Exodus 19: Difference between revisions

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| '''Comments'''
| '''Comments'''
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| V3 "went up unto ''God, and the LORD called'' unto him"
| [[File:Tabernacle-tentsbww.jpg|348px|right|thumb|The people of [[Israel]] who were kicked out of Egypt and eventually the [[Levites]] who were called out organize themselves in patterns of [[Tens]] as Christ [[commanded]] His [[disciples]] to do with the people who would live by [[faith]], [[hope]] and [[charity]] which was [[love]] rather than the [[Leaven]] of [[Egypt]] and the [[Corban]] of the [[Pharisees]] which were both systems of [[legal charity]] by men who [[exercise authority]] in a form of [[public religion]]. In the early day they lived in tents or tabernacles.<Ref name="mishkan">{{04908}}</Ref> and would have to learn to seek the [[kingdom of God]] and his [[righteousness]] through their practice of [[Pure Religion]] instead of the [[covetous practices]] that make men [[merchandise]] and [[curse children]].]]
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| [https://www.hisholychurch.org/audio/20230225Exodus-18-19.mp3 Download Recording Exodus 19]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230225Exodus-18-19.mp3"></audio></html><Br>Part 2 will be published here soon.<Br>
[https://www.hisholychurch.org/audio/20230304Exodus19-2.mp3 Download Recording Exodus 19 part2 ]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230304Exodus19-2.mp3"></audio></html><Br>
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| V3 "went up unto ''God<Ref name="elohiym">{{0430}}</Ref>, and the LORD<Ref name="YHWH">{{03068}}</Ref> called'' unto him".
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| V3 [[Elohim]] is translated more than one way. The [[LORD]] ''called''קָרָא‎ qara<Ref name="qara">{{07121}}</Ref> or ''cried'' or ''proclaimed'' to Moses ''to say''<Ref name="amar">{{0559}}</Ref> to the House of Jacob but tell  נָגַד‎ ''nagad''<Ref name="nagad">{{05046}}</Ref> ''make known'' to the children of Israel.
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| V3 '''''to say'''''<Ref name="amar">{{0559}}</Ref> is apart of a Hebrew phrase "saying, Thus shalt thou say" (לֵאמֹ֔ר  כֹּ֤ה  תֹאמַר֙) lêmōr kōh ṯōmar. Both lêmōr and ṯōmar are said to be from the root word אָמַר‎ ‘amar  AlefMemReish<Ref name="amar">{{0559}}</Ref> but in the text appear as '''[[Lamed]]'''AlefMemReish and '''[[Tav]]'''AlefMemReish. The word Koh<Ref name="koh">{{03541}}</Ref>
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| V3  '''''Tell''''' normally is נָגַד‎ nagad NunGimelDalet but in the text it is (ותגיד) '''[[Vav]][[Tav]]'''Gimel'''[[Yod]]'''Delat or wəṯaggêḏ  which only appears in this one verse in this unique form.
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| V5 "Now therefore, if ye will ''obey my voice indeed''" Many think today that you do not have to obey but believe only. But if you do not obey is you faith not in question. Are you a doer of the word? Do you do the will of the Father?
| V5 "Now therefore, if ye will ''obey my voice indeed''" Many think today that you do not have to obey but believe only. But if you do not obey is you faith not in question. Are you a doer of the word? Do you do the will of the Father?
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| V6 "a kingdom of [[priest]]s, and an holy nation.<Ref name="priestworld"><Ref name="priestnation">{{priestnation}}</Ref>[[Exodus 19]]:6  And ye shall be unto me a [[kings and priests|kingdom of Priests]]<Ref name="priestnation">{{priestnation}}</Ref>, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
: [[Deuteronomy 17]]:18  And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of [that which is] before the priests the Levites:
: [[1 Peter 2]]:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ....1 Peter 2:9  But ye [are] a chosen generation, a royal priesthood, an holy nation, a [[peculiar people]]; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
: [[Revelation 1]]:6  And hath made us '''[[kings and priests]]''' unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
: Revelation 5:10  And hast made us unto our God '''[[kings and priests]]''': and we shall reign on the earth.
</Ref>
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| V7  "called for the [[elders]] of the people". Who are the [[elders]]?
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| V8 "[[Moses]] returned the words of the people unto the LORD"
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| V9 "I come unto thee in a thick cloud" Pillar is a ''messenger''<Ref name="angel">{{04397}}</Ref>, <Ref>Exodus 3:2  And the angel <04397> of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed.
: Exodus 14:19  And the angel <04397> of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
: Exodus 23:20  Behold, I send an Angel <04397> before thee, to keep thee in the way, and to bring thee into the place which I have prepared..</Ref> of God?
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| V10 "sanctify them ... and let them wash their clothes". [[Rabbinical Baptism]], [[Baptism]]
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| V12 "set bounds" ... not up.. or touch the border"
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| V13 "shall surely be [[stoning|stoned]]<Ref name="stone">{{05619}}</Ref>, or shot through;"
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| V14 "sanctified"<Ref name="sanctified">{{06942}}</Ref>
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| V19 "God answered him by a voice."
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| V22 And let the [[priest]]s also, which come near to the [[LORD]]"  The Phrase come near is not the ‎''nagash'' (נָגַשׁ)<Ref name="nagash">{{05066}}</Ref> but hanniggāšîm (הַנִּגָּשִׁ֥ים) [[Hey]]NunGimelShin[[Yod]][[Mem]] which only appears in this one verse.
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|  The term ''sanctify themselves''<Ref name="qadash">{{06942}}</Ref>  or "let consecrate themselves" from ''qadash'' (קָדַשׁ‎) appears as ''yiṯqaddāšū''  (יִתְקַדָּ֑שׁוּ) [[Yod]][[Tav]]KufDelatShin[[Vav]]; This is the fifth time the term appear in the [[Pentateuch]].
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| The term '''''qadash'' first appears''' in [[Genesis 2]]<Ref>[[Genesis 2]]:3  And God blessed the seventh day, and sanctified <06942> it: because that in it he had rested from all his work which God created and made.</Ref>
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| ''Qadash'' is used in [[Exodus 13]]:2  but as ''Sanctify'' <06942 (קַדֶּשׁ)> unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [both] of man and of beast: it [is] mine.
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| But ''Qadash'' appears 4 times in Exodus 19, first in [[Exodus 19]]:10  And the LORD said unto Moses, Go unto the people, and sanctify <06942 (וְקִדַּשְׁ''תָּ֥ם'' with TavMem)> them to day and to morrow, and let them wash their clothes,
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| '''Questions'''
| [[Exodus 19]]:14  And Moses went down from the mount unto the people, and sanctified <06942 (וַיְקַדֵּשׁ֙ with a Yod) > the people; and they washed their clothes.
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| [[Exodus 19]]:22  And let the priests also, which come near to the LORD, sanctify <06942 (יִתְקַדָּ֑שׁוּ with YodTav at the beginning of the word)> themselves, lest the LORD break forth upon them.
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| [[Exodus 19]]:23  And Moses said unto the LORD, The people cannot come up to mount<hār (הָר)><Ref name="har">{{02022}}</Ref>  Sinai: for thou chargedst us, saying, Set bounds about the mount <hāhār (הָהָ֖ר)><Ref name="har">{{02022}}</Ref> , and sanctify <06942 (וְקִדַּשְׁתּֽוֹ׃ with an additional TavVav)> it.
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| While Mountains are sometimes symbols for ''a group of people'' we may note in [[Exodus 19]]:23 where we see the text "Set bounds about the mount" the word ''mount''<Ref name="har">{{02022}}</Ref> said to be ''Har'' HeyReish actually appears as [[Double Hey]]+Reish.
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== Israel at Mount Sinai ==
== Israel at Mount Sinai ==




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5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure<Ref name="cegullah">{{05459}}</Ref> unto me above all people: for all the earth is mine:
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure<Ref name="cegullah">{{05459}}</Ref> unto me above all people: for all the earth is mine:


6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
== Kingdom of Priests ==
 
6 And ye shall be unto me a kingdom of [[priest]]s<Ref name="priestnation">{{priestnation}}</Ref>, and an holy nation. These are the words which thou shalt speak unto the children of Israel.


7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.


8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
== Thick Cloud ==


9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.


10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
10 And the LORD said unto Moses, Go unto the people, and sanctify<Ref name="qadash">{{06942}}</Ref> them to day and to morrow, and let them wash their clothes,


11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
== Danger ==


12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:


13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
13 There shall not an hand touch it, but he shall surely be [[stoning|stoned]]<Ref name="stone">{{05619}}</Ref>, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
 
14 And Moses went down from the mount unto the people, and sanctified<Ref name="sanctified">{{06942}}</Ref> the people; and they washed their clothes.


14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
15 And he said unto the people, Be ready against the third day: come not at your wives.<Ref name="ishshah2">{{0802}}</Ref>


15 And he said unto the people, Be ready against the third day: come not at your wives.
== Louder ==


16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
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19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
== Moses to the top ==


20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.


21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
21 And the LORD said unto Moses, Go down, charge the people, lest they break through<Ref name="Harac">{{02040}}</Ref> unto the LORD to gaze, and many of them perish.
 
== Priest sanctify themselves ==


22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
22 And let the [[priest]]s also, which come near<Ref name="nagash">{{05066}}</Ref> to the [[LORD]], sanctify themselves<Ref name="qadash">{{06942}}</Ref>, lest the LORD break forth<Ref name="parac">{{06555}}</Ref> upon them.


23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.


24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
== Moses and Aaron ==
 
24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the [[priest]]s and the people break through<Ref name="Harac">{{02040}}</Ref> to come up unto the LORD, lest he break forth upon them.


25 So Moses went down unto the people, and spake unto them.
25 So Moses went down unto the people, and spake unto them.
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{{Template:Exodus}}
{{Template:Exodus}}
[[Category:Ezekiel]]

Latest revision as of 14:46, 14 September 2024

Comments
The people of Israel who were kicked out of Egypt and eventually the Levites who were called out organize themselves in patterns of Tens as Christ commanded His disciples to do with the people who would live by faith, hope and charity which was love rather than the Leaven of Egypt and the Corban of the Pharisees which were both systems of legal charity by men who exercise authority in a form of public religion. In the early day they lived in tents or tabernacles.[1] and would have to learn to seek the kingdom of God and his righteousness through their practice of Pure Religion instead of the covetous practices that make men merchandise and curse children.
Download Recording Exodus 19
or press play

Part 2 will be published here soon.

Download Recording Exodus 19 part2
or press play

V3 "went up unto God[2], and the LORD[3] called unto him".
V3 Elohim is translated more than one way. The LORD calledקָרָא‎ qara[4] or cried or proclaimed to Moses to say[5] to the House of Jacob but tell נָגַד‎ nagad[6] make known to the children of Israel.
V3 to say[5] is apart of a Hebrew phrase "saying, Thus shalt thou say" (לֵאמֹ֔ר כֹּ֤ה תֹאמַר֙) lêmōr kōh ṯōmar. Both lêmōr and ṯōmar are said to be from the root word אָמַר‎ ‘amar AlefMemReish[5] but in the text appear as LamedAlefMemReish and TavAlefMemReish. The word Koh[7]
V3 Tell normally is נָגַד‎ nagad NunGimelDalet but in the text it is (ותגיד) VavTavGimelYodDelat or wəṯaggêḏ which only appears in this one verse in this unique form.
V5 "Now therefore, if ye will obey my voice indeed" Many think today that you do not have to obey but believe only. But if you do not obey is you faith not in question. Are you a doer of the word? Do you do the will of the Father?
V6 "a kingdom of priests, and an holy nation.Cite error: Closing </ref> missing for <ref> tagExodus 19:6 And ye shall be unto me a kingdom of Priests[8], and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
Deuteronomy 17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of [that which is] before the priests the Levites:
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ....1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Revelation 1:6 And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

</Ref>

V7 "called for the elders of the people". Who are the elders?
V8 "Moses returned the words of the people unto the LORD"
V9 "I come unto thee in a thick cloud" Pillar is a messenger[9], [10] of God?
V10 "sanctify them ... and let them wash their clothes". Rabbinical Baptism, Baptism
V12 "set bounds" ... not up.. or touch the border"
V13 "shall surely be stoned[11], or shot through;"
V14 "sanctified"[12]
V19 "God answered him by a voice."
V22 And let the priests also, which come near to the LORD" The Phrase come near is not the ‎nagash (נָגַשׁ)[13] but hanniggāšîm (הַנִּגָּשִׁ֥ים) HeyNunGimelShinYodMem which only appears in this one verse.
The term sanctify themselves[14] or "let consecrate themselves" from qadash (קָדַשׁ‎) appears as yiṯqaddāšū (יִתְקַדָּ֑שׁוּ) YodTavKufDelatShinVav; This is the fifth time the term appear in the Pentateuch.
The term qadash first appears in Genesis 2[15]
Qadash is used in Exodus 13:2 but as Sanctify <06942 (קַדֶּשׁ)> unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [both] of man and of beast: it [is] mine.
But Qadash appears 4 times in Exodus 19, first in Exodus 19:10 And the LORD said unto Moses, Go unto the people, and sanctify <06942 (וְקִדַּשְׁתָּ֥ם with TavMem)> them to day and to morrow, and let them wash their clothes,
Exodus 19:14 And Moses went down from the mount unto the people, and sanctified <06942 (וַיְקַדֵּשׁ֙ with a Yod) > the people; and they washed their clothes.
Exodus 19:22 And let the priests also, which come near to the LORD, sanctify <06942 (יִתְקַדָּ֑שׁוּ with YodTav at the beginning of the word)> themselves, lest the LORD break forth upon them.
Exodus 19:23 And Moses said unto the LORD, The people cannot come up to mount<hār (הָר)>[16] Sinai: for thou chargedst us, saying, Set bounds about the mount <hāhār (הָהָ֖ר)>[16] , and sanctify <06942 (וְקִדַּשְׁתּֽוֹ׃ with an additional TavVav)> it.
While Mountains are sometimes symbols for a group of people we may note in Exodus 19:23 where we see the text "Set bounds about the mount" the word mount[16] said to be Har HeyReish actually appears as Double Hey+Reish.
[1]


Israel at Mount Sinai

1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure[17] unto me above all people: for all the earth is mine:

Kingdom of Priests

6 And ye shall be unto me a kingdom of priests[8], and an holy nation. These are the words which thou shalt speak unto the children of Israel.

7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.

8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.


Thick Cloud

9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

10 And the LORD said unto Moses, Go unto the people, and sanctify[14] them to day and to morrow, and let them wash their clothes,

11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.


Danger

12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

13 There shall not an hand touch it, but he shall surely be stoned[11], or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

14 And Moses went down from the mount unto the people, and sanctified[12] the people; and they washed their clothes.

15 And he said unto the people, Be ready against the third day: come not at your wives.[18]

Louder

16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

Moses to the top

20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.

21 And the LORD said unto Moses, Go down, charge the people, lest they break through[19] unto the LORD to gaze, and many of them perish.

Priest sanctify themselves

22 And let the priests also, which come near[13] to the LORD, sanctify themselves[14], lest the LORD break forth[20] upon them.

23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

Moses and Aaron

24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through[19] to come up unto the LORD, lest he break forth upon them.

25 So Moses went down unto the people, and spake unto them.

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  1. ↑ 04908 מִשְׁכָּן‎ mishkan MemShinKufNun [mish-kawn’] from 07931 ShinKufNun dwell or abide; n m; [BDB-1015b] [{See TWOT on 2387 @@ "2387c" }] AV-tabernacle 119, dwelling 9, habitation 5, dwellingplaces 3, place 1, dwelleth 1, tents 1; 139
    1) dwelling place, tabernacle
    1a) dwelling-place
    1b) dwellings
  2. ↑ 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
    1) (plural)
    1a) rulers, judges
    1b) divine ones
    1c) angels
    1d) gods
    2) (plural intensive-singular meaning)
    2a) god, goddess
    2b) godlike one
    2c) works or special possessions of God
    2d) the (true) God
    2e) God
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
  3. ↑ 03068 יְהוָֹה‎ YodHeyVavHey Yëhovah [yeh-ho-vaw’] from 01961; n pr dei; [BDB-217b] [{See TWOT on 484 @@ "484a" }] AV-LORD 6510, GOD 4, JEHOVAH 4, variant 1; 6519
    • Jehovah= "the existing One"
    1) the proper name of the one true God
    1a) unpronounced except with the vowel pointings of 0136
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  4. ↑ 07121 קָרָא‎ qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
    1) to call, call out, recite, read, cry out, proclaim
    1a) (Qal)
    1a1) to call, cry, utter a loud sound
    1a2) to call unto, cry (for help), call (with name of God)
    1a3) to proclaim
    1a4) to read aloud, read (to oneself), read
    1a5) to summon, invite, call for, call and commission, appoint, call and endow
    1a6) to call, name, give name to, call by
    1b) (Niphal)
    1b1) to call oneself
    1b2) to be called, be proclaimed, be read aloud, be summoned, be named
    1c) (Pual) to be called, be named, be called out, be chosen
  5. ↑ 5.0 5.1 5.2 0559 אָמַר‎ ‘amar [aw-mar’] a primitive root AlefMemReish; v; [BDB-55b] [{See TWOT on 118 }] AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308
    1) to say, speak, utter
    1a) (Qal) to say, to answer, to say in one’s heart, to think, to command, to promise, to intend
    1b) (Niphal) to be told, to be said, to be called
    1c) (Hithpael) to boast, to act proudly
    1d) (Hiphil) to avow, to avouch
  6. ↑ 05046 נָגַד‎ nagad [naw-gad’] a primitive root NunGimelDalet; v; [BDB-616b] [{See TWOT on 1289 }] AV-tell 222, declare 63, shew 59, utter 5, shew forth 3, expound 2, messenger 2, report 2, misc 13; 370
    1) to be conspicuous, tell, make known
    1a) (Hiphil) to tell, declare
    1a1) to tell, announce, report
    1a2) to declare, make known, expound
    1a3) to inform of
    1a4) to publish, declare, proclaim
    1a5) to avow, acknowledge, confess
    1a5a) messenger (participle)
    1b) (Hophal) to be told, be announced, be reported
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  7. ↑ 03541 כֹּה‎ koh [ko] from the prefix k and 01931; demons adv; [BDB-462a] [{See TWOT on 955 }] AV-thus, so … also, like, hitherto, while, on this manner; 25
    1) thus, here, in this manner
    1a) thus, so
    1b) here, here and there
    1c) until now, until now … until then, meanwhile
  8. ↑ 8.0 8.1 Priest to nations
    Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These [are] the words which thou shalt speak unto the children of Israel.
    1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.... 1 Peter 2:9 But ye [are] a chosen generation(genos 1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
    Hebrews 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
    Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
  9. ↑ 04397 מֲלְאָךְ‎ mal’ak [mal-awk’] MemLamedAlefKaf from an unused root meaning to despatch as a deputy; n m; [BDB-521b] [{See TWOT on 1068 @@ "1068a" }] AV-angel 111, messenger 98, ambassadors 4, variant 1; 214
    1) messenger, representative
    1a) messenger
    1b) angel
    1c) the theophanic angel
  10. ↑ Exodus 3:2 And the angel <04397> of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed.
    Exodus 14:19 And the angel <04397> of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
    Exodus 23:20 Behold, I send an Angel <04397> before thee, to keep thee in the way, and to bring thee into the place which I have prepared..
  11. ↑ 11.0 11.1 05619 סָקַל‎ caqal \@saw-kal’\@ a primitive root SamechKufLamed; v; {See TWOT on 1541} AV-stone 15, surely 2, cast 1, gather out 1, gather out stones 1, stoning 1, threw 1; 22
    1) to stone (to death), put to death by stoning
    1a) (Qal) to pelt with stones, stone to death
    1b) (Niphal) to be stoned to death
    1c) (Piel)
    1c1) to stone, pelt with stones
    1c2) to free from stones (of vineyard, highway)
    1d) (Pual) to be stoned to death
    • ^לקס^ caqal is SamechKufLamed. The Lamed has to do with the Aspiration of the Heart or to learn or even direct the actions of the heart. The Kuf is the paradoxical union Reish and a Zayin holiness or separateness. Samech is a symbol of the circular; symbolizes the fundamental cycle.
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  12. ↑ 12.0 12.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  13. ↑ 13.0 13.1 05066 נָגַשׁ‎ nagash [naw-gash’] NunGimelShin a primitive root; v; [BDB-620b] [{See TWOT on 1297 }] AV-(come, draw, etc)  … near 55, come 14, (come, draw, etc)  … nigh 12, bring 13,  …  hither 7, offer 7, approach 5, forth 3, misc 9; 125
    1) to draw near, approach
    1a) (Qal) to draw or come near
    1a1) of humans
    1a1a) of sexual intercourse
    1a2) of inanimate subject
    1a2a) to approach one another
    1b) (Niphal) to draw near
    1c) (Hiphil) to cause to approach, bring near, bring
    1d) (Hophal) to be brought near
    1e) (Hithpael) to draw near
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  14. ↑ 14.0 14.1 14.2 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  15. ↑ Genesis 2:3 And God blessed the seventh day, and sanctified <06942> it: because that in it he had rested from all his work which God created and made.
  16. ↑ 16.0 16.1 16.2 02022 הַר‎ har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
    1) hill, mountain, hill country, mount
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  17. ↑ 05459 סְגֻלָּה‎ cëgullah [seg-ool-law’] SamechGimelLamedHey from an unused root meaning to shut up; n f; [BDB-688b] [{See TWOT on 1460 @@ "1460a" }] AV-peculiar treasure 3, peculiar 2, special 1, jewel 1, particular treasure 1; 8
    1) possession, property
    1a) valued property, peculiar treasure
    1b) treasure
    • See peculiar people
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  18. ↑ 0802 אִשָּׁה‎ ‘ishshah [ish-shaw’,] irregular plural נשׁים‎ nashiym [naw-sheem’] from 0376 or 0582; n f; [BDB-61a] [{See TWOT on 137 @@ "137a" }] AV-wife 425, woman 323, one 10, married 5, female 2, misc 14; 779
    1) woman, wife, female
    1a) woman (opposite of man)
    1b) wife (woman married to a man)
    1c) female (of animals)
    1d) each, every (pronoun)
  19. ↑ 19.0 19.1 02040 הָרַס‎ harac [haw-ras’] a primitive root HeyReishSamech; v; [BDB-248b] [{See TWOT on 516 }] AV-throw down 13, break down 9, overthrow 5, destroy 4, pull down 3, break through 2, ruined 2, beat down 1, pluck down 1, break 1, destroyers 1, utterly 1; 43
    1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly
    1a) (Qal)
    1a1) to throw down, tear down
    1a2) to break through
    1a3) to break down, break away
    1b) (Niphal) to be torn down, be thrown down
    1c) (Piel)
    1c1) to overthrow, tear down
    1c2) destroyer (participle)
  20. ↑ 06555 פרַץ‎ parats [paw-rats’] a primitive root; v; [BDB-829a] [{See TWOT on 1826 }] AV-break down 11, break forth 5, increase 5, break 4, abroad 3, breach 2, break in 2, made 2, break out 2, pressed 2, break up 2, break away 1, breaker 1, compelled 1, misc 6; 49
    1) to break through or down or over, burst, breach
    1a) (Qal)
    1a1) to break or burst out (from womb or enclosure)
    1a2) to break through or down, make a breach in
    1a3) to break into
    1a4) to break open
    1a5) to break up, break in pieces
    1a6) to break out (violently) upon
    1a7) to break over (limits), increase
    1a8) to use violence
    1a9) to burst open 1a10) to spread, distribute
    1b) (Niphal) to be broken through
    1c) (Pual) to be broken down
    1d) (Hithpael) to break away
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