Luke 14: Difference between revisions
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| '''Comments''' | |[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]] | ||
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| '''V33''' In this verse Jesus says that no one can be his disciple unless the give up his property.<Br> | | | ||
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| '''V33''' In this verse Jesus says that no one can be his disciple unless the give up his property.<Ref name="properpov">{{properpov}}</Ref><Br> | |||
"does not give up all that he himself possesses"<Br>[[657|apotassetai]] [[3756|ouk]] [[3956|pasin]] [[3588|tois]] [[1438|heautou]][[5225|hyparchousin]] | "does not give up all that he himself possesses"<Br>[[657|apotassetai]] [[3756|ouk]] [[3956|pasin]] [[3588|tois]] [[1438|heautou]][[5225|hyparchousin]] | ||
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[1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. | [1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. | ||
[2] And, behold, there was a certain man before him which had the dropsy. | [2] And, behold, there was a certain man before him which had the dropsy. | ||
[3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? | [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? | ||
[4] And they held their peace. And he took him, and healed him, and let him go; | [4] And they held their peace. And he took him, and healed him, and let him go; | ||
[5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? | [5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? | ||
[6] And they could not answer him again to these things. | [6] And they could not answer him again to these things. | ||
[7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, | [7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, | ||
[8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; | [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; | ||
[9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. | [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. | ||
[10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. | [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. | ||
[11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. | [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. | ||
[12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. | [12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. | ||
[13] But when thou makest a feast, call the poor, the maimed, the lame, the blind: | |||
[13] But when thou makest a feast<Ref name="feast">{{feast}}</Ref>, call the poor, the maimed, the lame, the blind: | |||
[14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. | [14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. | ||
[15] And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. | [15] And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. | ||
[16] Then said he unto him, A certain man made a great supper, and bade many: | [16] Then said he unto him, A certain man made a great supper, and bade many: | ||
[17] And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. | [17] And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. | ||
[18] And they all with one consent began to make excuse.<Ref name="Careless">{{Careless}}</Ref> The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. | [18] And they all with one consent began to make excuse.<Ref name="Careless">{{Careless}}</Ref> The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. | ||
[19] And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. | [19] And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. | ||
[20] And another said, I have married a wife, and therefore I cannot come. | [20] And another said, I have married a wife, and therefore I cannot come. | ||
[21] So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. | [21] So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. | ||
[22] And the servant said, Lord, it is done as thou hast commanded, and yet there is room. | [22] And the servant said, Lord, it is done as thou hast commanded, and yet there is room. | ||
[23] And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. | [23] And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. | ||
[24] For I say unto you, That none of those men which were bidden shall taste of my supper. | [24] For I say unto you, That none of those men which were bidden shall taste of my supper. | ||
[25] And there went great multitudes with him: and he turned, and said unto them, | [25] And there went great multitudes with him: and he turned, and said unto them, | ||
[26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. | [26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. | ||
[27] And whosoever doth not bear his cross, and come after me, cannot be my disciple. | [27] And whosoever doth not bear his cross, and come after me, cannot be my disciple. | ||
[28] For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | [28] For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | ||
[29] Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, | [29] Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, | ||
[30] Saying, This man began to build, and was not able to finish. | [30] Saying, This man began to build, and was not able to finish. | ||
[31] Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? | [31] Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? | ||
[32] Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. | [32] Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. | ||
== Sell property == | == Sell property == | ||
[33] So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. | [33] So likewise, whosoever he be of you that forsaketh not all that he hath<Ref name="properpov">{{properpov}}</Ref>, he cannot be my disciple. | ||
[34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? | [34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? | ||
[35] It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. | [35] It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. | ||
Latest revision as of 07:58, 30 October 2024
 The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.[1] |
| Comments |
| Questions |
| V33 In this verse Jesus says that no one can be his disciple unless the give up his property.[2] "does not give up all that he himself possesses" |
[1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
[2] And, behold, there was a certain man before him which had the dropsy.
[3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
[4] And they held their peace. And he took him, and healed him, and let him go;
[5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
[6] And they could not answer him again to these things.
[7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
[8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
[9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
[10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
[11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
[12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
[13] But when thou makest a feast[3], call the poor, the maimed, the lame, the blind:
[14] And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
[15] And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
[16] Then said he unto him, A certain man made a great supper, and bade many:
[17] And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
[18] And they all with one consent began to make excuse.[4] The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
[19] And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
[20] And another said, I have married a wife, and therefore I cannot come.
[21] So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
[22] And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
[23] And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
[24] For I say unto you, That none of those men which were bidden shall taste of my supper.
[25] And there went great multitudes with him: and he turned, and said unto them,
[26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
[27] And whosoever doth not bear his cross, and come after me, cannot be my disciple.
[28] For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
[29] Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
[30] Saying, This man began to build, and was not able to finish.
[31] Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
[32] Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Sell property
[33] So likewise, whosoever he be of you that forsaketh not all that he hath[2], he cannot be my disciple.
[34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
[35] It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Gospel of Luke | Luke 1 | Luke 2 | Luke 3 | Luke 4 | Luke 5 | Luke 6 | Luke 7 | Luke 8 | Luke 9 | Luke 10 | Luke 11 | Luke 12 | Luke 13 | Luke 14 | Luke 15 | Luke 16 | Luke 17 | Luke 18 | Luke 19 | Luke 20 | Luke 21 | Luke 22 | Luke 23 | Luke 24 |
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- ↑ Destroyers of liberty
- "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
- There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
- We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
- ↑ 2.0 2.1 All you have
- Luke 14:33 “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”
- Luke 18:22 "Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me."
- Acts 2:42 47 "And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved."
- Acts 4:32 "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."
- Numbers 3:12 "And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;"
- Numbers 3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD."
- Numbers 8:14 "Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine."
- The ministers of the Church in the wilderness and the early Church belonged to God as bond servants and therefore they owned all things common so the people could be free.
- Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
- Leviticus 25:41 "And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."
- ↑ Feast
- Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
- Deuteronomy 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
- Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;
- Esther 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
- Matthew 6:11 Give us this day our daily bread.
- Luke 9:23 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.
- Luke 11:3 Give us day by day our daily bread.
- Luke 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
- Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
- Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
- James 2:15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?
- Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
- See Matthew 25:31-46
- ↑ Care not
- Genesis 19:14 "And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law."
- Psalms 106:25 "But murmured in their tents, [and] hearkened not unto the voice of the LORD."
- Proverbs 1:7 "The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction... 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof:"
- Matthew 24:38 "For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 20 And another said, I have married a wife, and therefore I cannot come."
- Luke 14:18 "And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused... the master of the house being angry... Go out into the highways and hedges, and compel [them] to come in, that my house may be filled... none of those men which were bidden shall taste of my supper. 28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded... in the day when the Son of man... Remember Lot’s wife."
- 1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- Romans 8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace."
- 2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,"
- John 10:13 "The hireling fleeth, because he is an hireling, and careth <3199|melo> not for the sheep."
- Luke 10:34 The Good Samaritan, "And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him."
- 1 John 2:15 "Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. 16 For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the prideboaster of life, is not of the Father, but is of the world."
- 2 Peter 1:12 "Wherefore I will not be negligent <272|amelo> to put you always in remembrance of these things, though ye know [them], and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance;"
- 1 Corinthians 12:25 "That there should be no schism in the body; but [that] the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 27 Now ye are the body of Christ..."