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[[File:romans13-3w.jpg|right|450px|thumb|"... nor cause the people to return to [[Egypt]]... forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way." [[Deuteronomy 17]]:16<Br>
[[File:romans13-3w.jpg|right|450px|thumb|"... nor cause the people to return to [[Egypt]]... forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way." [[Deuteronomy 17]]:16<Br>
If in the "bondage of Egypt" 20% of the labor of the Israelites belonged to the government of  pharaoh and they called it slavery then because in most countries today more than 20% of the labor of the people belongs to the government then slavery is still legal. It was only "involuntary servitude" that is illegal. Voluntary servitude is still legal. So through covetous practices you can still become "human resources" or what Peter called merchandise.<Br>The [[Bondage of Egypt]] was the result of eating at the table of the Pharaoh and going into debt where a portion of your labor belonged to the State. This is because the table of the authoritarian State is a '''[[Snare]]'''. Returning to the '''[[Bondage of Egypt]]''' is when the people are again ''entangled in the [[elements]] of the [[world]]'' and returning to [[The mire]]. <Br>
If in the "bondage of Egypt" 20% of the labor of the Israelites belonged to the government of  pharaoh and they called it slavery then because in most countries today more than 20% of the labor of the people belongs to the government then slavery is still legal. It was only "involuntary servitude" that is illegal. Voluntary servitude is still legal. So through covetous practices you can still become "human resources" or what Peter called merchandise.<Br>The [[Bondage of Egypt]] was the result of eating at the table of the [[Pharaoh]] and going into debt where a portion of your labor belonged to the State. This is because the table of the authoritarian State is a '''[[Snare]]'''. Returning to the '''[[Bondage of Egypt]]''' is when the people are again ''entangled in the [[elements]] of the [[world]]'' and returning to [[The mire]]. <Br>
An ancient way to [[Employ|enslave]] a nation of people is to tempt them to with the [[covetous practices]] of [[socialism]] which that makes them [[merchandise]] and [[curse children|curses their children]].  
An ancient way to [[Employ|enslave]] a nation of people is to tempt them to with the [[covetous practices]] of [[socialism]] which that makes them [[merchandise]] and [[curse children|curses their children]].  


This new status brought them into what was called [[Corvee]]  bringing them under [[tribute]]. How it works is explained in: '''[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]'''. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].]]
This new status brought them into what was called a [[Corvee]]  bringing them under [[tribute]]. How it works is explained in: '''[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]'''. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]] without engaging in the [[covetous practices]] of the [[world]].]]


== Egypt ==
== Egypt ==
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[[Egypt]], a country linking northeast Africa with the Middle East, dates to the time of the pharaohs. Millennia-old monuments still sit along the fertile Nile River Valley, including the colossal Pyramids and Sphinx at Giza and the hieroglyph-lined Karnak Temple and Valley of the Kings tombs in Luxor. The capital, Cairo, is home to Ottoman landmarks such as Muhammad Ali Mosque.
[[Egypt]], a country linking northeast Africa with the Middle East, dates to the time of the pharaohs. Millennia-old monuments still sit along the fertile Nile River Valley, including the colossal Pyramids and Sphinx at Giza and the hieroglyph-lined Karnak Temple and Valley of the Kings tombs in Luxor. The capital, Cairo, is home to Ottoman landmarks such as Muhammad Ali Mosque.


The word translated [[Egypt]] in the [[Bible]] is  ''Mitsrayim'' from the [[Hebrew]] word ''matsowr'' רוצמ  MemAyinVavReish<Ref>04693 ^רוצמ^ matsowr \@maw-tsore’\@ the same as 04692 in the sense of a limit; n pr loc;  AV-besieged places 2, defence 1, fortress 1, fortified 1; 5 1) "Matsor," a name for Egypt 2) siege, entrenchment</Ref> meaning ''besieged places'' or ''a place where we were besieged by masters''.
The word translated [[Egypt]] in the [[Bible]] is  ''Mitsrayim'' from the [[Hebrew]] word ''matsowr'' רוצמ  MemTzadikVavReish<Ref>{{04693}}</Ref> meaning ''besieged places'' or ''a place where we were besieged by masters''.


It is from the [[Hebrew]] word ''tsuwr'' רוצ  AyinVavReish<Ref> 06696 ^רוצ^ tsuwr \@tsoor\@ a primitive root; v;  AV-besiege 21, lay siege 3, distress 3, bind 2, adversaries 1, assault 1, bags 1, beset 1, cast 1, fashioned 1, fortify 1,  inclose 1, bind up 1; 38
It is from the [[Hebrew]] word ''tsuwr'' TzadikVavReish<Ref>{{06696}}</Ref> which is the Hebrew word meaning "to bind, besiege, confine". By adding the letter [[Mem]] which has to do with something that ''flows'', the word is connected to words that also begin with the letter Mem, like [[Altars]] and [[Tribute]].  
: 1) to bind, besiege, confine, cramp
::    1a) (Qal)
:::          1a1) to confine, secure
:::          1a2) to shut in, beseige
:::          1a3) to shut up, enclose
: 2) (Qal) to show hostility to, be an adversary, treat as foe
: 3) (Qal) to form, fashion, delineate</Ref> which is the Hebrew word meaning "to bind, besiege, confine". By adding the letter Mem which has to do with something that ''flows'', the word is connected to words that also begin with the letter Mem, like [[Altars]] and [[Tribute]].  


In the [[Kingdom of God]], the [[tithe]] flows through [[freewill offerings]] of [[charity]] of, for and by the people of society, but in the cities of [[Cain]] and [[Nimrod]] and [[Egypt]] they flow by force of the men who ''call themselves '''[[Benefactors]]''' and who exercise authority one over the other'' in the form of taxes. These men are the ''[[Fathers]] of the earth''. The same was true with [[Herod]]'s system of [[Corban]], which [[John the Baptist]] and [[Christ]] opposed.
In the [[Kingdom of God]], the [[tithe]] flows through [[freewill offerings]] of [[charity]] of, for and by the people of society, but in the cities of [[Cain]] and [[Nimrod]] and [[Egypt]] they flow by force of the men who ''call themselves '''[[Benefactors]]''' and who exercise authority one over the other'' in the form of taxes. These men are the ''[[Fathers]] of the earth''. The same was true with [[Herod]]'s system of [[Corban]], which [[John the Baptist]] and [[Christ]] opposed.


The Israelites went into [[bondage]] because they depended upon the [[Pharaoh]] to be their [[Benefactors|Benefactor]]. The Pharaoh had ''no authority over the people of all of Egypt''<Ref>Originally the Pharaoh was not a ruler who could force contributions of the people. He was ''naked'' of authority. The [[Levites]] were also naked and they need the people to sew them "[[underwear]]", a limited covering. The Greek word  Φαραώ Pharao \@far-ah-o’\@ [Strong's 5328] of foreign origin ^הערפ^, 06547; ; n m AV-Pharaoh 5; 5 Pharaoh =" his nakedness" 1) was a common title of the native kings of Egypt</Ref> at first as a ruler. But when he offered benefits in hard times, he gained more and more power. Those who signed up for his [[benefits]] system became a part of his house<Ref> 06547 ^הערפ^ Par‘oh \@par-o’\@ of Egyptian derivation, Greek 5328 ~φαραω~; n m; AV-Pharaoh 268; 268 Pharaoh= "great house" 1) the common title of the king of Egypt</Ref>, and he became the ''ruling [[father]]'' of the people.  
The [[Israel]]ites went into [[bondage]] because they depended upon the [[Pharaoh]] to be their [[Benefactors|Benefactor]]. The Pharaoh had ''no authority over the people of all of Egypt'' at first as a ruler. Originally the [[Pharaoh]] was not a ruler who could [[force]] contributions of the people of that land for their [[welfare]]. He was ''naked'' of that authority. Later we would see the [[Levites]] were also said to be ''[[naked]]'' and they needed the people to sew them "[[breeches]]" or  "[[underwear]]" which represented the idea of a limited covering of authority. The Greek word  Φαραώ Pharao is of a foreign origin.<Ref>{{5328}}</Ref> But when he offered [[benefits]] in hard times, he gained more and more power over the Israelites and all of the people who lived in the land Egypt. Those who signed up for his [[benefits]] system of social [[welfare]] through the power of the [[State]] became a part of his house<Ref>{{06547}}</Ref>, and he became the [[Benefactors|benefactor]] or ''ruling [[father]]'' of the people.  


They became [[Employ|legally enslaved]] by their [[consent]] accepting the [[Benefits]] of his government. In such systems, what should be for your [[Welfare|welfare]] becomes a [[Snare|snare]].
The people became [[Employ|legally enslaved]] by their [[consent]] accepting the [[Benefits]] of his government. The sold themselves and their [[curse children|children]] as a [[surety]] for debt. In such systems of all the people having [[One purse]], what ''should be for your [[Welfare|welfare]] becomes a [[Snare|snare]]''.<Ref> David warned, "Let their [[table]] become a [[snare]] before them: and [that which should have been] for [their] [[welfare]], [let it become] a trap." [[Psalms 69]]:22  : Paul quotes David because [[Rome]] and Judea were becoming [[socialist]] systems with their [[free bread]] and [[Corban]]. "And David saith, Let their [[table]] be made a [[snare]], and a trap, and a stumblingblock, and a recompence unto them:" [[Romans 11]]:9</Ref>


The Israelite people were in the [[Bondage of Egypt]] and owed [[tribute]] to the [[Pharaoh]] in the form of a [[Corvee]] service. If the [[Pharaoh]] exceeded what was "just, right and fair" that was called [[oppress]]ion.
The Israelite people were in the [[Bondage of Egypt]] and owed [[tribute]] to the [[Pharaoh]] in the form a portion or percentage of their labor like other systems of [[Corvee]] service to their government. If the [[Pharaoh]] exceeded what was "just, right and fair" that was called [[oppress]]ion.


That [[bondage]] in the beginning was just because Joseph's brothers sold him into bondage and so it was only right for them to go into bondage,too. As we judge to do to other become just if it is done by other to us.  
That [[bondage]] in the beginning was just because Joseph's brothers sold him into bondage and so it was only right for them to go into bondage,too. As we judge to do to other become just if it is done by other to us.  
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That [[bondage of Egypt]] was simple and consisted of at least two [[elements]].
That [[bondage of Egypt]] was simple and consisted of at least two [[elements]].


The first, is they might have livestock and land but they did not own them to the exclusion of all else. They shared ownership in a sort of '''[[legal title]]'''. They had an "apparent title" but the pharaoh actually held what could be called the "equitable title" today but “carries no beneficial interest.”
The first, is they might have livestock and land but they did not own them to the exclusion of all else. They shared ownership in a sort of '''[[legal title]]'''. They had an "apparent title" but the Pharaoh actually held what could be called the "[[Legal Title Defined|equitable title]]" today but that title “carries no beneficial interest.”


Another element to their bondage is that the people did not own an exclusive right to their labor either. While the people still owned at least 4/5ths of their labor, at least 1/5 or 20% belonged to the pharaoh. We were told by God that we wee never to return to this type of relationship again.<Ref> Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. <Br>
Another one of the [[elements]] to their bondage is that the people did not own an exclusive right to their labor either. While the people still owned at least 4/5ths of their labor, at least 1/5 or 20% belonged to the pharaoh.  
:    Hosea 8:13 They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
</Ref>


We were told by God that we were never to return to this type of relationship again nor should we give that power to a government.<Ref name="return"> [[Deuteronomy 17]]:16 "But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way." <Br>
:    [[Hosea 8]]:13 "They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their [[iniquity]], and visit their sins: they shall return to [[Egypt]]."</Ref>


[[Egypt]] was a form of [[Governments|Government]] where the people were a part of a [[Corvee]]. God told His people (and us) to never return to [[Egypt]] nor were their leaders to do any thing to cause the people to return to that [[Bondage|bondage]].<Ref>[[Deuteronomy 17]]:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. [[CCC|read more]]
: [[Hosea 8]]:13  They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their [[Workers of iniquity|iniquity]], and visit their sins: they shall return to [[Egypt]].
</Ref>


This was to be written down in their [[CCC|Constitution]] if they ever elected a leader who could rule over them.
[[Egypt]] was [[one form of government]] where the people were a part of a [[Corvee]] owing their labor to the [[Governments|government]]. God told His people (and us) to never return to [[Egypt]] nor were their leaders to do any thing to cause the people to return to that [[Bondage|bondage]].<Ref name="return"></Ref>
 
This was to be written down in their [[CCC|Constitution]] if they ever elected a leader who could rule over them. Unfortunately the people of the [[world]] were not taught this by the ministers of the [[Modern Church]].
 
They have not been taught the {{weightier matters}}

Revision as of 09:17, 24 May 2021

"... nor cause the people to return to Egypt... forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way." Deuteronomy 17:16
If in the "bondage of Egypt" 20% of the labor of the Israelites belonged to the government of  pharaoh and they called it slavery then because in most countries today more than 20% of the labor of the people belongs to the government then slavery is still legal. It was only "involuntary servitude" that is illegal. Voluntary servitude is still legal. So through covetous practices you can still become "human resources" or what Peter called merchandise.
The Bondage of Egypt was the result of eating at the table of the Pharaoh and going into debt where a portion of your labor belonged to the State. This is because the table of the authoritarian State is a Snare. Returning to the Bondage of Egypt is when the people are again entangled in the elements of the world and returning to The mire.
An ancient way to enslave a nation of people is to tempt them to with the covetous practices of socialism which that makes them merchandise and curses their children. This new status brought them into what was called a Corvee bringing them under tribute. How it works is explained in: Employ vs Enslave. Seeking the kingdom of God is following the righteous Way of Christ and the perfect law of liberty without engaging in the covetous practices of the world.

Egypt

Egypt, a country linking northeast Africa with the Middle East, dates to the time of the pharaohs. Millennia-old monuments still sit along the fertile Nile River Valley, including the colossal Pyramids and Sphinx at Giza and the hieroglyph-lined Karnak Temple and Valley of the Kings tombs in Luxor. The capital, Cairo, is home to Ottoman landmarks such as Muhammad Ali Mosque.

The word translated Egypt in the Bible is Mitsrayim from the Hebrew word matsowr רוצמ MemTzadikVavReish[1] meaning besieged places or a place where we were besieged by masters.

It is from the Hebrew word tsuwr TzadikVavReish[2] which is the Hebrew word meaning "to bind, besiege, confine". By adding the letter Mem which has to do with something that flows, the word is connected to words that also begin with the letter Mem, like Altars and Tribute.

In the Kingdom of God, the tithe flows through freewill offerings of charity of, for and by the people of society, but in the cities of Cain and Nimrod and Egypt they flow by force of the men who call themselves Benefactors and who exercise authority one over the other in the form of taxes. These men are the Fathers of the earth. The same was true with Herod's system of Corban, which John the Baptist and Christ opposed.

The Israelites went into bondage because they depended upon the Pharaoh to be their Benefactor. The Pharaoh had no authority over the people of all of Egypt at first as a ruler. Originally the Pharaoh was not a ruler who could force contributions of the people of that land for their welfare. He was naked of that authority. Later we would see the Levites were also said to be naked and they needed the people to sew them "breeches" or "underwear" which represented the idea of a limited covering of authority. The Greek word Φαραώ Pharao is of a foreign origin.[3] But when he offered benefits in hard times, he gained more and more power over the Israelites and all of the people who lived in the land Egypt. Those who signed up for his benefits system of social welfare through the power of the State became a part of his house[4], and he became the benefactor or ruling father of the people.

The people became legally enslaved by their consent accepting the Benefits of his government. The sold themselves and their children as a surety for debt. In such systems of all the people having One purse, what should be for your welfare becomes a snare.[5]

The Israelite people were in the Bondage of Egypt and owed tribute to the Pharaoh in the form a portion or percentage of their labor like other systems of Corvee service to their government. If the Pharaoh exceeded what was "just, right and fair" that was called oppression.

That bondage in the beginning was just because Joseph's brothers sold him into bondage and so it was only right for them to go into bondage,too. As we judge to do to other become just if it is done by other to us.

That bondage of Egypt was simple and consisted of at least two elements.

The first, is they might have livestock and land but they did not own them to the exclusion of all else. They shared ownership in a sort of legal title. They had an "apparent title" but the Pharaoh actually held what could be called the "equitable title" today but that title “carries no beneficial interest.”

Another one of the elements to their bondage is that the people did not own an exclusive right to their labor either. While the people still owned at least 4/5ths of their labor, at least 1/5 or 20% belonged to the pharaoh.

We were told by God that we were never to return to this type of relationship again nor should we give that power to a government.[6]


Egypt was one form of government where the people were a part of a Corvee owing their labor to the government. God told His people (and us) to never return to Egypt nor were their leaders to do any thing to cause the people to return to that bondage.[6]

This was to be written down in their Constitution if they ever elected a leader who could rule over them. Unfortunately the people of the world were not taught this by the ministers of the Modern Church.

They have not been taught the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

"Follow me!" —Jesus the Christ.

  1. ↑ 04693 מָצוֹר‎ matsowr [maw-tsore’] MemTzadikVavReish the same as 04692 in the sense of a limit from 06696 TzadikVavReish to bind, besiege, confine; n pr loc; [BDB-596a] [{See TWOT on 1898 @@ "1898a" }] AV-besieged places 2, defence 1, fortress 1, fortified 1; 5
    1) "Matsor," a name for Egypt
    2) (TWOT) siege, entrenchment
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  2. ↑ 06696 צוּר‎ tsuwr [tsoor] TzadikVavReish a primitive root; v; [BDB-848b, BDB-849a] [{See TWOT on 1898 }] [{See TWOT on 1899 }] [{See TWOT on 1900 }] AV-besiege 21, lay siege 3, distress 3, bind 2, adversaries 1, assault 1, bags 1, beset 1, cast 1, fashioned 1, fortify 1, inclose 1, bind up 1; 38
    1) to bind, besiege, confine, cramp
    1a) (Qal)
    1a1) to confine, secure
    1a2) to shut in, beseige
    1a3) to shut up, enclose
    2) (Qal) to show hostility to, be an adversary, treat as foe
    3) (Qal) to form, fashion, delineate
  3. ↑ 5328 ~Φαραώ~ Pharao \@far-ah-o’\@ of foreign origin 06547 ערפ^, n m AV-Pharaoh 5; 5 Pharaoh =" his nakedness" 1) was a common title of the native kings of Egypt
  4. ↑ 06547 ^הערפ^ Par‘oh \@par-o’\@ of Egyptian derivation, Greek 5328 ~φαραω~ having to do with nakedness; n m; AV-Pharaoh 268; 268 Pharaoh= "great house" 1) the common title of the king of Egypt.
  5. ↑ David warned, "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap." Psalms 69:22  : Paul quotes David because Rome and Judea were becoming socialist systems with their free bread and Corban. "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:" Romans 11:9
  6. ↑ 6.0 6.1 Deuteronomy 17:16 "But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way."
    Hosea 8:13 "They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt."
  7. ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
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