Matthew 4: Difference between revisions
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| [[Was Jesus rich]] like Paul says in 2 Corinthians 8?<Ref>[[2 Corinthians 8]]:9 For ye know the grace of our Lord [[Jesus]] [[Christ]], that, though he was rich, yet for your sakes he became poor, that ye through his poverty<[[4432]]> might be rich.</Ref> | | [[Was Jesus rich]] like Paul says in 2 Corinthians 8?<Ref>[[2 Corinthians 8]]:9 For ye know the grace of our Lord [[Jesus]] [[Christ]], that, though he was rich, yet for your sakes he became poor, that ye through his poverty<[[4432]]> might be rich.</Ref> | ||
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| [[Religion]] was how you [[social safety net|provide for the needy of society]] through our duty to [[love]] our neighbor and [[Pure Religion]] was [[care|caring]] without the [[free bread]] offered through the [[temples]] of the "[[world]]" of [[Rome]]. Was [[public | | [[Religion]] was how you [[social safety net|provide for the needy of society]] through our duty to [[love]] our neighbor and [[Pure Religion]] was [[care|caring]] without the [[free bread]] offered through the [[temples]] of the "[[world]]" of [[Rome]]. Was [[public religion]] the [[covetous practices]] forbidden by [[Moses]]<Ref name="covetnot">{{covetnot}}</Ref> and [[Christ]]<Ref name="jesuscovet">{{jesuscovet}}</Ref>. | ||
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| Were the systems of [[Corban]] of [[Herod]], the [[Pharisees]], and the [[free bread]] of [[Caesar]] were like the system of [[FDR]] and [[LBJ]]? | | Were the systems of [[Corban]] of [[Herod]], the [[Pharisees]], and the [[free bread]] of [[Caesar]] were like the system of [[FDR]] and [[LBJ]]? |
Revision as of 19:00, 8 October 2023
Comments |
Led by the Spirit to be tempted. |
V3 stones turned into bread for whom? Were these stones living stones? |
V4 The desire for free bread especially through covetous practices at the expense of your neighbor is the root cause of corruption of man and often is made manifest through legal charity and men who exercise authority. |
"The evil was not in the bread and circuses, per se, but in the willingness of the people to sell their rights as free men for full bellies and the excitement of the games which would serve to distract them from the other human hungers which bread and circuses can never appease." Marcus Tullius Cicero |
Understanding the metaphor of "stones being made into bread" is easier if we understand that the Altars of clay and stone were a form of the social safety net dependent upon freewill offerings of the Old Testament and what the New Testament calls charity. Those altars of Pure Religion promoted by Abraham and Moses were used by society according to the perfect law of liberty letting every soul remain subject to the higher liberty to avoid the covetous practices, wages of unrighteousness which are the snare of legal charity. and the structure of government intended by God, the Son of God, and Moses, which was a form of the ancient Libera res publica. |
Augustus Caesar, who also was called the Son of God, campaigned on the political platform of a "return to the republic" and "family values". Yet, he continued with the plunder of national neighbors and the funding of legal charity through their public temples until the masses developed an appetite for benefits becoming accustomed to living at the expense of others and depending for their livelihood on the property of others. This of course as predicted by Polybius and other prophets began to degenerate the people. |
Jesus will foretell the taking of the kingdom from the pharisees in Matthew 21[1] |
Questions |
What does it mean to worship? |
How did the Rabbinical Baptism of the ancients, the baptism of Herod differ from the baptism of John and Jesus at Pentecost? |
Was the ministry of Jesus one of Pure Religion? |
What is public religion overseen by Caesar who is also called the "Son of God" and the Father of Rome who was the Patronus? |
Was Jesus rich like Paul says in 2 Corinthians 8?[2] |
Religion was how you provide for the needy of society through our duty to love our neighbor and Pure Religion was caring without the free bread offered through the temples of the "world" of Rome. Was public religion the covetous practices forbidden by Moses[3] and Christ[4]. |
Were the systems of Corban of Herod, the Pharisees, and the free bread of Caesar were like the system of FDR and LBJ? |
Was Nazareth a place or a polis of the Essenes? |
The Temptation of Jesus
[1] Then was Jesus led[5] up of the Spirit into the wilderness to be tempted of the devil.
[2] And when he had fasted forty days and forty nights, he was afterward an hungred.
Stones to bread
[3] And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Matthew 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Do not tempt God
[5] Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Worship God
[8] Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
[9] And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
[10] Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
[11] Then the devil leaveth him, and, behold, angels came and ministered unto him.
Jesus Begins His Ministry
[12] Now when Jesus had heard that John was cast into prison, he departed into Galilee;
[13] And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
[14] That it might be fulfilled which was spoken by Esaias the prophet, saying,
[15] The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
[16] The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
[17] From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Jesus Calls the First Disciples
[18] And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
[19] And he saith unto them, Follow me, and I will make you fishers of men.
[20] And they straightway left their nets, and followed him.
[21] And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
[22] And they immediately left the ship and their father, and followed him.
Jesus Ministers to Great Crowds
[23] And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
[24] And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
[25] And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
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- ↑ Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- ↑ 2 Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty<4432> might be rich.
- ↑ Covet not
- Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
- Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."
- Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.
- Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul."
- Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
- Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."
- Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- 1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom
- 2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
- ↑ Jesus against covetousness
- Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
- Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
- Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
- Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
- Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
- Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
- John 14:15 "If ye love me, keep my commandments."
- John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
- John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
- ↑ 321 ἀνάγω anago [an-ag’-o] from 303 ana, prep. and 71 ago, to lead; v;
AV-bring 3, loose 3, sail 3, launch 3, depart 3, misc 9; 24
- 1) to lead up, to lead or bring into a higher place
- 2) of navigators: launch out, set sail, put to sea