Exodus 26: Difference between revisions
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| They were not to return to [[Egypt]] nor create the [[cities of blood]], set up a central bank like the [[golden calf]] nor have [[one purse]]. They were not to make covenants with ''ruling judges'', bow down and serve them nor develop and [[appetite]] for the [[dainties]] of rulers. | | They were not to return to [[Egypt]] nor create the [[cities of blood]], set up a central bank like the [[golden calf]] nor have [[one purse]]. They were not to make covenants with ''ruling judges'', bow down and serve them nor develop and [[appetite]] for the [[dainties]] of rulers. | ||
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| The [[tabernacle]] was a symbol of [[The Way|that way]] of [[righteousness]] taught by [[Moses]] and again by [[Jesus]]. It was a reminder in its symbolic construction of this moving monument. It also housed a unique box called the "ark of the covenant" and "ark of the testimony" and "ark of the LORD". But with all its mystery it was not the tabernacle, nor its content that made Israel a great nation. What made | | The [[tabernacle]] was a symbol of [[The Way|that way]] of [[righteousness]] taught by [[Moses]] and again by [[Jesus]]. It was a reminder in its symbolic construction of this moving monument the patterns of the kingdom. It also housed a unique golden box called the "ark of the covenant" and "ark of the testimony" and "ark of the LORD". But with all its mystery it was not the tabernacle, nor its content that made Israel a great nation. What made Israel great was the willingness of the people to obey the LORD's directions and their [[heart and mind]] in order to a ''"[[John Wycliffe|government of the people by the people and for the people]]"'' that operated by the "[[perfect law of liberty]]" with "[[freewill offerings]]", called in the New Testament "[[charity]]" and "[[love]]" because they had no need for [[force]]d [[taxation]] to provide a [[social safety net]] for the [[care]] of the needy through [[pure Religion]]. They did this with [[no king]], no [[sanhedrin|legislature]], and and no [[covetous practices]] which is [[idolatry]].<Ref name="Isidolatry">{{Isidolatry}}</Ref> | ||
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| [https://www.blueletterbible.org/kjv/exo/26/1/s_76001] | | [https://www.blueletterbible.org/kjv/exo/26/1/s_76001] | ||
Revision as of 03:20, 12 April 2023
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 Ten Commandments |
| Download Recording Exodus 25-27 or press play |
| Download Recording Exodus 27-32 or press play |
| Exodus 26 is summary details of the furnishing of the tabernacle of the LORD which went into the details of constructing the tabernacle. The exact cubits and colors for each section of the tabernacle. |
| Directions for making a curtain or veil were in Exodus 26:30–35). The purpose of this curtain was to divide between the Holy Place and the Most Holy Place. |
| Tabernacle, Hebrew Mishkan[1], was a "Tent" or “dwelling”) In Jewish history at first it was a portable sanctuary constructed by Moses as a place of worship. |
| Many ancient temples were a place where the duties of worship took place. But what was worship? Worship was a form of religion for the Hebrew tribes that created the social bonds during the period of wandering that preceded their arrival in the Promised Land. |
| God manifested his presence among the Israelites in the tabernacle as an outward sign and central symbol and because it was mobile it allowed the feasts to be center in a different tribal areas every year. |
| The tabernacle and the feats the Levites and priest formed a social safety net through freewill offerings and fervent charity made Israel a peculiar people. |
| The social safety net through legal charity and the tables of rulers filled with their dainties was not only a snare but it weakens the people. |
| The social safety net of Egypt produced the bondage of Egypt and made the pharaoh more and more a tyrant. |
| Peter would tell us that desiring benefits at the expense of your neighbor was a covetous practice that would make the people merchandise again and curse children with debt. |
| Polybius says warned us that the masses would degenerate the masses into perfect savages who would find once more a monarch and a king. |
| The overall theme of Exodus is redemption. It is about how God delivered the Israelites out of the bondage of Egypt where their labor belonged to the government and led them to a land of liberty. He taught them through Moses showed the people how to maintain those rights endowed by God by taking back their responsibilities and attending to the weightier matters and our duty to our fellow man. |
| They were not to return to Egypt nor create the cities of blood, set up a central bank like the golden calf nor have one purse. They were not to make covenants with ruling judges, bow down and serve them nor develop and appetite for the dainties of rulers. |
| The tabernacle was a symbol of that way of righteousness taught by Moses and again by Jesus. It was a reminder in its symbolic construction of this moving monument the patterns of the kingdom. It also housed a unique golden box called the "ark of the covenant" and "ark of the testimony" and "ark of the LORD". But with all its mystery it was not the tabernacle, nor its content that made Israel a great nation. What made Israel great was the willingness of the people to obey the LORD's directions and their heart and mind in order to a "government of the people by the people and for the people" that operated by the "perfect law of liberty" with "freewill offerings", called in the New Testament "charity" and "love" because they had no need for forced taxation to provide a social safety net for the care of the needy through pure Religion. They did this with no king, no legislature, and and no covetous practices which is idolatry.[2] |
| [1] |
The Tabernacle
1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
Make a covering
14 And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.
15 And thou shalt make boards for the tabernacle of shittim wood standing up.
16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
20 And for the second side of the tabernacle on the north side there shall be twenty boards:
21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
22 And for the sides of the tabernacle westward thou shalt make six boards.
23 And two boards shalt thou make for the corners of the tabernacle in the two sides.
24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
28 And the middle bar in the midst of the boards shall reach from end to end.
29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
Mercy seat
34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
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- ↑ 04908 מִשְׁכָּן mishkan MemShinKufNun [mish-kawn’] from 07931 ShinKufNun dwell or abide; n m; [BDB-1015b] [{See TWOT on 2387 @@ "2387c" }] AV-tabernacle 119, dwelling 9, habitation 5, dwellingplaces 3, place 1, dwelleth 1, tents 1; 139
- 1) dwelling place, tabernacle
- 1a) dwelling-place
- 1b) dwellings
- see also 0168
- 1) dwelling place, tabernacle
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.