Politeuomai: Difference between revisions

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Politeuomai

The the Greek verb politeuomai,^[1] means "to be a citizen" or "to administer civil affairs, manage the state" and is also from the Greek word polites^[2]. What it means "to be a citizen" or "to administer civil affairs" as is the duty of every citizen will differ with different forms of government. In a democracy or indirect democracy^[3] there may be the responsibility to vote and then obey the outcome of the vote. In a Republic^[4] where the people to some degree are free from things public the daily ministration as a government of, for and by the people.^[5]

In Philippians 1:27the words "Only let your conversation be"^[6] Paul is telling us “to behave only as a citizen” worthy of the Gospel of Christ which is the Gospel of the kingdom of God which Matthew will some times use a word translated "heaven"^[7] to describe.

We see the same word translated conversation in Philippians translated have lived in Acts 23:1 "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived <4176>^[1] in all good conscience before God until this day." This statement was so offensive that Ananias the high priest commanded Paul to be smitten contrary to the law.^[8] This ardor of hate attack was not just because he said I lived in good conscience but he said to the council^[9] I have lived in good conscience as a citizen, basically attending to the civil affairs of the polis or government.

This was directly after the "chief captain" discovered this Paul had a "freedom" called "Rhomaios" which meant did not really mean Paul was a Roman citizen and released him and brought him before the council.

Earlier, a certain prophet, named Agabus Paul would be bound^[10]

We should understand that the Apostles were converting people to Judaism, not Christianity, but that Judaism was according to Christ as King of the Jews. Jesus was in accord with Moses and what he meant his altars of Clay and stone and Jehovahnissi were to do. They were a social safety net without the "leaven of the Pharisees" but by fervent charity.

We know this because they, the Jews who got the baptism of Christ and were put out of the Judaism of the Pharisees, would not be called Christians until Antioch.^[11]

These Gentiles who converted did not need to get the circumcision of the flesh but of the heart which even Moses insisted upon.^[12]

Acts 21:25 "As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication."

Appearance of Politeuomai

Acts 23:1 "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived <4176>^[1] in all good conscience before God until this day."

Philippians 1:27 "Only let your conversation be <4176>^[1] as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"

Politeuma

With the use of the Greek noun politeuma^[13] in Philippians Paul is literally saying that our "administration of civil affairs", our citizenship is not of the "world" of Rome but is in the kingdom of heaven^[14] which was appointed^[15] by Jesus the Christ who was another king^[16] of those who would repent, seek the kingdom of God and the righteousness of God.

You should not be led to think that Paul is suggesting we are supposed to merely "talk to heaven" by this misleading translation of politeuma^[13] when it is clearly defined as "the administration of civil affairs or of a commonwealth" and is from the term politeuomai^[1] defined "to be a citizen" and "to administer civil affairs, manage the state" which we see Paul doing his ministry providing emergency relief and a daily bread for Christians through out the world.

Paul is not merely having a conversation nor was he just being charitable but was conducting the administration of the civil affairs and managing the estate of the Kingdom of God. Early Christians had a daily ministration that was unspotted by the exercising authority of the world of Rome because it was not like the governments of the the gentiles.^[17] They ate of the tables of the early Church and not of the tables of covetousness which was idolatry.^[18]

Early Christians would not apply for the daily bread of Rome through its public religion of legal charity which was dependent upon covetous practices. The early Church had a system of emergency assistance for Christians when there were dearths in the land.

We see the early Church operating a vast system of welfare through fervent charity all over the Roman Empire even though that was often getting persecuted because they would not sign up for the legal charity and the free bread and dainties offered by the Roman State and its Imperial Cult of Rome. This was the Christian conflict with Rome and many of the city-states.

Understanding the unique use of politeuma^[13] and the term politeuomai^[1] it may also help to know that they are from the Greek word polites^[2] consistently meaning citizen and polis meaning city.^[19]

The Modern Church is no longer "A city(polis)^[19] that is set on an hill" nor the "light of the world"^[20] because they have become of the world because the desire its dainties and are willing to bite one another through the men who call themselves benefactors but exercise authority one over the other.^[17]

If all this true the Modern Church and the Modern Christians who follow its pernicious ways^[21] can no longer claim to be the Body of Christ.

Appearance of politeuma

Philippians 3:20 "For our conversation <4175> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:"

Polites

The Greek term polites is from the Greek word polis meaning a city which includes some form of civil government.

This specific Greek term polites is defined specifically as "a citizen" or the "inhabitant of any city or country" or "polis" which could include people without a particular location but who conduct the civil affairs in a form of body politic as commonly expressed with words like politeuma^[13] and the term politeuomai^[1]. Both these terms come from polites^[2] consistently meaning citizen and of course the term polis^[19] which cane even refer to the people like the Nazarite Essenes.

Appearance of polites

Luke 15:15 And he went and joined himself to a citizen <4177>^[2] of that country; and he sent him into his fields to feed swine.

Luke 19:14 But his citizens <4177>^[2] hated him, and sent a message after him, saying, We will not have this [man] to reign over us.

Acts 21:39 But Paul said, I am a man [which am] a Jew of Tarsus, [a city] in Cilicia, a citizen <4177>^[2] of no mean city: and, I beseech thee, suffer me to speak unto the people.

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Footnotes

↑ ^1.0 ^1.1 ^1.2 ^1.3 ^1.4 ^1.5 ^1.6 4176 ~πολιτεύομαι~ politeuomai \@pol-it-yoo’-om-ahee\@ middle voice of a derivative of 4177 polites "the inhabitant of any city or country" from the word polis; v AV-live 1, let (one’s) conversation be 1; 2
1) to be a citizen

2) to administer civil affairs, manage the state

3) to make or create a citizen 3a) to be a citizen 3b) to behave as a citizen 3b1) to avail one’s self of or recognise the laws 3b2) to conduct one’s self as pledged to some law of life"
↑ ^2.0 ^2.1 ^2.2 ^2.3 ^2.4 ^2.5 4177 ~πολίτης~ polites \@pol-ee’-tace\@ from 4172; n m AV-citizen 3; 3
1) a citizen
1a) the inhabitant of any city or country

1b) the association of another in citizenship
1b1) a fellow citizen, fellow countryman
↑ The idea of an indirect Democracy is implementing the process of the granting of power of choice to a select group who then become law makers.
↑ In the idea of the Libera Res Publica the power of choice remains with the people under basic fundamental law where the power to a select group such as a jury may not be law makers but can determine "fact and law" according to precedent and conscience.
↑ Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.
↑ Philippians 1:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"
↑ 3772 οὐρανός ouranos [oo-ran-os’] perhaps from the same as 3735 (through the idea of elevation); the sky; n m; TDNT-5:497,736; [{See TDNT 571 }] AV-heaven 268, air 10, sky 5, heavenly + 1537; 284
1) the vaulted expanse of the sky with all things visible in it
1a) the universe, the world

1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced

1c) the sidereal or starry heavens

2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
↑ Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God’s high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
↑ 4892 συνέδριον sunedrion [soon-ed’-ree-on] from a presumed derivative of a compound of 4862 and the base of 1476; n n; TDNT-7:860,1115; [{See TDNT 768 }] AV-council 22; 22
1) any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment

2) any session or assembly or people deliberating or adjudicating
2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.

2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases.
↑ Acts 21:10 And as we tarried [there] many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done."
↑ Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."
↑ Circumcision from the beginning
Leviticus 26:41 And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jeremiah 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: 29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, , scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
↑ ^13.0 ^13.1 ^13.2 ^13.3 4175 ~πολίτευμα~ politeuma \@pol-it’-yoo-mah\@ from 4176; n n AV-conversation 1; 1
1) the administration of civil affairs or of a commonwealth

2) the constitution of a commonwealth, form of government and the laws by which it is administered

3) a state, commonwealth 3a) the commonwealth of citizens
↑ Philippians 3:20 For our conversation <4175> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
↑ Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus."
↑ ^17.0 ^17.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ ^19.0 ^19.1 ^19.2 4172 ~πόλις~ polis \@pol’-is\@ probably from the same as polemos 4171 meaning war, or perhaps from polus 4183 meaning many, much, large; n f AV-city 164; 164
1) a city
1a) one’s native city, the city in which one lives

1b) the heavenly Jerusalem
1b1) the abode of the blessed in heaven

1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire

1c) the inhabitants of a city
↑ Matthew 5:14 "Ye are the light of the world. A city that is set on an hill cannot be hid."
↑ Pernicious ways
2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of."

2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;

2 Peter 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.

Matthew 24:10 "And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved."

Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."

Mark 13:22 "For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect."

1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

Matthew 7:14 Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

[politeuomai-v-1] 1.0 ^1.1 ^1.2 ^1.3 ^1.4 ^1.5 ^1.6 4176 ~πολιτεύομαι~ politeuomai \@pol-it-yoo’-om-ahee\@ middle voice of a derivative of 4177 polites "the inhabitant of any city or country" from the word polis; v AV-live 1, let (one’s) conversation be 1; 2
1) to be a citizen

2) to administer civil affairs, manage the state

3) to make or create a citizen 3a) to be a citizen 3b) to behave as a citizen 3b1) to avail one’s self of or recognise the laws 3b2) to conduct one’s self as pledged to some law of life"

[polites-n-2] 2.0 ^2.1 ^2.2 ^2.3 ^2.4 ^2.5 4177 ~πολίτης~ polites \@pol-ee’-tace\@ from 4172; n m AV-citizen 3; 3
1) a citizen
1a) the inhabitant of any city or country

1b) the association of another in citizenship
1b1) a fellow citizen, fellow countryman

[3] The idea of an indirect Democracy is implementing the process of the granting of power of choice to a select group who then become law makers.

[4] In the idea of the Libera Res Publica the power of choice remains with the people under basic fundamental law where the power to a select group such as a jury may not be law makers but can determine "fact and law" according to precedent and conscience.

[Johnwy-5] Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.

[6] Philippians 1:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"

[heaven-7] 3772 οὐρανός ouranos [oo-ran-os’] perhaps from the same as 3735 (through the idea of elevation); the sky; n m; TDNT-5:497,736; [{See TDNT 571 }] AV-heaven 268, air 10, sky 5, heavenly + 1537; 284
1) the vaulted expanse of the sky with all things visible in it
1a) the universe, the world

1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced

1c) the sidereal or starry heavens

2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings

[8] Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God’s high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

[9] 4892 συνέδριον sunedrion [soon-ed’-ree-on] from a presumed derivative of a compound of 4862 and the base of 1476; n n; TDNT-7:860,1115; [{See TDNT 768 }] AV-council 22; 22
1) any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment

2) any session or assembly or people deliberating or adjudicating
2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.

2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases.

[10] Acts 21:10 And as we tarried [there] many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done."

[11] Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

[c-heart-12] Circumcision from the beginning
Leviticus 26:41 And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jeremiah 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: 29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, , scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

[politeuma-n-13] 13.0 ^13.1 ^13.2 ^13.3 4175 ~πολίτευμα~ politeuma \@pol-it’-yoo-mah\@ from 4176; n n AV-conversation 1; 1
1) the administration of civil affairs or of a commonwealth

2) the constitution of a commonwealth, form of government and the laws by which it is administered

3) a state, commonwealth 3a) the commonwealth of citizens

[14] Philippians 3:20 For our conversation <4175> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

[15] Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

[16] Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus."

[exauth-17] 17.0 ^17.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[Isidolatry-18] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[19] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[polis-19] 19.0 ^19.1 ^19.2 4172 ~πόλις~ polis \@pol’-is\@ probably from the same as polemos 4171 meaning war, or perhaps from polus 4183 meaning many, much, large; n f AV-city 164; 164
1) a city
1a) one’s native city, the city in which one lives

1b) the heavenly Jerusalem
1b1) the abode of the blessed in heaven

1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire

1c) the inhabitants of a city

[20] Matthew 5:14 "Ye are the light of the world. A city that is set on an hill cannot be hid."

[pernicway-21] Pernicious ways
2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of."

2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;

2 Peter 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.

Matthew 24:10 "And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved."

Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."

Mark 13:22 "For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect."

1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

Matthew 7:14 Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

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+: [[Philippians 3]]:20  "For our conversation <4175> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:"
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Politeuomai: Difference between revisions

Revision as of 20:57, 24 September 2023

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Politeuomai: Difference between revisions

Revision as of 20:57, 24 September 2023

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