Luke 9: Difference between revisions

Latest revision as of 09:33, 29 October 2024

The two-volumes of Luke include both the Gospel of Luke and the Acts of the Aposles. The text of Luke-Act was used for instruction concerning The Way. The events show the record of an international network of ministers and a multinational intentional community of congregations bound by a common communion of fervent charity. As a peculiar people this kingdom of heaven consisted of intimate congregants of elders of families working together in the love of Christ. The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.^[1]

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Jesus Sends Out the Twelve Apostles

[1] Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

[2] And he sent them to preach the kingdom of God, and to heal the sick.^[2]

[3] And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

[4] And whatsoever house ye enter into, there abide, and thence depart.

[5] And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

[6] And they departed, and went through the towns, preaching the gospel, and healing every where.

Herod Is Perplexed by Jesus

[7] Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

[8] And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

[9] And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Jesus Feeds the Five Thousand

[10] And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

[11] And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

[12] And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

[13] But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes^[3]; except we should go and buy meat for all this people.

[14] For they were about five thousand men^[4]. And he said to his disciples, Make them sit down by fifties^[5] in a company^[6]. ^[3]

[15] And they did so, and made them all sit down.

[16] Then he took the five loaves and the two fishes^[3], and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

[17] And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Peter Confesses Jesus as the Christ

[18] And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

[19] They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

[20] He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

Jesus Foretells His Death

[21] And he straitly charged them, and commanded them to tell no man that thing;

[22] Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Take Up Your Cross and Follow Jesus

[23] And he said to them all, If any man will come after me, let him deny himself^[7], and take up his cross daily, and follow me.

[24] For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

[25] For what is a man advantaged^[8], if he gain the whole world, and lose himself, or be cast away?

[26] For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

[27] But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

The Transfiguration

[28] And it came to pass about an eight days after these sayings, he took Peter and John and James^[9], and went up into a mountain to pray.

[29] And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.^[10]

[30] And, behold, there talked with him two men, which were Moses and Elias:

[31] Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

[32] But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

[33] And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

[34] While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

[35] And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

[36] And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Jesus Heals a Boy with an Unclean Spirit

[37] And it came to pass, that on the next day, when they were come down from the hill, much people met him.

[38] And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

[39] And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

[40] And I besought thy disciples to cast him out; and they could not.

[41] And Jesus answering said, O faithless^[11] and perverse^[12] generation, how long shall I be with you, and suffer you? Bring thy son hither.

[42] And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

Jesus Again Foretells His Death

[43] And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

[44] Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

[45] But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Who Is the Greatest?

[46] Then there arose a reasoning^[13] among them, which of them should be greatest.

[47] And Jesus, perceiving the thought of their heart, took a child, and set him by him,

[48] And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

Anyone Not Against Us Is For Us

[49] And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

[50] And Jesus said unto him, Forbid him not: for he that is not against us is for us.

A Samaritan Village Rejects Jesus

[51] And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

[52] And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

[53] And they did not receive him, because his face was as though he would go to Jerusalem.

[54] And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

[55] But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. [56] For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

The Cost of Following Jesus

[57] And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

[58] And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

[59] And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

[60] Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

[61] And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. [62] And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

See more Forbidden Definitions

Footnotes

↑ Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
↑ The Power appointed
Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.

Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick.

Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come... 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you."

Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven."

Matthew 10:1 "And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. ...8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Mark 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed [them].

Numbers 11:16 ¶ And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
↑ ^3.0 ^3.1 ^3.2
Loaves and fishes
Matthew 14: 14-21, Jesus Feeds the Five Thousand.

Mark 6: 30-44, The people pursued.

Mark 8: 14-21, The Leaven of the Pharisees and Herod

Luke 9: 10-17, Jesus Feeds the Five Thousand.

John 6: 5-14 Organizing five thousand people Make them sit down by fifties in a company.
- The feeding of the people appears in all four gospels but the Greek word for miracle never appears in the original text in reference to the appearance of an abundance of the loaves and fishes.
- In Mark 6:43 There were twelve kophinos ('hand baskets') but in Mark 8:8 there were seven spuris which are baskets at least twice the size a kophinos.
2 Kings 4:38, 44 The great pot, Give unto the people.
↑ 435 ἀνήρ aner [an’-ayr] a primary word cf. 444 anthropos = man; n m; TDNT-1:360,59; [{See TDNT 71 }] AV-man 156, husband 50, sir 6, fellow 1, not tr 2; 215
1) with reference to sex
1a) of a male

1b) of a husband

1c) of a betrothed or future husband

2) with reference to age, and to distinguish an adult from a boy

3) any male

4) used generically of a group of both men and women
↑
4004 πεντήκοντα pentekonta [pen-tay’-kon-tah] multiplicative of 4002; adj; AV-fifty 7; 7
1) fifty
- In Mark 6:40 we see κατά πεντήκοντα with a word origin as
a cardinal number from pente and a modified form of deka which means ten. Literally 5x10
- See also 4849
↑ 2828 κλισία klisia [klee-see’-ah] from a derivative of 2827 klino to lay or fall; n f; AV-company 1; 1
1) a hut erected to pass the night in

2) a tent

3) anything to recline on
3a) a chair in which to lean back the head

3b) a reclining chair

4) a company reclining

4a) a row or party of persons reclining at meal
↑
Feast
Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

Deuteronomy 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;

Esther 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

Matthew 6:11 Give us this day our daily bread.

Luke 9:23 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.

Luke 11:3 Give us day by day our daily bread.

Luke 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

James 2:15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?

Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
- See Matthew 25:31-46
↑
5623 ὠφελέω opheleo [o-fel-eh’-o] from the same as 5622; v; AV-profit 11, prevail 2, better 1, advantage 1; 15
1) to assist, to be useful or advantageous, to profit
- 5622 n. opheleia; 5623 opheleo v.; 5624 ophelimos adj. See also dainties of rulers, wages of unrighteousness, benefits, Corban. 3786 ophelos, ophello to accumulate benefit, advantage.
↑ Three priests
Matthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Mark 5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 9:2 And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Luke 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Luke 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

“In the council of the community there shall be twelve men and three priests.” Dead Sea Scrolls, Essene Community Rule (1QS) 8.1-4
↑ Transfiguration
Matthew 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Matthew 28:3 His countenance was like lightning, and his raiment white as snow:

Mark 9:2 And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Luke 9:28 ¶ And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29 And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.

2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed <3339> into the same image from glory to glory, [even] as by the Spirit of the Lord.

Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. 30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.... 35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him."
↑ 571 ἄπιστος apistos [ap’-is-tos] from 1 (as a negative particle) and 4103 pistos; adj; TDNT-6:174,849; [{See TDNT 634 }] AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23
1) unfaithful, faithless, (not to be trusted, perfidious)

2) incredible
2a) of things

3) unbelieving, incredulous
3a) without trust (in God)
↑ 1294 διαστρέφω diastrepho [dee-as-tref’-o] from 1223 and 4762; v; TDNT-7:717,1093; [{See TDNT 752 }] AV-perverse 4, pervert 2, turn away 1; 7
1) to distort, turn aside
1a) to oppose, plot against the saving purposes and plans of God

2) to turn aside from the right path, to pervert, corrupt
↑ 1261 ~διαλογισμός~ dialogismos \@dee-al-og-is-mos’\@ from 1260; n m AV-thought 9, reasoning 1, imagination 1, doubtful 1, disputing 1, doubting 1; 14
1) the thinking of a man deliberating with himself 1a) a thought, inward reasoning 1b) purpose, design

2) a deliberating, questioning about what is true 2a) hesitation, doubting 2b) disputing, arguing

[desliberty-1] Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.

[sanhedrinpwr-2] The Power appointed
Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.

Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick.

Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come... 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you."

Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven."

Matthew 10:1 "And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. ...8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Mark 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed [them].

Numbers 11:16 ¶ And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."

[loavfish-3] 3.0 ^3.1 ^3.2 Loaves and fishes
Matthew 14: 14-21, Jesus Feeds the Five Thousand.

Mark 6: 30-44, The people pursued.

Mark 8: 14-21, The Leaven of the Pharisees and Herod

Luke 9: 10-17, Jesus Feeds the Five Thousand.

John 6: 5-14 Organizing five thousand people Make them sit down by fifties in a company.

The feeding of the people appears in all four gospels but the Greek word for miracle never appears in the original text in reference to the appearance of an abundance of the loaves and fishes.

In Mark 6:43 There were twelve kophinos ('hand baskets') but in Mark 8:8 there were seven spuris which are baskets at least twice the size a kophinos.

2 Kings 4:38, 44 The great pot, Give unto the people.

[4] The feeding of the people appears in all four gospels but the Greek word for miracle never appears in the original text in reference to the appearance of an abundance of the loaves and fishes.

[5] In Mark 6:43 There were twelve kophinos ('hand baskets') but in Mark 8:8 there were seven spuris which are baskets at least twice the size a kophinos.

[aner-4] 435 ἀνήρ aner [an’-ayr] a primary word cf. 444 anthropos = man; n m; TDNT-1:360,59; [{See TDNT 71 }] AV-man 156, husband 50, sir 6, fellow 1, not tr 2; 215
1) with reference to sex
1a) of a male

1b) of a husband

1c) of a betrothed or future husband

2) with reference to age, and to distinguish an adult from a boy

3) any male

4) used generically of a group of both men and women

[fifty-5] 4004 πεντήκοντα pentekonta [pen-tay’-kon-tah] multiplicative of 4002; adj; AV-fifty 7; 7
1) fifty

In Mark 6:40 we see κατά πεντήκοντα with a word origin as
a cardinal number from pente and a modified form of deka which means ten. Literally 5x10
See also 4849

[8] In Mark 6:40 we see κατά πεντήκοντα with a word origin as

[9] See also 4849

[company-6] 2828 κλισία klisia [klee-see’-ah] from a derivative of 2827 klino to lay or fall; n f; AV-company 1; 1
1) a hut erected to pass the night in

2) a tent

3) anything to recline on
3a) a chair in which to lean back the head

3b) a reclining chair

4) a company reclining

4a) a row or party of persons reclining at meal

[feast-7] Feast
Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

Deuteronomy 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;

Esther 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

Matthew 6:11 Give us this day our daily bread.

Luke 9:23 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.

Luke 11:3 Give us day by day our daily bread.

Luke 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

James 2:15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?

Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

See Matthew 25:31-46

[12] See Matthew 25:31-46

[opheleo-8] 5623 ὠφελέω opheleo [o-fel-eh’-o] from the same as 5622; v; AV-profit 11, prevail 2, better 1, advantage 1; 15
1) to assist, to be useful or advantageous, to profit

5622 n. opheleia; 5623 opheleo v.; 5624 ophelimos adj. See also dainties of rulers, wages of unrighteousness, benefits, Corban. 3786 ophelos, ophello to accumulate benefit, advantage.

[14] 5622 n. opheleia; 5623 opheleo v.; 5624 ophelimos adj. See also dainties of rulers, wages of unrighteousness, benefits, Corban. 3786 ophelos, ophello to accumulate benefit, advantage.

[threeprst-9] Three priests
Matthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Mark 5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 9:2 And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Luke 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Luke 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

“In the council of the community there shall be twelve men and three priests.” Dead Sea Scrolls, Essene Community Rule (1QS) 8.1-4

[transf-10] Transfiguration
Matthew 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Matthew 28:3 His countenance was like lightning, and his raiment white as snow:

Mark 9:2 And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Luke 9:28 ¶ And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29 And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.

2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed <3339> into the same image from glory to glory, [even] as by the Spirit of the Lord.

Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. 30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.... 35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him."

[apistos-11] 571 ἄπιστος apistos [ap’-is-tos] from 1 (as a negative particle) and 4103 pistos; adj; TDNT-6:174,849; [{See TDNT 634 }] AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23
1) unfaithful, faithless, (not to be trusted, perfidious)

2) incredible
2a) of things

3) unbelieving, incredulous
3a) without trust (in God)

[diastrepo-12] 1294 διαστρέφω diastrepho [dee-as-tref’-o] from 1223 and 4762; v; TDNT-7:717,1093; [{See TDNT 752 }] AV-perverse 4, pervert 2, turn away 1; 7
1) to distort, turn aside
1a) to oppose, plot against the saving purposes and plans of God

2) to turn aside from the right path, to pervert, corrupt

[dialogismos-13] 1261 ~διαλογισμός~ dialogismos \@dee-al-og-is-mos’\@ from 1260; n m AV-thought 9, reasoning 1, imagination 1, doubtful 1, disputing 1, doubting 1; 14
1) the thinking of a man deliberating with himself 1a) a thought, inward reasoning 1b) purpose, design

2) a deliberating, questioning about what is true 2a) hesitation, doubting 2b) disputing, arguing

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+|[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]]
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 == The Transfiguration ==
-[28] And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
+[28] And it came to pass about an eight days after these sayings, he took Peter and John and James<Ref name="threeprst">{{threeprst}}</Ref>, and went up into a mountain to pray.
-[29] And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
+[29] And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.<Ref name="transf">{{transf}}</Ref>
 [30] And, behold, there talked with him two men, which were [[Moses]] and Elias:

Luke 9: Difference between revisions

Latest revision as of 09:33, 29 October 2024

Contents

Jesus Sends Out the Twelve Apostles

Herod Is Perplexed by Jesus

Jesus Feeds the Five Thousand

Peter Confesses Jesus as the Christ

Jesus Foretells His Death

Take Up Your Cross and Follow Jesus

The Transfiguration

Jesus Heals a Boy with an Unclean Spirit

Jesus Again Foretells His Death

Who Is the Greatest?

Anyone Not Against Us Is For Us

A Samaritan Village Rejects Jesus

The Cost of Following Jesus

Footnotes

Navigation menu

Luke 9: Difference between revisions

Latest revision as of 09:33, 29 October 2024

Jesus Sends Out the Twelve Apostles

Herod Is Perplexed by Jesus

Jesus Feeds the Five Thousand

Peter Confesses Jesus as the Christ

Jesus Foretells His Death

Take Up Your Cross and Follow Jesus

The Transfiguration

Jesus Heals a Boy with an Unclean Spirit

Jesus Again Foretells His Death

Who Is the Greatest?

Anyone Not Against Us Is For Us

A Samaritan Village Rejects Jesus

The Cost of Following Jesus

Footnotes

Navigation menu

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