One purse: Difference between revisions

Revision as of 18:24, 1 February 2016

Covetous Practices of picking our neighbor's pocket. Of course Social Security doesn't work [1] except to snare you and make you Merchandise!

The Warning

Proverbs 1:14 Cast in thy lot among us; let us all have one purse:

The common or one purse concept of society is one rooted in the philosophy of Socialism. It is about benefiting from society having a common wealth where people elect or subject themselves to rulers who exercise authority over everyone's purse or wealth. It is where someone has the power to redistribute wealth of the individual because they have the exercising authority to do so. They usually obtain that power by consent or participation and application claiming to be Benefactors of the people.

One problem with this is that it is a Welfare that often becomes a snare. It also makes the people dependent. But the worst part is that it is a covetous practice which will curse the Children and make Merchandise of the people.

Read One purse in context

Nimrod to Now Series: Part 5: One Purse] ~4

Nimrod to Now Series: Part 2: Golden Calf ~5 min

Proverbs 1:10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets: {Wisdom: Heb. Wisdoms, that is, Excellent wisdom }

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. {turning … : or, ease of the simple }

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Not so Secure Socialism
Same old promise, Same old lie!
http://www.hisholychurch.org/news/articles/notsecuress.php

David Crockett's opinion on government charity
http://www.hisholychurch.org/documents/crockett.pdf

Knife to thy throat

Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee:

2 And put a knife to thy throat, if thou be a man given to appetite.

3 Be not desirous of his dainties: for they are deceitful meat.

4 Labour not to be rich: cease from thine own wisdom.

5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.

10 Remove not the old landmark; and enter not into the fields of the fatherless:

Civic Flesh pots

Flesh pots and caldrons are equated with social compacts and cities in the Bible.

Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Micah 3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment?

2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. {that … : vision: Heb. from a vision } {that … : divine: Heb. from divining }

7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

The City is the caldron

Ezekiel 11:1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:

3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. {It is … : or, It is not for us to build houses near }

4 Therefore prophesy against them, prophesy, O son of man.

5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.

8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.

9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.

10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.

11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:

12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. {for ye … : or, which have not walked }

13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

Zechariah 14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots <05518> in the LORD’S house shall be like the bowls before the altar. {bells: or, bridles } Zechariah 14:21 Yea, every pot <05518> in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

Bite one another

If you read way back in Micah they were talking about those who "hate the good, and love the evil". They even supposedly "pluck off their skin", "their flesh from off their bones" and "eat the flesh of my people". ^[1] They do this and put them in a caldron.

Is the Bible talking about cannibals?

Shall they Go and cry unto the Lord? It goes on to say that God will not hear them when they do cry out. Why?^[2]

They talk about people biting one another^[3] and goes on to tell you that you wont be able to see clearly like when Christ warned the Pharisees that he would take sight from them.^[4]

Those who should warn you will fail to do so and God will raise new shepherds who will warn those who will hear.^[5]

Again in Habakkuk we see reference to this idea of biting one another and you shall be booty which is to say a spoil or surety or even Merchandise.^[6] This will come about because you have done the same to many nations^[7]

This is in accord with as you judge so shall ye be judged and sow the wind reap the whirlwind^[8] precept of the Bible. And this warning of woe is also related to covetousness^[9]

And then warns again that if you build a city or government that takes the blood of your neighbor through covetousness that you are workers of iniquity.^[10]

Even in the New Testament we see this idea that we are called to liberty which requires love but if we bite one another that we will also be devoured.^[11]

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== Footnotes ==

↑ Micah 3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? 2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; 3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
↑ Micah 3:4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
↑ Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
↑ Micah 3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
↑ Micah 3:7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. 8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
↑ Habakkuk 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
↑ Habakkuk 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
↑ Hosea 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
↑ Habakkuk 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
↑ Habakkuk 2:12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
↑ Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law.

About the author

Brother Gregory
White Rock

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[1] Micah 3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? 2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; 3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

[2] Micah 3:4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

[3] Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

[4] Micah 3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

[5] Micah 3:7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. 8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

[6] Habakkuk 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

[7] Habakkuk 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

[8] Hosea 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

[9] Habakkuk 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

[10] Habakkuk 2:12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!

[11] Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law.

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@@ Line 5: / Line 5: @@
 [[Proverbs 1]]:14 Cast in thy lot among us; let us all have [[one purse]]:
+The common or one purse concept of society is one rooted in the philosophy of [[Socialism]]. It is about benefiting from society having a common wealth where people elect  or subject themselves to rulers who exercise authority over everyone's purse or wealth. It is where someone has the power to redistribute wealth of the individual because they have the [[Exercises authority|exercising authority]] to do so. They usually obtain that power by consent or participation and application claiming to be [[Benefactors]] of the people.
-The common or one purse concept of society is one rooted in [[Socialism]]. It is about benefiting from society having a common wealth where people elect  or subject themselves to rulers who exercise authority over everyone's purse or wealth. It is where someone has the power to redistribute wealth of the individual because they have the [[Exercises authority|exercising authority]] to do so. They usually obtain that power by consent or participation and application claiming to be [[Benefactors]] of the people.
 One problem with this is that it is a [[Welfare]] that often becomes a [[Snare|snare]]. It also makes the people dependent. But the worst part is that it is a [[Covetous Practices|covetous practice]] which will curse the Children and make [[Merchandise]] of the people.
-'''Not so Secure Socialism'''<Br>
-Same old promise, Same old lie!<Br>
-http://www.hisholychurch.org/news/articles/notsecuress.php
-There are [[Welfare_types|two types of welfare]] and two types of {{Template:Sacrifice}}
+== Read One purse in context ==
-'''David Crockett's opinion on government charity'''<Br>
-http://www.hisholychurch.org/documents/crockett.pdf
-{{Template:Religion}}
-== One purse in context ==
 {{#ev:youtube|tVfJEYkMWPI|300|right|Nimrod to Now Series: Part 5: One Purse] ~4}}{{#ev:youtube|ItXBTi6bq4U|300|right|Nimrod to Now Series: Part 2: Golden Calf ~5 min}}
@@ Line 72: / Line 60: @@
   But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
+'''Not so Secure Socialism'''<Br>
+Same old promise, Same old lie!<Br>
+http://www.hisholychurch.org/news/articles/notsecuress.php
+There are [[Welfare_types|two types of welfare]] and two types of {{Template:Sacrifice}}
+'''David Crockett's opinion on government charity'''<Br>
+http://www.hisholychurch.org/documents/crockett.pdf
+{{Template:Religion}}
 == Knife to thy throat ==

One purse: Difference between revisions

Revision as of 18:24, 1 February 2016

Contents

The Warning

Read One purse in context

Knife to thy throat

Civic Flesh pots

The City is the caldron

Bite one another

About the author

Subscribe

Navigation menu

One purse: Difference between revisions

Revision as of 18:24, 1 February 2016

The Warning

Read One purse in context

Knife to thy throat

Civic Flesh pots

The City is the caldron

Bite one another

About the author

Subscribe

Navigation menu

Search