Exodus 9: Difference between revisions

Latest revision as of 19:55, 11 July 2023

Comments
The masses of Egypt were dependent upon the power of the Pharaoh for their benefits but were also under that same authority.^[1] Their daily bread was full of leaven.
Download Recording Exodus 9 or press play
Plagues from water and earth to air and fire.
Ashes from the fire into the air and boils broke out. Even the Magicians had the boils. Like the serpent of Moses that ate theirs serpent Moses shows a greater power.
Download Recording Moses and meditation or press play
V27 The Pharaoh admits "I have sinned" using the word ChetTetAlef^[2] but with an additional TavYod. When calling themselves wicked the term rasha‘^[3] (AyinShinReish(עשְׁרָ)) but we see in the text hārəšā‘îm (HeyReishShinAyinYod Mem(הָרְשָׁעִֽים)).
Dennis points out in Jordan Peterson series Episode 5^[4] that the word harden means strengthen which to him means pharaoh had freewill. But the truth is as Moses follows the direction of God the Pharaoh digs his heels in.
As the Pharaoh judges so is he judged.
Dennis also brings up the Sabbath but the goal is to do what the Holy Spirit tells us and not what people want to imagine the Ten Commandments are saying. All the economic and social woes facing the world today are related to the false teachings and ideology like that of the Sabbath is about counting days and calendars. The majority of people who think they keep the Sabbath may have to rethink their position on the subject. We were given those ten statements written upon stone tablets in hope that some day The Way of God would be written upon our hearts. The Sabbath is a way, not a day.
In Jordan Peterson series Episode 5 speak (32min) of internal influences (ambition, vanity, passions, which becomes an uncreation) that get into us and influence us even in gathering data. Pathways and internal enlightenment of the mind and a "return to the potential" but that potential is found in the "tree of life", the "Holy Spirit". They even mention the use of Psilocybin but Meditation. They speak of fasting and autophagy which is a process by which a cell breaks down and destroys old, damaged, or abnormal proteins and other substances in its cytoplasm. Spiritually this is a symbol of sacrifice.
They mention that Moses was the first leader who was called a servant (38min) and how rulers despise their subjects, and they and their henchmen wild hold the people in contempt. This is because the weakness and selfishness of the people is what call the beast into their own soul. We must realize that the Wrath of God comes to save the sinners, both the tyrant and the oppressed.
The paranoid psychopath schizophrenia is the result of selfishness instead of sacrifice. If a ruler seeks the power to rule insanity will be the result as with King Saul but the people in their appetite for the dainties of the ruler and denial of their covetous practices where they bite one another. Mentioning Bob Dylan's "You have to serve someone." This where Moses is taking the people who will follow The Way of God. It is where Abraham was taking the people with his Altars of Clay and Stone. It is the opposite of the way of Pharaoh and FDR and LBJ and Socialism which leads to communism.
Governments that remove the consequences of foolishness lead you into temptation by making you a ruler over your neighbor. By serving one another we strengthen(chazaq)^[5] the poor^[6] we serve God. Freedom from the Divine will is the road to bondage. Neglecting the responsibility to practice Pure Religion, to love your neighbor as yourself will strangle and murder your rights and society itself entangling you in the yoke of bondage.
The Admonitions of Ipuwer
V24 “Indeed, gates, columns, and [walls] are burnt up… Behold, the fire has gone up on high, and it’s burning goes forth against the enemies of the land.” Ipuwer “Fire ran along the ground. There was hail and fire” Ipuwer “Indeed, trees are felled and branches are stripped off.” “Forsooth, gates, columns and walls are consumed by fire” Ipuwer 2:10
V6 “Indeed, all animals, their hearts weep; cattle moan because of the state of the land.” Ipuwer 5:5 “Behold, cattle are left to stray, and there is none to gather them together“ Ipuwer 9:2–3
“Gone is the barley of abundance ... Food supplies are running short. The nobles hunger and suffer ... Those who had shelter are in the dark of the storm.” Ipuwer 6:3, 3:3, 7:13
V32 “Forsooth, that has perished which was yesterday seen. The land is left over to its weariness like the cutting of flax” Ipuwer 5:12 “Forsooth, grain has perished on every side, no fruit or herbs were found” Ipuwer 6:3

The Fifth Plague: Egyptian Livestock Die

1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

2 For if thou refuse to let them go, and wilt hold(chazaq)^[5] them still,

3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous(kebed)^[7] murrain(deber)^[8].

4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.

6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened(kebed)^[7], and he did not let the people go.

The Sixth Plague: Boils

8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

12 And the LORD hardened(chazaq)^[5] the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

The Seventh Plague: Hail

13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.

Smite people too

15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.

16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

17 As yet exaltest thou thyself against my people, that thou wilt not let them go?

18 Behold, to morrow about this time I will cause it to rain a very grievous(kebed)^[7] hail, such as hath not been in Egypt since the foundation thereof even until now.

19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

People began to listen to Moses

20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:

21 And he that regarded not the word of the LORD left his servants and his cattle in the field.

22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

24 So there was hail, and fire mingled with the hail, very grievous(kebed)^[7], such as there was none like it in all the land of Egypt since it became a nation.

25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

Goshen spared and Pharaoh wicked

26 Only in the land of Goshen, where the children of Israel were, was there no hail.

27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned^[2] this time: the LORD is righteous, and I and my people are wicked^[3].

28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.

30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.

31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.

Some grain spared

32 But the wheat and the rie were not smitten: for they were not grown up.

33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.

Pharaoh and his servants sin

34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened(kebed)^[7] his heart, he and his servants.

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Footnotes

↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^2.0 ^2.1 02398 ^אטח^ chata’ \@khaw-taw’\@ a primitive root; Chet Dynamic nature of -cause and effect-, Tet Hidden power, Alef God/man dynamic. v; AV-sin 188, purify 11, cleanse 8, sinner 8, committed 6, offended 4, blame 2, done 2, fault 1, harm 1, loss 1, miss 1, offender 1, purge 1, reconciliation 1, sinful 1, trespass 1; 238
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1a) (Qal)
1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)
1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)
1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)
1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness
↑ ^3.0 ^3.1
07563 עשׁר AyinShinReish rasha‘ raw-shaw’ from the verb 07561 AyinShinReish condemn; adj; {See TWOT on 2222 @@ "2222b"} AV-wicked 249, ungodly 8, wicked man 3, misc 3; 263
1) wicked, criminal
1a) guilty one, one guilty of crime (subst)

1b) wicked (hostile to God)

1c) wicked, guilty of sin (against God or man)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ In Exodus Part 5, Jordan and the roundtable discuss chapters nine through twelve. They address the key themes of free will and sacrifice, along with the topics of tyranny (Stalin, Jong-un, Putin and Hitler), having children in today's climate, and the COVID-19 lockdowns (state above church).
↑ ^5.0 ^5.1 ^5.2 ^5.3
02388 ^קזח^ chazaq \@khaw-zak’\@ a primitive root ChetZayinKuf; v; {See TWOT on 636} AV-strong 48, repair 47, hold 37, strengthened 28, strengthen 14, harden 13, prevail 10, encourage 9, take 9, courage 8, caught 5, stronger 5, hold 5, misc 52; 290
1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
1a) (Qal)
1a1) to be strong, grow strong
1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)
1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)
1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)
1d1) to strengthen oneself

1d2) to put forth strength, use one’s strength

1d3) to withstand

1d4) to hold strongly with
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
↑ Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
↑ ^7.0 ^7.1 ^7.2 ^7.3 ^7.4
03515 כָּבֵד‎ kebed [kaw-bade’] KufBeitDalet from 03513 KufBeitDalet honour ; adj; [BDB-458a] [{See TWOT on 943 @@ "943a" }] AV-great 8, grievous 8, heavy 8, sore 4, hard 2, much 2, slow 2, hardened 1, heavier 1, laden 1, thick 1; 38
1) heavy, great
1a) heavy

1b) massive, abundant, numerous

1c) heavy, dull

1d) hard, difficult, burdensome

1e) very oppressive, numerous, rich
- Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
↑
01698 דֶּבֶר‎ deber DaletBeitReish [deh’-ber] from 01696 (in the sense of destroying) but can be defined "to speak, declare,"; n m; [BDB-184a] [{See TWOT on 399 @@ "399b" }] AV-pestilence 47, plagues 1, murrain 1; 49
1) pestilence, plague

2) murrain, cattle disease, cattle-plague
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[exauth-1] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[sin-2] 2.0 ^2.1 02398 ^אטח^ chata’ \@khaw-taw’\@ a primitive root; Chet Dynamic nature of -cause and effect-, Tet Hidden power, Alef God/man dynamic. v; AV-sin 188, purify 11, cleanse 8, sinner 8, committed 6, offended 4, blame 2, done 2, fault 1, harm 1, loss 1, miss 1, offender 1, purge 1, reconciliation 1, sinful 1, trespass 1; 238
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1a) (Qal)
1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)
1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)
1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)
1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

[wicked-3] 3.0 ^3.1 07563 עשׁר AyinShinReish rasha‘ raw-shaw’ from the verb 07561 AyinShinReish condemn; adj; {See TWOT on 2222 @@ "2222b"} AV-wicked 249, ungodly 8, wicked man 3, misc 3; 263
1) wicked, criminal
1a) guilty one, one guilty of crime (subst)

1b) wicked (hostile to God)

1c) wicked, guilty of sin (against God or man)

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[4] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[5] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[6] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[4] In Exodus Part 5, Jordan and the roundtable discuss chapters nine through twelve. They address the key themes of free will and sacrifice, along with the topics of tyranny (Stalin, Jong-un, Putin and Hitler), having children in today's climate, and the COVID-19 lockdowns (state above church).

[chazaq-5] 5.0 ^5.1 ^5.2 ^5.3 02388 ^קזח^ chazaq \@khaw-zak’\@ a primitive root ChetZayinKuf; v; {See TWOT on 636} AV-strong 48, repair 47, hold 37, strengthened 28, strengthen 14, harden 13, prevail 10, encourage 9, take 9, courage 8, caught 5, stronger 5, hold 5, misc 52; 290
1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
1a) (Qal)
1a1) to be strong, grow strong
1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)
1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)
1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)
1d1) to strengthen oneself

1d2) to put forth strength, use one’s strength

1d3) to withstand

1d4) to hold strongly with

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[9] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[10] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[11] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[12] Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[6] Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

[kabed-7] 7.0 ^7.1 ^7.2 ^7.3 ^7.4 03515 כָּבֵד‎ kebed [kaw-bade’] KufBeitDalet from 03513 KufBeitDalet honour ; adj; [BDB-458a] [{See TWOT on 943 @@ "943a" }] AV-great 8, grievous 8, heavy 8, sore 4, hard 2, much 2, slow 2, hardened 1, heavier 1, laden 1, thick 1; 38
1) heavy, great
1a) heavy

1b) massive, abundant, numerous

1c) heavy, dull

1d) hard, difficult, burdensome

1e) very oppressive, numerous, rich

Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[15] Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[deber-8] 01698 דֶּבֶר‎ deber DaletBeitReish [deh’-ber] from 01696 (in the sense of destroying) but can be defined "to speak, declare,"; n m; [BDB-184a] [{See TWOT on 399 @@ "399b" }] AV-pestilence 47, plagues 1, murrain 1; 49
1) pestilence, plague

2) murrain, cattle disease, cattle-plague

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[17] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[18] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[19] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

@@ Line 2: / Line 2: @@
 | '''Comments'''
 |-
-| [[File:egyptplagues.jpg|250px|center|]]
+| [[File:egyptplagues.jpg|250px|center|thumb|The masses of Egypt were dependent upon the ''power'' of the [[Pharaoh]] for their [[benefits]] but were also under that same ''authority''.<Ref name="exauth">{{exauth}}</Ref> Their [[daily bread]] was full of [[leaven]]. ]]
 |-
-| Plagues from water and earth to air and fire.
+| [https://www.hisholychurch.org/audio/20230114Exodus-09.mp3  Download Recording Exodus 9 ]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230114Exodus-09.mp3"></audio></html>
 |-
+|Plagues from water and earth to air and fire.
+|-
 |Ashes from the fire into the air and boils broke out. Even the Magicians had the boils. Like the serpent of Moses that ate theirs serpent Moses shows a greater power.
 |-
-|
+|  [http://www.hisholychurch.org/audio/20221224ExodusMeditation.mp3 Download Recording Moses and meditation ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.org/audio/20221224ExodusMeditation.mp3"></audio></html>
 |-
 | V27 The Pharaoh admits "I have sinned" using the word ChetTetAlef<Ref name="sin">{{02398}}</Ref> but with an additional TavYod. When calling themselves ''wicked'' the term rasha‘<Ref name="wicked">{{07563}}</Ref> (AyinShinReish(עשְׁרָ)) but we see in the text hārəšā‘îm ([[Hey]]ReishShinAyin[[Yod]][[Mem]](הָרְשָׁעִֽים)).
@@ Line 16: / Line 18: @@
 | As the Pharaoh judges so is he judged.
 |-
-| Dennis also brings up the Sabbath but the goal is to do what the [[Holy Spirit]] tells us and not what people want to imagine the [[Ten Commandments]] are saying. All the economic and social woes facing the [[world]] today are related to the false teachings and ideology like that of the [[Sabbath]] is about counting days and calendars.  The majority of people who think they keep the [[Sabbath]] may have to rethink their position on the subject. We were given those ten statements written upon stone tablets in hope that some day [[The Way]] of God would be written upon our hearts. The Sabbath is a way, not a day.
+| Dennis also brings up the [[Sabbath]] but the goal is to do what the [[Holy Spirit]] tells us and not what people want to imagine the [[Ten Commandments]] are saying. All the economic and social woes facing the [[world]] today are related to the false teachings and [[ideology]] like that of the [[Sabbath]] is about counting days and calendars.  The majority of people who think they keep the [[Sabbath]] may have to rethink their position on the subject. We were given those ten statements written upon stone tablets in hope that some day [[The Way]] of God would be written upon our hearts. The Sabbath is a way, not a day.
 |-
 |In Jordan Peterson series '''[https://www.dailywire.com/episode/exodus-episode-5 Episode 5]''' speak (32min) of internal influences (ambition, vanity, passions, which becomes an uncreation) that ''get into'' us and influence us even in gathering data. Pathways and internal enlightenment of the mind and a "return to the potential" but that potential is found in the "[[tree of life]]", the "[[Holy Spirit]]". They even mention the use of [[Meditation#Mushrooms_and_other_shortcuts|Psilocybin]] but [[Meditation]]. They speak of fasting and autophagy which is a process by which a cell breaks down and destroys old, damaged, or abnormal proteins and other substances in its cytoplasm. [[Spiritual]]ly this is a symbol of [[sacrifice]].
@@ Line 108: / Line 110: @@
 Only in the land of Goshen, where the children of Israel were, was there no hail.
-And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned<Ref name="sin">{{02398}}</Ref> this time: the LORD is righteous, and I and my people are wicked.
+And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned<Ref name="sin">{{02398}}</Ref> this time: the LORD is righteous, and I and my people are wicked<Ref name="wicked">{{07563}}</Ref>.
 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
@@ Line 132: / Line 134: @@
 <br>
 {{Template:Exodus}}
+== Footnotes ==
+[[Category:Ezekiel]]

Exodus 9: Difference between revisions

Latest revision as of 19:55, 11 July 2023

Contents

The Fifth Plague: Egyptian Livestock Die

The Sixth Plague: Boils

The Seventh Plague: Hail

Smite people too

People began to listen to Moses

Goshen spared and Pharaoh wicked

Some grain spared

Pharaoh and his servants sin

Footnotes

Navigation menu

Exodus 9: Difference between revisions

Latest revision as of 19:55, 11 July 2023

The Fifth Plague: Egyptian Livestock Die

The Sixth Plague: Boils

The Seventh Plague: Hail

Smite people too

People began to listen to Moses

Goshen spared and Pharaoh wicked

Some grain spared

Pharaoh and his servants sin

Footnotes

Navigation menu

Search