Matthew 1: Difference between revisions
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| [21] "call his name JESUS<Ref name="Jesus">{{2424}}</Ref>: for he shall save his people(laos) from their [[sin]]s.<Ref name="hamartia">{{266}}</Ref> | | [21] "call his name JESUS<Ref name="Jesus">{{2424}}</Ref>: for he shall save his people(laos) from their [[sin]]s.<Ref name="hamartia">{{266}}</Ref> | ||
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| [23] "virgin"<Ref name="parthenos">{{3933}}</Ref> | | [23] "virgin"<Ref name="parthenos">{{3933}}</Ref> is only mentioned in [[Matthew 1]]:23 and [[Luke 1]]:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name [was] Mary."<br> "call his name Emmanuel<Ref name="Emmanouel">{{1694}}</Ref>, which being interpreted is, God with us." | ||
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| More about the birth and Mary can be read in the [[Gospel of James]]. | | More about the birth and Mary can be read in the [[Gospel of James]]. | ||
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| [http://www.hisholychurch.net/audio/20221022Matthew-1.mp3 Download Recording Part #2 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20221022Matthew-1.mp3"></audio></html> | | [http://www.hisholychurch.net/audio/20221022Matthew-1.mp3 Download Recording Part #2 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20221022Matthew-1.mp3"></audio></html> | ||
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[1] The book of the generation of [[Jesus]] [[Christ]], the son of David, the son of [[Abraham]]. | [1] The book of the generation of [[Jesus]] [[Christ]], the son of David, the son of [[Abraham]]. | ||
[2] Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; | [2] [[Abraham]] begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; | ||
[3] And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; | [3] And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; | ||
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[14] And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; | [14] And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; | ||
[15] And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; | [15] And Eliud begat Eleazar; and Eleazar begat [[Matthan]]; and [[Matthan]] begat Jacob; | ||
[16] And Jacob begat Joseph the husband of Mary, of whom was born [[Jesus]], who is called [[Christ]]. | [16] And Jacob begat Joseph the husband<Ref name="EliudF">The Peshitta Aramaic/English Interlinear New Testament, ''The Preaching of Mattai'' [http://www.peshitta.org/ The Pashita ] appears to say that this Joseph was not the husband but the ''father'' of Mary. The word is spelled the same as the name Eleud(Ālaph Waw Lāmadh Dālath) at the end of verse 14. The Greek word we find in the text is ἀνήρ [[435|aner]] which may just mean a man.</Ref> of Mary, of whom was born [[Jesus]], who is called [[Christ]]. | ||
[17] So all the generations from [[Abraham]] to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into [[Babylon]] unto [[Christ]] are fourteen generations. | [17] So all the generations from [[Abraham]] to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into [[Babylon]] unto [[Christ]] are fourteen generations. | ||
Latest revision as of 02:43, 3 February 2024
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| Comments |
| V1. Βίβλος γενέσεως The Book[1] of generations[2] is like unto the Book of Genesis[3]. In Genesis 2:4 we see "These [are] the generations of the heavens and of the earth" where generations should be TavVavLamedDalethHey but we see in the text is in the form of TavVavLamedDaletVavTav, מֵפֶר תּוֹלְדוֹת, [4] and again in Genesis 5:1 we see TavVavLamedDaletTav תּוֹלְדֹ֖ת tō-wl-tōt, LXX.[5] The phrase is common in Jewish writings. "This is the book of the generations of Adam," the family or descendants of Adam which is mankind. By "faith" they are their generations of Heaven? |
| V2-16, which contains the origin of Christ from the Messianic line that runs on from the time of Abraham. The dominion of God is the kingdom of God which is from generation to generation. |
| Matthew belonged to a Greek-speaking Jewish-Christian community and was writing to their excepted and customary views at that time. What was important to them was important to Matthew who wrote of the essentials of the Gospel as well. |
| Matthew also writes of matters not even mentioned in the other Gospels and for that reason and many others we should always remember that the Doctrines of the Church established by Jesus the Christ are the Doctrines of Jesus. Those Doctrines are not doctrines fabricated and gleaned through private interpretation of things mentioned in the Bible including Matthew, Paul, nor Apollo. |
| Matthew of course speaks to the lineage of Jesus as a descendant of Abraham who was blessed by Melchizedek through the kingly line of David. |
| Adam had been given a dominion over the souls of the field |
| The word "Christ" is a Greek word, Χριστός Christos, signifying "anointed." The Hebrew word, משׁיח mâshı̂yach, signifying the same is "Messiah." Hence, Jesus is called either the Messiah, or the Christ, meaning the same thing. The Jews speak of the Messiah; Christians speak of him as the Christ. In ancient times, when kings and priests were set apart to their office, they were anointed with oil, Leviticus 4:3; Leviticus 6:20; Exodus 28:41; Exodus 29:7; 1 Samuel 9:16; 1 Samuel 15:1; 2 Samuel 23:1. To anoint, therefore, means often the same as to consecrate, or to set apart to an office. |
| Questions |
| What are the sins of the people in V[21] "... he shall save his people from their sins"? |
| [20] "the angel[6] of the Lord ... saying, Joseph, thou son of David" Son of David has to do with being the line of the king. |
| [21] "call his name JESUS[7]: for he shall save his people(laos) from their sins.[8] |
| [23] "virgin"[9] is only mentioned in Matthew 1:23 and Luke 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name [was] Mary." "call his name Emmanuel[10], which being interpreted is, God with us." |
| More about the birth and Mary can be read in the Gospel of James. |
| Download Recording Part #2 or press play |
| Download Recording Part #3 The Awakening or press play |
The Genealogy of Jesus Christ
[1] The book of the generation of Jesus Christ, the son of David, the son of Abraham.
[2] Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
[3] And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
[4] And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
[5] And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
[6] And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
[7] And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
[8] And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
[9] And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
[10] And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
[11] And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
[12] And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
[13] And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
[14] And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
[15] And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
[16] And Jacob begat Joseph the husband[11] of Mary, of whom was born Jesus, who is called Christ.
[17] So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
The Birth of Jesus Christ
[18] Now the birth of Jesus Christ was on this wise:[12] When as his mother Mary was espoused[13] to Joseph, before they came together[14], she was found with child of the Holy Ghost.
[19] Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
[20] But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
[21] And she shall bring forth a son, and thou shalt call his name JESUS:[7] for he shall save his people from their sins.
[22] Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
[23] Behold, a virgin[9] shall be with child[15], and shall bring forth a son, and they shall call his name Emmanuel[10], which being interpreted is, God with us.
[24] Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
[25] And knew her not till she had brought forth her firstborn[16] son: and he called his name JESUS.[7]
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Footnotes
- ↑ 976 βίβλος biblos [bib’-los] primitive root; n n; TDNT-1:615,106; [{See TDNT 138 }] AV-book 13; 13
- 1) a written book, a roll, a scroll
- ↑ 1078 γένεσις genesis [ghen’-es-is] from the same as 1074; n f; TDNT-1:682,117; [{See TDNT 156 }] AV-generation 1, natural 1, nature 1; 3
- 1) source, origin
- 1a) a book of one’s lineage, i.e. in which his ancestry or progeny are enumerated
- 2) used of birth, nativity
- 3) of that which follows origin, viz. existence, life
- 3a) the wheel of life (#Jas 3:6), other explain it, the wheel of human origin which as soon as men are born begins to run, i.e. its course of life
- 1) source, origin
- ↑ The term Genesis suggests the beginning which normally appears as ReishAlefShinYodTav but includes the letter BeitReishAlefShinYodTav Which we do not see again until Jeremiah 26:1
07225 רֵאשִׁית ReishAlefShinYodTav re’shiyth [ray-sheeth’] from the same as 07218 head, beginning; n f; [BDB-912a] [{See TWOT on 2097 @@ "2097e" }] AV-beginning 18, firstfruits 11, first 9, chief 8, misc 5; 51- 1) first, beginning, best, chief
- 1a) beginning
- 1b) first
- 1c) chief
- 1d) choice part
- 1) first, beginning, best, chief
- ↑ 08435 תּוֹלְדָה TavVavLamedDalethHey towlëdah [to-led-aw’] or תלדה tolëdah [to-led-aw’] from 03205; n f p; [BDB-410a] [{See TWOT on 867 @@ "867g" }] AV-generations 38, birth 1; 39
- 1) descendants, results, proceedings, generations, genealogies
- 1a) account of men and their descendants
- 1a1) genealogical list of one’s descendants
- 1a2) one’s contemporaries
- 1a3) course of history (of creation etc)
- 1b) begetting or account of heaven (metaph)
- 1a) account of men and their descendants
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) descendants, results, proceedings, generations, genealogies
- ↑ comp. Genesis 6:9; Genesis 11:10.
- ↑ 32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186
- 1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}
- 2) an angel
- 2a) sent from God (see Colossians 2:18)
- 2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}
- 2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}
- 2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}
- 2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}
- 2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}
- 2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}
- 2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}
- 2a) sent from God (see Colossians 2:18)
- ↑ 7.0 7.1 7.2 2424 Ἰησοῦς Iesous [ee-ay-sooce’] of Hebrew origin 03091 יֵשׁוּעַ Jeshua, later form of <03091> יְהוֹשׁוּעַ; n pr m; TDNT-3:284,360; [{See TDNT 326 }] AV-Jesus 972, Jesus (Joshua) 2, Jesus (Justus) 1; 975
Jesus = "Jehovah is salvation"
- 1) Jesus, the Son of God, the Saviour of mankind, God incarnate
- 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
- 3) Joshua was the famous captain of the Israelites, Moses’ successor (#Acts 7:45, Hebrews 4:8)
- 4) Jesus, son of Eliezer, one of the ancestors of Christ (#Luke 3:29)
- 5) Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (# Colossians 4:11)
- ↑ 266 ἁμαρτία hamartia [ham-ar-tee’-ah] from 264 without a share; n f; TDNT-1:267,44; [{See TDNT 54 }] AV-sin 172, sinful 1, offense 1; 174
- 1) equivalent to 264
- 1a) to be without a share in
- 1b) to miss the mark
- 1c) to err, be mistaken
- 1d) to miss or wander from the path of uprightness and honour, to do or go wrong
- 1e) to wander from the law of God, violate God’s law, sin
- 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
- 3) collectively, the complex or aggregate of sins committed either by a single person or by many
- For Synonyms see entry 5879
- 1) equivalent to 264
- ↑ 9.0 9.1 3933 παρθένος parthenos [par-then’-os] of unknown origin; n f; TDNT-5:826,786; [{See TDNT 597 }] AV-virgin 14; 14
- 1) a virgin
- 1a) a marriageable maiden
- 1b) a woman who has never had sexual intercourse with a man
- 1c) one’s marriageable daughter
- 2) a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity
- 2a) one who has never had intercourse with women
- 1) a virgin
- ↑ 10.0 10.1 1694 Ἐμμανουήλ Emmanouel [em-man-oo-ale’] of Hebrew origin 06005 עִמָֻנוּאֵל; n pr m; AV-Emmanuel 1; 1 Emmanuel = "God with us"
- ↑ The Peshitta Aramaic/English Interlinear New Testament, The Preaching of Mattai The Pashita appears to say that this Joseph was not the husband but the father of Mary. The word is spelled the same as the name Eleud(Ālaph Waw Lāmadh Dālath) at the end of verse 14. The Greek word we find in the text is ἀνήρ aner which may just mean a man.
- ↑ 3779 οὕτω houto [hoo’-to] or (before a vowel) οὕτως houtos [hoo’-toce] from 3778 the article this or these; adv; AV-so 164, thus 17, even so 9, on this wise 6, likewise 4, after this manner 3, misc 10; 213
- 1) in this manner, thus, so
- ↑ 3423 μνηστεύω mnesteuo [mnace-tyoo’-o] from a derivative of 3415; v; AV-espouse 3; 3
- 1) to woo her and ask her in marriage
- 2) to be promised in marriage, be betrothed
- ↑ 4905 συνέρχομαι sunerchomai [soon-er’-khom-ahee] from 4862 sun preposition with and 2064 v erchomai to come; v; TDNT-2:684,257; [{See TDNT 259 }] AV-come together 18, go with 4, come with 2, resort 2, come 2, come with + 2258 1, company with 1, accompany 1, assemble with 1; 32
- 1) to come together
- 1a) to assemble
- 1b) of conjugal cohabitation
- 2) to go (depart) or come with one, to accompany one
- 1) to come together
- ↑ Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
- ↑ Exodus 12:29 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh...
Numbers 3:2 And these [are] the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
Numbers 3:12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;