Matthew 26
 | Matthew inspired. |
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| Betrayed Christ new the sacrifice he was going to have to make. Do you? | |
| The plot Why did they feel the need to kill him?< Mark 14:1 "After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death. ..." What was the driving force behind their efforts? Understanding the story of the moneychangers (following the money) and the system of Corban which made the word of God to non effect should clarify why there was such a conflict. Their religion had become the legal charity of Herod and the Pharisees rather than the pure Religion of fervent charity taught by Moses, the prophets, John the Baptist, Jesus, and apostles. Christ opposed the dependence of the people on these benefits because these covetous practices will always degenerate the people like in the days of Sodom. Christ was teaching the way of righteousness but they were teaching the way of unrighteous mammon which offers wages of unrighteousness was full of leaven but a snare. | |
| Anointing To be the Christ he had to be anointed. | |
| Was she a prostitute? | |
| Luke 7:36 "And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a woman in the city[1], which was a sinner[2], when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38 And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. 39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner[2]. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? | |
| Who was this Simon? "There were two Simons among the Twelve, and there are nine Simons mentioned in the New Testament alone, and twenty in Josephus."[3] | |
| Was it Simon the Leper? | |
Why by this woman? Who was she? John 12:3 "Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment." | |
Was He already anointed? | |
| Why did he have to get baptized? Matthew 3:15 "And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him." John the Baptist already stated in Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire: | |
| A memorial What is the significance of this? Was it fulfilling prophesy or was it prophesying or both? | |
| The price Betrayed for a price. What is your price? Would you betray your neighbor for a price? | |
| Keep the passover Jesus would keep the passover but the Pharisees would not because their borders were full of leaven. What and where is that Leaven? | |
| Sharing with Traitors Can you love your enemy even though his heart is willing to betray you? Do you trust The Way and judgement of God? Most people cannot assemble with their neighbor without dividing them with ideologies and the doctrines of men. Will you gather in love and sacrifice like Christ? Will you recieve the Anointing of his Holy Spirit? | |
| The Eucharist What is the Eucharist? Have we replaced the Thanksgiving of Christ with the rituals of blind[4] ideologues? | |
| Sung an hymn One song? Worship is not about singing but doing the will of the Father. What is the Song of the Lamb? | |
| Peter protests because he thinks his faith is a product of his own will. | |
| Gethsemane Christ often sought solitude and quiet to pray. | |
| O my Father Again most people looked to the power of the State to be their mighty provider, not a universal Creator who established its laws and the precept of righteousness. Roman and Greeks had Temples but they were all state supported by benefactors who did provide for the needy of society but exercise authority through covetous practices? | |
| One hour Luke 12:37 "Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers." | |
| Second hour they were "asleep again... And he left them, and ... the third time, saying the same words.[5] | |
| Third hour the Son of man is betrayed into the hands of sinners. | |
| The kiss of the betrayer | |
| The sword | |
| As a thief | |
| Peter followed | |
| false witness | |
| Speaks to Caiaphas | |
| The Verdict | |
| The denial by Peter | |
| V4 they might take Jesus by subtilty <1388> dolos guile 7, subtilty 2, deceit 2, craft 1; 12
1) craft, deceit, guile Mark 7: 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,22 Thefts, covetousness, wickedness, deceit <1388>, lasciviousness, an evil eye, blasphemy, pride, foolishness:23 All these evil things come from within, and defile the man. | |
V26 blessed εὐλογέω Cite error: Closing </ref> missing for <ref> tag, he said unto his disciples,
[2] Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. The plot[3] Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, [4] And consulted that they might take Jesus by subtilty, and kill him. [5] But they said, Not on the feast day, lest there be an uproar among the people. Anointing[6] Now when Jesus was in Bethany, in the house of Simon the leper, [7] There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. [8] But when his disciples saw it, they had indignation, saying, To what purpose is this waste? [9] For this ointment might have been sold for much, and given to the poor. A memorial[10] When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. [11] For ye have the poor always with you; but me ye have not always. [12] For in that she hath poured this ointment on my body, she did it for my burial. [13] Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. The price[14] Then one of the twelve, called Judas Iscariot, went unto the chief priests, [15] And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. [16] And from that time he sought opportunity to betray him. Keep the passover[17] Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? [18] And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. [19] And the disciples did as Jesus had appointed them; and they made ready the passover. [20] Now when the even was come, he sat down with the twelve. Sharing with Traitors[21] And as they did eat, he said, Verily I say unto you, that one of you shall betray me. [22] And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? [23] And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. [24] The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. [25] Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. The Eucharist[26] And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. [27] And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; [28] For this is my blood of the new testament, which is shed for many for the remission of sins. [29] But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.[6] Sung an hymn[30] And when they had sung an hymn, they went out into the mount of Olives. [31] Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. [32] But after I am risen again, I will go before you into Galilee. Peter protests[33] Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. [34] Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. [35] Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. Gethsemane[36] Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. [37] And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. [38] Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch[7] with me. O my Father[39] And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. One hour[40] And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch[7] with me one hour? [41] Watch[7] and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. Second hour[42] He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. [43] And he came and found them asleep again: for their eyes were heavy. Third hour[44] And he left them, and went away again, and prayed the third time, saying the same words.[5] [45] Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.[2]
The kiss of the betrayer[46] Rise, let us be going: behold, he is at hand that doth betray me. [47] And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. [48] Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. [49] And forthwith he came to Jesus, and said, Hail, master; and kissed him. [50] And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. The sword[51] And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. [52] Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. [53] Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? [54] But how then shall the scriptures be fulfilled, that thus it must be? As a thief[55] In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. [56] But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. [57] And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. Peter followed[58] But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. false witness[59] Now the chief priests, and elders, and all the council,[8] sought false witness against Jesus, to put him to death; [60] But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, [61] And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. [62] And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? [63] But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Speaks to Caiaphas[64] Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. [65] Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. The Virdict[66] What think ye? They answered and said, He is guilty of death. [67] Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, [68] Saying, Prophesy unto us, thou Christ, Who is he that smote thee? The denial by Peter[69] Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. [70] But he denied before them all, saying, I know not what thou sayest. [71] And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. [72] And again he denied with an oath, I do not know the man. [73] And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. [74] Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. [75] And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly. Bible |
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- ↑ 4172 ~πόλις~ polis \@pol’-is\@ probably from the same as polemos 4171 meaning war, or perhaps from polus 4183 meaning many, much, large; n f AV-city 164; 164
- 1) a city
- 1a) one’s native city, the city in which one lives
- 1b) the heavenly Jerusalem
- 1b1) the abode of the blessed in heaven
- 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
- 1c) the inhabitants of a city
- 1) a city
- ↑ 2.0 2.1 2.2 268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
- 1) devoted to sin, a sinner
- 1a) not free from sin
- 1b) pre-eminently sinful, especially wicked
- 1b1) all wicked men
- 1b2) specifically of men stained with certain definite vices or crimes
- 1b2a) tax collectors, heathen
- 1) devoted to sin, a sinner
- ↑ Cambridge Bible for Schools and Colleges Commentary.
- ↑ False prophets and Guru theories
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
- Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
- Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
- Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
- Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
- John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
- Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
- Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
- ↑ 5.0 5.1 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
- 1) of speech
- 1a) a word, uttered by a living voice, embodies a conception or idea
- 2) its use as respect to the MIND alone
- 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- 4487 ρημα rhema can mean word or saying.
- 1) of speech
- ↑ Kingdom at hand
- Luke 21:31 “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”
- Matthew 3:2 “And saying, Repent ye: for the kingdom of heaven is at hand.”
- Matthew 4:17 “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
- Matthew 10:7 “And as ye go, preach, saying, The kingdom of heaven is at hand.”
- Mark 1:15 “And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”
- Luke 22:16 “16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.” and then he ate
- Luke 24:41-43 “36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you... 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them.”
- ↑ 7.0 7.1 7.2 1127 γρηγορεύω gregoreuo [gray-gor-yoo’-o] from 1453 egeiro raise up; v; TDNT-2:338,195; [{See TDNT 206 }]
AV-watch 21, wake 1, be vigilant 1; 23
- 1) to watch
- 2) metaph. give strict attention to, be cautious, active
- 2a) to take heed lest through remission and indolence some destructive calamity suddenly overtake one
- From egeiro; to keep awake, i.e. Watch (literally or figuratively) -- be vigilant, wake, (be) watch(-ful).
- ↑ Sanhedrin or council
- Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."
- Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."
- Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."
- Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"
- Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"
- Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."
- Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."
- Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."
- Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"
- John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."
- Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."
- Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."