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[[File:Alexis-de-Tocqueville.jpg|right|thumb|px300|“Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.” ― Alexis de Tocqueville, Democracy in America ]] | [[File:Alexis-de-Tocqueville.jpg|right|thumb|px300|“Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.” ― Alexis de Tocqueville, [https://www.google.com/books/edition/Democracy_in_America/FMwrPn6t-VkC Democracy in America]. ]] | ||
== Alexis de Tocqueville == | == Alexis de Tocqueville == | ||
Alexis-Charles-Henri Clérel de Tocqueville was a French diplomat, political scientist, and historian. He was best known for his works Democracy in America and The Old Regime and the Revolution. In both of these works, he explored the effects of the rising equality of social conditions on the individual and the state in western societies. | Alexis-Charles-Henri Clérel de Tocqueville was a French diplomat, political scientist, and historian. He was best known for his works ''Democracy in America'' and ''The Old Regime and the Revolution''. In both of these works, he explored the effects of the rising equality of social conditions on the individual and the state in western societies. | ||
Democracy in America (1835) published after his travels in the United States, when the market revolution, Western expansion, and Jacksonian democracy were radically transforming the fabric of American life. | Democracy in America (1835) published after his travels in the United States, when the market revolution, Western expansion, and Jacksonian democracy were radically transforming the fabric of American life. | ||
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Influenced: Max Weber, John Stuart Mill, Friedrich Hayek | Influenced: Max Weber, John Stuart Mill, Friedrich Hayek | ||
== Legal Charity == | |||
Tocqueville, in his ''Memoir on Pauperism'', given to the Royal Academy of Cherbourg, attacked the British system of “[[legal charity]] on a permanent basis” as a method of impoverishment that not only increased the “indigent population” but “their laziness along with their needs and their idleness<Ref name="idleness">[[Ezekiel 16]]:49 Behold, this was the [[iniquity]] of thy sister [[Sodom]], pride, [[free bread|fulness of bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This is what [[socialism]] does and only [[pure Religion]] holds the solution.</Ref> with their vices.” | Tocqueville, in his ''Memoir on Pauperism'', given to the Royal Academy of Cherbourg, attacked the British system of “[[legal charity]] on a permanent basis” as a method of impoverishment that not only increased the “indigent population” but “their laziness along with their needs and their idleness<Ref name="idleness">[[Ezekiel 16]]:49 Behold, this was the [[iniquity]] of thy sister [[Sodom]], pride, [[free bread|fulness of bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This is what [[socialism]] does and only [[pure Religion]] holds the solution.</Ref> with their vices.” | ||
== Legal | : "[I]ndividual alms-giving established valuable ties between the rich and the poor.<Ref>Some suggest that the "covenant of brethren" mentioned in [[Amos 1]] was the league made between Hiram and David, and afterwards between Hiram and Solomon ([[2 Samuel 5]]:11; [[1 Kings 5]]:1; [[1 Kings 5]]:12) but the true ''brotherly covenant'' dates back when there was [[no king]] in [[Israel]] and the people were bound together by the practice of [[pure religion]]. [[Ezekiel 16]]:49 "Behold, this was the [[iniquity]] of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This was an indictment of Israel because it failed to abide by [[Leviticus 25]]:35 "And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee." when the people turned to the [[legal charity]] offered by men who [[exercise authority]] like [[Cain]], [[Nimrod]], and [[FDR]] rather that the [[freewill offerings]] provided by the [[fervent charity]] of [[The Way]].</Ref> The deed itself involves the giver in the fate of the one whose poverty he has undertaken to alleviate. The latter, supported by aid which he had no right to demand and which he had no hope to getting, feels inspired by gratitude. A moral tie is established between those two classes whose interests and passions so often conspire to separate them from each other, and although divided by circumstance they are willingly reconciled. This is not the case with '''[[legal charity]]'''. The latter allows the alms to persist but removes its morality. The law strips the man of wealth of a part of his surplus without consulting him, and he sees the poor man only as a greedy stranger invited by the legislator to share his wealth. The poor man, on the other hand, feels no gratitude for a benefit that no one can refuse him and that could not satisfy him in any case. Public alms guarantee life but do not make it happier or more comfortable than individual alms-giving; '''legal charity''' does not thereby eliminate wealth or poverty in society. One class still views the world with fear and loathing while the other regards its misfortune with despair and envy. Far from uniting these two rival nations, who have existed since the beginning of the world and who are called the rich and poor, into a single people, it breaks the only link which could be established between them. It ranges each one under a banner, tallies them, and, bringing them face to face, prepares them for combat." | ||
Tocqueville prophetically perceived that the social suffocating weight of a cradle to grave welfare systems. His ''Memoir on Pauperism'' warned the industrialized world is threatened by '''legal charity''' that is not true charity and as the counter effect are detrimental to the [[social virtues]] required in a free and healthy society: | |||
: "I am deeply convinced that any permanent, regular administrative system whose aim will be to provide for the needs of the poor will breed more miseries than it can cure, will deprave the population that it wants to help and comfort, will in time reduce the rich to being no more than the tenant-farmers of the poor, will dry up the sources of savings, will stop the accumulation of capital, will retard the development of trade, will benumb human industry and activity, and will culminate by bringing about a violent revolution in the State..." | |||
“Any measure that establishes [[legal charity]] on a permanent basis and gives it administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class."<Ref name="idleness">[[Ezekiel 16]]:49 Behold, this was the [[iniquity]] of thy sister [[Sodom]], pride, [[free bread|fulness of bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This is what [[socialism]] does and only [[pure Religion]] holds the solution.</Ref> -Alexis De Tocqueville, Memoir on Pauperism | |||
In every turn of the writings of Alexis, he saw “Individual charity is a powerful agency that must not be despised,” and that “Any measure that establishes [[legal charity]] on a permanent basis and gives it administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class."<Ref name="idleness">[[Ezekiel 16]]:49 Behold, this was the [[iniquity]] of thy sister [[Sodom]], pride, [[free bread|fulness of bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This is what [[socialism]] does and only [[pure Religion]] holds the solution.</Ref> -Alexis De Tocqueville, Memoir on Pauperism | |||
"good should be done without the hope of reward, as it is done by the Deity himself."-Alexis De Tocqueville, Democracy in America p 147 | |||
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The term "Legal charity" has been defined, "Relief dispensed under the Poor Laws; charity given to the poor by law." | |||
It was also defined by Alexis de Tocqueville as, "Any measure that establishes legal charity on a permanent basis and gives it an administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class." | |||
All "charity given to the poor by law" have been first taken by force from someone else. The confiscation of one man's labor to provide for another man's desires makes the former a slave and the latter a sinner. | |||
"As for me, I am deeply a democrat; this is why I am in no way a socialist. Democracy and socialism cannot go together. You can't have it both ways. Socialism is a new form of slavery." Alexis de Tocqueville | |||
"It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants." Alexis de Tocqueville | |||
The welfare state from public schools to welfare and food stamps to Social Security and Medicare is all socialism. | |||
They all meet the definition of "[[legal charity]]" but none of them meet the definition of faith, hope, and charity as defined by Christ. | |||
"When the past no longer illuminates the future, the spirit walks in darkness." Alexis de Tocqueville Democracy in America". Book by Alexis de Tocqueville, Volume II. Book Four, Chapter VIII, 1840. | |||
== Quotes == | == Quotes == | ||
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Tocqueville writes: | Tocqueville writes: | ||
“Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living? | : “Above this race of men stands an immense and [[tutelary]] power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living? | ||
: "Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things; it has predisposed men to endure them and often to look on them as benefits. | |||
"Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things; it has predisposed men to endure them and often to look on them as benefits. | : "After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd." <Ref>"Democracy in America", [[Alexis de Tocqueville]].</Ref> | ||
"After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd." | |||
---- | ---- | ||
* “I want to imagine with what new features of despotism could be produced in the world: I see an innumerable crowd of like and equal men who revolve on themselves without repose, procuring the small and vulgar pleasures with which they fill their souls. Each of them, withdrawn and apart, is like a stranger to the destiny of all the others: his children and his particular friends from the whole human species for him; as for dwelling with his fellow citizens, he is beside them, but he does not see them, he exists only in himself and for himself alone, and if a family still remains for him, one can at least say that he no longer has a native country.” | * “I want to imagine with what new features of [[despotism]] could be produced in the world: I see an innumerable crowd of like and equal men who revolve on themselves without repose, procuring the small and vulgar pleasures with which they fill their souls. Each of them, withdrawn and apart, is like a stranger to the destiny of all the others: his children and his particular friends from the whole human species for him; as for dwelling with his fellow citizens, he is beside them, but he does not see them, he exists only in himself and for himself alone, and if a family still remains for him, one can at least say that he no longer has a native country.” | ||
: “Above these an immense tutelary power is elevated, which alone takes charge of assuring their enjoyments and watch over their fate. It is absolute, detailed, regular, far-seeing, and mild. It would resemble paternal power if, like that, it had for its object to prepare men for manhood; but on the contrary, it seeks only to keep them fixed irrevocably in childhood; it likes citizens to enjoy themselves provided that they think only of enjoying themselves. It willingly works for their happiness; but it wants to be the unique agent and sole arbiter of that; it provides for their security, foresees and secures their needs, facilitates their pleasure, conducts their principal affairs, direct industry, regulates their estates, divides their inheritances; can | : “Above these an immense [[tutelary]] power is elevated, which alone takes charge of assuring their enjoyments and watch over their fate. It is absolute, detailed, regular, far-seeing, and mild. It would resemble paternal power if, like that, it had for its object to prepare men for manhood; but on the contrary, it seeks only to keep them fixed irrevocably in childhood; it likes citizens to enjoy themselves provided that they think only of enjoying themselves. It willingly works for their happiness; but it wants to be the unique agent and sole arbiter of that; it provides for their security, foresees and secures their needs, facilitates their pleasure, conducts their principal affairs, direct industry, regulates their estates, divides their inheritances; can it not take away from them entirely the trouble of thinking and the pain of living?”<Ref>Alternate translations: | ||
: "[It will be] an immense and tutelary power, which takes upon itself alone to secure [the people's] gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry,regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?" ALEXIS DE TOCQUEVILLE, DEMOCRACY IN AMERICA 302 (Richard D. Heffner ed., The New American Library 1956) (1838). page 303.</Ref> | : "[It will be] an immense and [[tutelary]] power, which takes upon itself alone to secure [the people's] gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?" ALEXIS DE TOCQUEVILLE, DEMOCRACY IN AMERICA 302 (Richard D. Heffner ed., The New American Library 1956) (1838). page 303.</Ref> | ||
: “So it is that every day it renders the employment of free will less useful and more rare; it confines the action of the will in a smaller space and little by little steals the very use of free will from each citizen. Equality has prepared men for all these things: it has disposed them to tolerate them | : “So it is that every day it renders the employment of free will less useful and more rare; it confines the action of the will in a smaller space and little by little steals the very use of free will from each citizen. Equality has prepared men for all these things: it has disposed them to tolerate them and often even regard them as a benefit.” | ||
: “Thus, after taking each individual by turns in its powerful hands and neading him as it likes, the sovereign extends its arms over society as a whole; it covers its surface with a network of small, complicated, painstaking, uniform rules through which the most original minds and the most vigourous souls cannot clear a way to surpass the crowd; it does not break wills, but it softens them, bends them, and directs them; it rarely forces one to act, but it constantly opposes itself to one's acting; it does not destroy, it prevents things from being born; it does not tyrannize, it hinders, compromises, enervates, extinguishes, dazes, and industrious animals of which the government is the shepherd.” | : “Thus, after taking each individual by turns in its powerful hands and neading him as it likes, the sovereign extends its arms over society as a whole; it covers its surface with a network of small, complicated, painstaking, uniform rules through which the most original minds and the most vigourous souls cannot clear a way to surpass the crowd; it does not break wills, but it softens them, bends them, and directs them; it rarely forces one to act, but it constantly opposes itself to one's acting; it does not destroy, it prevents things from being born; it does not tyrannize, it hinders, compromises, enervates, extinguishes, dazes, and industrious animals of which the government is the shepherd.” ”Democracy in America, Alexis de Tocqueville, Chapter 6 What kind of [[Despotism]] Democratic Nations have to Fear, p667 | ||
=== Soft [[despotism]] === | |||
* "After having thus successively taken each member of the community in its powerful grasp, and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, guided; men are seldom forced by it to act, but they are constantly restrained from acting: such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, extinguishes, and stupefies a people, 'til each nation is reduced to be nothing better than a flock of timid and industrious animals, of which the government is the shepherd." Alexis de Tocqueville, DEMOCRACY IN AMERICA 302 (Richard D. Heffner ed., The New American Library 1956) (1838). page 304. | |||
* " | * "They devise a sole, [[tutelary]], and all-powerful form of government, but elected by the people. They combine the principles of centralization and that of popular sovereignty; this gives them a respite: they console themselves for being in tutelage by the reflection that they have chosen their own guardians. Every man allows himself to be put in leading-strings, because he sees that it is not a person or a class of persons but the people at large, who hold the end of his chain. By this system, the people shake off their state of dependence just long enough to select their master, and then relapse into it again." | ||
* " | * "A great many persons at the present day are quite contented with this sort of com-promise between administrative [[despotism]] and the sovereignty of the people; and they think they have done enough for the protection of individual freedom when they have surrendered it to the power of the nation at large. This does not satisfy me: the nature of him I am to obey signifies less to me than the fact of extorted obedience.'" | ||
“[[Despotism]], suspicious by its very nature, views the separation of men as the best guarantee of its own permanence and usually does all it can to keep them in isolation. No defect of the human heart suits it better than egoism; a tyrant is relaxed enough to forgive his subjects for failing to love him, provided they do not love one another. He does not ask them to help him to govern the state; it is enough that they have no intention of managing it themselves. He calls those who claim to unite their efforts to create general prosperity “turbulent and restless spirits” and, twisting the normally accepted meaning of the words, he gives the name of “good citizens” to those who retreat into themselves.”<Br> | |||
“Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by [[Alexis de Tocqueville]] | |||
“As men mingle and conditions become more equal, the poor man comes to have more resources, enlightenment and desires. He conceives the idea of improving his lot, and he seeks to accomplish this through saving. Saving thus daily gives rise to an immense number of new repositories of small capital, the slowly and patiently accumulated fruit of the labor of many people. These sums increase steadily but most would remain unproductive if they continued to be dispersed. This has given rise to a philanthropic institution that unless I miss my guess will soon become one of our greatest political institutions. Charitable men have come up with the idea of collecting the savings of the poor and putting them to productive use.” The 1840 volume of Democracy: [[Alexis de Tocqueville]] | |||
=== Straight for the soul === | |||
* “'''Princes made violence a physical thing''', but today’s democratic republics have made it as intellectual as the human will it seeks to coerce. Under the absolute government of one man, [[despotism]] tried '''to reach the soul by striking crudely at the body; and the soul, eluding such blows, rose gloriously above it. Tyranny in democratic republics does not proceed in the same way, however. It ignores the body and goes straight for the soul.''' The master no longer says: You will think as I do or die. He says: You are free not to think as I do. You may keep your life, your property, and everything else. But from this day forth you shall be as a stranger among us. You will retain your civic privileges, but they will be of no use to you. For if you seek the votes of your fellow citizens, they will withhold them, and if you seek only their esteem, they will feign to refuse even that. You will remain among men, but you will forfeit your rights to humanity. When you approach your fellow creatures, they will shun you as one who is impure. And even those who believe in your innocence will abandon you, lest they, too, be shunned in turn. Go in peace, I will not take your life, but the life I leave you with is worse than death.” | |||
― Alexis de Tocqueville | |||
=== Greed === | === Greed === | ||
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* “Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.” | * “Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.” | ||
― Alexis de Tocqueville, Democracy in America | ― [[Alexis de Tocqueville]], Democracy in America | ||
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: When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects.” Alexis de Tocqueville, Democracy in America | : When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects.” Alexis de Tocqueville, Democracy in America | ||
=== party of principle === | |||
* “There are many men of principle in both parties in America, but there is no party of principle.” ― Alexis de Tocqueville | |||
* "Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude." [[Alexis de Tocqueville]] | |||
=== Being Great === | === Being Great === | ||
<blockquote> | |||
'''“America is great because she is good. If America ceases to be good, America will cease to be great.”'''<Br>{{Template:SoughtgreatnessFTNT}} | |||
</blockquote> | |||
* The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults. | * The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults. | ||
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=== Servitude === | === Servitude === | ||
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'''Americans formed voluntary associations for many different purposes. They took care of all social welfare through these charitable institutions.''' | '''Americans formed voluntary associations for many different purposes. They took care of all social welfare through these charitable institutions.''' | ||
"Americans group together to hold fêtes, found seminaries, build inns, construct churches, distribute books, dispatch missionaries to the antipodes. They establish hospitals, prisons, schools by the same method. Finally, if they wish to highlight a truth or develop an opinion by the encouragement of a great example, they form an association" Alexis de Tocqueville 1840, Democracy in America | |||
* “Americans of all ages, all stations in life, and all types of disposition are forever forming associations. There are not only commercial and industrial associations in which all take part, but other of a thousand different types — religious, moral, serious, futile, very general and very limited, immensely large and very minute. … Finally, if they want to proclaim a truth or propagate some feeling by the encouragement of a great example, they form an association. In every case, as the head of any new undertaking, where in France you would find the government or in England some territorial magnate, in the United States you are sure to find an association.” Alexis de Tocqueville 1840, Democracy in America | |||
"Americans group together to hold fêtes, found seminaries, build inns, construct churches, distribute books, dispatch missionaries to the antipodes. They establish hospitals, prisons, schools by the same method. Finally, if they wish to highlight a truth or develop an opinion by the encouragement of a great example, they form an association." Alexis de Tocqueville 1840, Democracy in America 596. | |||
"In the United States, as soon as several inhabitants have taken an opinion or an idea they wish to promote in society, they seek each other out and unite together once they have made contact. From that moment, they are no longer isolated but have become a power seen from afar whose activities serve as an example and whose words are heeded" Alexis de Tocqueville 1840, 599. | "In the United States, as soon as several inhabitants have taken an opinion or an idea they wish to promote in society, they seek each other out and unite together once they have made contact. From that moment, they are no longer isolated but have become a power seen from afar whose activities serve as an example and whose words are heeded" Alexis de Tocqueville 1840, 599. | ||
"It often happens that, in democratic countries, a large number of men who want or need to form an association cannot do so because they fail to see or find each other. . .Then a newspaper appears to publish the opinion or idea which had occurred simultaneously but separately to each of them. . .The newspaper has brought them together and continues to be necessary to keep them together" Alexis de Tocqueville 1840, 601. | "It often happens that, in democratic countries, a large number of men who want or need to form an association cannot do so because they fail to see or find each other. . . Then a newspaper appears to publish the opinion or idea which had occurred simultaneously but separately to each of them. . .The newspaper has brought them together and continues to be necessary to keep them together" Alexis de Tocqueville 1840, 601. | ||
“Individual charity is a powerful agency that must not be despised,” he writes but “it seems quite weak when faced with the progressive development of the industrial classes and all the evils which civilisation joins to the inestimable goods it produces.” Alexis de Tocqueville | “Individual charity is a powerful agency that must not be despised,” he writes but “it seems quite weak when faced with the progressive development of the industrial classes and all the evils which civilisation joins to the inestimable goods it produces.” Alexis de Tocqueville | ||
" I sought for the greatness and genius of America in her commodious harbors and her ample rivers, and it was not there… in her fertile fields and boundless forests, and it was not there…in her rich mines and her vast world commerce, and it was not there… in her democratic Congress and her matchless Constitution, and it was not there. Not until I went into the churches of America and heard her pulpits flame with [[righteousness]] did I understand the secret of her genius and power. America is great because America is good; and if America ever ceases to be good, America will cease to be great." | " I sought for the greatness and genius of America in her commodious harbors and her ample rivers, and it was not there… in her fertile fields and boundless forests, and it was not there…in her rich mines and her vast world commerce, and it was not there… in her democratic Congress and her matchless Constitution, and it was not there. Not until I went into the churches of America and heard her pulpits flame with [[righteousness]] did I understand the secret of her genius and power. America is great because America is good; and if America ever ceases to be good, America will cease to be great." This was attributed to Alexis de Tocqueville in the book ''The Kingdom of God and the American Dream'' by '''Sherwood Eddy''' which was published in 1941 and again on November 3, 1952 in a final campaign address in Boston by '''Dwight D. Eisenhower'''. It similarly was quoted in ''A Third Treasury of the Familiar'' by '''Ralph L. Woods''', published in 1970. Presidents Reagan and Clinton and many others have quoted the line not just because they thought Alexis wrote it but because they believed it was true. Others traveling through America in 1834 did write an almost identical quote at the same time as Tocqueville was touring America, “America will be great if America is good. If not, her greatness will vanish away like a morning cloud.” "A Narrative of the Visit to the American Churches: By the Deputation from the Congregation Union of England and Wales (Vol. II). by Andrew Reed and James Matheson, Harper & Brothers, 1835. | ||
"An old and sincere friend of America, I am uneasy at seeing Slavery retard her progress, | |||
"An old and sincere friend of America, I am uneasy at seeing Slavery retard her progress, tarnish her glory, furnish arms to her detractors, compromise the future career of the Union which is the guaranty of her safety and greatness, and point out beforehand to her, to all her enemies, the spot where they are to strike. As a man, too, I am moved at the spectacle of man’s degradation by man, and I hope to see the day when the law will grant equal civil liberty to all the inhabitants of the same empire, as God accords the freedom of the will, without distinction, to the dwellers of earth." | |||
'''"The love and respect of your neighbors must be gained by a long series of small services, hidden deeds of goodness, a persistent habit of kindness, and an established reputation of selflessness"''' (Tocqueville 1840, 593). | '''"The love and respect of your neighbors must be gained by a long series of small services, hidden deeds of goodness, a persistent habit of kindness, and an established reputation of selflessness"''' (Tocqueville 1840, 593). | ||
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"...boldness of enterprise is the foremost cause of (America's) progress, its strength, and its greatness." "They (men living in democracies) are therefore all led to engage in commerce, not only for the sake of the profit it holds out to them, but for the love of the constant excitement occasioned by that pursuit," Alexis de Tocqueville | "...boldness of enterprise is the foremost cause of (America's) progress, its strength, and its greatness." "They (men living in democracies) are therefore all led to engage in commerce, not only for the sake of the profit it holds out to them, but for the love of the constant excitement occasioned by that pursuit," Alexis de Tocqueville | ||
“There have never been free societies without morals, and…it is the woman that molds the morals,” | “There have never been free societies without morals, and…it is the woman that molds the morals,” — Alexis de Tocqueville | ||
"I did not notice that American women considered conjugal authority as a happy usurpation of their rights, or that they believed that it was degrading to submit to it. I seemed to see, on the contrary, that they took a kind of glory in the voluntary surrender of their will, and that they located their grandeur in bending to the yoke themselves and not in escaping it." — Alexis de Tocqueville | |||
“A man who raises himself by degrees to wealth and power, contracts, in the course of this protracted labor, habits of prudence and restraint which he cannot afterwards shake off. A man cannot gradually enlarge his mind as he does his house.” — Alexis de Tocqueville | |||
Aman can expand his corporeal wealth and property at the expense of others but the corporeal hereditaments of his soul can only increase at his own expense. | |||
“A man who raises himself by degrees to wealth and power, contracts, in the course of this protracted labor, habits of prudence and restraint which he cannot afterwards shake off. A man cannot gradually enlarge his mind as he does his house.” — Alexis de Tocqueville | |||
“Despotism can do without [[faith]] but freedom cannot.” — Alexis de Tocqueville | |||
“One of the commonest weaknesses of human intelligence is the wish to reconcile opposing principles and to purchase harmony at the expense of logic.” — Alexis de Tocqueville | |||
The [[modern Christian]] has reconciled Thou shall not [[covet]] with the [[Welfare state|welfare State]] at the expense of the [[logos|word]] of God. | |||
=== Equality === | |||
* "The health of a democratic society may be measured by the quality of functions performed by private citizens." Alexis de Tocqueville | |||
This would include [[private Religion]] through [[fervent charity]] and would by its virtue would oppose [[legal charity]] in a society where the latter would decline as the former prospers in practice. | |||
* “Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, [[socialism]] seeks equality in restraint and servitude.” [[Alexis de Tocqueville]] | |||
: “What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish? | |||
“Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by [[Alexis de Tocqueville]] | |||
“As men mingle and conditions become more equal, the poor man comes to have more resources, enlightenment and desires. He conceives the idea of improving his lot, and he seeks to accomplish this through saving. Saving thus daily gives rise to an immense number of new repositories of small capital, the slowly and patiently accumulated fruit of the labor of many people. These sums increase steadily but most would remain unproductive if they continued to be dispersed. This has given rise to a philanthropic institution that unless I miss my guess will soon become one of our greatest political institutions. Charitable men have come up with the idea of collecting the savings of the poor and putting them to productive use.” The 1840 volume of Democracy: [[Alexis de Tocqueville]] | |||
"There are men in Europe who, confusing the different attributes of the sexes, claim to make the man and the woman beings, not only equal, but similar. They give to the one as to the other the same functions, impose the same duties on them, and grant them the same rights; they mix them in everything, work, pleasures, public affairs. It can easily be imagined that by trying hard in this way to make one sex equal to the other, both are degraded; and that from this crude mixture of the works of nature only weak men and dishonest women can ever emerge." | "There are men in Europe who, confusing the different attributes of the sexes, claim to make the man and the woman beings, not only equal, but similar. They give to the one as to the other the same functions, impose the same duties on them, and grant them the same rights; they mix them in everything, work, pleasures, public affairs. It can easily be imagined that by trying hard in this way to make one sex equal to the other, both are degraded; and that from this crude mixture of the works of nature only weak men and dishonest women can ever emerge." | ||
'''men in Europe''' may refer to Joseph-Benjamin Buchez, who believed the differences between men and women was the result of education and social construct, not nature, or Barthelemy Prosper Enfantin, who believed socialism would produce sexual equality. A French socialist movement Saint-Simonians sought equal representation of women in the public but became religion that embraced infidelity as virtue and viewed reproduction as a function of the state rather than of the private family. | '''men in Europe''' may refer to Joseph-Benjamin Buchez, who believed the differences between men and women was the result of education and a social construct, not nature, or Barthelemy Prosper Enfantin, who believed [[socialism]] would produce sexual equality. A French [[socialist]] movement Saint-Simonians sought equal representation of women in the public but became a religion that embraced infidelity as virtue and viewed reproduction as a function of the state rather than of the private family. | ||
"American men constantly exhibit a full confidence in the reason of their companion, and a profound respect for her liberty. They judge that her mind is as capable as that of man of discovering the naked truth, and her heart firm enough to follow the truth; and they have never sought to shelter the virtue of one more than that of the other from prejudices, ignorance or fear." | "American men constantly exhibit a full confidence in the reason of their companion, and a profound respect for her liberty. They judge that her mind is as capable as that of man of discovering the naked truth, and her heart firm enough to follow the truth; and they have never sought to shelter the virtue of one more than that of the other from prejudices, ignorance or fear." Alexis de Tocqueville | ||
"American moralists do not claim that one must sacrifice oneself for one's fellows because it is a fine thing to do but they are bold enough to say that such sacrifices are as necessary to the man who makes them as to those gaining from them. . .They do not, therefore, deny that every man can pursue his own self-interest but they turn themselves inside out to prove that it is in each man's interest to be virtuous" (Tocqueville 1840, 610). | "American moralists do not claim that one must sacrifice oneself for one's fellows because it is a fine thing to do but they are bold enough to say that such sacrifices are as necessary to the man who makes them as to those gaining from them. . .They do not, therefore, deny that every man can pursue his own self-interest but they turn themselves inside out to prove that it is in each man's interest to be virtuous" (Alexis de Tocqueville 1840, 610). | ||
"Enlightened self-love continually leads them to help one another and inclines them to devote freely a part of their time and wealthy to the welfare of the state" (Tocqueville 1840, 611). | "Enlightened self-love continually leads them to help one another and inclines them to devote freely a part of their time and wealthy to the welfare of the state" (Alexis de Tocqueville 1840, 611). | ||
'''"I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support"''' (Tocqueville 1840, 594-595). | '''"I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support"''' (Alexis de Tocqueville 1840, 594-595). | ||
“It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants.” | “It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants.” ― Alexis de Tocqueville | ||
― Alexis de Tocqueville | |||
“Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.” | “Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.” | ||
― Alexis de Tocqueville | ― Alexis de Tocqueville | ||
The | == Supporting quotes == | ||
"The people of the U. States are perhaps the most singular of any we are acquainted with. Among them there are fewer distinctions of fortune & less of rank, than among the inhabitants of any other nation. Every freeman has a right to the same protection & security; and a very moderate share of property entitles them to the possession of all the honors and privileges the public can bestow: hence arises a greater equality, than is to be found among the people of any other country, and an equality which is more likely to continue-I say this equality is likely to continue, because in a new Country, possessing immense tracts of uncultivated lands, where every temptation is offered to emigration & where industry must be rewarded with competency, there will be few poor, and few dependent ...." Charles Pinckney in 1787, THE FEDERAL CONVENTION AND THE FORMATION OF THE UNION OF THE AMERICAN STATES 166 (Winston U. Solberg ed., 1958). | |||
"There is in fact a manly and legitimate passion for equality that spurs all men to wish to be strong and esteemed. This passion tends to elevate the lesser to the rank of the greater. But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom." Alexis de Tocqueville | |||
Democracy in America". Book by Alexis de Tocqueville. Chapter III, Part I, 1835. | |||
"Upon my arrival in the United States the religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more I perceived the great political consequences resulting from this new state of things. In France, I had almost always seen the spirit of religion and the spirit of freedom marching in opposite directions. But in America I found they were intimately united and that they reigned in common over the same country." | |||
[[Alexis de Tocqueville]] (1863). “Democracy In America -- Vol. 1”, p.394 | |||
"I am deeply convinced that any permanent, regular administrative system whose aim is to provide for the needs of the poor will breed more miseries than it can cure, will deprave the population that it wants to help and comfort, will dry up the sources of savings, will stop the accumulation of capital, will retard the development of trade, and will benumb human industry." Alexis de Tocqueville, Gustave de Beaumont (1968). “Tocqueville and Beaumont on social reform” | |||
"When a large number of organs of the press come to advance along the same track, their influence becomes almost irresistible in the long term, and public opinion, struck always from the same side, ends by yielding under their blows." Alexis de Tocqueville | |||
Alexis de Tocqueville (2012). “Democracy in America”, p.178, University of Chicago Press | |||
"I know of no country in which there is so little independence of mind and real freedom of discussion as in America." | |||
Alexis De Tocqueville (1863). “Democracy In America -- Vol. 1”, p.337 | |||
"There are many men of principle in both parties in America, but there is no party of principle." Alexis de Tocqueville | |||
"A man's admiration of absolute government is proportionate to the contempt he feels for those around him." Alexis de Tocqueville | |||
"The Old Regime and the French Revolution". | |||
"In the United States, the majority undertakes to supply a multitude of ready-made opinions for the use of individuals, who are thus relieved from the necessity of forming opinions of their own. | |||
Alexis de Tocqueville (1840). “Democracy in America”, p.18 | |||
"I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support" Alexis de Tocqueville | |||
"Muhammad brought down from heaven and put into the Koran not religious doctrines only, but political maxims, criminal and civil laws, and scientific theories. The Gospels on the other hand, deal only with the general relations between man and God and between man and man. Beyond that, they teach nothing and do not oblige people to believe anything. That alone, among a thousand reasons, is enough to show that Islam will not be able to hold its power long in ages of enlightenment and democracy, while Christianity is destined to reign in such ages, as in all others." [[Alexis de Tocqueville]], "Democracy in America". Book by Alexis de Tocqueville, Volume II. Book One, Chapter V, 1840. | |||
"There is no country in the world in which everything can be provided for by the laws, or in which political institutions can prove a substitute for common sense and public morality." Alexis de Tocqueville (2003). “Democracy in | |||
"The man who asks of freedom anything other than itself is born to be a slave." | |||
Alexis de Tocqueville (1978). “The old régime and the French Revolution”, Peter Smith Pub Inc | |||
"When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will come when men are carried away and lose all self-restraint . . . . It is not necessary to do violence to such a people in order to strip them of the rights they enjoy; they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters." Alexis de Tocqueville | |||
"There is, indeed, a most dangerous passage in the history of a democratic people. When the taste for physical gratifications among them has grown more rapidly than their education and their experience of free institutions, the time will come when men are carried away and lose all self-restraint at the sight of new possessions they are about to obtain. In their intense and exclusive anxiety to make a fortune they lose sight of the close connection that exists between the private fortune of each and the prosperity of all." Alexis de Tocqueville | |||
=== Morals === | === Morals === | ||
Liberty cannot be established without morality, nor morality without faith. | "Liberty cannot be established without morality, nor morality without faith." ― [[Alexis de Tocqueville]] | ||
― Alexis de Tocqueville | |||
"When the past no longer illuminates the future, the spirit walks in darkness." [[Alexis de Tocqueville]] | |||
"The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults." ― [[Alexis de Tocqueville]] | |||
"No Americans are devoid of a yearning desire to rise, but hardly any appear to entertain hopes of great magnitude or to pursue very lofty aims. All are constantly seeking to acquire property, power, and reputation." ― Alexis de Tocqueville | |||
"In other words, a democratic government is the only one in which those who vote for a tax can escape the obligation to pay it." ― Alexis de Tocqueville | |||
"What chiefly diverts the men of democracies from lofty ambition is not the scantiness of their fortunes, but the vehemence of the exertions they daily make to improve them." ― Alexis de Tocqueville | |||
"Among a democratic people, where there is no hereditary wealth, every man works to earn a living... Labor is held in honor; the prejudice is not against but in its favor." ― Alexis de Tocqueville | |||
"The public, therefore, among a democratic people, has a singular power, which aristocratic nations cannot conceive; for it does not persuade others to its beliefs, but it imposes them and makes them permeate the thinking of everyone by a sort of enormous pressure of the mind of all upon the individual intelligence." | "The public, therefore, among a democratic people, has a singular power, which aristocratic nations cannot conceive; for it does not persuade others to its beliefs, but it imposes them and makes them permeate the thinking of everyone by a sort of enormous pressure of the mind of all upon the individual intelligence." [[Alexis de Tocqueville]], | ||
Alexis | |||
"I studied the Quran a great deal. I came away from that study with the conviction that by and large there have been few religions in the world as deadly to men as that of Muhammad. As far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion more to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself." Alexis de Tocqueville; Olivier Zunz, Alan S. Kahan (2002). "The Tocqueville Reader". Blackwell Publishing. ISBN 063121545X. | |||
The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections. | |||
De la supériorité des mœurs sur les lois (1831) Oeuvres complètes, vol. VIII, p. 286. | |||
Alexis-Charles-Henri Clérel de Tocqueville (29 July 1805 – 16 April 1859) was a French political thinker and historian, most famous for his work ''Democracy in America''. | |||
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Alexis de Tocqueville
Alexis-Charles-Henri Clérel de Tocqueville was a French diplomat, political scientist, and historian. He was best known for his works Democracy in America and The Old Regime and the Revolution. In both of these works, he explored the effects of the rising equality of social conditions on the individual and the state in western societies.
Democracy in America (1835) published after his travels in the United States, when the market revolution, Western expansion, and Jacksonian democracy were radically transforming the fabric of American life.
Born: July 29, 1805, Paris, France
Died: April 16, 1859, Cannes, France
Influenced by: Montesquieu, Jean-Jacques Rousseau, Aristotle
Influenced: Max Weber, John Stuart Mill, Friedrich Hayek
Legal Charity
Tocqueville, in his Memoir on Pauperism, given to the Royal Academy of Cherbourg, attacked the British system of “legal charity on a permanent basis” as a method of impoverishment that not only increased the “indigent population” but “their laziness along with their needs and their idleness[1] with their vices.”
- "[I]ndividual alms-giving established valuable ties between the rich and the poor.[2] The deed itself involves the giver in the fate of the one whose poverty he has undertaken to alleviate. The latter, supported by aid which he had no right to demand and which he had no hope to getting, feels inspired by gratitude. A moral tie is established between those two classes whose interests and passions so often conspire to separate them from each other, and although divided by circumstance they are willingly reconciled. This is not the case with legal charity. The latter allows the alms to persist but removes its morality. The law strips the man of wealth of a part of his surplus without consulting him, and he sees the poor man only as a greedy stranger invited by the legislator to share his wealth. The poor man, on the other hand, feels no gratitude for a benefit that no one can refuse him and that could not satisfy him in any case. Public alms guarantee life but do not make it happier or more comfortable than individual alms-giving; legal charity does not thereby eliminate wealth or poverty in society. One class still views the world with fear and loathing while the other regards its misfortune with despair and envy. Far from uniting these two rival nations, who have existed since the beginning of the world and who are called the rich and poor, into a single people, it breaks the only link which could be established between them. It ranges each one under a banner, tallies them, and, bringing them face to face, prepares them for combat."
Tocqueville prophetically perceived that the social suffocating weight of a cradle to grave welfare systems. His Memoir on Pauperism warned the industrialized world is threatened by legal charity that is not true charity and as the counter effect are detrimental to the social virtues required in a free and healthy society:
- "I am deeply convinced that any permanent, regular administrative system whose aim will be to provide for the needs of the poor will breed more miseries than it can cure, will deprave the population that it wants to help and comfort, will in time reduce the rich to being no more than the tenant-farmers of the poor, will dry up the sources of savings, will stop the accumulation of capital, will retard the development of trade, will benumb human industry and activity, and will culminate by bringing about a violent revolution in the State..."
“Any measure that establishes legal charity on a permanent basis and gives it administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class."[1] -Alexis De Tocqueville, Memoir on Pauperism
In every turn of the writings of Alexis, he saw “Individual charity is a powerful agency that must not be despised,” and that “Any measure that establishes legal charity on a permanent basis and gives it administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class."[1] -Alexis De Tocqueville, Memoir on Pauperism
"good should be done without the hope of reward, as it is done by the Deity himself."-Alexis De Tocqueville, Democracy in America p 147
The term "Legal charity" has been defined, "Relief dispensed under the Poor Laws; charity given to the poor by law."
It was also defined by Alexis de Tocqueville as, "Any measure that establishes legal charity on a permanent basis and gives it an administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class."
All "charity given to the poor by law" have been first taken by force from someone else. The confiscation of one man's labor to provide for another man's desires makes the former a slave and the latter a sinner.
"As for me, I am deeply a democrat; this is why I am in no way a socialist. Democracy and socialism cannot go together. You can't have it both ways. Socialism is a new form of slavery." Alexis de Tocqueville
"It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants." Alexis de Tocqueville
The welfare state from public schools to welfare and food stamps to Social Security and Medicare is all socialism.
They all meet the definition of "legal charity" but none of them meet the definition of faith, hope, and charity as defined by Christ.
"When the past no longer illuminates the future, the spirit walks in darkness." Alexis de Tocqueville Democracy in America". Book by Alexis de Tocqueville, Volume II. Book Four, Chapter VIII, 1840.
Quotes
Tutelary despotism
Tocqueville writes:
- “Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?
- "Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things; it has predisposed men to endure them and often to look on them as benefits.
- "After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd." [3]
- “I want to imagine with what new features of despotism could be produced in the world: I see an innumerable crowd of like and equal men who revolve on themselves without repose, procuring the small and vulgar pleasures with which they fill their souls. Each of them, withdrawn and apart, is like a stranger to the destiny of all the others: his children and his particular friends from the whole human species for him; as for dwelling with his fellow citizens, he is beside them, but he does not see them, he exists only in himself and for himself alone, and if a family still remains for him, one can at least say that he no longer has a native country.”
- “Above these an immense tutelary power is elevated, which alone takes charge of assuring their enjoyments and watch over their fate. It is absolute, detailed, regular, far-seeing, and mild. It would resemble paternal power if, like that, it had for its object to prepare men for manhood; but on the contrary, it seeks only to keep them fixed irrevocably in childhood; it likes citizens to enjoy themselves provided that they think only of enjoying themselves. It willingly works for their happiness; but it wants to be the unique agent and sole arbiter of that; it provides for their security, foresees and secures their needs, facilitates their pleasure, conducts their principal affairs, direct industry, regulates their estates, divides their inheritances; can it not take away from them entirely the trouble of thinking and the pain of living?”[4]
- “So it is that every day it renders the employment of free will less useful and more rare; it confines the action of the will in a smaller space and little by little steals the very use of free will from each citizen. Equality has prepared men for all these things: it has disposed them to tolerate them and often even regard them as a benefit.”
- “Thus, after taking each individual by turns in its powerful hands and neading him as it likes, the sovereign extends its arms over society as a whole; it covers its surface with a network of small, complicated, painstaking, uniform rules through which the most original minds and the most vigourous souls cannot clear a way to surpass the crowd; it does not break wills, but it softens them, bends them, and directs them; it rarely forces one to act, but it constantly opposes itself to one's acting; it does not destroy, it prevents things from being born; it does not tyrannize, it hinders, compromises, enervates, extinguishes, dazes, and industrious animals of which the government is the shepherd.” ”Democracy in America, Alexis de Tocqueville, Chapter 6 What kind of Despotism Democratic Nations have to Fear, p667
Soft despotism
- "After having thus successively taken each member of the community in its powerful grasp, and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, guided; men are seldom forced by it to act, but they are constantly restrained from acting: such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, extinguishes, and stupefies a people, 'til each nation is reduced to be nothing better than a flock of timid and industrious animals, of which the government is the shepherd." Alexis de Tocqueville, DEMOCRACY IN AMERICA 302 (Richard D. Heffner ed., The New American Library 1956) (1838). page 304.
- "They devise a sole, tutelary, and all-powerful form of government, but elected by the people. They combine the principles of centralization and that of popular sovereignty; this gives them a respite: they console themselves for being in tutelage by the reflection that they have chosen their own guardians. Every man allows himself to be put in leading-strings, because he sees that it is not a person or a class of persons but the people at large, who hold the end of his chain. By this system, the people shake off their state of dependence just long enough to select their master, and then relapse into it again."
- "A great many persons at the present day are quite contented with this sort of com-promise between administrative despotism and the sovereignty of the people; and they think they have done enough for the protection of individual freedom when they have surrendered it to the power of the nation at large. This does not satisfy me: the nature of him I am to obey signifies less to me than the fact of extorted obedience.'"
“Despotism, suspicious by its very nature, views the separation of men as the best guarantee of its own permanence and usually does all it can to keep them in isolation. No defect of the human heart suits it better than egoism; a tyrant is relaxed enough to forgive his subjects for failing to love him, provided they do not love one another. He does not ask them to help him to govern the state; it is enough that they have no intention of managing it themselves. He calls those who claim to unite their efforts to create general prosperity “turbulent and restless spirits” and, twisting the normally accepted meaning of the words, he gives the name of “good citizens” to those who retreat into themselves.”
“Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by Alexis de Tocqueville
“As men mingle and conditions become more equal, the poor man comes to have more resources, enlightenment and desires. He conceives the idea of improving his lot, and he seeks to accomplish this through saving. Saving thus daily gives rise to an immense number of new repositories of small capital, the slowly and patiently accumulated fruit of the labor of many people. These sums increase steadily but most would remain unproductive if they continued to be dispersed. This has given rise to a philanthropic institution that unless I miss my guess will soon become one of our greatest political institutions. Charitable men have come up with the idea of collecting the savings of the poor and putting them to productive use.” The 1840 volume of Democracy: Alexis de Tocqueville
Straight for the soul
- “Princes made violence a physical thing, but today’s democratic republics have made it as intellectual as the human will it seeks to coerce. Under the absolute government of one man, despotism tried to reach the soul by striking crudely at the body; and the soul, eluding such blows, rose gloriously above it. Tyranny in democratic republics does not proceed in the same way, however. It ignores the body and goes straight for the soul. The master no longer says: You will think as I do or die. He says: You are free not to think as I do. You may keep your life, your property, and everything else. But from this day forth you shall be as a stranger among us. You will retain your civic privileges, but they will be of no use to you. For if you seek the votes of your fellow citizens, they will withhold them, and if you seek only their esteem, they will feign to refuse even that. You will remain among men, but you will forfeit your rights to humanity. When you approach your fellow creatures, they will shun you as one who is impure. And even those who believe in your innocence will abandon you, lest they, too, be shunned in turn. Go in peace, I will not take your life, but the life I leave you with is worse than death.”
― Alexis de Tocqueville
Greed
- "The American Republic will endure until the day Congress discovers that it can bribe the public with the public's money." Alexis de Tocqueville
- “When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will come when men are carried away and lose all self-restraint . . . . It is not necessary to do violence to such a people in order to strip them of the rights they enjoy; they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters.” ― Alexis de Tocqueville, Democracy in America Volume 2
Being Free
- “Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.”
― Alexis de Tocqueville, Democracy in America
- There are some nations in Europe whose inhabitants think of themselves in a sense as colonists, indifferent to the fate of the place they live in. The greatest changes occur in their country without their cooperation. They are not even aware of precisely what has taken place. They suspect it; they have heard of the event by chance. More than that, they are unconcerned with the fortunes of their village, the safety of their streets, the fate of their church and its vestry. They think that such things have nothing to do with them, that they belong to a powerful stranger called “the government.” They enjoy these goods as tenants, without a sense of ownership, and never give a thought to how they might be improved. They are so divorced from their own interests that even when their own security and that of their children is finally compromised, they do not seek to avert the danger themselves but cross their arms and wait for the nation as a whole to come to their aid. Yet as utterly as they sacrifice their own free will, they are no fonder of obedience than anyone else. They submit, it is true, to the whims of a clerk, but no sooner is force removed than they are glad to defy the law as a defeated enemy. Thus one finds them ever wavering between servitude and license.
- When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects.” Alexis de Tocqueville, Democracy in America
party of principle
- “There are many men of principle in both parties in America, but there is no party of principle.” ― Alexis de Tocqueville
- "Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude." Alexis de Tocqueville
Being Great
“America is great because she is good. If America ceases to be good, America will cease to be great.”
This quote was attributed to Alexis de Tocqueville in the book The Kingdom of God and the American Dream by Sherwood Eddy which was published in 1941.
It appeared again on November 3, 1952 in a final campaign address in Boston by Dwight D. Eisenhower.
It similarly was quoted in A Third Treasury of the Familiar by Ralph L. Woods, published in 1970.
Presidents Reagan, and even Bill Clinton among many others have quoted the line not just because they thought Alexis wrote it but because they believed it was true.
Andrew Reed and James Matheson while traveling through America in 1834 did write an almost identical quote in meaning:
“America will be great if America is good. If not, her greatness will vanish away like a morning cloud.” "A Narrative of the Visit to the American Churches": By the Deputation from the Congregation Union of England and Wales, (Vol. II). by Andrew Reed and James Matheson, Harper & Brothers, 1835.
- The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.
― Alexis de Tocqueville
- “Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.”
― Alexis de Tocqueville, Democracy in America Volume 2
- “everybody feels the evil, but no one has courage or energy enough to seek the cure”
― Alexis de Tocqueville, Democracy in America
- “Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom.”
― Alexis de Tocqueville, Democracy in America
- "In the United States, there is no limit to the inventiveness of man to discover ways of increasing wealth and to satisfy the public's needs. The most enlightened inhabitants of each district constantly use their knowledge to make new discoveries to increase the general prosperity, which, when made, they pass eagerly to the mass of the people" Alexis de Tocqueville 1840, 594.
- “I do not know if the people of the United States would vote for superior men if they ran for office, but there can be no doubt that such men do not run.”
― Alexis de Tocqueville, Democracy in America
Servitude
“Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.” Alexis de Tocqueville, Democracy in America Volume 2
"In the United States, there is no limit to the inventiveness of man to discover ways of increasing wealth and to satisfy the public's needs. The most enlightened inhabitants of each district constantly use their knowledge to make new discoveries to increase the general prosperity, which, when made, they pass eagerly to the mass of the people" (Tocqueville 1840, 594).
Americans formed voluntary associations for many different purposes. They took care of all social welfare through these charitable institutions.
- “Americans of all ages, all stations in life, and all types of disposition are forever forming associations. There are not only commercial and industrial associations in which all take part, but other of a thousand different types — religious, moral, serious, futile, very general and very limited, immensely large and very minute. … Finally, if they want to proclaim a truth or propagate some feeling by the encouragement of a great example, they form an association. In every case, as the head of any new undertaking, where in France you would find the government or in England some territorial magnate, in the United States you are sure to find an association.” Alexis de Tocqueville 1840, Democracy in America
"Americans group together to hold fêtes, found seminaries, build inns, construct churches, distribute books, dispatch missionaries to the antipodes. They establish hospitals, prisons, schools by the same method. Finally, if they wish to highlight a truth or develop an opinion by the encouragement of a great example, they form an association." Alexis de Tocqueville 1840, Democracy in America 596.
"In the United States, as soon as several inhabitants have taken an opinion or an idea they wish to promote in society, they seek each other out and unite together once they have made contact. From that moment, they are no longer isolated but have become a power seen from afar whose activities serve as an example and whose words are heeded" Alexis de Tocqueville 1840, 599.
"It often happens that, in democratic countries, a large number of men who want or need to form an association cannot do so because they fail to see or find each other. . . Then a newspaper appears to publish the opinion or idea which had occurred simultaneously but separately to each of them. . .The newspaper has brought them together and continues to be necessary to keep them together" Alexis de Tocqueville 1840, 601.
“Individual charity is a powerful agency that must not be despised,” he writes but “it seems quite weak when faced with the progressive development of the industrial classes and all the evils which civilisation joins to the inestimable goods it produces.” Alexis de Tocqueville
" I sought for the greatness and genius of America in her commodious harbors and her ample rivers, and it was not there… in her fertile fields and boundless forests, and it was not there…in her rich mines and her vast world commerce, and it was not there… in her democratic Congress and her matchless Constitution, and it was not there. Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good; and if America ever ceases to be good, America will cease to be great." This was attributed to Alexis de Tocqueville in the book The Kingdom of God and the American Dream by Sherwood Eddy which was published in 1941 and again on November 3, 1952 in a final campaign address in Boston by Dwight D. Eisenhower. It similarly was quoted in A Third Treasury of the Familiar by Ralph L. Woods, published in 1970. Presidents Reagan and Clinton and many others have quoted the line not just because they thought Alexis wrote it but because they believed it was true. Others traveling through America in 1834 did write an almost identical quote at the same time as Tocqueville was touring America, “America will be great if America is good. If not, her greatness will vanish away like a morning cloud.” "A Narrative of the Visit to the American Churches: By the Deputation from the Congregation Union of England and Wales (Vol. II). by Andrew Reed and James Matheson, Harper & Brothers, 1835.
"An old and sincere friend of America, I am uneasy at seeing Slavery retard her progress, tarnish her glory, furnish arms to her detractors, compromise the future career of the Union which is the guaranty of her safety and greatness, and point out beforehand to her, to all her enemies, the spot where they are to strike. As a man, too, I am moved at the spectacle of man’s degradation by man, and I hope to see the day when the law will grant equal civil liberty to all the inhabitants of the same empire, as God accords the freedom of the will, without distinction, to the dwellers of earth."
"The love and respect of your neighbors must be gained by a long series of small services, hidden deeds of goodness, a persistent habit of kindness, and an established reputation of selflessness" (Tocqueville 1840, 593).
"...boldness of enterprise is the foremost cause of (America's) progress, its strength, and its greatness." "They (men living in democracies) are therefore all led to engage in commerce, not only for the sake of the profit it holds out to them, but for the love of the constant excitement occasioned by that pursuit," Alexis de Tocqueville
“There have never been free societies without morals, and…it is the woman that molds the morals,” — Alexis de Tocqueville
"I did not notice that American women considered conjugal authority as a happy usurpation of their rights, or that they believed that it was degrading to submit to it. I seemed to see, on the contrary, that they took a kind of glory in the voluntary surrender of their will, and that they located their grandeur in bending to the yoke themselves and not in escaping it." — Alexis de Tocqueville
“A man who raises himself by degrees to wealth and power, contracts, in the course of this protracted labor, habits of prudence and restraint which he cannot afterwards shake off. A man cannot gradually enlarge his mind as he does his house.” — Alexis de Tocqueville
Aman can expand his corporeal wealth and property at the expense of others but the corporeal hereditaments of his soul can only increase at his own expense.
“A man who raises himself by degrees to wealth and power, contracts, in the course of this protracted labor, habits of prudence and restraint which he cannot afterwards shake off. A man cannot gradually enlarge his mind as he does his house.” — Alexis de Tocqueville
“Despotism can do without faith but freedom cannot.” — Alexis de Tocqueville
“One of the commonest weaknesses of human intelligence is the wish to reconcile opposing principles and to purchase harmony at the expense of logic.” — Alexis de Tocqueville
The modern Christian has reconciled Thou shall not covet with the welfare State at the expense of the word of God.
Equality
- "The health of a democratic society may be measured by the quality of functions performed by private citizens." Alexis de Tocqueville
This would include private Religion through fervent charity and would by its virtue would oppose legal charity in a society where the latter would decline as the former prospers in practice.
- “Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.” Alexis de Tocqueville
- “What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish?
“Thus the vices fostered by tyranny are exactly those supported by equality. These two things are complementary and mutually supportive, with fatal results.” Democracy in America: And Two Essays on America, by Alexis de Tocqueville
“As men mingle and conditions become more equal, the poor man comes to have more resources, enlightenment and desires. He conceives the idea of improving his lot, and he seeks to accomplish this through saving. Saving thus daily gives rise to an immense number of new repositories of small capital, the slowly and patiently accumulated fruit of the labor of many people. These sums increase steadily but most would remain unproductive if they continued to be dispersed. This has given rise to a philanthropic institution that unless I miss my guess will soon become one of our greatest political institutions. Charitable men have come up with the idea of collecting the savings of the poor and putting them to productive use.” The 1840 volume of Democracy: Alexis de Tocqueville
"There are men in Europe who, confusing the different attributes of the sexes, claim to make the man and the woman beings, not only equal, but similar. They give to the one as to the other the same functions, impose the same duties on them, and grant them the same rights; they mix them in everything, work, pleasures, public affairs. It can easily be imagined that by trying hard in this way to make one sex equal to the other, both are degraded; and that from this crude mixture of the works of nature only weak men and dishonest women can ever emerge."
men in Europe may refer to Joseph-Benjamin Buchez, who believed the differences between men and women was the result of education and a social construct, not nature, or Barthelemy Prosper Enfantin, who believed socialism would produce sexual equality. A French socialist movement Saint-Simonians sought equal representation of women in the public but became a religion that embraced infidelity as virtue and viewed reproduction as a function of the state rather than of the private family.
"American men constantly exhibit a full confidence in the reason of their companion, and a profound respect for her liberty. They judge that her mind is as capable as that of man of discovering the naked truth, and her heart firm enough to follow the truth; and they have never sought to shelter the virtue of one more than that of the other from prejudices, ignorance or fear." Alexis de Tocqueville
"American moralists do not claim that one must sacrifice oneself for one's fellows because it is a fine thing to do but they are bold enough to say that such sacrifices are as necessary to the man who makes them as to those gaining from them. . .They do not, therefore, deny that every man can pursue his own self-interest but they turn themselves inside out to prove that it is in each man's interest to be virtuous" (Alexis de Tocqueville 1840, 610).
"Enlightened self-love continually leads them to help one another and inclines them to devote freely a part of their time and wealthy to the welfare of the state" (Alexis de Tocqueville 1840, 611).
"I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support" (Alexis de Tocqueville 1840, 594-595).
“It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants.” ― Alexis de Tocqueville
“Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.” ― Alexis de Tocqueville
Supporting quotes
"The people of the U. States are perhaps the most singular of any we are acquainted with. Among them there are fewer distinctions of fortune & less of rank, than among the inhabitants of any other nation. Every freeman has a right to the same protection & security; and a very moderate share of property entitles them to the possession of all the honors and privileges the public can bestow: hence arises a greater equality, than is to be found among the people of any other country, and an equality which is more likely to continue-I say this equality is likely to continue, because in a new Country, possessing immense tracts of uncultivated lands, where every temptation is offered to emigration & where industry must be rewarded with competency, there will be few poor, and few dependent ...." Charles Pinckney in 1787, THE FEDERAL CONVENTION AND THE FORMATION OF THE UNION OF THE AMERICAN STATES 166 (Winston U. Solberg ed., 1958).
"There is in fact a manly and legitimate passion for equality that spurs all men to wish to be strong and esteemed. This passion tends to elevate the lesser to the rank of the greater. But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom." Alexis de Tocqueville Democracy in America". Book by Alexis de Tocqueville. Chapter III, Part I, 1835.
"Upon my arrival in the United States the religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more I perceived the great political consequences resulting from this new state of things. In France, I had almost always seen the spirit of religion and the spirit of freedom marching in opposite directions. But in America I found they were intimately united and that they reigned in common over the same country." Alexis de Tocqueville (1863). “Democracy In America -- Vol. 1”, p.394
"I am deeply convinced that any permanent, regular administrative system whose aim is to provide for the needs of the poor will breed more miseries than it can cure, will deprave the population that it wants to help and comfort, will dry up the sources of savings, will stop the accumulation of capital, will retard the development of trade, and will benumb human industry." Alexis de Tocqueville, Gustave de Beaumont (1968). “Tocqueville and Beaumont on social reform”
"When a large number of organs of the press come to advance along the same track, their influence becomes almost irresistible in the long term, and public opinion, struck always from the same side, ends by yielding under their blows." Alexis de Tocqueville Alexis de Tocqueville (2012). “Democracy in America”, p.178, University of Chicago Press
"I know of no country in which there is so little independence of mind and real freedom of discussion as in America." Alexis De Tocqueville (1863). “Democracy In America -- Vol. 1”, p.337
"There are many men of principle in both parties in America, but there is no party of principle." Alexis de Tocqueville
"A man's admiration of absolute government is proportionate to the contempt he feels for those around him." Alexis de Tocqueville "The Old Regime and the French Revolution".
"In the United States, the majority undertakes to supply a multitude of ready-made opinions for the use of individuals, who are thus relieved from the necessity of forming opinions of their own.
Alexis de Tocqueville (1840). “Democracy in America”, p.18
"I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support" Alexis de Tocqueville
"Muhammad brought down from heaven and put into the Koran not religious doctrines only, but political maxims, criminal and civil laws, and scientific theories. The Gospels on the other hand, deal only with the general relations between man and God and between man and man. Beyond that, they teach nothing and do not oblige people to believe anything. That alone, among a thousand reasons, is enough to show that Islam will not be able to hold its power long in ages of enlightenment and democracy, while Christianity is destined to reign in such ages, as in all others." Alexis de Tocqueville, "Democracy in America". Book by Alexis de Tocqueville, Volume II. Book One, Chapter V, 1840.
"There is no country in the world in which everything can be provided for by the laws, or in which political institutions can prove a substitute for common sense and public morality." Alexis de Tocqueville (2003). “Democracy in
"The man who asks of freedom anything other than itself is born to be a slave." Alexis de Tocqueville (1978). “The old régime and the French Revolution”, Peter Smith Pub Inc
"When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will come when men are carried away and lose all self-restraint . . . . It is not necessary to do violence to such a people in order to strip them of the rights they enjoy; they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters." Alexis de Tocqueville
"There is, indeed, a most dangerous passage in the history of a democratic people. When the taste for physical gratifications among them has grown more rapidly than their education and their experience of free institutions, the time will come when men are carried away and lose all self-restraint at the sight of new possessions they are about to obtain. In their intense and exclusive anxiety to make a fortune they lose sight of the close connection that exists between the private fortune of each and the prosperity of all." Alexis de Tocqueville
Morals
"Liberty cannot be established without morality, nor morality without faith." ― Alexis de Tocqueville
"When the past no longer illuminates the future, the spirit walks in darkness." Alexis de Tocqueville
"The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults." ― Alexis de Tocqueville
"No Americans are devoid of a yearning desire to rise, but hardly any appear to entertain hopes of great magnitude or to pursue very lofty aims. All are constantly seeking to acquire property, power, and reputation." ― Alexis de Tocqueville
"In other words, a democratic government is the only one in which those who vote for a tax can escape the obligation to pay it." ― Alexis de Tocqueville
"What chiefly diverts the men of democracies from lofty ambition is not the scantiness of their fortunes, but the vehemence of the exertions they daily make to improve them." ― Alexis de Tocqueville
"Among a democratic people, where there is no hereditary wealth, every man works to earn a living... Labor is held in honor; the prejudice is not against but in its favor." ― Alexis de Tocqueville
"The public, therefore, among a democratic people, has a singular power, which aristocratic nations cannot conceive; for it does not persuade others to its beliefs, but it imposes them and makes them permeate the thinking of everyone by a sort of enormous pressure of the mind of all upon the individual intelligence." Alexis de Tocqueville,
"I studied the Quran a great deal. I came away from that study with the conviction that by and large there have been few religions in the world as deadly to men as that of Muhammad. As far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion more to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself." Alexis de Tocqueville; Olivier Zunz, Alan S. Kahan (2002). "The Tocqueville Reader". Blackwell Publishing. ISBN 063121545X.
The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.
De la supériorité des mœurs sur les lois (1831) Oeuvres complètes, vol. VIII, p. 286.
Alexis-Charles-Henri Clérel de Tocqueville (29 July 1805 – 16 April 1859) was a French political thinker and historian, most famous for his work Democracy in America.
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Footnotes
- ↑ 1.0 1.1 1.2 Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This is what socialism does and only pure Religion holds the solution.
- ↑ Some suggest that the "covenant of brethren" mentioned in Amos 1 was the league made between Hiram and David, and afterwards between Hiram and Solomon (2 Samuel 5:11; 1 Kings 5:1; 1 Kings 5:12) but the true brotherly covenant dates back when there was no king in Israel and the people were bound together by the practice of pure religion. Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." This was an indictment of Israel because it failed to abide by Leviticus 25:35 "And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee." when the people turned to the legal charity offered by men who exercise authority like Cain, Nimrod, and FDR rather that the freewill offerings provided by the fervent charity of The Way.
- ↑ "Democracy in America", Alexis de Tocqueville.
- ↑ Alternate translations:
- "[It will be] an immense and tutelary power, which takes upon itself alone to secure [the people's] gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?" ALEXIS DE TOCQUEVILLE, DEMOCRACY IN AMERICA 302 (Richard D. Heffner ed., The New American Library 1956) (1838). page 303.
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