Temple in Jerusalem: Difference between revisions
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While the Temple of Herod in Jerusalem was fashioned after the ancient pattern in the wilderness | While the Temple of Herod in Jerusalem was fashioned after the ancient pattern in the wilderness the Pharisees and Herod had unmoored the symbols of the Testament until their temple was an abomination and their [[Corban]] made the word of God to none effect. They had strayed so much from the purposes of ''Pure Religion'' that they did not know [[Christ]] nor would they had known Moses. | ||
They thought they were believers but like [[Modern Christians]] they were practicing False Religion until they were | They thought they were believers, they thought they were the children of God and called themselves the chosen of God but like many [[Modern Christians]] they were practicing [[False Religion]] until they were doing the opposite of what Moses really taught and against [[Jesus]]. They had become Anti Christ and ''part and parcel'' to the [[Christian conflict]]. | ||
[[File:templecampc.jpg|500px|right]] | [[File:templecampc.jpg|500px|right]] | ||
The temple in the wilderness was a tabernacle or tent and every man had his own tent in congregation with all in a network of charity. There were no kings but everyone was king in his own tent | The temple in the wilderness was a tabernacle or tent and every man had his own tent in congregation with all in a [[Network|network]] of [[Freewill offerings]] which is the essence of [[Charity|charity]]. | ||
* How did Israel actually work as a government? | |||
* What service did the temple provide society? | |||
* What was the [[Aboda|work]] of the ministers really all about? | |||
There were no kings in Israel<Ref>[[Judges 17]]:6 In those days there was no king in Israel, but every man did that which was right in his own eyes. | |||
[[Judges 18]]:1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel. | |||
[[Judges 19]]:1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah. | |||
[[Judges 21]]:25 In those days there was no king in Israel: every man did that which was right in his own eyes. | |||
[[1 Kings 22]]:47 There was then no king in Edom: a deputy was king. | |||
[[2 Kings 23]]:25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him. | |||
[[Nehemiah 13]]:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin. | |||
[[Psalms 33]]:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. | |||
[[Proverbs 30]]:27 The locusts have no king, yet go they forth all of them by bands; | |||
[[Daniel 2]]:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. | |||
[[Hosea 10]]:3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us? | |||
[[Micah 4]]:9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. | |||
[[John 19]]:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.</Ref> but everyone was king in his own tent. | |||
This is a good thing if the people will be bound together by faith in God and His way of love and [[Pure Religion]] through [[Charitable Practices]] of [[Love|love]] for one another. The election of a ruler who could exercise authority one over the other was called a rejection of God in [[1 Samuel 8]]. It was forbidden by Christ for His followers to call men [[Father]] in word or deed. Or pray to them as [[Benefactors]]. | |||
All [[Temples]] provided a service to societies which was cloaked in what was called [[Religion]]. [[Pure Religion]] was the result of charity through the [[Perfect law of liberty]] while [[Public religion]] as most nations practiced in their government Temples was steeped in [[Covetous Practices]] that made them [[Merchandise]] and cursed their children with debt through men who called themselves [[Benefactors]] who exercised authority. | All [[Temples]] provided a service to societies which was cloaked in what was called [[Religion]]. [[Pure Religion]] was the result of charity through the [[Perfect law of liberty]] while [[Public religion]] as most nations practiced in their government Temples was steeped in [[Covetous Practices]] that made them [[Merchandise]] and cursed their children with debt through men who called themselves [[Benefactors]] who exercised authority. | ||
Revision as of 01:25, 1 September 2015
While the Temple of Herod in Jerusalem was fashioned after the ancient pattern in the wilderness the Pharisees and Herod had unmoored the symbols of the Testament until their temple was an abomination and their Corban made the word of God to none effect. They had strayed so much from the purposes of Pure Religion that they did not know Christ nor would they had known Moses.
They thought they were believers, they thought they were the children of God and called themselves the chosen of God but like many Modern Christians they were practicing False Religion until they were doing the opposite of what Moses really taught and against Jesus. They had become Anti Christ and part and parcel to the Christian conflict.
The temple in the wilderness was a tabernacle or tent and every man had his own tent in congregation with all in a network of Freewill offerings which is the essence of charity.
- How did Israel actually work as a government?
- What service did the temple provide society?
- What was the work of the ministers really all about?
There were no kings in Israel[1] but everyone was king in his own tent.
This is a good thing if the people will be bound together by faith in God and His way of love and Pure Religion through Charitable Practices of love for one another. The election of a ruler who could exercise authority one over the other was called a rejection of God in 1 Samuel 8. It was forbidden by Christ for His followers to call men Father in word or deed. Or pray to them as Benefactors.
All Temples provided a service to societies which was cloaked in what was called Religion. Pure Religion was the result of charity through the Perfect law of liberty while Public religion as most nations practiced in their government Temples was steeped in Covetous Practices that made them Merchandise and cursed their children with debt through men who called themselves Benefactors who exercised authority.
Christians were learning to attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.
The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.
The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.
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Certainly, ministers appointed by Christ were not to be "of the world" and so they did not choose to pray to the Fathers of the earth and the benefactors who exercise authority. They sought to provide a daily ministration locally and abroad through ministers of His Church who were seeking to conform to the commands of Christ.
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Footnotes
- ↑ Judges 17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes. Judges 18:1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel. Judges 19:1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah. Judges 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes. 1 Kings 22:47 There was then no king in Edom: a deputy was king. 2 Kings 23:25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him. Nehemiah 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin. Psalms 33:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. Proverbs 30:27 The locusts have no king, yet go they forth all of them by bands; Daniel 2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. Hosea 10:3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us? Micah 4:9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. John 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
- ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
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