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{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
| '''Audio'''
|-
| [http://www.hisholychurch.net/audio/202104100micah1.mp3 Download Recording #1 ] or press play <html><audio controls src="http://www.hisholychurch.net/audio/202104100micah1.mp3"></audio></html>
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| [http://www.hisholychurch.net/audio/20210410mica2.mp3 Download Recording #2 ] or press play <html><audio controls src="http://www.hisholychurch.net/audio/20210410mica2.mp3"></audio></html>
|-
| '''Comments'''
| '''Comments'''
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| Understanding the the manner, means, and meaning in the functions of [[temples]] and why one is holy and another is a an abomination is key to understanding Micah.
| (Verse 1) The Book of Micah is the similitude of the timeless ''word'' or (דָבָר‎ dabar)<Ref>{{01697}}</Ref> from יְהוָֹה‎ Yëhovah, ''the existing one''.
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| Understanding the the manner, means, and meaning in the functions of [[temples]] and why one is holy and another is an abomination is key to understanding Micah.
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| Micah asks What is the transgression of Jacob? is it not Samaria<Ref name="samaria">{{08111}}</Ref>? and what are the high places of Judah? are they not [[Jerusalem]]?
| Micah asks What is the transgression of Jacob? is it not Samaria<Ref name="samaria">{{08111}}</Ref>? and what are the high places of Judah? are they not [[Jerusalem]]?
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| Samaria is the ''mountains that watch''. Mountains are people.
| Samaria is the ''mountains that watch''. Mountains are people gathered and Samaria is the gathering of the watchmen of God. [[Psalms 127]]:1  «A Song of degrees for Solomon.» Except the LORD build the house, they labour in vain that build it: except the LORD keep <[[08104]]> the city, the watchman <[[08104]]> waketh [but] in vain..
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| '''Questions'''
| '''Questions'''
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| Who was highest according to Christ? Was it not those who served?<Ref>Matthew 23:11  But he that is greatest among you shall be your servant.
| Who was highest according to Christ? Was it not those who served?<Ref>Matthew 23:11  But he that is greatest among you shall be your servant.
: Luke 22:26  But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.</Ref> Were the ''high places of Judah'' serving the people? Were they [[Jerusalem]] the ''double peace''?
: [[Luke 22]]:26  But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.</Ref> Were the ''high places of Judah'' serving the people? Were they [[Jerusalem]] the ''double peace''?
|-
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| Does ''Baldness''<Ref name="baldness">{{07144}}</Ref> lacks the ''drawing near'' seen with righteous [[Corban]]?
| Is ''Baldness''<Ref name="baldness">{{07144}}</Ref> associated with remorse as we see in Job<Ref>[[Job 1]]:20 "Then Job arose, and rent his mantle, and shaved his head, and fell …"</Ref> the lack of the ''drawing near'' seen with unrighteous [[Corban]]? Does baldness or the cutting of hair relate to regret and remorse as seen in Jeremiah<Ref>[[Jeremiah 16]]:6 "Both the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, nor cut <01413> themselves, nor make themselves bald for them:"</Ref>
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| Is the hire just the prostitutes who tickle and give pleasure the the people for profit?
| Is the ''hire just the prostitutes'' who tickle and give pleasure to the people for profit refer to ministers who work for money and not out of [[love]] of [[righteousness]]?
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| Is the dragon the naked serpent and the owl the daughter(bath)  of the creature of the night?
| Does [[Jeremiah 5]]:7 write of the same sin we see in Micah?<Ref> How shall I pardon thee for this? thy children have forsaken me, and sworn by [them that are] no [[gods]]: when I had fed them to the full, they then committed adultery, and assembled themselves by troops <[[01413]]> in the harlots’ houses.</Ref>
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| Is the dragon<Ref name="dragon">{{08577}}</Ref> the naked serpent and the owl the daughter(bath)  of the creature of the night and prey in darkness?
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1 ¶ The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
'''The Coming Destruction'''
 
 
1 ¶ The word of the LORD<Ref name=yhwh">{{03068}}</Ref> that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw   Samaria and Jerusalem.
2  
2  
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord<Ref name="adonai">{{0136}}</Ref> GOD<Ref name=yhwh2">{{03069}}</Ref> be witness against you, the Lord from his holy temple.
3  
3  
For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
For, behold, the LORD<Ref name=yhwh">{{03068}}</Ref> cometh forth out of his place, and will come down, and tread upon the high places of the earth.
4  
4  
And the mountains shall be molten under him, and the valleys shall be cleft<Ref>{{01234}}</Ref>, as wax before the fire, and as the waters that are poured down a steep place.
And the mountains shall be molten<Ref>{{04549}}</Ref> under him, and the valleys shall be cleft<Ref>{{01234}}</Ref>, as wax before the fire, and as the waters that are poured down a steep place.<Ref>[[2 Peter 3]]:10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the [[elements]] shall melt with fervent heat, the earth also and the works that are therein shall be burned up. </Ref>
5  
5  
For the transgression of Jacob is all this, and for the sins of the house of [[Israel]]. What is the transgression of Jacob? is it not Samaria?<Ref name="samaria"></Ref> and what are the high places of Judah? are they not Jerusalem?
For the [[transgression of Jacob]] is all this, and for the sins of the house of [[Israel]]. What is the transgression of Jacob? is it not Samaria?<Ref name="samaria"></Ref> and what are the high places of Judah? are they not Jerusalem?
6  
6  
Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the [[stones]] thereof into the valley,<Ref>{{06010}}</Ref> and I will discover [''remove''] the foundations thereof.
Therefore I will make Samaria<Ref name="samaria"></Ref> as an heap of the field, and as plantings of a vineyard: and I will pour down the [[stones]] thereof into the valley,<Ref>{{06010}}</Ref> and I will discover [''remove''] the foundations thereof.
7  
7  
And all the [[graven images]] thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the [[idols]] thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
And all the [[graven images]] thereof shall be beaten to pieces, and all the hires<Ref name="hire">{{0868}}</Ref> thereof shall be burned with the fire, and all the [[idols]] thereof will I lay desolate: for she gathered it of the hire of an harlot,<Ref name="harlot">{{02181}}</Ref> and they shall return to the hire of an harlot.<Ref name="harlot">{{02181}}</Ref>
 
8  
8  
Therefore I will wail and howl, I will go stripped and naked:<Ref>{{06174}}</Ref> I will make a wailing like the dragons, and mourning as the owls.
Therefore I will wail and howl, I will go stripped and naked:<Ref>{{06174}}</Ref> I will make a wailing like the dragons<Ref name="dragon">{{08577}}</Ref>, and mourning as the owls.
9  
9  
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
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Declare ye it not at Gath[''"winepress"''], weep ye not at all: in the house of Aphrah["house of dust"] roll thyself in the dust.
Declare ye it not at Gath[''"winepress"''], weep ye not at all: in the house of Aphrah["house of dust"] roll thyself in the dust.
11  
11  
Pass ye away, thou inhabitant of Saphir[''"beauty", "fair"''], having thy shame [''"confusion"''} naked[''"bare"'']:<Ref>{{06181}}</Ref> the inhabitant of Zaanan[leader of the flock] came not forth in the mourning of Bethezel["house of narrowing"]; he shall receive of you his standing.
Pass ye away, thou inhabitant of Saphir[''"beauty", "fair"''], having thy shame<Ref name="bosheth">{{01322}}</Ref> [''"confusion"''] naked[''"bare"'']:<Ref>{{06181}}</Ref> the inhabitant of Zaanan[leader of the flock] came not forth in the mourning of Bethezel["house of narrowing"]; he shall receive of you his standing.
12  
12  
For the inhabitant of Maroth["bitterness"] waited carefully for good: but evil<Ref>{{07451}}</Ref> came down from the LORD unto the gate of [[Jerusalem]].
For the inhabitant of Maroth["bitterness"] waited carefully for good: but evil<Ref>{{07451}}</Ref> came down from the LORD unto the gate of [[Jerusalem]].
13  
13  
O thou inhabitant of Lachish["invincible"], bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
O thou inhabitant of Lachish["invincible"], bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
14 }}
14  
Therefore shalt thou give presents to Moreshethgath[''"to seize"''], dispossess:<Ref>{{04182}}</Ref> the houses of Achzib[''"deceit"''} shall be a lie to the kings of [[Israel]].
Therefore shalt thou give presents to Moreshethgath[''"to seize"''], dispossess:<Ref>{{04182}}</Ref> the houses of Achzib[''"deceit"''} shall be a lie to the kings of [[Israel]].
15  
15  
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{{Template:Micah}}
{{Template:Micah}}
[[Category:Micah]]

Latest revision as of 06:16, 13 October 2023

Audio
Download Recording #1 or press play
Download Recording #2 or press play
Comments
(Verse 1) The Book of Micah is the similitude of the timeless word or (דָבָר‎ dabar)[1] from יְהוָֹה‎ Yëhovah, the existing one.
Understanding the the manner, means, and meaning in the functions of temples and why one is holy and another is an abomination is key to understanding Micah.
Micah asks What is the transgression of Jacob? is it not Samaria[2]? and what are the high places of Judah? are they not Jerusalem?
Samaria is the mountains that watch. Mountains are people gathered and Samaria is the gathering of the watchmen of God. Psalms 127:1 «A Song of degrees for Solomon.» Except the LORD build the house, they labour in vain that build it: except the LORD keep <08104> the city, the watchman <08104> waketh [but] in vain..
Questions
What are graven images and how are they taken down?
Who was highest according to Christ? Was it not those who served?[3] Were the high places of Judah serving the people? Were they Jerusalem the double peace?
Is Baldness[4] associated with remorse as we see in Job[5] the lack of the drawing near seen with unrighteous Corban? Does baldness or the cutting of hair relate to regret and remorse as seen in Jeremiah[6]
Is the hire just the prostitutes who tickle and give pleasure to the people for profit refer to ministers who work for money and not out of love of righteousness?
Does Jeremiah 5:7 write of the same sin we see in Micah?[7]
Is the dragon[8] the naked serpent and the owl the daughter(bath) of the creature of the night and prey in darkness?
[1]

The Coming Destruction


1 ¶ The word of the LORD[9] that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw Samaria and Jerusalem. 2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord[10] GOD[11] be witness against you, the Lord from his holy temple. 3 For, behold, the LORD[9] cometh forth out of his place, and will come down, and tread upon the high places of the earth. 4 And the mountains shall be molten[12] under him, and the valleys shall be cleft[13], as wax before the fire, and as the waters that are poured down a steep place.[14] 5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria?[2] and what are the high places of Judah? are they not Jerusalem? 6 Therefore I will make Samaria[2] as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley,[15] and I will discover [remove] the foundations thereof. 7 And all the graven images thereof shall be beaten to pieces, and all the hires[16] thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot,[17] and they shall return to the hire of an harlot.[17]

8 Therefore I will wail and howl, I will go stripped and naked:[18] I will make a wailing like the dragons[8], and mourning as the owls. 9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem. 10 Declare ye it not at Gath["winepress"], weep ye not at all: in the house of Aphrah["house of dust"] roll thyself in the dust. 11 Pass ye away, thou inhabitant of Saphir["beauty", "fair"], having thy shame[19] ["confusion"] naked["bare"]:[20] the inhabitant of Zaanan[leader of the flock] came not forth in the mourning of Bethezel["house of narrowing"]; he shall receive of you his standing. 12 For the inhabitant of Maroth["bitterness"] waited carefully for good: but evil[21] came down from the LORD unto the gate of Jerusalem. 13 O thou inhabitant of Lachish["invincible"], bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee. 14 Therefore shalt thou give presents to Moreshethgath["to seize"], dispossess:[22] the houses of Achzib["deceit"} shall be a lie to the kings of Israel. 15 Yet will I bring an heir unto thee, O inhabitant of Mareshah["crest of a hill" "head place"]: he shall come unto Adullam["justice of the people"] the glory of Israel. 16 Make thee bald, and poll[23] thee for thy delicate [delight] children; enlarge thy baldness[4]as the eagle; for they are gone into captivity[24] from thee.


Micah | Micah 1 | Micah 2 | Micah 3 | Micah 4 | Micah 5 | Micah 6 | Micah 7



Preceded by: Jonah - Followed by: Nahum

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  1. ↑ 01697 ^רבד^ DaletBeitReish dabar \@daw-baw’\@ DaletBeitReish from 01696 meaning speak as in declare a pattern; The same letters may represent a pasture (01699) n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439
    1) speech, word, speaking, thing
    1a) speech
    1b) saying, utterance
    1c) word, words
    1d) business, occupation, acts, matter, case, something, manner (by extension)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  2. ↑ 2.0 2.1 2.2 08111 שֹׁמְרוֹן‎ Shomërown [sho-mer-one’] from the act part of 08104 to keep, guard, observe,, Greek 4540 "guardianship" σαμαρεια; n pr loc; [BDB-1037b] [{See TWOT on 2414 @@ "2414d" }] AV-Samaria 109; 109
    Samaria= "watch mountain"
    1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 1 Kings 12:11
    2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
  3. ↑ Matthew 23:11 But he that is greatest among you shall be your servant.
    Luke 22:26 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
  4. ↑ 4.0 4.1 07144 קָרְחָה‎ qorchah [kor-khaw’] or קרחא‎ qorcha’ (#Eze 27:31) [kor-khaw’] from 07139; n f; [BDB-901a] [{See TWOT on 2069 @@ "2069b" }] AV-baldness 9, bald 1, utterly 1; 11
    1) baldness, bald
    • KufReish can mean cool or cold.
    • KufReishAlef can mean call out, cry for help or meet.
    • KufReishBeit can mean come near, approach or even war and battle. It can also mean internal emotions or even entrails. Add the Nun on the end it can be an offering from the word Corban.
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  5. ↑ Job 1:20 "Then Job arose, and rent his mantle, and shaved his head, and fell …"
  6. ↑ Jeremiah 16:6 "Both the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, nor cut <01413> themselves, nor make themselves bald for them:"
  7. ↑ How shall I pardon thee for this? thy children have forsaken me, and sworn by [them that are] no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops <01413> in the harlots’ houses.
  8. ↑ 8.0 8.1 08577 תַּנִּין‎ TavNunYodNun tanniyn [tan-neen’] orתנים‎ tanniym (#Eze 29:3) [tan-neem’]intensive from the same as 08565; n m; [BDB-1072b] {See TWOT on 2528 @@ "2528b"} AV-dragon 21, serpent 3, whale 3, sea monster 1; 28
    1) dragon, whale, sea monster, serpent
    1a) dragon or dinosaur, maybe the extinct dinosaur the plesiosaurus
    1b) sea or river monster
    1c) serpent, venomous snake
  9. ↑ 9.0 9.1 03068 יְהוָֹה‎ YodHeyVavHey Yëhovah [yeh-ho-vaw’] from 01961; n pr dei; [BDB-217b] [{See TWOT on 484 @@ "484a" }] AV-LORD 6510, GOD 4, JEHOVAH 4, variant 1; 6519
    • Jehovah= "the existing One"
    1) the proper name of the one true God
    1a) unpronounced except with the vowel pointings of 0136
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  10. ↑ 0136 אֲדֹנָי‎ AlefDaletNunYod ‘Adonay [ad-o-noy’] an emphatic form of 0113; n m/n pr m dei; [BDB-10b] [{See TWOT on 27 @@ "27b" }] AV-Lord 431, lord 2, God 1; 434
    1) my lord, lord
    1a) of men
    1b) of God
    2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  11. ↑ 03069 יְהוִֹה‎ Yëhovih [yeh-ho-vee’] a variation of 03068 [used after 0136, and pronounced by Jews as 0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 03068 as 0136]; n pr dei; [BDB-217b] [{See TWOT on 484 @@ "484a" }] AV-GOD 304, LORD 1; 305
    1) Jehovah-used primarily in the combination ‘Lord Jehovah’
    1a) equal to 03068 but pointed with the vowels of 0430
  12. ↑ 04549 מָסַס‎ macac [maw-sas’] MemSamechSamech a primitive root; v; [BDB-587b] [{See TWOT on 1223 }] AV-melt 13, faint 2, melt away 1, discouraged 1, loosed 1, molten 1, refuse 1, utterly 1; 21
    1) to dissolve, melt
    1a) (Qal) to waste away
    1b) (Niphal)
    1b1) to melt, vanish, drop off, melt away
    1b2) to faint, grow fearful (fig.)
    1b3) wasted, worthless (participle)
    1c) (Hiphil) to cause to melt
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • In Isaiah 10:18 there is a כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  13. ↑ 01234 בָּקַע‎ baqa‘ [baw-kah’] a primitive root; v; [BDB-131b] [{See TWOT on 271 }] AV-cleave 10,  … up 9, divide 5, rent 4,  …  out 3, break through 3, rend 3, breach 2, asunder 2, hatch 2, brake 1, burst 1, cleft 1, break forth 1, pieces 1, tare 1, tear 1, win 1; 51
    1) to split, cleave, break open, divide, break through, rip up, break up, tear
    1a) (Qal)
    1a1) to cleave, cleave open
    1a2) to break through, break into
    1b) (Niphal)
    1b1) to be cleft, be rent open, be split open
    1b2) to be broken into
    1c) (Piel)
    1c1) to cleave, cut to pieces, rend open
    1c2) to break through, break down
    1d) (Pual)
    1d1) to be ripped open, be torn open
    1d2) to be rent
    1d3) to be broken into
    1e) (Hiphil)
    1e1) to break into
    1e2) to break through
    1f) (Hophal) to be broken into
    1g) (Hithpael) to burst (themselves) open, cleave asunder
  14. ↑ 2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
  15. ↑ 06010 עֵמֶק‎ ‘emeq [ay’-mek] from 06009 deep; n m; [BDB-770b] [{See TWOT on 1644 @@ "1644a" }] AV-valley 63, vale 4, dale 2; 69
    1) valley, vale, lowland, open country
  16. ↑ 0868 ^אתנן Alef Tav Nun Nun ^ 'ethnan \@eth-nan'\@ the same as the noun the price of a harlot 0866 Only appears in Hosea 2; TWOT-2529a; n m AV-hire 8, reward 3; 11
    1) hi Nun nun re of prostitute, price
    1a) hire (of harlot)
    1b) of idolatrous Israel, Jerusalem, Tyre (fig.)
    א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • In Isaiah 23:17 we see the word 02181 normally zanah זָנָה‎ ZayinNunHey appear as wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
    In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־
    where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
  17. ↑ 17.0 17.1 02181 זָנָה‎ ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19,  … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
    1) to commit fornication, be a harlot, play the harlot
    1a) (Qal)
    1a1) to be a harlot, act as a harlot, commit fornication
    1a2) to commit adultery
    1a3) to be a cult prostitute
    1a4) to be unfaithful (to God) (fig.)
    1b) (Pual) to play the harlot
    1c) (Hiphil)
    1c1) to cause to commit adultery
    1c2) to force into prostitution
    1c3) to commit fornication
    • We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey
    • In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
    In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־
    where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
    • In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in
    NAS: "like the nations! For you have played the harlot, forsaking"
    KJV: "as [other] people: for thou hast gone a whoring from thy God,"
    • We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29
  18. ↑ 06174 עָרוֹם‎ ‘arowm [aw-rome’] orערם‎ ‘arom [aw-rome’]from 06191 subtle, crafty (in its original sense); adj; [BDB-736a] [{See TWOT on 1588 @@ "1588c" }] AV-naked 16; 16
    1) naked, bare
  19. ↑ 01322 בּשֶׁת‎ bosheth [bo’-sheth] BeitShinTav from 0954BeitVavShin; n f; [BDB-102a] [{See TWOT on 222 @@ "222b" }] AV-shame 20, confusion 7, ashamed 1, greatly 1, shameful thing 1; 30
    1) shame
    1a) shame
    1b) shameful thing
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  20. ↑ 06181 עֶרְיָה‎ ‘eryah [er-yaw’] from 06172 naked, uncovered; n f; [BDB-789a] [{See TWOT on 1692 @@ "1692c" }] AV-bare 4, naked 1, quite 1; 6
    1) nudity, nakedness
  21. ↑ 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
    adj
    1) bad, evil
    1a) bad, disagreeable, malignant
    1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
    1c) evil, displeasing
    1d) bad (of its kind-land, water, etc)
    1e) bad (of value)
    1f) worse than, worst (comparison)
    1g) sad, unhappy
    1h) evil (hurtful)
    1i) bad, unkind (vicious in disposition)
    1j) bad, evil, wicked (ethically)
    1j1) in general, of persons, of thoughts
    1j2) deeds, actions
    n m
    2) evil, distress, misery, injury, calamity
    2a) evil, distress, adversity
    2b) evil, injury, wrong
    2c) evil (ethical)
    n f
    3) evil, misery, distress, injury
    3a) evil, misery, distress
    3b) evil, injury, wrong
    3c) evil (ethical)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
  22. ↑ 04182 מוֹרֶשֶׁת גַּת‎ Mowresheth Gath [mo-reh’-sheth gath] from 03423 " to seize, dispossess, take possession off," and 01661 wine press; n pr loc; [BDB-440b] [{See TWOT on 920 @@ "920e" }] AV-Moreshethgath 1; 1 Moresheth-gath= "possession of Gath"
    1) a place apparently in the neighbourhood of Gath and probably the home of the prophet Micah
  23. ↑ 01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
    1) to shear, mow
    1a) (Qal)
    1a1) to shear
    1a2) shearer (participle)
    1b) (Niphal) to be cut off, be destroyed
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
  24. ↑ 01540 גֶּלֶה‎ galah [gaw-law’] GimelLamedHey a primitive root; v; [BDB-162b] [{See TWOT on 350 }] AV-uncover 34, discover 29, captive 28, carry away 22, reveal 16, open 12, captivity 11, shew 9, remove 6, appear 3, misc 18; 188
    1) to uncover, remove
    1a) (Qal)
    1a1) to uncover
    1a2) to remove, depart
    1a3) to go into exile
    1b) (Niphal)
    1b1) (reflexive)
    1b1a) to uncover oneself
    1b1b) to discover or show oneself
    1b1c) to reveal himself (of God)
    1b2) (passive)
    1b2a) to be uncovered
    1b2b) to be disclosed, be discovered
    1b2c) to be revealed
    1b3) to be removed
    1c) (Piel)
    1c1) to uncover (nakedness)
    1c1a) nakedness
    1c1b) general
    1c2) to disclose, discover, lay bare
    1c3) to make known, show, reveal
    1d) (Pual) to be uncovered
    1e) (Hiphil) to carry away into exile, take into exile
    1f) (Hophal) to be taken into exile
    1g) (Hithpael)
    1g1) to be uncovered
    1g2) to reveal oneself
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
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