John 17: Difference between revisions
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| '''V5''' There is a request that the Father <span style="color:red">''' glorify<Ref name="doxazo">{{1392}}</Ref> thou me with thine own self with the glory<Ref name="doxa">{{1391}}</Ref> which I had with thee before the [[world]] was.'''</span> The American King James Version makes the English easier to follow: "And now, O Father, glorify you me with your own self with the glory which I had with you before the [[world]] was." At least two words should be understood. What does it mean to glorify? And what [[world]] was created? | | '''V5''' There is a request that the Father <span style="color:red">''' glorify<Ref name="doxazo">{{1392}}</Ref> thou me with thine own self with the glory<Ref name="doxa">{{1391}}</Ref> which I had with thee before the [[world]] was.'''</span> The American King James Version makes the English easier to follow: "And now, O Father, glorify you me with your own self with the glory which I had with you before the [[world]] was." At least two words should be understood. What does it mean to glorify? And what [[world]] was created? | ||
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| '''V6''' Jesus goes onto say that He has <span style="color:red">'''manifested thy '''[[name]]''' unto the men which thou gavest me out of the [[world]]:'''</span> This is the same term for [[world]] we saw in verse 5 and throughout this chapter. These men were given to Jesus by God and "<span style="color:red">'''and they have kept thy [[logos]].'''</span>" What does it mean if these men were born and lived on the planet but that these men were not of or ''from the world'' ( ἐκ τοῦ κόσμου, ifanerosa sou t snoma togs anthropi ohs adokas moi ek tou kosmou)? Could it be that they were not members of the [[Corban of the [[Pharisees]] and [[Herod]], nor of [[Rome]].Could this have to do with the apostles being [[idiotes]]?<Ref name="Anothking">{{Anothking}}</Ref> | | '''V6''' Jesus goes onto say that He has <span style="color:red">'''manifested thy '''[[name]]''' unto the men which thou gavest me out of the [[world]]:'''</span> This is the same term for [[world]] we saw in verse 5 and throughout this chapter. These men were given to Jesus by God and "<span style="color:red">'''and they have kept thy [[logos]].'''</span>" What does it mean if these men were born and lived on the planet but that these men were not of or ''from the world'' ( ἐκ τοῦ κόσμου, ifanerosa sou t snoma togs anthropi ohs adokas moi ek tou kosmou)? Could it be that they were not members of the [[Corban]] of the [[Pharisees]] and [[Herod]], nor of [[Rome]].Could this have to do with the [[apostles]] being [[idiotes]]?<Ref name="Anothking">{{Anothking}}</Ref> | ||
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| '''V11''' ¶ <span style="color:red">'''in the [[world]]... keep through thine own [[name]] ... they may be one, as we are.'''</span> | | '''V11''' ¶ <span style="color:red">'''in the [[world]]... keep through thine own [[name]] ... they may be one, as we are.'''</span> | ||
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9 <span style="color:red">'''I pray for them: I pray not for the [[world]], but for them which thou hast given me; for they are thine.'''</span> | 9 <span style="color:red">'''I pray for them: I pray not for the [[world]], but for them which thou hast given me; for they are thine.'''</span> | ||
10 <span style="color:red">'''And all mine are thine, and thine are mine; and I <[[1473]]> am <[[1510]]> glorified<Ref name=" | 10 <span style="color:red">'''And all mine are thine, and thine are mine; and I <[[1473]]> am <[[1510]]> glorified<Ref name="doxazo">{{1392}}</Ref> in them.'''</span> | ||
== In the world == | == In the world == | ||
Revision as of 08:12, 10 May 2024
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| V1 These words (tauta, ταuτα) [1] spake Jesus about the Logos, which is the word, and the world, eternal life, and ownership by Him and by God because of a mutual judgment and honoring (δοξάζω, doxazo)[2]. |
| V2 Jesus was given "power" which is the power of choice[3] over all flesh. |
| V3 This life eternal includes knowing what is the true[4] God. |
| V4 I have glorified[2] thee on the earth: I have finished the work which thou gavest me to do. |
| V5 There is a request that the Father glorify[2] thou me with thine own self with the glory[5] which I had with thee before the world was. The American King James Version makes the English easier to follow: "And now, O Father, glorify you me with your own self with the glory which I had with you before the world was." At least two words should be understood. What does it mean to glorify? And what world was created? |
| V6 Jesus goes onto say that He has manifested thy name unto the men which thou gavest me out of the world: This is the same term for world we saw in verse 5 and throughout this chapter. These men were given to Jesus by God and "and they have kept thy logos." What does it mean if these men were born and lived on the planet but that these men were not of or from the world ( ἐκ τοῦ κόσμου, ifanerosa sou t snoma togs anthropi ohs adokas moi ek tou kosmou)? Could it be that they were not members of the Corban of the Pharisees and Herod, nor of Rome.Could this have to do with the apostles being idiotes?[6] |
| V11 ¶ in the world... keep through thine own name ... they may be one, as we are. |
| "Jesus saith unto him, I am[7] the way, the truth[8], and the life:[9] no man cometh unto the Father, but by me." John 14:6 |
V12 " While ... in the world, I kept them in thy name".
|
| V14 Because they have the logos which is the right reason of God; and the world hath hated them because of jealousy and envy and they live in darkness and hate the light.[10] |
| V15 He prays the remain in the world but not partakers of the evil of the world. What is the world? What us the sin and evil of the world? What was the Sin of Sodom? What is legal charity but the covetous practices of the world? |
| V16 Ministers should not be of the world. Jesus was another king.[6] |
| V17 To Sanctify[11] them through thy truth: thy word[12] is truth. |
| V18 God the Gather sent Jesus into the world and He sent His disciples into the world not to be of it or participate in the covetous practices of its legal charity nor eat at the tables of the unrighteous mammon but to become the social safety net of His righteousness through the Corban of Christ by making the people sit down in the tens bound by love for one another. |
| V19 What does it mean to be sanctified?[11] It means to be separate. What does it mean to be sanctified[11] through the truth? |
| V20 Believe on Christ because (tou logou) the word[12] is in them. How does that Logos[12] get in them except by the Holy Spirit? |
| V21 If we are not "one" we are not one with the Father. Factions at the altar and denominations are an indictment. |
| V22 What is this word glory?[5] Doxa is an opinion, a view, a judgment. It is from the verb dokeo[13] to think. Doxazo[14] is another verb meaning to think or have an opinion. |
| V23 What you profess, teach, and doeth must be in accordance and in conformity with the opinions of Christ or you are not abiding in Christ nor he in you. |
| In the phrase "where I <1473> am <1510> (ὅπου εἰμὶ ἐγὼ) or opou eimi egō, we find eimi as a prolonged form of a primary and defective verb; I exist which is used only when emphatic along with the word egō (first person nominative singular) which a part of the meaning of "one", which is existed before the foundation of the world which is the constitutional systems of governments of men. |
| 25 Their is the "patronus" of Rome and there is the righteous Father of the Kingdom of God, the world hath not known. The latter who was first should be known by us and we must live The Way of His righteousness. |
| 26 Declared unto them His name and glorious opinion according to the Logos of Christ is going to be seen in our love for one another. |
The Priestly Prayer
1 ¶ These words[1] spake Jesus,[15] and lifted up his eyes to heaven, and said, Father, the hour is come; glorify[2] thy Son, that thy Son also may glorify[2] thee:
2 As thou hast given him power[3] over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true[4] God, and Jesus Christ, whom thou hast sent.
4 I have glorified[2] thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify[2] thou me with thine own self with the glory[5] which I had with thee before the world was.
Manifested thy name
6 ¶ I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words(ῥῆμα, rhema)[16] which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I <1473> am <1510> glorified[2] in them.
In the world
11 ¶ And now I <1473> am <1510>[7] no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I <1473> am <1510>[7] not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I <1473> am <1510>[7] not of the world.[6]
Sanctify through truth
17 ¶ Sanctify[11] them through thy truth: thy word[12] is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify[11] myself, that they also might be sanctified[11] through the truth.
Pray for them who shall believe
20 ¶ Neither pray I for these alone, but for them also which shall believe on me through their word;[12]
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory[5] which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
They also
24 ¶ Father, I will that they also, whom thou hast given me, be with me where I <1473> am <1510> ; that they may behold my glory[5], which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father[17], the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
John
John 1 | John 2 | John 3 | John 4 | John 5 |
John 6 | John 7 | John 8 | John 9 | John 10 |
John 11 | John 12 | John 13 | John 14 |
John 15 | John 16 | John 17 | John 18 |
John 19 | John 20 | John 21 | Bible
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- ↑ 1.0 1.1 5023 ταῦτα tauta [tow’-tah] or τα αυτα nominative or accusative case neuter plural of 3778 houtos this, these; pron; [{ See TDNT 784 }] AV-these things 158, these 26, thus 17, that 7, these words 7, this 6, afterwards + 3326 4, misc 22; 247
- 1) these
- ↑ 2.0 2.1 2.2 2.3 2.4 2.5 2.6 2.7 1392 δοξάζω doxazo [dox-ad’-zo] from 1391 {opinion, judgment, view); v; TDNT-2:253,178; [{See TDNT 197 }] AV-glorify 54, honour 3, have glory 2, magnify 1, make glorious 1, full of glory 1; 62
- 1) to think, suppose, be of opinion
- 2) to praise, extol, magnify, celebrate
- 3) to honour, do honour to, hold in honour
- 4) to make glorious, adorn with lustre, clothe with splendour
- 4a) to impart glory to something, render it excellent
- 4b) to make renowned, render illustrious
- 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged
- ↑ 3.0 3.1 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
- 1) power of choice, liberty of doing as one pleases
- 1a) leave or permission
- 2) physical and mental power
- 2a) the ability or strength with which one is endued, which he either possesses or exercises
- 3) the power of authority (influence) and of right (privilege)
- 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
- 4a) universally
- 4a1) authority over mankind
- 4b) specifically
- 4b1) the power of judicial decisions
- 4b2) of authority to manage domestic affairs
- 4c) metonymically
- 4c1) a thing subject to authority or rule
- 4c1a) jurisdiction
- 4c2) one who possesses authority
- 4c2a) a ruler, a human magistrate
- 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
- 4c1) a thing subject to authority or rule
- 4d) a sign of the husband’s authority over his wife
- 4d1) the veil with which propriety required a women to cover herself
- 4e) the sign of regal authority, a crown
- 4a) universally
- For Synonyms see entry 5820
- 1) power of choice, liberty of doing as one pleases
- ↑ 4.0 4.1 228 ἀληθινός alethinos [al-ay-thee-nos’] from 227 adj. alethes from a negative particle and 2990 lanthano v. to be hidden; AV-true 27; 27
- 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine
- 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended
- 1b) it contrasts realities with their semblances
- 1c) opposite to what is imperfect defective, frail, uncertain
- 2) true, veracious, sincere
- The truth not hidden
- 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine
- ↑ 5.0 5.1 5.2 5.3 5.4 1391 ~δόξα~ doxa \@dox’-ah\@ from the base of 1380 (think); TDNT-2:233,178; {See TDNT 197} n f AV-glory 145, glorious 10, honour 6, praise 4, dignity 2, worship 1; 168
- 1) opinion, judgment, view
- 2) opinion, estimate, whether good or bad concerning someone
- 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory
- 3) splendour, brightness
- 3a) of the moon, sun, stars
- 3b) magnificence, excellence, preeminence, dignity, grace
- 3c) majesty
- 3c1) a thing belonging to God, the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
- 3c2) a thing belonging to Christ
- 3c2a) the kingly majesty of the Messiah
- 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty
- 3c3) of the angels
- 3c3a) as apparent in their exterior brightness
- 4) a most glorious condition, most exalted state
- 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
- 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven
- Doxa is a Greek word meaning common belief or popular opinion. Used by the Greek rhetoricians as a tool for the formation of argument by using common opinions, the doxa was often manipulated by sophists to persuade the people. The word doxa picked up a new meaning between the 3rd and 1st centuries BC when the Septuagint translated the Hebrew word for "glory" (כבוד, kavod) as doxa.
- ↑ 6.0 6.1 6.2 Another King
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
- Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
- John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
- John 17:6-18“6 I have manifested thy name unto the men which thou gavest me out of the world: ... 9 I pray for them: I pray not for the world, ... 11 And now I am no more in the world, but these are in the world, ... 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world.”
- John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
- ↑ 7.0 7.1 7.2 7.3 Reference I am
- Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
- John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
- John 8:28 “Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
- John 8:58 “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
- John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
- John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
- John 9:9;“Some said, This is he: others said, He is like him: but he said, I am he.”
- John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
- John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
- John 14 “3 ... where I am, there ye may be also. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... 9 ... Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
- John 15:1,5;
- John 18: 5, 6, 8;
- Isaiah_35:8-9;
- Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21
- ↑ Reference the truth
- Psalms 86:11 "Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name."
- Psalms 119:30 "I have chosen the way of truth: thy judgments have I laid [before me]."
- John 1:14, 17, John 8:32, John 15:1, John 18:37; Romans 15:8-9; 2 Corinthians 1:19-20; Colossians 2:9, 17; 1 John 1:8, 1 John 5:6, 20; Revelation 1:5, Revelation 3:7, 14, Revelation 19:11
- ↑ Reference the life
- John 14:19, John 1:4, John 5:21, 25-29, John 6:33, 51, 57, 68, John 8:51, John 10:28, John 11:25-26, John 17:2-3; Acts 3:15; Romans 5:21; 1 Corinthians 15:45; Colossians 3:4; 1 John 1:1-2, 1 John 5:11-12; Revelation 22:1, 17
- ↑ Eyes darkened
- Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
- Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"
- Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined."
- Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
- Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
- Ecclesiastes 2:14 "The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."
- Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."
- Matthew 4:16 “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
- Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."
- John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
- Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"
- 2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
- Job 34:22 "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
- Matthew 6:23 “But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
- 1 John 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
- John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
- ↑ 11.0 11.1 11.2 11.3 11.4 11.5 37 ἁγιάζω hagiazo [hag-ee-ad’-zo] from 40 hagios Separated to God; v; TDNT-1:111,14; [{See TDNT 14 }] AV-sanctify 26, hallow 2, be holy 1; 29
- To make holy, consecrate, sanctify
- 1) to dedicate, separate, set apart for God
- 1a) Of things [{#Mt 23:17,9 2Ti 2:21 }]
- 1b) Of persons: Christ [{#Joh 10:36 17:19 }]
- 2) To purify, make conformable in character to such dedication
- 2a) Forensically, to free from guilt [{#1Co 6:11 Eph 5:26 Heb 2:11 10:10,14,29 13:12 }]
- 2b) Internally, by actual sanctification of life [{#Joh 17:17,19 Ac 20:32 26:18 Ro 15:16 1Co 1:2 7:14 1Th 5:23 Re 22:11 }]
- 2c) Of a non-believer influenced by marriage with a Christian [{#1Co 7:14 }]
- 3) In the intermediate sense of ceremonial or levitical purification
- 3a) Of things [{#2Ti 2:21 }]
- 3b) Of persons [{#Heb 9:13 }]
- 4) To treat as holy [{#Mt 6:9 Lu 11:2 1Pe 3:15 }]
- ↑ 12.0 12.1 12.2 12.3 12.4 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
- 1) of speech
- 1a) a word, uttered by a living voice, embodies a conception or idea
- 2) its use as respect to the MIND alone
- 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- 4487 ρημα rhema can mean word or saying.
- 1) of speech
- ↑ 1380 ~δοκέω~ dokeo \@dok-eh’-o\@ a prolonged form of a primary verb, ~δοκω~ doko \@dok’-o\@ (used only in an alternate in certain tenses; cf the base of 1166) of the same meaning; TDNT-2:232,178; {See TDNT 197} v AV-think 33, seem 13, suppose 7, seem good 3, please 2, misc 5; 63
- 1) to be of opinion, think, suppose
- 2) to seem, to be accounted, reputed
- 3) it seems to me
- 3a) I think, judge: thus in question
- 3b) it seems good to, pleased me, I determined
- ↑ 1392 δοξάζω doxazo [dox-ad’-zo] from 1391 {opinion, judgment, view); v; TDNT-2:253,178; [{See TDNT 197 }] AV-glorify 54, honour 3, have glory 2, magnify 1, make glorious 1, full of glory 1; 62
- 1) to think, suppose, be of opinion
- 2) to praise, extol, magnify, celebrate
- 3) to honour, do honour to, hold in honour
- 4) to make glorious, adorn with lustre, clothe with splendour
- 4a) to impart glory to something, render it excellent
- 4b) to make renowned, render illustrious
- 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged
- ↑ Things spoken
- Psalms 87:3 "Glorious things are spoken of thee, O city of God."
- John 14:25-26 “25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”
- John 15:11-13 “11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends.”
- John 16:1-4 “1 These things have I spoken unto you, that ye should not be offended. {offended: scandalized or, made to stumble} 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”
- John 16:25 “25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.”
- John 16:33 “33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”
- John 20:17-18 “17 Jesus saith unto her, Touch me not; for I am not yet ascended to my [[Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.”
- John 16:12 "I have yet many things to say unto you, but ye cannot bear them now."
- ↑ 4487 ῥῆμα rhema [hray’-mah] from 4483 Rheo speak; n n; TDNT-4:69,505; [{See TDNT 431 }] AV-word 56, saying 9, thing 3, no thing + 3756 1, not tr 1; 70
- 1) that which is or has been uttered by the living voice, thing spoken, word
- 1a) any sound produced by the voice and having definite meaning
- 1b) speech, discourse
- 1b1) what one has said
- 1c) a series of words joined together into a sentence (a declaration of one’s mind made in words)
- 1c1) an utterance
- 1c2) a saying of any sort as a message, a narrative
- 1c2a) concerning some occurrence
- 2) subject matter of speech, thing spoken of
- 2a) so far forth as it is a matter of narration
- 2b) so far as it is a matter of command
- 2c) a matter of dispute, case at law
- distinctly different than the word logos.
- 1) that which is or has been uttered by the living voice, thing spoken, word
- ↑ Fathers of the earth
- Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
- Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
- Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
- Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
- John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
- Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
- 2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
- 1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
- The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.