers, in fountains, in pools

1b) of the water of the deluge

1c) of water in any of the earth’s repositories

1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted

1e) of the waves of the sea

1f) fig. used of many peoples

[hydatōn-1] The Greek term hydatōn has 12 Occurrences, all of which are in Revelation and associated with many, well fed fountain. Revelation 1:15, Revelation 7:17, Revelation 8:10, 11, Revelation 11:6, Revelation 14:2, 7, Revelation 16:4, 5, Revelation 17:1, Revelation 19:6.
5204 ὕδωρ hudor [hoo’-dore] genitive case ὕδατος hudatos [hoo’-dat-os,] etc. from the base of 5205 huetos rain; n n; TDNT-8:314,1203; [{See TDNT 805 }] AV-water 79; 79

1) water

1a) of water in rivers, in fountains, in pools

1b) of the water of the deluge

1c) of water in any of the earth’s repositories

1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted

1e) of the waves of the sea

1f) fig. used of many peoples

[1]

Revelation 11

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