Exodus 33: Difference between revisions

Revision as of 17:48, 6 April 2023

In Egypt under the Pharaoh 20% of your labor belonged to the government of Pharaoh as if you were employed and they called it the Bondage of Egypt. All over the world today people pay much more of their labor to the government and call it freedom. But because the people desired benefits from men who call themselves Benefactors we have returned to bondage. We were told to 'never return to the bondage of Egypt but people did under Herod and Rome, and in the United States under FDR. It was also called a corvee system of statutory labor or the bondage of Egypt. Jesus told us to think a different way and to seek the Kingdom of God and His righteousness. Are we in need of learning the lessons of Exodus?
Comments


V1 Did Abraham look for a geographical place and location?^[1]
Is Moses and his Ark leading the people to a place or to righteousness?^[2]
V2 Will they "drive out the Canaanite..." Was there a peaceful invasion of these people Was everyone being put to death.
V3 why would stiffnecked people consumed? The word stiffnecked is from qasheh^[3] meaning cruel from qashah^[4] meaning hard.
V5-V6 What are these ornaments(עֲדִי‎)?^[5] The word witness (עֵד‎)^[6] is in the word ornaments but also in the word congregation.^[7]. Other words like prepositions or ad (עֵד‎)^[8] meaning ever all are AyinDelat including the word translated prey meaning booty. In 6v the command to put off seems to mean "lay aside altogether." So are the ornaments doodads or is it the hard hearts that you have given a witness of by your deeds or lack of charity in your congregations. Is this like the Leaven which mean cruelty? Is this danger of a consuming fire have to do with the racaCite error: Closing `</ref>` missing for `<ref>` tag
If the ornaments are the about anger toward others which may include envy and jealousy and a lack of forgiveness then how does a racaCite error: Closing `</ref>` missing for `<ref>` tag
V7 So Moses moves the tabernacle out of the camp and the people have to come to it. Is that a part of the process?

Exodus 33

1 ¶ And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.

Outside the camp

7 ¶ And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.

Worshipped in his tent

10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

Face to face

11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

Pleads again for the People =

12 ¶ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation [is] thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.

15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? [is it] not in that thou goest with us? so shall we be separated, I and thy people, from all the people that [are] upon the face of the earth.

17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

Sow me what I am able to see

18 And he said, I beseech thee, shew me thy glory.

19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face: for there shall no man see me, and live.

21 And the LORD said, Behold, [there is] a place by me, and thou shalt stand upon a rock:

22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

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Footnotes

↑ Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker [is] God.
↑ Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
↑ 07186 קָשֶׁה‎ qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה‎ qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
1) hard, cruel, severe, obstinate
1a) hard, difficult

1b) severe

1c) fierce, intense, vehement

1d) stubborn, stiff of neck, stiff-necked

1e) rigorous (of battle)
↑
07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)
1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)
1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)

1d4) to show stubbornness
- Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
↑ 05716 עֲדִי‎ ‘adiy [ad-ee’] from 05710 in the sense of trappings, Greek 78 Αδδι; n m coll; [BDB-725b] [{See TWOT on 1566 @@ "1566a" }] AV-ornament 11, mouth 2, excellent 1; 14
1) ornaments
1a) ornaments

1b) trappings (of horses)
↑
(עֵד‎)05707 ^דע^ ‘ed \@ayd\@ contracted from 05749; n m; {See TWOT on 1576 @@ "1576b"} AV-witness 69; 69
1) witness
1a) witness, testimony, evidence (of things)

1b) witness (of people)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
↑
(עֵדָה‎)05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ (עֵד‎)05703 עַד‎ ‘ad [ad] from 05710 ‘adah to pass on,; n m; [BDB-723b] [{See TWOT on 1565 @@ "1565a" }] AV-ever 41, everlasting 2, end 1, eternity 1, ever + 05769 1, evermore 1, old 1, perpetually 1; 49
1) perpetuity, for ever, continuing future
1a) ancient (of past time)

1b) for ever (of future time)
1b1) of continuous existence

1c) for ever (of God’s existence)

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Brother Gregory
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[1] Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker [is] God.

[2] Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

[qasheh-3] 07186 קָשֶׁה‎ qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה‎ qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
1) hard, cruel, severe, obstinate
1a) hard, difficult

1b) severe

1c) fierce, intense, vehement

1d) stubborn, stiff of neck, stiff-necked

1e) rigorous (of battle)

[qashah-4] 07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)
1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)
1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)

1d4) to show stubbornness

Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[5] Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[adiy-5] 05716 עֲדִי‎ ‘adiy [ad-ee’] from 05710 in the sense of trappings, Greek 78 Αδδι; n m coll; [BDB-725b] [{See TWOT on 1566 @@ "1566a" }] AV-ornament 11, mouth 2, excellent 1; 14
1) ornaments
1a) ornaments

1b) trappings (of horses)

[ed-6] (עֵד‎)05707 ^דע^ ‘ed \@ayd\@ contracted from 05749; n m; {See TWOT on 1576 @@ "1576b"} AV-witness 69; 69
1) witness
1a) witness, testimony, evidence (of things)

1b) witness (of people)

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[8] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[9] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[edah-7] (עֵדָה‎)05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
1) congregation, gathering

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[11] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[12] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[13] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[ad-8] (עֵד‎)05703 עַד‎ ‘ad [ad] from 05710 ‘adah to pass on,; n m; [BDB-723b] [{See TWOT on 1565 @@ "1565a" }] AV-ever 41, everlasting 2, end 1, eternity 1, ever + 05769 1, evermore 1, old 1, perpetually 1; 49
1) perpetuity, for ever, continuing future
1a) ancient (of past time)

1b) for ever (of future time)
1b1) of continuous existence

1c) for ever (of God’s existence)

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

@@ Line 4: / Line 4: @@
 |'''Comments'''
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+|-
+|
+|-
+| V1 Did Abraham look for a geographical place and location?<Ref>Hebrews 11:8  By faith Abraham, when he was called to go out into a place which he should  after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9  By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
+  For he looked for a city which hath foundations, whose builder and maker [is] God. </Ref>
+|-
+| Is Moses and his Ark leading the people to a place or to righteousness?<Ref>Hebrews 11:7  By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.</Ref>
+|-
+| V2 Will they "drive out the Canaanite..." Was there a peaceful [[Peaceful_invasion_of_Canaan|invasion of these people]] Was everyone being [[put to death]].
+|-
+| V3 why would stiffnecked people consumed? The word ''stiffnecked''  is from ''qasheh''<Ref name="qasheh">{{07186}}</Ref> meaning ''cruel'' from ''qashah''<Ref name="qashah">{{07185}}</Ref> meaning ''hard''.
+|-
+| V5-V6 What are these ''ornaments''(עֲדִי‎)?<Ref name="adiy">{{05716}}</Ref> The word ''witness'' (עֵד‎)<Ref name="ed">(עֵד‎){{05707}}</Ref> is in the word ornaments but also in the word congregation.<Ref name="edah">(עֵדָה‎){{05712}}</Ref>. Other words like prepositions or ''ad'' (עֵד‎)<Ref name="ad">(עֵד‎){{05703}}</Ref> meaning ''ever'' all are AyinDelat including the word translated ''prey'' meaning ''booty''. In 6v the command to ''put off'' seems to mean "lay aside altogether." So are the ornaments ''doodads'' or is it the ''hard hearts'' that you have given a witness of by your deeds or lack of charity in your congregations. Is this like the [[Leaven]] which mean cruelty? Is this danger of a consuming fire have to do with the ''raca''<Ref name="raca">{{4469}}<Ref>("evil tidings, they mourned") Jesus mentions?<Ref> [[Matthew 5]]:22 " But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire."</Ref>
+|-
+| If the ornaments are the about ''[[anger]]'' toward others which may include ''envy and jealousy'' and a lack of [[forgive]]ness then how does a raca<Ref name="raca">{{4469}}<Ref> fool take ornaments off?<Ref>Matthew 5:23  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24  Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25  Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26  Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.</Ref>
+|-
+| V7 So Moses moves the tabernacle out of the camp and the people have to come to it. Is that a part of the process?
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+|-
+|
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@@ Line 13: / Line 32: @@
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+== Exodus 33 ==
+¶  And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto [[Abraham]], to Isaac, and to Jacob, saying, Unto thy seed will I give it:
-[[Exodus 33]]
-:1 ¶  And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
   And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
   Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
   And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
   For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
   And the children of Israel stripped themselves of their ornaments by the mount Horeb.
-: 7 ¶  And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
+== Outside the camp ==
+¶  And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
   And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
   And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
+=== Worshipped in his tent ===
   And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
+== Face to face ==
+  And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
+==Pleads again for the People ===
+¶  And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
+  Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation [is] thy people.
+  And he said, My presence shall go [with thee], and I will give thee rest.
+  And he said unto him, If thy presence go not [with me], carry us not up hence.
+  For wherein shall it be known here that I and thy people have found grace in thy sight? [is it] not in that thou goest with us? so shall we be separated, I and thy people, from all the people that [are] upon the face of the earth.
+  And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
+=== Sow me what I am able to see ===
+  And he said, I beseech thee, shew me thy glory.
+  And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
+  And he said, Thou canst not see my face: for there shall no man see me, and live.
+  And the LORD said, Behold, [there is] a place by me, and thou shalt stand upon a rock:
+  And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
+  And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
 {{Template:Exodus}}
-== Footnotes == <references />
+== Footnotes ==
+<references />
 {{Template:Gregory-info‎}}

Exodus 33: Difference between revisions

Revision as of 17:48, 6 April 2023

Contents

Exodus 33

Outside the camp

Worshipped in his tent

Face to face

Pleads again for the People =

Sow me what I am able to see

Footnotes

About the author

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Exodus 33: Difference between revisions

Revision as of 17:48, 6 April 2023

Exodus 33

Outside the camp

Worshipped in his tent

Face to face

Pleads again for the People =

Sow me what I am able to see

Footnotes

About the author

Subscribe

Navigation menu

Search