Ordinances: Difference between revisions

Latest revision as of 20:20, 22 October 2023

The ordinance of God are always the doctrines of Jesus which should never be replaced by the doctrines of men or their traditions.

Ordinances in the New Testaments

The word ordinance is defined today as "a piece of legislation enacted by a municipal authority." But when we see the term in the Bible it may have been used in a different sense.

The first place we see the term in the New Testament is Luke 1:6

And they were both righteous before God, walking in all the commandments and ordinances ^[1] of the Lord blameless.

The word here is dikaioma which is translated ordinance three times^[2] but four times^[3] it is translated righteousness.

It is also translated judgment twice^[4]. It is even translated justification once^[5] in Romans 5:16 where the word judgment had already appeared from the word krima ^[6]

The next time we see the word Ordinance in the Bible it is translated from a different Greek word diatage ^[7] which actually means disposition^[8] or arrangement.

Romans 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

It should be clear that the appearance of the word ordinance in the Bible does not have to mean "a piece of legislation enacted by a municipal authority."

So, again another word is used the third time we see the word ordinance in the Bible which is paradosis^[9]:

1 Corinthians 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

The word paradosis^[9] is normally translated traditions a dozen times^[10]

It is from the word paradidomi ^[11] which means to give into the hands (of another) and commonly translated deliver or betray. This word paradosis is probably closest to our modern use of the word ordinance.

There is still another word sometimes translated ordinance which is dogma ^[12] which can mean a public decree by a ruler like a king or Senate or government authority but is also defined as a doctrine which should normally mean teaching.

Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

The word appears five times^[13] in the Biblical text. Twice it references the decrees of Caesar in Luke 2:1 and Acts 17:7 and once the decrees of the Apostles Acts 16:4 but the apostles were forbidden to exercise authority one over the other like the Benefactors of the world. It should be clear that the apostles did not enforce their decrees like Caesar enforced his because Christ ordained a different kind of government or kingdom.

This is why we see in Colossians 2:14 that Jesus blotted out the handwriting of ordinances for true Christians who followed Christ in their hearts and in their minds.

Colossians 2:14 "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"

Here is where we come to another Greek word dogmatizo ^[14] which is from that word dogma and translated "subject to ordinances".

Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

Here we might want to examine the word which also appears as rudiments and Elements.

Finally we find one more word translated ordinance which is in 1 Peter 2:13 "Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;"

The word is ktisis ^[15] appears in 12 verses as creature^[16], and creation 6 times^[17] and even building once^[18] and of course ordinances in 1 Peter 2:13 but means something you establish or create by agreements or contracts such as institutions like civil municipalities.

1 Peter 2:13 Submit yourselves to every ordinance <2937> of man for the Lord’s sake: whether it be to the king, as supreme;

http://www.hisholychurch.org/sermon/romanspeter.php

1 Peter 2:13

Tradition

The Pharisees were accused by Jesus of transgressing the commandments of God and even making the word of God to no effect by their traditions.

"But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?" Matthew 15:3

Would modern Christians be accused today by Christ of the same transgression by which he accused the Pharisees because of their present "traditions"?

The English word traditions today means, "what is a customary practice."

We should not just apply the most common meaning of tradition today to the text written in the scriptures but seek to the meaning intended by the authors.

The term we see translated tradition in the Greek text of the Bible is paradosis which shows up a dozen times in the New Testament scriptures^[10] meaning "the act of giving up" and "the surrender of cities".

In Greek it meant "delivery (of goods, parcels, etc" or from a military view "surrender".)^[9] is also translated "ordinances".

In Mark 7^[19] we see the Pharisees Making the word of God of none effect through their tradition.^[19] By the same verse 13 we could see they had many things they were doing to add to that effect of neutralizing the word of God.

We need to know what those traditions were, what was wrong with them. How can we make sure we are not doing that with our traditions today?

In verse 8^[19] Jesus accuses them of laying aside the commandment of God replacing them with their tradition of men. In verse 11 we see that was the Corban of the Pharisees which was a system of the welfare state of Judea run through the temple in Jerusalem. That allowed children to often do "no more ought for his father or his mother" as we see in verse 12.^[19]

The tradition of social security through the State by FDR does the same as the Corban of the Pharisees. The responsibility of caring for our parents was turned over to the civil state by the New Deal.

There are also traditions that have to do with the doctrines of men that counter the Doctrines of Jesus. Men create new things we are told we must believe in that Jesus never mentions. They impose the concepts on people which is bad enough but they often at the same time cause the people to walk in ways contrary to the Christ and The Way of righteousness.^[20]

Decree

Luke 2:1 And it came to pass in those days, that there went out a decree^[12] from Caesar Augustus, that all the world should be taxed.

Acts 16:4 And as they went through the cities, they delivered them the decrees^[12] for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees^[12] of Caesar, saying that there is another king, [one] Jesus.

We see the word decree in Corinthians but it is from the Greek word Krino.^[21]

1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed^[21] in his heart that he will keep his virgin, doeth well.

The word means separate but is translated many different ways such as -judge 88, determine 7, condemn 5, go to law 2...

It appears in almost a hundred verses:^[22]

The civil law is the law that men make for themselves but the Law of Nature is unchangeable within a *cause and effect* universe. While a "legal system" may call "law" they are subject to change because they are only created by men through contracts, covenants, and constitutions and consent in one form or another.
The Torah tells us of both the Law of Nature and nature's God and the legal system which consist of statutes, ordinances, agreements, covenants, and leagues.

Statutes ordinances laws and portions

The modern definition of statute is "a written law passed by a legislative body." The word statute appears in the Bible in one form or another several hundred times but may have a different definition. The most common Hebrew word for statute is choq ^[23] consisting of two Hebrew letters ChetKuf and is also translated ordinance, decree, due, law, portion, bounds, custom, appointed, Even commandments. The normal word for "commandments" is mitsvah MemTzadikVavHey ^[24] composed of completely different letters, ChetKuf in the word statute or ordinance.

ח CHET The Life Force - Dynamic nature of live and give life.[fence, thread, hedge, chamber...cycle] 8

ק KUF or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union reish and a zayin holiness or separateness omnipresence of God [Cord... back of the head... Behind the last, least] 100

The first place we see the word commonly translated Statute it appears as the word portion or ration twice in Genesis 47:22:

"Only the land of the priests bought he not; for the priests had a portion^[23] [assigned them] of Pharaoh, and did eat their portion^[23] which Pharaoh gave them: wherefore they sold not their lands."

The next time choq appears a few verses later it is translated law.

Genesis 47:26 "And Joseph made it a law <02706> over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s."

In the text the word choq appears with the additional letter Lamed at its beginning as ləḥōq (לְחֹק֩) LamedChetKuf. We are led to believe that this makes the word previously translated portion mean law. While this letter combination is translated law in Genesis 47:26, it is translated statute in Exodus 29:28 and Leviticus 7:34 but ordinance in Numbers 18:8 and 2 Chronicles 35:25

The most common word for law in the Bible is Torah which comes from a word meaning teach but with the Hebrew letter for faith added in the front. Another word translated law is chathan^[25] which is translated both law 27 times and affinity several times.

It really has to do with making something legally binding by making an agreement or contract.

Exodus 5:14 And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task <02706> in making brick both yesterday and to day, as heretofore?

Here we see the word task translated from ChetKuf but again the additional letters KafMem are added to produce the word ḥāqəḵem (חָקְכֶ֤ם). The term ḥāqəḵem appears no where else in the bible and while it refers to a portion or amount of brick to be delivered which is required by law it is the result of an agreement made back in Genesis which brought the people into the bondage of Egypt.

Exodus 12:24 And ye shall observe this thing for an ordinance <02706> to thee and to thy sons for ever.

In Exodus 12:24 we see "And ye shall observe"^[26] is from Shamar(שָׁמַר‎) but appears as ūšəmartem VavShinMemReishTav Mem (וּשְׁמַרְתֶּ֖ם) and its meaning of statute or "ordinance" was from the noun Choq ChetKuf (חֹק‎)^[23] but we see the letters in the text as ləḥāq- Lamed HeyKuf (לְחָק־).

The verb would be ‎ Chuqqah ChetKufHey (חֻקָּה)^[27]. There is another similar verb said to mean portray or carve work or set a print‎ Chuqah ChetKufHey (חֻקָּה)^[28]. We review this in our study or Exodus 12

Exodus 15:25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute <02706 (ḥōq חֹ֥ק)> and an ordinance, and there he proved them,

Here we see the word ḥōq (חֹ֥ק)^[23] translated statute with the word ordinance.^[29] which is normally seen as mishpat (מִשְׁפָט) MemShinGimelTet but appears in the text as ūmišpāṭ VavMemShinGimelTet (וּמִשְׁפָּ֖ט).

It is almost always translated judgement and is from the verb shaphat ShinGimelTet (שָׁפַט‎)^[30] meaning to judge.

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Footnotes

↑ 1345 ~δικαίωμα~ dikaioma \@dik-ah’-yo-mah\@ from 1344; n n AV-righteousness 4, ordinance 3, judgment 2, justification 1; 10
1) that which has been deemed right so as to have force of law
1a) what has been established, and ordained by law, an ordinance

1b) a judicial decision, sentence
1b1) of God
1b1a) either the favourable judgment by which he acquits man and declares them acceptable to Him

1b1b) unfavourable: sentence of condemnation

2) a righteous act or deed
↑ Of course Luke 1:6 but also Hebrews 9:1 Then verily the first covenant had also ordinances <1345> of divine service, and a worldly sanctuary.
Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances <1345>, imposed on them until the time of reformation.
↑ : Romans 2:26 Therefore if the uncircumcision keep the righteousness <1345> of the law, shall not his uncircumcision be counted for circumcision?
Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness <1345> of one the free gift came upon all men unto justification of life.

Romans 8:4 That the righteousness <1345> of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Revelation 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness <1345> of saints.
↑ : Romans 1:32 Who knowing the judgment <1345> of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments <1345> are made manifest.
↑ : Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification <1345>.
↑
2917 ~κρίμα~ krima \@kree’-mah\@ from 2919 krino judge to separate; n n AV-judgment 13, damnation 7, condemnation 5, be condemned 1, go to law + 2192 1, avenge + 2919 1; 28
1) a decree, judgments

2) judgment
2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others

2b) in a forensic sense
2b1) the sentence of a judge

2b2) the punishment with which one is sentenced

2b3) condemnatory sentence, penal judgment, sentence

3) a matter to be judicially decided, a lawsuit, a case in court
- See judgement, precedent.
↑ 1296 ~διαταγή~ diatage \@dee-at-ag-ay’\@ from 1299; n f AV-disposition 1, ordinance 1; 2
1) a disposition, arrangement, ordinance
↑ Acts 7:53 Who have received the law by the disposition of angels, and have not kept [it].
↑ ^9.0 ^9.1 ^9.2 ^9.3
3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860 paradidomi the verb which is from the preposition to from 3844 para of and 1325 didomi to give; TDNT-2:172,166; {See TDNT 191} n f AV-tradition 12, ordinance 1; 13
1) giving up, giving over
1a) the act of giving up

1b) the surrender of cities

2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
2a) objectively, that which is delivered, the substance of a teaching

2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence
- Thayer's Greek Lexicon "a giving over, giving up; i. e.
1. the act of giving up, the surrender: of cities, Polybius 9, 25, 5; Josephus, b. j. 1, 8, 6; χρημάτων, Aristotle, pol. 5, 7, 11, p. 1309{a}, 10.; 2. a giving over which is done by word of mouth or in writing..."
- See also 1325 grant, and 3970 patroparadotos used in 1 Peter 1:18
↑ ^10.0 ^10.1 Traditions
Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"

Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."

Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."

Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"

Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."

1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."

Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."

Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."

2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."

2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."

Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."
↑ ^11.0 ^11.1 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; TDNT-2:169,166; {See TDNT 191} v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4, give over 2, commit 2, misc 6; 121
1) to give into the hands (of another)

2) to give over into (one’s) power or use
2a) to deliver to one something to keep, use, take care of, manage

2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death

2c) to deliver up treacherously
2c1) by betrayal to cause one to be taken

2c2) to deliver one to be taught, moulded

3) to commit, to commend

4) to deliver verbally
4a) commands, rites

4b) to deliver by narrating, to report

5) to permit allow
5a) when the fruit will allow that is the time when its ripeness permits

5b) gives itself up, presents itself
↑ ^12.0 ^12.1 ^12.2 ^12.3 1378 ~δόγμα~ dogma \@dog’-mah\@ from the base of 1380; TDNT-2:230,178; {See TDNT 196} n n AV-decree 3, ordinance 2; 5
1) doctrine, decree, ordinance
1a) of public decrees

1b) of the Roman Senate

1c) of rulers

2) the rules and requirements of the law of Moses; carrying a suggestion of severity and of threatened judgment

3) of certain decrees of the apostles relative to right living

Luke 2:1 And it came to pass in those days, that there went out a decree <1378> from Caesar Augustus, that all the world should be taxed.

Acts 16:4 And as they went through the cities, they delivered them the decrees <1378> for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees <1378> of Caesar, saying that there is another king, one Jesus.

Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances <1378>; for to make in himself of twain one new man, so making peace;

Colossians 2:14 Blotting out the handwriting of ordinances <1378> that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
↑ Luke 2:1 And it came to pass in those days, that there went out a decree <1378> from Caesar Augustus, that all the world should be taxed.
Acts 16:4 And as they went through the cities, they delivered them the decrees <1378> for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees <1378> of Caesar, saying that there is another king, one Jesus.

Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances <1378>; for to make in himself of twain one new man, so making peace;

Colossians 2:14 Blotting out the handwriting of ordinances <1378> that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
↑ 1379 δογματίζω dogmatizo [dog-mat-id’-zo] from 1378; v; TDNT-2:230,178; [{See TDNT 196 }] AV-be subject to ordinances 1; 1
1) to decree, command, enjoin, lay down an ordinance
↑ 2937 ~κτίσις~ ktisis \@ktis’-is\@ from 2936 to fabricate or make; n f AV-creature 11, creation 6, building 1, ordinance 1; 19
1) the act of founding, establishing, building etc
1a) the act of creating, creation

1b) creation i.e. thing created
1b1) of individual things, beings, a creature, a creation

1b1a) anything created

1b1b) after a rabbinical usage (by which a man converted from idolatry to Judaism was called)

1b1c) the sum or aggregate of things created

1c) institution, ordinance</Ref> which is also translated creature 11 times
↑
Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature <2937>.

Romans 1:20 For the invisible things of him from the creation <2937> of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature <2937> more than the Creator, who is blessed for ever. Amen.

Romans 8:19 For the earnest expectation of the creature <2937> waiteth for the manifestation of the sons of God. 20 For the creature <2937> was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature <2937> itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Romans 8:39 Nor height, nor depth, nor any other creature <2937>, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature <2937>: old things are passed away; behold, all things are become new.

Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature <2937>.

Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature <2937>:

Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature <2937> which is under heaven; whereof I Paul am made a minister;

Hebrews 4:13 Neither is there any creature <2937> that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
↑ Mark 10:6 But from the beginning of the creation <2937> God made them male and female.
Mark 13:19 For in those days shall be affliction, such as was not from the beginning of the creation <2937> which God created unto this time, neither shall be.

Romans 8:22 For we know that the whole creation <2937> groaneth and travaileth in pain together until now.

2 Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation <2937>.

Revelation 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation <2937> of God;
↑ : Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building <2937>;
↑ ^19.0 ^19.1 ^19.2 ^19.3 Mark 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
↑ : Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
↑ ^21.0 ^21.1 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
1) to separate, put asunder, to pick out, select, choose

2) to approve, esteem, to prefer

3) to be of opinion, deem, think, to be of opinion

4) to determine, resolve, decree

5) to judge
5a) to pronounce an opinion concerning right and wrong
5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it

5b) to pronounce judgment, to subject to censure
5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others

6) to rule, govern
6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment

7) to contend together, of warriors and combatants
7a) to dispute

7b) in a forensic sense
7b1) to go to law, have suit at law
↑
Matthew 5:40 And if any man will sue <2919> thee at the law <2919>, and take away thy coat, let him have [thy] cloke also.

Matthew 7:1 Judge <2919> not, that ye be <2919> not judged <2919>.

Matthew 7:2 For with what judgment ye judge <2919>, ye shall be judged <2919>: and with what measure ye mete, it shall be measured to you again.

Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging <2919> the twelve tribes of Israel.

Luke 6:37 Judge <2919> not, and ye shall <2919> not be judged <2919>: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke 7:43 Simon answered and said, I suppose that [he], to whom he forgave most. And he said unto him, Thou hast <2919> rightly judged <2919>.

Luke 12:57 Yea, and why even of yourselves judge ye <2919> not what is right?

Luke 19:22 And he saith unto him, Out of thine own mouth will I judge <2919> thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging <2919> the twelve tribes of Israel.

John 3:17 For God sent not his Son into the world to condemn <2919> the world; but that the world through him might be saved.

John 3:18 He that believeth on him is <2919> not condemned <2919>: but he that believeth not is condemned <2919> already, because he hath not believed in the name of the only begotten Son of God.

John 5:22 For the Father judgeth <2919> no man, but hath committed all judgment unto the Son:

John 5:30 I can of mine own self do nothing: as I hear, I judge <2919>: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 7:24 Judge <2919> not according to the appearance, but judge <2919> righteous judgment.

John 7:51 Doth <2919> our law judge <2919> [any] man, before it hear him, and know what he doeth?

John 8:15 Ye judge <2919> after the flesh; I judge <2919> no man.

John 8:16 And yet if I judge <2919>, my judgment is true: for I am not alone, but I and the Father that sent me.

John 8:26 I have many things to say and to judge <2919> of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

John 8:50 And I seek not mine own glory: there is one that seeketh and judgeth <2919>.

John 12:47 And if any man hear my words, and believe not, I judge <2919> him not: for I came not to judge <2919> the world, but to save the world.

John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth <2919> him: the word that I have spoken, the same shall judge <2919> him in the last day.

John 16:11 Of judgment, because the prince of this world is judged <2919>.

John 18:31 Then said Pilate unto them, Take ye him, and judge <2919> him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined <2919> to let [him] go.

Acts 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye <2919>.

Acts 7:7 And the nation to whom they shall be in bondage will <2919> I judge <2919>, said God: and after that shall they come forth, and serve me in this place.

Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled [them] in condemning <2919> [him].

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge <2919> yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 15:19 Wherefore my sentence is <2919>, that we trouble not them, which from among the Gentiles are turned to God:

Acts 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained <2919> of the apostles and elders which were at Jerusalem.

: Acts 16:15 And when she was baptized, and her household, she besought [us], saying, If ye have judged <2919> me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.

Acts 17:31 Because he hath appointed a day, in the which he will judge <2919> the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.

Acts 20:16 For Paul had determined <2919> to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Acts 21:25 As touching the Gentiles which believe, we have written [and] concluded <2919> that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.

Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge <2919> me after the law, and commandest me to be smitten contrary to the law?

Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question <2919>.

Acts 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged <2919> according to our law.

Acts 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question <2919> by you this day.

Acts 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged <2919> of these things before me?

Acts 25:10 Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged <2919>: to the Jews have I done no wrong, as thou very well knowest.

Acts 25:20 And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged <2919> of these matters.

Acts 25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined <2919> to send him.

Acts 26:6 And now I stand and am judged <2919> for the hope of the promise made of God unto our fathers:

Acts 26:8 Why should it be thought a thing <2919> incredible with you, that God should raise the dead?

Acts 27:1 And when it was determined <2919> that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus’ band.

Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest <2919>: for wherein thou judgest <2919> another, thou condemnest thyself; for thou that judgest <2919> doest the same things.

Romans 2:3 And thinkest thou this, O man, that judgest <2919> them which do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged <2919> by the law;

Romans 2:16 In the day when God shall judge <2919> the secrets of men by Jesus Christ according to my gospel.

Romans 2:27 And shall not <2919> uncircumcision which is by nature, if it fulfil the law, judge <2919> thee, who by the letter and circumcision dost transgress the law?

Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged <2919>.

Romans 3:6 God forbid: for then how shall <2919> God judge <2919> the world?

Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am <2919> I also judged <2919> as a sinner?

Romans 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge <2919> him that eateth: for God hath received him.

Romans 14:4 Who art thou that judgest <2919> another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Romans 14:5 One man esteemeth <2919> one day above another: another esteemeth <2919> every day [alike]. Let every man be fully persuaded in his own mind.

Romans 14:10 But why dost <2919> thou judge <2919> thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:13 Let us <2919> not therefore judge <2919> one another any more: but judge <2919> this rather, that no man put a stumblingblock or an occasion to fall in [his] brother’s way.

Romans 14:22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth <2919> not himself in that thing which he alloweth.

1 Corinthians 2:2 For I determined <2919> not to know any thing among you, save Jesus Christ, and him crucified.

1 Corinthians 4:5 Therefore judge <2919> nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

1 Corinthians 5:3 For I verily, as absent in body, but present in spirit, have judged <2919> already, as though I were present, [concerning] him that hath so done this deed,
1 Corinthians 5:12 For what have I to do to judge <2919> them also that are without? do <2919> not ye judge <2919> them that are within?
1 Corinthians 5:13 But them that are without God judgeth <2919>. Therefore put away from among yourselves that wicked person.

1 Corinthians 6:1 Dare any of you, having a matter against another, go to law <2919> before the unjust, and not before the saints?

1 Corinthians 6:2 Do ye not know that the saints shall judge <2919> the world? and if the world shall be judged <2919> by you, are ye unworthy to judge the smallest matters?
1 Corinthians 6:3 Know ye not that we shall judge <2919> angels? how much more things that pertain to this life?
1 Corinthians 6:6 But brother goeth to law <2919> with brother, and that before the unbelievers.

1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath <2919> so decreed <2919> in his heart that he will keep his virgin, doeth well.

1 Corinthians 10:15 I speak as to wise men; judge <2919> ye what I say.

1 Corinthians 10:29 Conscience, I say, not thine own, but of the other: for why is <2919> my liberty judged <2919> of another [man’s] conscience?

1 Corinthians 11:13 Judge <2919> in yourselves: is it comely that a woman pray unto God uncovered?

: 1 Corinthians 11:31 For if we would judge ourselves, we should not be judged <2919>.

1 Corinthians 11:32 But when we are judged <2919>, we are chastened of the Lord, that we should not be condemned with the world.

2 Corinthians 2:1 But I determined <2919> this with myself, that I would not come again to you in heaviness.

2 Corinthians 5:14 For the love of Christ constraineth us; because we thus judge <2919>, that if one died for all, then were all dead:

Colossians 2:16 Let <2919> no man therefore judge <2919> you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:

2 Thessalonians 2:12 That they all might be damned <2919> who believed not the truth, but had pleasure in unrighteousness.

2 Timothy 4:1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge <2919> the quick and the dead at his appearing and his kingdom;

Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined <2919> there to winter.

Hebrews 10:30 For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge <2919> his people.

Hebrews 13:4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge <2919>.

James 2:12 So speak ye, and so do, as they that shall be judged <2919> by the law of liberty.

James 4:11 Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth <2919> his brother, speaketh evil of the law, and judgeth <2919> the law: but if thou judge <2919> the law, thou art not a doer of the law, but a judge.

James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest <2919> another?

1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth <2919> according to every man’s work, pass the time of your sojourning [here] in fear:

1 Peter 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth <2919> righteously:

1 Peter 4:5 Who shall give account to him that is ready to judge <2919> the quick and the dead.

1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged <2919> according to men in the flesh, but live according to God in the spirit.

Revelation 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou <2919> not judge <2919> and avenge our blood on them that dwell on the earth?

Revelation 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged <2919>, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Revelation 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged <2919> thus.

Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth <2919> her.

Revelation 18:20 Rejoice over her, [thou] heaven, and [ye] holy apostles and prophets; for God hath avenged <2919> you on her.

Revelation 19:2 For true and righteous [are] his judgments: for he hath judged <2919> the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge <2919> and make war.

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged <2919> out of those things which were written in the books, according to their works.

Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged <2919> every man according to their works.
↑ ^23.0 ^23.1 ^23.2 ^23.3 ^23.4
02706 ^קח^ ChetKaf choq \@khoke\@ from 02710; n m; AV-statute 87, ordinance 9, decree 7, due 4, law 4, portion 3, bounds 2, custom 2, appointed 1, commandments 1, misc 7; 127
1) statute, ordinance, limit, something prescribed, due
1a) prescribed task

1b) prescribed portion

1c) action prescribed (for oneself), resolve

1d) prescribed due

1e) prescribed limit, boundary

1f) enactment, decree, ordinance
1f1) specific decree

1f2) law in general

1g) enactments, statutes
1g1) conditions

1g2) enactments

1g3) decrees

1g4) civil enactments prescribed by God
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
↑
04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑
02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
1) to become a son-in-law, make oneself a daughter’s husband
1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)

1b) (Hithpael) to make oneself a daughter’s husband
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑ 08104 שָׁמַר‎ shamar [shaw-mar’] a primitive root; v; [BDB-1036a] [{See TWOT on 2414 }] AV-keep 283, observe 46, heed 35, keeper 28, preserve 21, beware 9, mark 8, watchman 8, wait 7, watch 7, regard 5, save 2, misc 9; 468
1) to keep, guard, observe, give heed

1a) (Qal)
1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)

1a3) to watch for, wait for

1a4) to watch, observe

1a5) to keep, retain, treasure up (in memory)

1a6) to keep (within bounds), restrain

1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)

1a8) to keep, preserve, protect

1a9) to keep, reserve

1b) (Niphal)
1b1) to be on one’s guard, take heed, take care, beware

1b2) to keep oneself, refrain, abstain

1b3) to be kept, be guarded

1c) (Piel) to keep, pay heed

1d) (Hithpael) to keep oneself from
↑
02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.
↑
02707 חָקָה‎ chaqah [khaw-kaw’] a primitive root ChetKufHey; v; [BDB-348b] [{See TWOT on 727 }] AV-portrayed 2, carved work 1, set a print 1; 4
1) to cut, carve, cut in
1a) (Pual) carved (participle)

1b) (Hithpael) to engrave, cut a limit
- See Statute
↑
04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan
See Deuteronomy 25
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
↑ 08199 ^טפשׁ^ ShemPeiTet shaphat \@shaw-fat’\@ a primitive root; v; {See TWOT on 2443} AV-judge (v) 119, judge (n) 60, plead 11, avenged 2, condemn 2, execute 2, judgment 2, defend 1, deliver 1, misc 3; 203
1) to judge, govern, vindicate, punish
1a) (Qal)
1a1) to act as law-giver or judge or governor (of God, man)
1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment
1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)
1b1) to enter into controversy, plead, have controversy together
1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

About the author

Brother Gregory
White Rock

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[ordinances1345-1] 1345 ~δικαίωμα~ dikaioma \@dik-ah’-yo-mah\@ from 1344; n n AV-righteousness 4, ordinance 3, judgment 2, justification 1; 10
1) that which has been deemed right so as to have force of law
1a) what has been established, and ordained by law, an ordinance

1b) a judicial decision, sentence
1b1) of God
1b1a) either the favourable judgment by which he acquits man and declares them acceptable to Him

1b1b) unfavourable: sentence of condemnation

2) a righteous act or deed

[2] Of course Luke 1:6 but also Hebrews 9:1 Then verily the first covenant had also ordinances <1345> of divine service, and a worldly sanctuary.
Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances <1345>, imposed on them until the time of reformation.

[3] : Romans 2:26 Therefore if the uncircumcision keep the righteousness <1345> of the law, shall not his uncircumcision be counted for circumcision?
Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness <1345> of one the free gift came upon all men unto justification of life.

Romans 8:4 That the righteousness <1345> of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Revelation 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness <1345> of saints.

[4] : Romans 1:32 Who knowing the judgment <1345> of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments <1345> are made manifest.

[5] : Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification <1345>.

[6] 2917 ~κρίμα~ krima \@kree’-mah\@ from 2919 krino judge to separate; n n AV-judgment 13, damnation 7, condemnation 5, be condemned 1, go to law + 2192 1, avenge + 2919 1; 28
1) a decree, judgments

2) judgment
2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others

2b) in a forensic sense
2b1) the sentence of a judge

2b2) the punishment with which one is sentenced

2b3) condemnatory sentence, penal judgment, sentence

3) a matter to be judicially decided, a lawsuit, a case in court

See judgement, precedent.

[7] See judgement, precedent.

[diatage-7] 1296 ~διαταγή~ diatage \@dee-at-ag-ay’\@ from 1299; n f AV-disposition 1, ordinance 1; 2
1) a disposition, arrangement, ordinance

[8] Acts 7:53 Who have received the law by the disposition of angels, and have not kept [it].

[paradosis-9] 9.0 ^9.1 ^9.2 ^9.3 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860 paradidomi the verb which is from the preposition to from 3844 para of and 1325 didomi to give; TDNT-2:172,166; {See TDNT 191} n f AV-tradition 12, ordinance 1; 13
1) giving up, giving over
1a) the act of giving up

1b) the surrender of cities

2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
2a) objectively, that which is delivered, the substance of a teaching

2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence

Thayer's Greek Lexicon "a giving over, giving up; i. e.
1. the act of giving up, the surrender: of cities, Polybius 9, 25, 5; Josephus, b. j. 1, 8, 6; χρημάτων, Aristotle, pol. 5, 7, 11, p. 1309{a}, 10.; 2. a giving over which is done by word of mouth or in writing..."
See also 1325 grant, and 3970 patroparadotos used in 1 Peter 1:18

[11] Thayer's Greek Lexicon "a giving over, giving up; i. e.

[12] See also 1325 grant, and 3970 patroparadotos used in 1 Peter 1:18

[trads-10] 10.0 ^10.1 Traditions
Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"

Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."

Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."

Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"

Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."

1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."

Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."

Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."

2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."

2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."

Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."

[paradidomi-11] 11.0 ^11.1 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; TDNT-2:169,166; {See TDNT 191} v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4, give over 2, commit 2, misc 6; 121
1) to give into the hands (of another)

2) to give over into (one’s) power or use
2a) to deliver to one something to keep, use, take care of, manage

2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death

2c) to deliver up treacherously
2c1) by betrayal to cause one to be taken

2c2) to deliver one to be taught, moulded

3) to commit, to commend

4) to deliver verbally
4a) commands, rites

4b) to deliver by narrating, to report

5) to permit allow
5a) when the fruit will allow that is the time when its ripeness permits

5b) gives itself up, presents itself

[dogma-12] 12.0 ^12.1 ^12.2 ^12.3 1378 ~δόγμα~ dogma \@dog’-mah\@ from the base of 1380; TDNT-2:230,178; {See TDNT 196} n n AV-decree 3, ordinance 2; 5
1) doctrine, decree, ordinance
1a) of public decrees

1b) of the Roman Senate

1c) of rulers

2) the rules and requirements of the law of Moses; carrying a suggestion of severity and of threatened judgment

3) of certain decrees of the apostles relative to right living

Luke 2:1 And it came to pass in those days, that there went out a decree <1378> from Caesar Augustus, that all the world should be taxed.

Acts 16:4 And as they went through the cities, they delivered them the decrees <1378> for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees <1378> of Caesar, saying that there is another king, one Jesus.

Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances <1378>; for to make in himself of twain one new man, so making peace;

Colossians 2:14 Blotting out the handwriting of ordinances <1378> that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

[13] Luke 2:1 And it came to pass in those days, that there went out a decree <1378> from Caesar Augustus, that all the world should be taxed.
Acts 16:4 And as they went through the cities, they delivered them the decrees <1378> for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees <1378> of Caesar, saying that there is another king, one Jesus.

Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances <1378>; for to make in himself of twain one new man, so making peace;

Colossians 2:14 Blotting out the handwriting of ordinances <1378> that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

[14] 1379 δογματίζω dogmatizo [dog-mat-id’-zo] from 1378; v; TDNT-2:230,178; [{See TDNT 196 }] AV-be subject to ordinances 1; 1
1) to decree, command, enjoin, lay down an ordinance

[ktisis-15] 2937 ~κτίσις~ ktisis \@ktis’-is\@ from 2936 to fabricate or make; n f AV-creature 11, creation 6, building 1, ordinance 1; 19
1) the act of founding, establishing, building etc
1a) the act of creating, creation

1b) creation i.e. thing created
1b1) of individual things, beings, a creature, a creation

1b1a) anything created

1b1b) after a rabbinical usage (by which a man converted from idolatry to Judaism was called)

1b1c) the sum or aggregate of things created

1c) institution, ordinance</Ref> which is also translated creature 11 times

[16] 
Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature <2937>.

Romans 1:20 For the invisible things of him from the creation <2937> of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature <2937> more than the Creator, who is blessed for ever. Amen.

Romans 8:19 For the earnest expectation of the creature <2937> waiteth for the manifestation of the sons of God. 20 For the creature <2937> was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature <2937> itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Romans 8:39 Nor height, nor depth, nor any other creature <2937>, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature <2937>: old things are passed away; behold, all things are become new.

Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature <2937>.

Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature <2937>:

Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature <2937> which is under heaven; whereof I Paul am made a minister;

Hebrews 4:13 Neither is there any creature <2937> that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

[17] Mark 10:6 But from the beginning of the creation <2937> God made them male and female.
Mark 13:19 For in those days shall be affliction, such as was not from the beginning of the creation <2937> which God created unto this time, neither shall be.

Romans 8:22 For we know that the whole creation <2937> groaneth and travaileth in pain together until now.

2 Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation <2937>.

Revelation 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation <2937> of God;

[18] : Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building <2937>;

[mark7-19] 19.0 ^19.1 ^19.2 ^19.3 Mark 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

[20] : Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

[krino-21] 21.0 ^21.1 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
1) to separate, put asunder, to pick out, select, choose

2) to approve, esteem, to prefer

3) to be of opinion, deem, think, to be of opinion

4) to determine, resolve, decree

5) to judge
5a) to pronounce an opinion concerning right and wrong
5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it

5b) to pronounce judgment, to subject to censure
5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others

6) to rule, govern
6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment

7) to contend together, of warriors and combatants
7a) to dispute

7b) in a forensic sense
7b1) to go to law, have suit at law

[22] 
Matthew 5:40 And if any man will sue <2919> thee at the law <2919>, and take away thy coat, let him have [thy] cloke also.

Matthew 7:1 Judge <2919> not, that ye be <2919> not judged <2919>.

Matthew 7:2 For with what judgment ye judge <2919>, ye shall be judged <2919>: and with what measure ye mete, it shall be measured to you again.

Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging <2919> the twelve tribes of Israel.

Luke 6:37 Judge <2919> not, and ye shall <2919> not be judged <2919>: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke 7:43 Simon answered and said, I suppose that [he], to whom he forgave most. And he said unto him, Thou hast <2919> rightly judged <2919>.

Luke 12:57 Yea, and why even of yourselves judge ye <2919> not what is right?

Luke 19:22 And he saith unto him, Out of thine own mouth will I judge <2919> thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging <2919> the twelve tribes of Israel.

John 3:17 For God sent not his Son into the world to condemn <2919> the world; but that the world through him might be saved.

John 3:18 He that believeth on him is <2919> not condemned <2919>: but he that believeth not is condemned <2919> already, because he hath not believed in the name of the only begotten Son of God.

John 5:22 For the Father judgeth <2919> no man, but hath committed all judgment unto the Son:

John 5:30 I can of mine own self do nothing: as I hear, I judge <2919>: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 7:24 Judge <2919> not according to the appearance, but judge <2919> righteous judgment.

John 7:51 Doth <2919> our law judge <2919> [any] man, before it hear him, and know what he doeth?

John 8:15 Ye judge <2919> after the flesh; I judge <2919> no man.

John 8:16 And yet if I judge <2919>, my judgment is true: for I am not alone, but I and the Father that sent me.

John 8:26 I have many things to say and to judge <2919> of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

John 8:50 And I seek not mine own glory: there is one that seeketh and judgeth <2919>.

John 12:47 And if any man hear my words, and believe not, I judge <2919> him not: for I came not to judge <2919> the world, but to save the world.

John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth <2919> him: the word that I have spoken, the same shall judge <2919> him in the last day.

John 16:11 Of judgment, because the prince of this world is judged <2919>.

John 18:31 Then said Pilate unto them, Take ye him, and judge <2919> him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined <2919> to let [him] go.

Acts 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye <2919>.

Acts 7:7 And the nation to whom they shall be in bondage will <2919> I judge <2919>, said God: and after that shall they come forth, and serve me in this place.

Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled [them] in condemning <2919> [him].

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge <2919> yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 15:19 Wherefore my sentence is <2919>, that we trouble not them, which from among the Gentiles are turned to God:

Acts 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained <2919> of the apostles and elders which were at Jerusalem.

: Acts 16:15 And when she was baptized, and her household, she besought [us], saying, If ye have judged <2919> me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.

Acts 17:31 Because he hath appointed a day, in the which he will judge <2919> the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.

Acts 20:16 For Paul had determined <2919> to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Acts 21:25 As touching the Gentiles which believe, we have written [and] concluded <2919> that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.

Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge <2919> me after the law, and commandest me to be smitten contrary to the law?

Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question <2919>.

Acts 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged <2919> according to our law.

Acts 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question <2919> by you this day.

Acts 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged <2919> of these things before me?

Acts 25:10 Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged <2919>: to the Jews have I done no wrong, as thou very well knowest.

Acts 25:20 And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged <2919> of these matters.

Acts 25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined <2919> to send him.

Acts 26:6 And now I stand and am judged <2919> for the hope of the promise made of God unto our fathers:

Acts 26:8 Why should it be thought a thing <2919> incredible with you, that God should raise the dead?

Acts 27:1 And when it was determined <2919> that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus’ band.

Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest <2919>: for wherein thou judgest <2919> another, thou condemnest thyself; for thou that judgest <2919> doest the same things.

Romans 2:3 And thinkest thou this, O man, that judgest <2919> them which do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged <2919> by the law;

Romans 2:16 In the day when God shall judge <2919> the secrets of men by Jesus Christ according to my gospel.

Romans 2:27 And shall not <2919> uncircumcision which is by nature, if it fulfil the law, judge <2919> thee, who by the letter and circumcision dost transgress the law?

Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged <2919>.

Romans 3:6 God forbid: for then how shall <2919> God judge <2919> the world?

Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am <2919> I also judged <2919> as a sinner?

Romans 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge <2919> him that eateth: for God hath received him.

Romans 14:4 Who art thou that judgest <2919> another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Romans 14:5 One man esteemeth <2919> one day above another: another esteemeth <2919> every day [alike]. Let every man be fully persuaded in his own mind.

Romans 14:10 But why dost <2919> thou judge <2919> thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:13 Let us <2919> not therefore judge <2919> one another any more: but judge <2919> this rather, that no man put a stumblingblock or an occasion to fall in [his] brother’s way.

Romans 14:22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth <2919> not himself in that thing which he alloweth.

1 Corinthians 2:2 For I determined <2919> not to know any thing among you, save Jesus Christ, and him crucified.

1 Corinthians 4:5 Therefore judge <2919> nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

1 Corinthians 5:3 For I verily, as absent in body, but present in spirit, have judged <2919> already, as though I were present, [concerning] him that hath so done this deed,
1 Corinthians 5:12 For what have I to do to judge <2919> them also that are without? do <2919> not ye judge <2919> them that are within?
1 Corinthians 5:13 But them that are without God judgeth <2919>. Therefore put away from among yourselves that wicked person.

1 Corinthians 6:1 Dare any of you, having a matter against another, go to law <2919> before the unjust, and not before the saints?

1 Corinthians 6:2 Do ye not know that the saints shall judge <2919> the world? and if the world shall be judged <2919> by you, are ye unworthy to judge the smallest matters?
1 Corinthians 6:3 Know ye not that we shall judge <2919> angels? how much more things that pertain to this life?
1 Corinthians 6:6 But brother goeth to law <2919> with brother, and that before the unbelievers.

1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath <2919> so decreed <2919> in his heart that he will keep his virgin, doeth well.

1 Corinthians 10:15 I speak as to wise men; judge <2919> ye what I say.

1 Corinthians 10:29 Conscience, I say, not thine own, but of the other: for why is <2919> my liberty judged <2919> of another [man’s] conscience?

1 Corinthians 11:13 Judge <2919> in yourselves: is it comely that a woman pray unto God uncovered?

: 1 Corinthians 11:31 For if we would judge ourselves, we should not be judged <2919>.

1 Corinthians 11:32 But when we are judged <2919>, we are chastened of the Lord, that we should not be condemned with the world.

2 Corinthians 2:1 But I determined <2919> this with myself, that I would not come again to you in heaviness.

2 Corinthians 5:14 For the love of Christ constraineth us; because we thus judge <2919>, that if one died for all, then were all dead:

Colossians 2:16 Let <2919> no man therefore judge <2919> you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:

2 Thessalonians 2:12 That they all might be damned <2919> who believed not the truth, but had pleasure in unrighteousness.

2 Timothy 4:1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge <2919> the quick and the dead at his appearing and his kingdom;

Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined <2919> there to winter.

Hebrews 10:30 For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge <2919> his people.

Hebrews 13:4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge <2919>.

James 2:12 So speak ye, and so do, as they that shall be judged <2919> by the law of liberty.

James 4:11 Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth <2919> his brother, speaketh evil of the law, and judgeth <2919> the law: but if thou judge <2919> the law, thou art not a doer of the law, but a judge.

James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest <2919> another?

1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth <2919> according to every man’s work, pass the time of your sojourning [here] in fear:

1 Peter 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth <2919> righteously:

1 Peter 4:5 Who shall give account to him that is ready to judge <2919> the quick and the dead.

1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged <2919> according to men in the flesh, but live according to God in the spirit.

Revelation 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou <2919> not judge <2919> and avenge our blood on them that dwell on the earth?

Revelation 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged <2919>, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Revelation 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged <2919> thus.

Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth <2919> her.

Revelation 18:20 Rejoice over her, [thou] heaven, and [ye] holy apostles and prophets; for God hath avenged <2919> you on her.

Revelation 19:2 For true and righteous [are] his judgments: for he hath judged <2919> the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge <2919> and make war.

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged <2919> out of those things which were written in the books, according to their works.

Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged <2919> every man according to their works.

[choq-23] 23.0 ^23.1 ^23.2 ^23.3 ^23.4 02706 ^קח^ ChetKaf choq \@khoke\@ from 02710; n m; AV-statute 87, ordinance 9, decree 7, due 4, law 4, portion 3, bounds 2, custom 2, appointed 1, commandments 1, misc 7; 127
1) statute, ordinance, limit, something prescribed, due
1a) prescribed task

1b) prescribed portion

1c) action prescribed (for oneself), resolve

1d) prescribed due

1e) prescribed limit, boundary

1f) enactment, decree, ordinance
1f1) specific decree

1f2) law in general

1g) enactments, statutes
1g1) conditions

1g2) enactments

1g3) decrees

1g4) civil enactments prescribed by God

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[27] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[28] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[24] 04687 ^מִצְוָה‎^ mitsvah MemTzadikVavHey \@mits-vaw’\@ with the Hebrew letters MemTzadikVavHey from 06680; n f; AV-commandments 173, precept 4, commanded 2, law 1, ordinances 1; 181
1) commandment
1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[30] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[31] צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

[32] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[33] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[chathan-25] 02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
1) to become a son-in-law, make oneself a daughter’s husband
1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)

1b) (Hithpael) to make oneself a daughter’s husband

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[35] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[36] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[37] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[shamar-26] 08104 שָׁמַר‎ shamar [shaw-mar’] a primitive root; v; [BDB-1036a] [{See TWOT on 2414 }] AV-keep 283, observe 46, heed 35, keeper 28, preserve 21, beware 9, mark 8, watchman 8, wait 7, watch 7, regard 5, save 2, misc 9; 468
1) to keep, guard, observe, give heed

1a) (Qal)
1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)

1a3) to watch for, wait for

1a4) to watch, observe

1a5) to keep, retain, treasure up (in memory)

1a6) to keep (within bounds), restrain

1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)

1a8) to keep, preserve, protect

1a9) to keep, reserve

1b) (Niphal)
1b1) to be on one’s guard, take heed, take care, beware

1b2) to keep oneself, refrain, abstain

1b3) to be kept, be guarded

1c) (Piel) to keep, pay heed

1d) (Hithpael) to keep oneself from

[choqqah-27] 02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

[40] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[41] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[42] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[43] See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

[choqah-28] 02707 חָקָה‎ chaqah [khaw-kaw’] a primitive root ChetKufHey; v; [BDB-348b] [{See TWOT on 727 }] AV-portrayed 2, carved work 1, set a print 1; 4
1) to cut, carve, cut in
1a) (Pual) carved (participle)

1b) (Hithpael) to engrave, cut a limit

See Statute

[45] See Statute

[mishpat-29] 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan
See Deuteronomy 25
מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[47] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[48] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[49] פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[50] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[shaphat-30] 08199 ^טפשׁ^ ShemPeiTet shaphat \@shaw-fat’\@ a primitive root; v; {See TWOT on 2443} AV-judge (v) 119, judge (n) 60, plead 11, avenged 2, condemn 2, execute 2, judgment 2, defend 1, deliver 1, misc 3; 203
1) to judge, govern, vindicate, punish
1a) (Qal)
1a1) to act as law-giver or judge or governor (of God, man)
1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment
1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)
1b1) to enter into controversy, plead, have controversy together
1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

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@@ Line 1: / Line 1: @@
-[[File:Ordinane.jpg|right|thumb|The [[ordinances|ordinance]] of God?]]The word ordinance is defined today as "a piece of legislation enacted by a municipal authority." But when we see the term in the [[Bible]] it may have been used in a different sense.
+{{ordinance}}
-The first place we see the term in the New Testament is [[Luke 1]]:6
-:  And they were both righteous before God, walking in all the commandments and '''ordinances''' <Ref> 1345 ~δικαίωμα~ dikaioma \@dik-ah’-yo-mah\@ from 1344; n n  AV-righteousness 4, ordinance 3, judgment 2, justification 1; 10
-: 1) that which has been deemed right so as to have force of law
-::    1a) what has been established, and ordained by law, an ordinance
-::    1b) a judicial decision, sentence
-:::          1b1) of God
-::::             1b1a) either the favourable judgment by which he acquits         man and declares them acceptable to Him
-::::             1b1b) unfavourable: sentence of condemnation
-) a righteous act or deed</Ref> of the Lord blameless.
-The word here is ''dikaioma'' which is translated ''ordinance'' three times<Ref>Of course [[Luke 1]]:6 but also
-[[Hebrews 9]]:1  Then verily the first covenant had also ordinances <1345> of divine service, and a worldly sanctuary.
-: [[Hebrews 9]]:10  Which stood only in meats and drinks, and divers washings, and carnal ordinances <1345>, imposed on them until the time of reformation.</Ref> but four times<Ref>: [[Romans 2]]:26  Therefore if the uncircumcision keep the righteousness <1345> of the law, shall not his uncircumcision be counted for circumcision?
-: [[Romans 5]]:18  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness <1345> of one the free gift came upon all men unto justification of life.
-: [[Romans 8]]:4  That the righteousness <1345> of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
-: [[Revelation 19]]:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness <1345> of saints.</Ref> it is translated ''[[righteousness]]''.
-It is also translated ''judgment'' twice<Ref>: [[Romans 1]]:32  Who knowing the judgment <1345> of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
-: Revelation 15:4  Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments <1345> are made manifest.</Ref>. It is even translated justification once<Ref>: Romans 5:16  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification <1345>.</Ref> in [[Romans 5]]:16 where the word judgment had already appeared from the word ''krima'' <Ref> {{2917}}</Ref>
-The next time we see the word Ordinance in the Bible it is translated from a different Greek word diatage <Ref> 1296 ~διαταγή~ diatage \@dee-at-ag-ay’\@ from 1299; n f AV-disposition 1, ordinance 1; 2 1) a disposition, arrangement, ordinance</Ref> which actually means ''disposition''<Ref>Acts 7:53 Who have received the law by the disposition of angels, and have not kept [it].</Ref> or arrangement.
+{{tradition}}
-: [[Romans 13]]:2  Whosoever therefore resisteth the power, resisteth the [[ordinance]] of God: and they that resist shall receive to themselves damnation.
-It should be clear that the appearance of the word [[ordinance]] in the Bible does not have to mean "a piece of legislation enacted by a municipal authority."
+{{Decree}}
-So again another word is used the third time we see the word ordinance in the Bible which is ''paradosis'' <Ref> 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860; n f AV-tradition 12, ordinance 1; 13
+{{Statute}}
-: 1) giving up, giving over
-::    1a) the act of giving up
-::    1b) the surrender of cities
-: 2) a giving over which is done by word of mouth or in writing,   i.e. tradition by instruction, narrative, precept, etc.
-::    2a) objectively, that which is delivered, the substance of a
-          teaching
-::    2b) of the body of precepts, esp. ritual, which in the opinion of      the later Jews were orally delivered by Moses and orally       transmitted in unbroken succession to subsequent generations,       which precepts, both illustrating and expanding the written     law, as they did were to be obeyed with equal reverence</Ref>
-: 1 Corinthians 11:2  Now I praise you, brethren, that ye remember me in all things, and keep the [[Ordinances|ordinances]], as I delivered them to you.
-The word ''paradosis'' is normally translated ''traditions'' a dozen times<Ref>Matthew 15:2  Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread.
-: Matthew 15:3  But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?
-: [[Matthew 15]]:6  And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition <3862>.
-: [[Mark 7]]:3  For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition <3862> of the elders.
-: Mark 7:5  Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?
-: Mark 7:8  For laying aside the commandment of God, ye hold the tradition <3862> of men, as the washing of pots and cups: and many other such like things ye do.
-: Mark 7:9  And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>.
-: Mark 7:13  Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye.
-: 1 Corinthians 11:2  Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered them to you.
-: [[Galatians 1]]:14  And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers.
-: [[Colossians 2]]:8  Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ.
-: [[2 Thessalonians 2]]:15  Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle.
-: [[2 Thessalonians 3]]:6  Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us.</Ref> It is from the word paradidomi <Ref> 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4,   give over 2, commit 2, misc 6; 121
-) to give into the hands (of another)
-) to give over into (one’s) power or use
-a) to deliver to one something to keep, use,
-          take care of, manage
-b) to deliver up one to custody, to be judged, condemned,
-          punished, scourged, tormented, put to death
-c) to deliver up treacherously
-c1) by betrayal to cause one to be taken
-c2) to deliver one to be taught, moulded
-) to commit, to commend
-) to deliver verbally
-a) commands, rites
-b) to deliver by narrating, to report
-) to permit allow
-a) when the fruit will allow that is the time when its ripeness permits
-b) gives itself up, presents itself
-</Ref> which means  to give into the hands (of another) and commonly translated ''deliver'' or ''betray''. This word ''paradosis'' is probably closest to our modern use of the word ''ordinance''.
-There is still another word sometimes translated ordinance which is ''dogma'' <Ref> 1378 ~δόγμα~ dogma \@dog’-mah\@ from the base of 1380; n n AV-decree 3, ordinance 2; 5
+{{Template:Church}}
-: 1) doctrine, decree, ordinance
-::    1a) of public decrees
-::    1b) of the Roman Senate
-::    1c) of rulers
-: 2) the rules and requirements of the law of Moses; carrying a    suggestion of severity and of threatened judgment
-: 3) of certain decrees of the apostles relative to right living</Ref> which can mean a public decree by a ruler like a king or Senate or government authority but is also defined as a doctrine which should normally mean teaching.
-: [[Ephesians 2]]:15  Having abolished in his flesh the enmity, even the law of commandments contained in [[Ordinances|ordinances]]; for to make in himself of twain one new man, so making peace;
+{{Template:Network}}
-The word appears five times<Ref>Luke 2:1  And it came to pass in those days, that there went out a decree <1378> from Caesar Augustus, that all the world should be taxed.
+== Footnotes ==
-: [[Acts 16]]:4  And as they went through the cities, they delivered them the decrees <1378> for to keep, that were ordained of the apostles and elders which were at Jerusalem.
-: [[Acts 17]]:7  Whom Jason hath received: and these all do contrary to the decrees <1378> of Caesar, saying that there is another king, one Jesus.
-: Ephesians 2:15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances <1378>; for to make in himself of twain one new man, so making peace;
-: [[Colossians 2]]:14  Blotting out the handwriting of ordinances <1378> that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;</Ref> in the Biblical text. Twice it references the ''decrees'' of Caesar in [[Luke 2]]:1  and [[Acts 17]]:7 and once the decrees of the Apostles [[Acts 1]]6:4 but the apostles were forbidden to exercise authority one over the other like the [[Benefactors]] of the [[world]]. It should be clear that the apostles did not enforce their decrees like Caesar enforced his because Christ ordained a different kind of government or kingdom.
-This is why we see in [[Colossians 2]]:14 that Jesus ''blotted out the handwriting of ordinances'' for tue Christians who followed Christ in their hearts and in their minds.
-: Colossians 2:14  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
+<references />
-Here is where we come to another Greek word  ''dogmatizo'' <Ref>1379 ~δογματίζω~ dogmatizo \@dog-mat-id’-zo\@ from 1378; v AV-be subject to ordinances 1; 1 1) to decree, command, enjoin, lay down an ordinance</Ref> which is from that word ''dogma'' and translated "subject to ordinances".
+{{Template:Gregory-info‎}}
-: [[Colossians 2]]:20  Wherefore if ye be dead with Christ from the [[Elements|rudiments]] of the [[world]], why, as though living in the world, are ye subject to [[Ordinances|ordinances]],
-Here we might want to examine the word which also appears as [[Elements|rudiments]] and [[Elements]].
-Finally we find one more word translated [[ordinances|ordinance]] which is in [[1 Peter 2]]:13  "Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;"
-The word is   ''ktisis'' <Ref>{{2937}}</Ref> appears in 12 verses as ''creature''<Ref>
-: [[Mark 16]]:15  And he said unto them, Go ye into all the world, and preach the gospel to every creature <2937>.
-: [[Romans 1]]:20  For the invisible things of him from the creation <2937> of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
-: [[Romans 1]]:25  Who changed the truth of God into a lie, and worshipped and served the creature <2937> more than the Creator, who is blessed for ever. Amen.
-: [[Romans 8]]:19  For the earnest expectation of the creature <2937> waiteth for the manifestation of the sons of God. Romans 8:20  For the creature <2937> was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Romans 8:21  Because the creature <2937> itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
-: [[Romans 8]]:39  Nor height, nor depth, nor any other creature <2937>, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
-: [[2 Corinthians 5]]:17  Therefore if any man be in Christ, he is a new creature <2937>: old things are passed away; behold, all things are become new.
-: [[Galatians 6]]:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature <2937>.
-: [[Colossians 1]]:15  Who is the image of the invisible God, the firstborn of every creature <2937>:
-: [[Colossians 1]]:23  If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature <2937> which is under heaven; whereof I Paul am made a minister;
-: [[Hebrews 4]]:13  Neither is there any creature <2937> that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.</Ref>, and creation 6 times<Ref>Mark 10:6  But from the beginning of the creation <2937> God made them male and female.
-: [[Mark 13]]:19  For in those days shall be affliction, such as was not from the beginning of the creation <2937> which God created unto this time, neither shall be.
-: [[Romans 8]]:22  For we know that the whole creation <2937> groaneth and travaileth in pain together until now.
-: [[2 Peter 3]]:4  And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation <2937>.
-: [[Revelation 3]]:14  And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation <2937> of God;</Ref> and even building once<Ref>: Hebrews 9:11  But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building <2937>;</Ref> and of course ordinances in [[1 Peter 2]]:13 but means something you establish or create by agreements or [[Contract|contracts]] such as institutions like civil municipalities.
-: [[1 Peter 2]]:13  Submit yourselves to every ordinance <2937> of man for the Lord’s sake: whether it be to the king, as supreme;
-http://www.hisholychurch.org/sermon/romanspeter.php
-::* [http://www.hisholychurch.org/media/books/THL/1peter.php 1 Peter 2:13]
-{{Template:Church}}
-{{Template:Network}}
+[[Category:Articles]]
-== Footnotes ==
+[[Category:Definitions]]
-<references />
-{{Template:Gregory-info‎}}
+[[Category:Words]]

Ordinances: Difference between revisions

Latest revision as of 20:20, 22 October 2023

Contents

Ordinances in the New Testaments

Tradition

Decree

Statutes ordinances laws and portions

Footnotes

About the author

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Ordinances: Difference between revisions

Latest revision as of 20:20, 22 October 2023

Ordinances in the New Testaments

Tradition

Decree

Statutes ordinances laws and portions

Footnotes

About the author

Subscribe

Navigation menu

Search