Exodus 22

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Moses, Jesus, and Elijah seem to have been in agreement and there seems to be a commonality or harmony in the Song of Moses and the Song of the Lamb.
Ten Commandments
1 restore five oxen... and four sheep
2 right to defend with force.
3 restitution... for his theft. Hard labor
4 restore double for possession if stolen goods.
5 feed in another man's field... shall he make restitution.
6 ... kindled the fire shall surely make restitution.
7 if the thief be found, let him pay double.
8 thief be not found... the master of the house shall be brought unto the judges...
9 all manner of trespass... both parties shall come before the judges... shall pay double unto his neighbour.
10-14 Liability for goods if there is fault including things are borrowed.
15 liability if a thing is hired.
16-17 entice a maid he may be held financially responsible.
18 Thou shalt not suffer a witch(məḵaššêp̄āh (מְכַשֵּׁפָ֖ה) MemKufShinPeiHey)[1] to live.(ṯəḥayyeh (תְחַיֶּֽה) TavChetYodHey)[2]
19 Beastiality put to death (yūmāṯ mō·wṯ (מ֥וֹת יוּמָֽת׃) MemVavTav YodVavMemTav)[3] which can mean "to die, perish (of a nation)" and even "to die prematurely (by neglect of wise moral conduct)".
20 sacrificeth unto any god (double dipping) utterly destroyed.[4] can mean "to ban, devote", "to prohibit (for common use), ban", and even "to split"
21 not "vex a stranger, nor oppress" like Egypt.
22-23 "not afflict any widow, or fatherless child" so they cry;
24 Cause and effect will come back on you.
25 "shalt not be to him as an usurer" to those are poorer.
26-27 Devastate thy neighbor.
28 Thou shalt not revile[5] [(תְקַלֵּ֑ל) ṯəqallêl Double LamedKufTav ] the gods, nor curse(normally AlefDouble Reish but here (תָאֹֽר) TavAlefReish)[6] the ruler of thy people.
29-30 Thou shalt not delay to sacrifice for the needy (firstborn).
31 be holy not "eat any flesh that is torn"
[1]

Restitution and risk for stealing

1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

restitution for damages

5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

Trespass

9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

12 And if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18 Thou shalt not suffer a witch to live.

19 Whosoever lieth with a beast shall surely be put to death.

20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

22 Ye shall not afflict any widow, or fatherless child.

23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the gods, nor curse the ruler of thy people.

29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

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  1. 03784 כָּשַׁף‎ kashaph [kaw-shaf’] KafShinPei a primitive root; v; [BDB-506b] [{See TWOT on 1051 }] also 03785 and 03786 AV-sorcerers 3, witch 2, witchcraft 1; 6
    b1) (Piel) to practice witchcraft or sorcery, use witchcraft
    1a) sorcerer, sorceress (participle)
    In the New Testament we see pharmakeus 5332 and pharmakeia 5331 associated with administering of drugs, poisoning and as a metaphor the deceptions and seductions of idolatry.
    כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
  2. 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
    1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
    1a) (Qal)
    1a1) to live
    1a1a) to have life
    1a1b) to continue in life, remain alive
    1a1c) to sustain life, to live on or upon
    1a1d) to live (prosperously)
    1a2) to revive, be quickened
    1a2a) from sickness
    1a2b) from discouragement
    1a2c) from faintness
    1a2d) from death
    1b) (Piel)
    1b1) to preserve alive, let live
    1b2) to give life
    1b3) to quicken, revive, refresh
    1b3a) to restore to life
    1b3b) to cause to grow
    1b3c) to restore
    1b3d) to revive
    1c) (Hiphil)
    1c1) to preserve alive, let live
    1c2) to quicken, revive
    1c2a) to restore (to health)
    1c2b) to revive
    1c2c) to restore to life
  3. 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
    1) to die, kill, have one executed
    1a) (Qal)
    1a1) to die
    1a2) to die (as penalty), be put to death
    1a3) to die, perish (of a nation)
    1a4) to die prematurely (by neglect of wise moral conduct)
    1b) (Polel) to kill, put to death, dispatch
    1c) (Hiphil) to kill, put to death
    1d) (Hophal)
    1d1) to be killed, be put to death
    1d1a) to die prematurely
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
  4. 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
    1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    1a) (Hiphil)
    1a1) to prohibit (for common use), ban
    1a2) to consecrate, devote, dedicate for destruction
    1a3) to exterminate, completely destroy
    1b) (Hophal)
    1b1) to be put under the ban, be devoted to destruction
    1b2) to be devoted, be forfeited
    1b3) to be completely destroyed
    2) to split, slit, mutilate (a part of the body)
    2a) (Qal) to mutilate
    2b) (Hiphil) to divide
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  5. 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
    1) to be slight, be swift, be trifling, be of little account, be light
    1a) (Qal)
    1a1) to be slight, be abated (of water)
    1a2) to be swift
    1a3) to be trifling, be of little account
    1b) (Niphal)
    1b1) to be swift, show oneself swift
    1b2) to appear trifling, be too trifling, be insignificant
    1b3) to be lightly esteemed
    1c) (Piel)
    1c1) to make despicable
    1c2) to curse
    1d) (Pual) to be cursed
    1e) (Hiphil)
    1e1) to make light, lighten
    1e2) to treat with contempt, bring contempt or dishonour
    1f) (Pilpel)
    1f1) to shake
    1f2) to whet
    1g) (Hithpalpel) to shake oneself, be moved to and fro
    • See also 0779 (ררא) ‘arar with a double Reish meaning curse;
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  6. 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
    1) to curse
    1a) (Qal)
    1a1) to curse
    1a2) cursed be he (participle used as in curses)
    1b) (Niphal) to be cursed, cursed
    1c) (Piel) to curse, lay under a curse, put a curse on
    1d) (Hophal) to be made a curse, be cursed
    • AlefReishReish ^ררא^
    Alef= Paradox of God and Man
    Reish= Process of Clarification of Life's revelation.
    The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
    See also 07043 (ללק) with a double Lamed