Hebrews 9: Difference between revisions
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[1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. | [1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. | ||
[2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. | [2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. | ||
[3] And after the second veil, the tabernacle which is called the Holiest of all; | [3] And after the second veil, the tabernacle which is called the Holiest of all; | ||
[4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; | [4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; | ||
[5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. | [5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. | ||
[6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. | [6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. | ||
[7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: | [7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: | ||
[8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: | |||
[8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing<Ref name="iam">{{iam}}</Ref>: | |||
[9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; | [9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; | ||
[10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. | [10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. | ||
[11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands<Ref name="nohands">{{nohands}}</Ref>, that is to say, not of this building; | [11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands<Ref name="nohands">{{nohands}}</Ref>, that is to say, not of this building; | ||
[12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. | [12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. | ||
[13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: | [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: | ||
[14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot<Ref name="Spotsq">{{Spotsq}}</Ref> to God, purge your conscience from dead works to serve the living God? | [14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot<Ref name="Spotsq">{{Spotsq}}</Ref> to God, purge your conscience from dead works to serve the living God? | ||
[15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | [15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | ||
[16] For where a testament is, there must also of necessity be the death of the testator. | [16] For where a testament is, there must also of necessity be the death of the testator. | ||
[17] For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. | [17] For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. | ||
[18] Whereupon neither the first testament was dedicated without blood. | [18] Whereupon neither the first testament was dedicated without blood. | ||
[19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, | [19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, | ||
[20] Saying, This is the blood of the testament which God hath enjoined unto you. | [20] Saying, This is the blood of the testament which God hath enjoined unto you. | ||
[21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. | [21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. | ||
[22] And almost all things are by the law purged with blood; and without shedding of blood is no remission. | [22] And almost all things are by the law purged with blood; and without shedding of blood is no remission. | ||
[23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. | [23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. | ||
[24] For Christ is not entered into the holy places made with hands<Ref name="nohands">{{nohands}}</Ref>, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: | [24] For Christ is not entered into the holy places made with hands<Ref name="nohands">{{nohands}}</Ref>, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: | ||
[25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; | [25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; | ||
[26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. | [26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. | ||
[27] And as it is appointed unto men once to die, but after this the judgment: | [27] And as it is appointed unto men once to die, but after this the judgment: | ||
[28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | [28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | ||
Latest revision as of 08:52, 29 September 2024
[1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
[2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
[3] And after the second veil, the tabernacle which is called the Holiest of all;
[4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
[5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
[6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
[7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
[8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing[1]:
[9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
[10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
[11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands[2], that is to say, not of this building;
[12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
[13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
[14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot[3] to God, purge your conscience from dead works to serve the living God?
[15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
[16] For where a testament is, there must also of necessity be the death of the testator.
[17] For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
[18] Whereupon neither the first testament was dedicated without blood.
[19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
[20] Saying, This is the blood of the testament which God hath enjoined unto you.
[21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
[22] And almost all things are by the law purged with blood; and without shedding of blood is no remission.
[23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
[24] For Christ is not entered into the holy places made with hands[2], which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
[25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
[26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
[27] And as it is appointed unto men once to die, but after this the judgment:
[28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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- ↑ Reference I am
- Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
- John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
- John 8:28 “Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
- John 8:58 “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
- John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
- John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
- John 9:9;“Some said, This is he: others said, He is like him: but he said, I am he.”
- John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
- John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
- John 14 “3 ... where I am, there ye may be also. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... 9 ... Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
- John 15:1,5;
- John 18: 5, 6, 8;
- Isaiah_35:8-9;
- Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21
- ↑ 2.0 2.1 Without hands
- Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
- Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
- Acts 17]]:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
- 2 Corinthians 5:1 ¶ For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
- Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: and stones?
- Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
- Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
- Romans 2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
- Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
- Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- Hebrews 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- Daniel 2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces.
- Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
- ↑ Spotted and unspotted
- 1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
- James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
- 1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
- 2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
- Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
- 2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
- Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"