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When God is writing upon your heart and mind the Divine Spark of revelation will produce the flow, the Omer, within you. You will be the ''candle'' of the Lord practicing [[Pure Religion]], rejecting the [[covetous practices]] of the [[Benefactors]] of the [[world]] and the [[wages of unrighteousness]] offered to the people by the ''[[Fathers]] of the earth''. | When God is writing upon your heart and mind the Divine Spark of revelation will produce the flow, the Omer, within you. You will be the ''candle'' of the Lord practicing [[Pure Religion]], rejecting the [[covetous practices]] of the [[Benefactors]] of the [[world]] and the [[wages of unrighteousness]] offered to the people by the ''[[Fathers]] of the earth''. | ||
{{Template:Counting of the Omer}} | |||
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Revision as of 07:07, 28 April 2019
The Hebrew word for "omer" appears 14 times in the Bible 8 times as sheaf and six times a oner.[1] The root word for omer is omer is composed of the three Hebrew letters AyinMemReish.
- ע Ayin Divine Providence Eye or Well of five states of kindness or severity.
- מ ם Mem Fountain of water a fountain of the Divine Wisdom
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation.
‘ō·mer as a root word AyinMemReish only has 5 Occurrences:
Once as omer in Exodus 16:16 This [is] the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, [according to] the number of your persons; take ye every man for [them] which [are] in his tents.[2] The other 4 times it is translated sheaf.[3]
It also appears with other letters:
- HeyAyinMemReish hā·‘ō·mer — 5 Occ. omer 3 times [4] and sheaf twice[5]
- AyinMemReishMem hā·‘o·mā·rîm — 1 Occ. Ruth 2:15 " even among the sheaves"
- BeitAyinMemReish ḇā·‘ō·mer — 1 Occ. Exodus 16:18 "[it] with an omer"
- VavHeyAyinMemReish wə·hā·‘ō·mer — 1 Occ. Exodus 16:36 "Now an omer [is]" the tenth
- BeitAyinMemReishYodMem ḇā·‘o·mā·rîm — 1 Occ. Ruth 2:7 "among the sheaves"
Additional Entries
- AyinMemKuf ‘ā·mōq — 8 Occ. to be deeper or mysterious
- AyinMemKufHey ‘ă·muq·qāh — 3 Occ. "deeper" than a pit or ditch or hell
- AyinMemKufYodMem ‘ă·muq·qîm — 2 Occ. Proverbs 18:4 mouth [are as] deep waters, Proverbs 20:5 of man [is like] deep water;
- AyinMemReishkufVavTav ‘ă·mu·qō·wṯ — 1 Occ. Job 12:22 He discovereth deep (mysteries) things out of darkness,
- HeyAyinMemKufHey hā·‘ă·muq·qāh — 1 Occ. Ezekiel 23:32 cup deep and large:
- VavAyinMemKuf wə·‘ā·mōq — 2 Occ. Leviticus 13:4 and in sight [be] not deeper than the skin, Ecclesiastes 7:24 That which is far off, and exceeding deep, who can find it out?
- MemAyinMemReish mə·‘am·mêr — 1 Occ. Psalm 129:7 not his hand; nor he that bindeth sheaves his bosom.
- TetAyinMemReish ṯiṯ·‘am·mêr — 1 Occ.
- VavHeyTavAyinMemReish wə·hiṯ·‘am·mer- — 1 Occ. Deuteronomy 24:7 of Israel, and maketh merchandise of him, or selleth
- KafAyinMemReish ka·‘ă·mar — 1 Occ. Daniel 7:9 like the pure wool: his throne
- AyinMemReishHey ‘ă·mō·rāh — 9 Occ. Gomorrah
- KafAyinMemReishHey ka·‘ă·mō·rāh — 2 Occ. like or as Gomorrah Jeremiah 23:14, Zephaniah 2:9
- LamedAyinMemReishHey la·‘ă·mō·rāh — 1 Occ. Gomorrah
- VavAyinMemReishHey wa·‘ă·mō·rāh — 7 Occ. and Gomorrah
- AyinMemReishHey ‘ā·mə·rî — 17 Occ. Omri king of the northern kingdom, successor Elah
- VavAyinMemReishYod wə·‘ā·mə·rî — 1 Occ. Omri
- AyinMemReishMem ‘am·rām — 13 Occ. Amram "exalted people" a descendant of Kohath and Levi and father of Moses, one of the sons of Bani who had a foreign wife in the time of Ezra
The tenth
Another word that is similar to omer is the word for tithe[6] and tenth.
The Hebrew word ‘eser contains the letters AyinShinReish ^רשׂע^.[7] Instead of the letter Mem that we see in Omer we see the letter Shin. The Hebrew letter ש Shin represents the "Eternal Flame of Revelation, bound to the coal of righteousness, the Divine Essence." It is the rock of individual revelation upon which Christ will build His Church.
When God is writing upon your heart and mind the Divine Spark of revelation will produce the flow, the Omer, within you. You will be the candle of the Lord practicing Pure Religion, rejecting the covetous practices of the Benefactors of the world and the wages of unrighteousness offered to the people by the Fathers of the earth.
Counting of the Omer
The counting of Omer[8] is supposedly about counting sheaves and days.
What are sheaves but stalks of wheat or barley gathered in bundles. Are we each the seeds of grain gathered in families and then in groups counted during the seven weeks between the Passover and Shavuot or Pentecost?
- Exodus 16:16 "This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer[9] for every man, according to the number of your persons; take ye every man for them which are in his tents."
- Exodus 16:18 "And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
- Exodus 16:32 "And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. 33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations."
- Exodus 16:36 Now an omer is the tenth part of an ephah.
Josephus writes
- "On the second day of unleavened bread, that is to say the sixteenth, our people partake of the crops which they have reaped and which have not been touched till then, and esteeming it right first to do homage to God, to whom they owe the abundance of these gifts, they offer to him the first-fruits of the barley in the following way. After parching and crushing the little sheaf of ears and purifying the barley for grinding, they bring to the altar an assaron[10] for God, and, having flung a handful thereof on the altar, they leave the rest for the use of the priests. Thereafter all are permitted, publicly or individually, to begin harvest."[11]
The omer offering was discontinued following the destruction of the Second Temple. But had the system of God that was intended by Moses already corrupted? Did people replace the principles expressed in a metaphor for mindless rituals?
- Ezra 3:12 But many of the priests and Levites and chief of the fathers, [who were] ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
The term Korban[12] from the word Korab[13] as found in the Torah in relation to the worship of Ancient Israel is mainly represented by the Hebrew noun korban (קָרְבָּן) whether for an animal or other offering. Various words are used in the Torah. Their exact meaning can vary. The most common usages are animal sacrifice (zevah זֶבַח), peace offering and olah "burnt offering." In Hebrew the noun korban is used for a variety of sacrificial offerings described and commanded in the Hebrew Bible.
Such sacrifices or acts of charity were offered in a variety of settings by the ancient Israelites but later their purpose was undermined by an apostate priesthood at the Temple in Jerusalem. A korban could be an animal sacrificed, such as a sheep or a bull which was often cooked and eaten by the offerer, the priests and shared as a burnt offering on the Temple mizbe'ah or altars. Sacrifices could also consist of doves, grain or meal, wine, or incense.
The Hebrew Bible tells us God commanded the Israelites to offer offerings and sacrifices on various altars, and describes the offering of sacrifices in the Tabernacle and in the Temple in Jerusalem until the First Temple was destroyed, and resumed with the Second Temple until it was destroyed in 70 CE. But these descriptions are based on private interpretations of religious groups that strayed from the meaning of the original words.
“If Virtue & Knowledge are diffused among the People, they will never be enslaved. This will be their great Security”[14] In a republic of noble and virtuous souls there are few affairs of the people that are not taken care of by the people for the people.
Beware of gifts
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21
There are gifts of God and man.
- Plutarch said “The real destroyers of the liberties of the people is he who spreads among them bounties, donations and benefits.”
But Proverbs 19:6 tells us the same thing, "Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts."
- Polybius said "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."
This rule of violence and plunder is the same we hear about in Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force." and in Luke 16:16 "The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it." The Repentance associated with the act of Baptism was turning away from these Covetous systems of the Welfare of the World and going back to The Way of Fervent Charity with the Eucharist of Christ.
"He that is greedy of gain troubleth his own house; but he that hateth gifts shall live." Proverbs 15:27
The wages of unrighteousness offered by men brings the rights and liberty of man[15] given by God to nothing[16] and their right to judge to confusion.[17]
The gifts of God which set men free[18] come to those who will walk the Way of God.[19]
The Paul the Apostle wrote to a number of Early Christian communities in Galatia, "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another." Galatians 5:13-15
When Paul writes in 1 Corinthians 8:9 "But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak." the word "liberty" is the same word exousia Paul uses in Romans 13.
The same word we see as power in Romans 13 is translated right in Hebrews 13:10[20] and Revelation 22:14.[21] and also in Revelation 18[22] concerning the fall of Babylon and the merchants of the earth who are the merchants of men who together with the kings of the earth have committed fornication. Rulers of the world of men not only have sought to take man's endowed dominion from him but have conspired to make all men take the Mark of the Beast which is a badge of servitude that makes them merchandise.
Have we lost that liberty granted by God by neglecting our natural and moral responsibility that is correlative to those God given rights?
Eyes full of adultery
Peter made it clear in 2 Peter 2:3, "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
Peter not only warned us that desiring benefits at the expense of others would make us human resources what he calls merchandise but he warned us in 2 Peter 2:14 about those covetous practices entangling them back in the yoke of bondage and cursing our children:
- "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" 2 Peter 2:14
He tells us that the debt of those Divers lust for the benefits of the world at the expense of others would curse our children.
David warned us in Psalms 69:22, "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap."
And Paul reminded us again in Romans 11:9 that "... David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"
This stumblingblock was that we would learn to eat at tables set with the bounty of the compelled sacrifices of institutions made by men who called themselves Benefactors that ruled over the people with and exercising authority and is explained in Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication."
Proverbs 23 warns us about the table of men who exercise authority one over the other "When thou sittest to eat with a ruler, consider diligently what [is] before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat."
If the ruler is your Benefactor he will only give you what he takes from others. To desire the Benefits is to Covet and that will change.
What are these benefits today?
Those benefits include everything from Public Schools to Electronic Benefit Transfer (EBT) cards which is an electronic system that allows state welfare departments to issue benefits via a magnetically encoded payment card, used in the United States and the United Kingdom like Rome did with their Tesserae of the Beast of Revelation?
Warned
We were told by God in Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s."
Jesus warned us of the evil of covetousness and where it comes from in Mark 7:20-23, "...That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man."
These are the things he called us to repent of in Matthew 4:17 when he first "... began to preach, and to say, Repent: for the kingdom of heaven is at hand." and in Mark 1:15 when He said "... The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel." but warned us in Luke 13:3 that "... except ye repent, ye shall all likewise perish."
He warned the ministers that systems of Corban like the one they created for their social welfare made the word of God to none effect.
Jesus told us not to look to Benefactors who exercise authority one over the other.
He told us not to pray to Fathers of the earth, but only our Father who is in Heaven.
He told us to keep the commandments including the one about not coveting anything that is our neighbors if we want Eternal life. And when 1 John 2 talked about the "propitiation for our sins", he reminded us that "... hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked."
Real Christians would not desire the benefits of men who call themselves Benefactors nor pray to the Fathers of the earth like Modern Christians do. They would be led to gather together in a living Network that provided a Daily ministration of Charity for one another according to the Perfect law of liberty. They would strive to keep His commandments by being Doers of His word in a Living Network of Love.
Israel in the Bondage of Egypt were literally employed by the Pharaoh who provided free bread like the Romans in the form of Public Welfare which was Public religion. They had to pay their tale of bricks to the Pharaoh but learn to glean in the field at night to obtain their benefits. This is why God hardened the heart of the Pharaoh during the plagues so they could learn The Way of God. So it was not enough to stop taking the benefits, but they needed to learn to provide them by faith, hope and charity through a system of Corban that made the word of God to effect.
Jesus said nothing different to the early Church. When he said give to Caesar what is Caesar and to God what is God's he was saying pay your tale of bricks. He even warned to be friends with the unrighteous Mammon explaining that it would fail. Those who cheat one master you will likely cheat the next.[23]
We are in bondage because of Covetous Practices and Slothfulness. We are devoured because we or our natural parents took bites out of one another in these Covetous Practices which made us a Surety for debt in an unrighteous Mammon... We must Repent and seek the Kingdom of God and His Righteousness.
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- Where and what is the Living Network of the faithful?
- Where and what is the Communion of Saints?
- Where and how do the people practice Pure Religion?
- Where and who are the people that attend to the Weightier matters?
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Footnotes
- ↑ 06016 ^רמע^ ‘omer \@o’- mer\@ from 06014; n m; {See TWOT on 1645 @@ "1645b"} {See TWOT on 1645 @@ "1645a"} AV-sheaf 8, omer 6; 14
- 1) omer
- 1a) a dry measure of 1/10 ephah (about 2 litres)
- 2) sheaf
- 1) omer
- ↑ HEB: לְפִ֣י אָכְל֑וֹ עֹ֣מֶר לַגֻּלְגֹּ֗לֶת מִסְפַּר֙
- ↑ Leviticus 23:10, Leviticus 23:15, Deuteronomy 24:19, Job 24:10
- ↑ Exodus 16:22, 32,33
- ↑ Leviticus 23:11, 12
- ↑ 06237 ^רשׂע^ ‘asar \@aw-sar’\@ a primitive root (ident. with 06238); v; AV-tithe 4, take … tenth 2, give tenth 1, surly 1, truly 1; 9
- 1) to tithe, take the tenth part of, give a tithe, take a tithe
- 1a) (Qal) to tithe
- 1b) (Piel) to give a tithe
- 1c) (Hiphil) to take a tithe
- 1) to tithe, take the tenth part of, give a tithe, take a tithe
- ↑ 06235 ^רשׂע^ ‘eser \@eh’ser\@ masc. of term ^הרשׂע^ ‘asarah \@as-aw-raw’\@ from 06237; n m/f; AV-ten 172, fifteen + 02568 1, seventeen + 07651 1, ten times 1; 175
- 1) ten
- 1a) ten
- 1b) with other numbers
- 1) ten
- ↑ 06016 ^רמע^ ‘omer \@o’- mer\@ from 06014; n m; {See TWOT on 1645 @@ "1645b"} {See TWOT on 1645 @@ "1645a"} AV-sheaf 8, omer 6; 14 1) omer 1a) a dry measure of 1/10 ephah (about 2 litres) 2) sheaf
- ↑ 06016 ^רמע^ ‘omer \@o’- mer\@ from 06014; n m; {See TWOT on 1645 @@ "1645b"} {See TWOT on 1645 @@ "1645a"} AV-sheaf 8, omer 6; 14 1) omer 1a) a dry measure of 1/10 ephah (about 2 litres) 2) sheaf
- ↑ AS'SARON, n. The omer or homer, a Hebrew measure of five pints.
- ↑ Josephus, Antiquities 3.250-251, in Josephus IV Jewish Antiquities Books I-IV, Loeb Classical Library, Harvard University Press, Cambridge, 1930, pp. 437-439.
- ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
- 1) offering, oblation
- ↑ 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
- 1) to come near, approach, enter into, draw near
- 1a) (Qal) to approach, draw near
- 1b) (Niphal) to be brought near
- 1c) (Piel) to cause to approach, bring near, cause to draw near
- 1d) (Hiphil) to bring near, bring, present
- 1) to come near, approach, enter into, draw near
- ↑ Samuel Adams, Our Sacred Honor, Bennett, 217, 1779 - letter to James Warren.
- ↑ Isaiah 1:23 Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
- ↑ Traditions
- Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"
- Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."
- Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."
- Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"
- Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."
- 1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."
- Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."
- Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."
- 2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."
- 2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."
- Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."
- ↑ Isaiah 40:23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
- ↑ Ephesians 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men....Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
- ↑ Isaiah 40:27 "Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God? 28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. 29 He giveth power to the faint; and to them that have no might he increaseth strength."
- ↑ "We have an altar, whereof they have no right to eat which serve the tabernacle.
- ↑ "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
- ↑ Revelation 18:1 ¶ And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
- ↑ Luke 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.