Exodus 6: Difference between revisions

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| Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
| Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
|-
|-
| In V3 we see JEHOVAH  but the original text it is [[YHWH]] the same word we see in verse 1 translated LORD.
| In V3 we see JEHOVAH  but the original text it is [[YHWH]] the same word we see in verse 1 and 2 translated LORD.
|-
|-
| The word ''give''<Ref name="nathan">{{05414}}</Ref> appears in a variety of forms. In [[Deuteronomy 7]]:3 we see '''Marriages'''<Ref name="marriages">{{02859}}</Ref> is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making [[CCC|contracts, covenants and constitutions]] with them in ''spirit and truth'' because of the ''double Tav''. In [[Deuteronomy 7]]:5 we see a word for ''destroy'' which not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref> nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref> nor ''charam'' ChetReishMem.<Ref name="charam">{{02763}}</Ref> the most common Hebrew words translated destroy but the word is NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but in the text we see TavTavTzadikVav   תִּתֹּ֔צוּ tit-tō-ṣū, again containing the '''Double Tav''' which means to not just destroy the form but the "spirit and truth".      In Mark 7: 10- 13 [[Corban]] (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” -  
| The word ''give''<Ref name="nathan">{{05414}}</Ref> in V4 appears in a variety of forms throughout the Bible. In [[Deuteronomy 7]]:3 we see '''Marriages'''<Ref name="marriages">{{02859}}</Ref> is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making [[CCC|contracts, covenants and constitutions]] with them in ''[[Spirit and Truth]]'' because of the ''[[double Tav]]''. In [[Deuteronomy 7]]:5 we see a word for ''destroy'' which not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref> nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref> nor ''charam'' ChetReishMem.<Ref name="charam">{{02763}}</Ref> the most common Hebrew words translated ''destroy''. Yet, here the word is NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but in the text we see '''TavTav'''TzadikVav   תִּתֹּ֔צוּ tit-tō-ṣū, again containing the '''[[Double Tav]]''' which means to not just destroy the form but the "spirit and truth".      In Mark 7: 10- 13 [[Corban]] (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” -  
|-
|-
| There are well over a hundred variation in the Hebrew text for this word<Ref name="nathan">{{05414}}</Ref>. In V4  La’tet is written Lamed-Tav-Tav לתת, and means the will to give which includes the will to receive on condition. In V4 we see the word give which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text we see a variation lā-ṯêṯ LamedTavTav with a ''double Tav'' which means that Israel but be willing to accept the gift on conditions of their conformity to the righteousness of God in "spirit and truth".  
| There are well over a hundred variation in the Hebrew text for this word<Ref name="nathan">{{05414}}</Ref>. In V4  La’tet is written Lamed-Tav-Tav לתת, also with a ''double Tav'' and means the ''to give'' which includes the will to receive on condition. In V4 we see the words ''I will give'' which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text we see another variation again wə·nā·ṯat·tî VavNunTavTavYod וְנָתַתִּ֨י with another ''double Tav'' which means that Israel must be willing to accept the gift on the conditions of their conformity to the [[righteousness]] of God in "Spirit and Truth".  
|-
|-
|  
| V12 and V30 What are "uncircumcised lips"?
|-
|-
|
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3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my [[name]] JEHOVAH was I not known to them.
3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my [[name]] JEHOVAH was I not known to them.


4 And I have also established my covenant with them, to give them the land of [[Canaan]], the land of their pilgrimage, wherein they were strangers.
4 And I have also established my covenant with them, to give<Ref name="nathan">{{05414}}</Ref> them the land of [[Canaan]], the land of their pilgrimage, wherein they were strangers.


5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in [[bondage]]; and I have remembered my covenant.
5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in [[bondage]]; and I have remembered my covenant.

Revision as of 01:32, 28 December 2022

Comments
Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
In V3 we see JEHOVAH but the original text it is YHWH the same word we see in verse 1 and 2 translated LORD.
The word give[1] in V4 appears in a variety of forms throughout the Bible. In Deuteronomy 7:3 we see Marriages[2] is not ChetTavNun חָתַן‎ chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making contracts, covenants and constitutions with them in Spirit and Truth because of the double Tav. In Deuteronomy 7:5 we see a word for destroy which not from shamad ShinMemDalet[3] nor Abad AlefBeitDelat[4] nor charam ChetReishMem.[5] the most common Hebrew words translated destroy. Yet, here the word is NunTavTzadik[6] but in the text we see TavTavTzadikVav תִּתֹּ֔צוּ tit-tō-ṣū, again containing the Double Tav which means to not just destroy the form but the "spirit and truth". In Mark 7: 10- 13 Corban (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” -
There are well over a hundred variation in the Hebrew text for this word[1]. In V4 La’tet is written Lamed-Tav-Tav לתת, also with a double Tav and means the to give which includes the will to receive on condition. In V4 we see the words I will give which is normally nâthan, NunTavNun[1] but in the text we see another variation again wə·nā·ṯat·tî VavNunTavTavYod וְנָתַתִּ֨י with another double Tav which means that Israel must be willing to accept the gift on the conditions of their conformity to the righteousness of God in "Spirit and Truth".
V12 and V30 What are "uncircumcised lips"?
[1]

God Promises Deliverance

1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

2 And God spake unto Moses, and said unto him, I am the LORD:

3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

4 And I have also established my covenant with them, to give[1] them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

10 And the LORD spake unto Moses, saying,

11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

The Genealogy of Moses and Aaron

14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

17 The sons of Gershon; Libni, and Shimi, according to their families.

18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?

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  1. ↑ 1.0 1.1 1.2 1.3 05414 נָתַן‎ nathan [naw-than’] a primitive root NunTavNun; v; [BDB-678a] [{See TWOT on 1443 }] AV-give 1078, put 191, deliver 174, made 107, set 99, up 26, lay 22, grant 21, suffer 18, yield 15, bring 15, cause 13, utter 12, laid 11, send 11, recompense 11, appoint 10, shew 7, misc 167; 2008
    1) to give, put, set
    1a) (Qal)
    1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
    1a2) to put, set, put on, put upon, set, appoint, assign, designate
    1a3) to make, constitute
    1b) (Niphal)
    1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
    1b2) to be set, be put, be made, be inflicted
    1c) (Hophal)
    1c1) to be given, be bestowed, be given up, be delivered up
    1c2) to be put upon
    Over hundred variations of this root word.
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  2. ↑ 02859 חָתַן‎ chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
    1) to become a son-in-law, make oneself a daughter’s husband
    1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
    1b) (Hithpael) to make oneself a daughter’s husband
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  3. ↑ 08045 שָׁמַד‎ shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
    1) to destroy, exterminate, be destroyed, be exterminated
    1a) (Niphal)
    1a1) to be annihilated, be exterminated
    1a2) to be destroyed, be devastated
    1b) (Hiphil)
    1b1) to annihilate, exterminate
    1b2) to destroy
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  4. ↑ 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
    1) perish, vanish, go astray, be destroyed
    1a) (Qal)
    1a1) perish, die, be exterminated
    1a2) perish, vanish (fig.)
    1a3) be lost, strayed
    1b) (Piel)
    1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
    1b2) to blot out, do away with, cause to vanish, (fig.)
    1b3) cause to stray, lose
    1c) (Hiphil)
    1c1) to destroy, put to death
    1c1a) of divine judgment
    1c2) object name of kings (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  5. ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
    1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    1a) (Hiphil)
    1a1) to prohibit (for common use), ban
    1a2) to consecrate, devote, dedicate for destruction
    1a3) to exterminate, completely destroy
    1b) (Hophal)
    1b1) to be put under the ban, be devoted to destruction
    1b2) to be devoted, be forfeited
    1b3) to be completely destroyed
    2) to split, slit, mutilate (a part of the body)
    2a) (Qal) to mutilate
    2b) (Hiphil) to divide
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  6. ↑ 05422 נָתַץ‎ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
    1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
    1a) (Qal)
    1a1) to pull down
    1a2) to break down, break off
    1b) (Niphal) to be pulled or broken down
    1c) (Piel) to tear down
    1d) (Pual) to be torn down
    1e) (Hophal) to be broken, be broken down
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq ‭05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
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