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[[Leviticus 5]]:7  And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two '''turtledoves''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
[[Leviticus 5]]:7  And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two '''turtledoves''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.


Leviticus 5:11  But if he be not able to bring two '''turtledoves''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.
[[Leviticus 5]]:11  But if he be not able to bring two '''turtledoves''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a [[sin offerin]]g; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a [[sin offering]].




Line 96: Line 96:
[[Leviticus 12]]:8  And if she be not able to bring a lamb, then she shall bring two '''turtles''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons; the one for the [[burnt offering]], and the other for a [[sin offering]]: and the priest shall make an atonement for her, and she shall be clean.
[[Leviticus 12]]:8  And if she be not able to bring a lamb, then she shall bring two '''turtles''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons; the one for the [[burnt offering]], and the other for a [[sin offering]]: and the priest shall make an atonement for her, and she shall be clean.


[[Leviticus 14]]:22  And two '''turtledoves''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
[[Leviticus 14]]:22  And two '''turtledoves''' <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a [[burnt offering]].


[[Leviticus 15]]:14  And on the eighth day he shall take to him two [[turtledove]]s <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
[[Leviticus 15]]:14  And on the eighth day he shall take to him two [[turtledove]]s <span style="color:green;">< תֹרִ֛ים ṯōrîm [7] 08449></span>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Revision as of 16:15, 13 May 2023

Figurines with birds sitting on their heads or perching near their bodies, are viewed as the representation of the Dove Goddess.[1]
Sumerian – Babylonian or Mesopotamian Gods and Goddesses and the religion they represent often refers to the practices followed by the Sumerian and Akkadian which includes the covetous practices of the Assyrian and Babylonian peoples. Those people living in Mesopotamia (the area of modern Iraq) that dominated the region for a period of 4200 years used the symbol of a dove to represent their systems of social welfare through the State which snared the people in a form of corvee where they became human resources in a civil or legal captivity similar to the bondage of Egypt.

Abram and a deep sleep

In Genesis 15 Moses wrote about Abraham who was brought out of Ur of the Chaldees to receive a dominion in the land[2] Because his faith in the LORD was counted as righteousness.[3]

The word land[4] in this verse literally means the earth and inherit[5] means posses. Abraham, called Abram at the time, wants a sign so that he will know that he will inherit. He seems to be told to perform a bizarre ritual and Moses describes the resulting scene.

Genesis 15:9 "And he said unto him, Take me an heifer <05697> of three years old, and a she goat <05795> of three years old, and a ram <0352> of three years old, and a turtledove <08449 is תּוֹר‎ towr but here we see(וְתֹ֖ר VavTavReish)>[6], and a young pigeon <01469 גּוֹזל‎ gowzal>[7]. 10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not."

What do the "heifer of three years old, and a she goat of three years old, and a ram of three years old" represent and when Moses seems to be talking about sacrificing a turtledove[6], and a young pigeon[7] why were they not divided?

Numerous commentaries suggest that, "The number three is sacred, and denotes the perfection of the victim in point of maturity." The ritual ceremony of cutting suggests ancient traditions for make a covenant by sharing the sacrifice, but of course God will not consume his share.

Protecting the sacrifice is also symbolic as we see Abram drives off the scavengers who come to feed on the carcases as if they are entitled.[8] Then during what is called a deep sleep he has a vision of the bondage of Egypt.[9]

But then there is the "deep sleep" (וְתַרְדֵּמָ֖ה wəṯardêmāh) and a "horror of great darkness" suggesting a spiritually induced trance where there is a dream or vision.

During this there is a vision of "smoking furnace, and a burning lamp"[10] passing through these symbolic objects. Some commentaries relate this image of the "smoking furnace, and a burning lamp" with the "the burning bush, the pillar of fire, the lightnings on Mount Sinai" that allowed the Israelites to pass through the wilderness to the promise land with the protection of the LORD.


Turtledove

Is there a deeper meaning in the use of these words that has been again lost in the sophistry of false religion?

The word turtledove is translated from תּוֹר‎ towr which is TavVavReish but in Genesis 15:9 we see the word written as wəṯōr (וְתֹ֖ר) which is VavTavReish which is also in Jeremiah 8:7

The word גּוֹזל‎ gowzal GimelVavZayinLamed is sometimes shortened גזל‎ gozal GimelZayinLamed and is said to mean young pigeon still in the nest when given the Strong's number 01469 which is said to simply mean a young bird.[7] But גזל‎ gozal GimelZayinLamed is the same letters as we see in גזל‎ gozal with the Strong's number 01497[11] and said to mean to tear away, seize, plunder.

Was there supposed to be a dove and a baby dove?

Or is this a reference to seizing a dove and what does the idea of a dove represent?

There is another word translated into dove which we see in Jeremiah 48:28 and is nothing like תּוֹר‎ towr. It is the Hebrew word yownah" (יוֹנָה‎ YodVavNunHey)[12]. Of we read this reference in context[13] but in this text we see ḵəyōwnāh (כְיוֹנָ֔ה KufYodVavNunHey) God is advising the people of Moab to be humble and to leave the cities(05892 עִיר‎ ‘iyr) and be like the "dove", yownah"[12] making your nest, your home, beyond the gaping pit which is a snare.

There are several words similar to GimelVavZayinLamed and GimelZayinLamed without the internal Vav but have nothing to do with a young bird.

We should also not that the name גּוֹזָן‎ Gowzan with the Strong's number 01470 is the name of Mesopotamian city state probably from 01468 also meaning cut off.[14] These are all terms established by Moses who understood why Abraham left Ur and why life in the Bondage of Egypt was bas for mankind.

The idea of the systems of social welfare like the we historically see in Sumer have become popular in many modern civil states.

Unfortunately those systems by their nature will cut the people off from liberty under God returning the masses to a similar civil captivity.

The word גּוּז‎ guwz consists of the letters GimelYodZayin and is said to be a verb that means to pass away, cut off when given the Strong's number 01468[15] and it is translated into the word brought which we see in Numbers 11:31 "And there went forth a wind from the LORD, and brought <01468> quails from the sea, and let [them] fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits [high] upon the face of the earth."

That term גּוּז‎ guwz (GimelYodZayin) can be compared to the root word גַּזָז‎ gazaz[16] which is said to mean shear but with its Double Zayin often has a deeper meaning that includes cutting us off physically and spiritually.

This degeneration of the people into what the historian Polybius called "perfect savages" was predicted by hima 150 ears before the birth of Christ and [[John the Baptist. He explained yhis was the result of their appetite for the benefits and the covetous habit of recieving them from goverments that exercise authority one over the other thrugh systems of force instead of what Moses was teaching the people which was to provide a social safety net through freewill offerings which the New Testament calls charity and love.

The Minoan Palace of Knossos was an example of the "Dove Shrine Deposit" with three pillars on which three doves sat. Two doves can be seen in a stone vessel used as an offering table at Phaistos.[17]
Doves were a sacred symbol seen in the "Late Minoan civic and rural shrines from Gortyn, Gournia, Knossos and Karphi".[18]

Cutting us off from the dove

We see another word גזל‎ gozal with the Strong's number 01497[19] and said to mean to tear away, seize, plunder but consists of the same exact letters as גזל‎ gozal GimelZayinLamed which we are told means "young pigeon".[7]

So, again is this a reference really about a dove and a "young bird" or is it about the seizing a dove where we must ask what does the dove represent?

We know that a dove can be "A symbol of the holy spirit, peace and humility" but also of navigation. Considering that Moses is writing these sacred texts in Hebrew it seems essential to make note of the fact that the dove became an iconic symbol of the mother goddess. The Sumerian mother-goddess Ishtar is often portrayed as holding a pigeon or a dove. but as far back in history the dove has been the symbol of both the righteous and unrighteous systems of Mammon.

All these city-states had system of social welfare that exercise authority to provide for the needy of society. Those benefits were the dainties that were deceitful meats which degenerate the masses and according to Peter makes us merchandise and will curse children. Paul says those systems are idolatry.[20]

Not only is the Genesis 15 passage predict the bondage of Egypt but the liberation by the "smoking furnace, and a burning lamp" that passes between Abraham, his descendants and the Sumerians systems of the systems of Legal charity which separate us from God.

The great distinction between the altars and temples of Cain, Nimrod, Sumer , Pharaoh and Moses' Israel was that the offerings were freewill offerings through volunteerism.[21]

Other doves to eat

Leviticus 1:14 Is talking about the sacrifice of freewill offerings to the welfare system through charity. The burnt offerings are burnt up to the grantor but distributed by the unhewn stones of altars of charity.

If an offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.[22]

Moses does not use the the word gozal translated young pigeon[7] in Genesis but בְּנֵ֥י bənê meaning son[23] הַיּוֹנָ֖ה hayyōwnāh meaning dove from the common Hebrew word yownah[12].

Even the word for turtledove is very different from the wəṯōr (VavTavReish(וְתֹ֖ר)) we actually see in the text of Genesis where Moses wrote (וְתֹ֖ר VavTavReish)> but now chooses to write it hattōrîm (HeyTavReishYodMem (הַתֹּרִ֗ים)).

This appear to be unrelated to the vision of Abraham in Genesis but Moses is now simply talking about actual birds that are given to help the needy in the practice of Pure Religion. The term and spelling of turtledoves as הַתֹּרִ֗ים hattōrîm 08449 is only found in this verse of Leviticus 1:14 and in Leviticus 14:30.

Doves and estates

In other verses like Leviticus 5:11 we see תֹרִ֛ים ṯōrîm (TavReishYodMem) which is still numbered 08449 and appears 7 times.


Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 5:11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.


Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Leviticus 14:22 And two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Leviticus 15:14 And on the eighth day he shall take to him two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Leviticus 15:29 And on the eighth day she shall take unto her two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Numbers 6:10 And on the eighth day he shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:


Five more none dove meanings

There are numerous different words said to be spelled תּוֹר‎ TavYodReish but given different meanings and different Strong's numbers.

  • תּוּר‎ tuwr is a verb with the Strong's numbered 08446 meaning "to seek, search out, spy out, explore" [24]
  • תּוֹר‎ towr is a masculine noun with the Strong's numbered 08447 suggest a meaning of "succession or order" [25]
  • תּוֹר‎ towr a feminine noun with the Strong's number 08448 meaning "according to the estate" [26]
  • תּוֹר‎ towr a feminine noun with the Strong's number 08449 said to mean "turtledove" [6]
  • תּוֹר‎ towr a feminine noun with the Strong's number 08450 said to mean "ox" [27]

turtledove appears

Genesis 15:9 "And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove <(וְתֹ֖ר VavTavReish [2]) 08449 תּוֹר‎ towr>[28], and a young pigeon <01469 גּוֹזל‎ gowzal>[19]."

Leviticus 1:14 And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.

Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 5:11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.

Leviticus 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove < תֹ֖ר ṯōror 08449>, for a sin offering[29], unto the door of the tabernacle of the congregation, unto the priest:

Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Leviticus 14:22 And two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Leviticus 14:30 And he shall offer the one of the turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of the young pigeons, such as he can get;

Leviticus 15:14 And on the eighth day he shall take to him two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Leviticus 15:29 And on the eighth day she shall take unto her two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Numbers 6:10 And on the eighth day he shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:

Psalms 74:19 O deliver not the soul of thy turtledove < tōwreḵā [1] תּוֹרֶ֑ךָ 08449 TavVavReishKuf> unto the multitude [of the wicked]: forget not the congregation of thy poor for ever.

Song of Solomon 2:12 The flowers appear on the earth; the time of the singing [of birds] is come, and the voice of the turtle < hattōwr הַתּ֖וֹר 08449 [1]> is heard in our land;

Jeremiah 8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle <(וְתֹ֖ר [2]) 08449 VavTavReish> and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

Hewing seeking and order

גָּזִית‎ gaziyth GimelZayinYodTav and said to mean hewn when given the Strong's number 01496[30] and the same as the stone altars that are unhewn.



Firstfruit | Freewill offerings |
Burnt offering | Sin offering | Corban |
Heave offering | Wave offering |
Meat offering or Grain offering |
Trespass offering | Drink offering |
Peace offering | Sweet savour |
Charity | Fervent charity | Legal charity |
Sophistry | Leaven | Altars |
Milk and meat | Fire |
Kidney | Liver | Breeches |
Naked | Religion | Red Heifer |
Hebrew word Offer and offering |

Footnotes

  1. ↑ DOVE GODDESS, Sophia, Shekinah, Ancestors & Archetypes, by Iona Miller
  2. ↑ Genesis 15:7 ¶ And he said unto him, I [am] the LORD that brought thee out of Ur of the Caldees, to give thee this land to inherit it.
  3. ↑ Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
  4. ↑ 0776 אֶרֶץ‎ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }] AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
    1) land, earth
    1a) earth
    1a1) whole earth (as opposed to a part)
    1a2) earth (as opposed to heaven)
    1a3) earth (inhabitants)
    1b) land
    1b1) country, territory
    1b2) district, region
    1b3) tribal territory
    1b4) piece of ground
    1b5) land of Canaan, Israel
    1b6) inhabitants of land
    1b7) city (-state)
    1b8) the abode of the dead
    1c) ground, surface of the earth
    1c1) ground
    1c2) soil
    1d) (in phrases)
    1d1) people of the land
    1d2) space or distance of country (in measurements of distance)
    1d3) level or plain country
    1d4) land of the living
    1d5) end(s) of the earth
    1e) (almost wholly late in usage)
    1e1) lands, countries
    1e1a) often in contrast to Canaan
  5. ↑ 03423 ^שׁרי^ yarash \@yaw-rash’\@ or ^שׁרי^ yaresh \@yaw-raysh’\@ YodReishShin a primitive root; v; {See TWOT on 920} AV-possess 116,  … out 46, inherit 21, heir 10, possession 6, succeed 5, dispossess 4, poverty 3, drive 2, enjoy 2, poor 2, expelled 2, utterly 2, misc 11; 232
    1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
    1a) (Qal)
    1a1) to take possession of
    1a2) to inherit
    1a3) to impoverish, come to poverty, be poor
    1b) (Niphal) to be dispossessed, be impoverished, come to poverty
    1c) (Piel) to devour
    1d) (Hiphil)
    1d1) to cause to possess or inherit
    1d2) to cause others to possess or inherit
    1d3) to impoverish
    1d4) to dispossess
    1d5) to destroy, bring to ruin, disinherit
    י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  6. ↑ 6.0 6.1 6.2 08449 תּוֹר‎ towr [tore] or תר‎ tor [tore] probably the same as 08447 תּוֹר‎ towra turn as in succession; n f; [BDB-1076a] [{See TWOT on 2500 @@ "2500c" }] AV-turtledove 9, turtle 5; 14
    1) dove, turtledove
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  7. ↑ 7.0 7.1 7.2 7.3 7.4 01469 גּוֹזל‎ gowzal [go-zawl’] or (shortened) גזל‎ gozal [go-zawl’] from 01497 to tear away, seize, plunder, tear off, pull off, rob, take away by force; n m; [BDB-160a] [{See TWOT on 337 @@ "337c" }] AV-young pigeon 1, young 1; 2
    1) a nestling, young (of birds)
  8. ↑ Genesis 15:11 And when the fowls came down upon the carcases, Abram drove them away.
  9. ↑ Genesis 15:12 ¶ And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years; 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
  10. ↑ Genesis 15:17 ¶ And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
  11. ↑ 01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
    1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
    1a1) to tear away, rob
    1a2) to seize, plunder (with acc cognate)
    1b) (Niphal)
    1b1) to be robbed
    1b2) to be taken away
    • See turtledove; 01497 take away; 01469 a young pigeon.
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  12. ↑ 12.0 12.1 12.2 03123 יוֹנָה‎ yownah [yo-naw’] probably from the same as 03196 wine יַיִן‎ yayin; n f; [BDB-401b] [{See TWOT on 854 @@ "854a" }] AV-dove 21, pigeon 10, variant + 01686 1; 32
    1) dove, pigeon
  13. ↑ Jeremiah 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, 21 And judgment is come upon the plain country; ... and upon all the cities of the land of Moab, far or near. 25 The horn of Moab is cut off, and his arm is broken, saith the LORD. 26 Make ye him drunken: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision. 27 For was not Israel a derision unto thee? was he found among thieves(01590 גַּנָּב‎ gannab)? for since thou spakest of him, thou skippedst for joy. 28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove(yownah"03123) [that] maketh her nest in the sides(beyond05676) of the hole’s(06354 out of the pit) mouth(06310 shall be an opening). (This is a reference to the tables that are a snare.) 29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. 30 I know his wrath, saith the LORD; ...35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
  14. ↑ 01470 גּוֹזָן‎ Gowzan [go-zawn’] probably from 01468 cut off; n pr loc; [BDB-157a] [{See TWOT on 337 @@ "337c" }] AV-Gozan 5; 5 Gozan= "a cutting off"
    1) the Mesopotamian city on or near the middle of the Euphrates where exiled Israelites were settled. See Sumer and a study on turtledoves.
  15. ↑ 01468 גּוּז‎ guwz [gooz] a primitive root [compare 01494]; v; [BDB-156b] [{See TWOT on 327 }] AV-cut off 1, brought 1; 2
    1) to pass over, pass away
    1a) (Qal) to pass away (of life)
    2) (TWOT) to bring, cut off
  16. ↑ 01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
    1) to shear, mow
    1a) (Qal)
    1a1) to shear
    1a2) shearer (participle)
    1b) (Niphal) to be cut off, be destroyed
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
  17. ↑ transliterated as Phaestos, Festos and Latin Phaestus,which is a Bronze Age archaeological site at modern Faistos, a municipality in south central Crete.
  18. ↑ Dove Goddess, by Dr. Alena Trckova-Flamee, Ph.D.
  19. ↑ 19.0 19.1 01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
    1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
    1a1) to tear away, rob
    1a2) to seize, plunder (with acc cognate)
    1b) (Niphal)
    1b1) to be robbed
    1b2) to be taken away
    • See turtledove; 01497 take away; 01469 a young pigeon.
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30) Cite error: Invalid <ref> tag; name "gozal" defined multiple times with different content
  20. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  21. ↑ Leviticus 1:3 ¶ If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
  22. ↑ Leviticus 1:14 And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.
  23. ↑ 01121 בֵּן‎ ben [bane] from 01129 build; n m; [BDB-119b, BDB-122a] [{See TWOT on 254 }] AV-son 2978, children 1568, old 135, first 51, man 20, young 18, young + 01241 17, child 10, stranger 10, people 5, misc 92; 4906
    1) son, grandson, child, member of a group
    1a) son, male child
    1b) grandson
    1c) children (pl. — male and female)
    1d) youth, young men (pl.)
    1e) young (of animals)
    1f) sons (as characterisation, i.e. sons of injustice [for unrighteous men] or sons of God [for angels]
    1g) people (of a nation) (pl.)
    1h) of lifeless things, i.e. sparks, stars, arrows (fig.)
    1i) a member of a guild, order, class
  24. ↑ 08446 תּוּר‎ tuwr [toor] a primitive root; v; [BDB-1064a] [{See TWOT on 2500 }] AV-search 11, search out 3, spy out 2, seek 2, chapmen + 0582 1, descry 1, espied 1, excellent 1, merchantmen + 0582 1; 23
    1) to seek, search out, spy out, explore
    1a) (Qal)
    1a1) to seek out, select, find out how to do something
    1a2) to spy out, explore
    1a2a) explorers, spies (participle)
    1a3) to go about
    1a3a) merchant, trader (participle)
    1b) (Hiphil) to make a search, make a reconnaissance
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  25. ↑ 08447 תּוֹר‎ towr [tore] or תר‎ tor [tore] from 08446 to seek, search out, spy out, explore; n m; [BDB-1064b] [{See TWOT on 2500 @@ "2500a" }] AV-turn 2, row 1, border 1; 4
    1) circlet, plait, turn (of hair or gold)
    2) (CLBL) succession, order
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  26. ↑ 08448 תּוּר‎ towr [tore] probably the same as 08447; n f; [BDB-1064b] [{See TWOT on 2500 @@ "2500a" }] AV-according to he estate 1; 1
    1) circlet, plait, turn (of hair or gold)
    2) (CLBL) custom, manner, mode
    • kəṯwr כְּת֧וֹר "according to the rank" (1 Chronicles 17:17)
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  27. ↑ 08450 תּוֹר‎ towr (Aramaic) [tore] corresponding (by permutation) to 07794 שׁוֹר‎ showr ox ... for plowing (or for sacrifice), which from 07788 שׁוּר‎ shuwr to travel, journey; n m; [BDB-1117b] [{See TWOT on 3055 }] AV-oxen 4, bullock 3; 7 1) bull, young bull, ox (for sacrifice)
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  28. ↑ 08449 תּוֹר‎ towr [tore] or תר‎ tor [tore] probably the same as 08447 תּוֹר‎ towra turn as in succession; n f; [BDB-1076a] [{See TWOT on 2500 @@ "2500c" }] AV-turtledove 9, turtle 5; 14
    1) dove, turtledove
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  29. ↑ Appears as לְחַטָּ֑את LamedChetTetAlefTav instead of 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
    1) sin, sinful
    2) sin, sin offering
    2a) sin
    2b) condition of sin, guilt of sin
    2c) punishment for sin
    2d) sin-offering
    2e) purification from sins of ceremonial uncleanness
  30. ↑ 01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
    1) a cutting, hewing
    • See turtledove
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
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