Matthew 27: Difference between revisions
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| "priests and elders of the people took counsel" | | "priests and elders of the people took counsel" | ||
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| 4V "innocent blood" in Hebrew is tamim<Ref name="tamim">{{08545}}</Ref> dam<Ref name="dam">{{01818}}</Ref> (דם תמים) | | '''4V''' "innocent blood" in Hebrew is tamim<Ref name="tamim">{{08545}}</Ref> dam<Ref name="dam">{{01818}}</Ref> (דם תמים) | ||
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| 25V "His blood be on us, and on our children." | | 25V "His blood be on us, and on our children." | ||
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| 27V "the soldiers of the governor". These may be Roman soldiers but could be soldiers attached to serve the [[Sanhedrin]]. They had their own system of law and order but | | 27V "the soldiers of the governor". These may be Roman soldiers but could be soldiers attached to serve the [[Sanhedrin]]. They had their own system of law and order but could not kill a contender for the throne. Only Rome could do that. In fact, that is why they were invited to Judea. | ||
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| Simon Cyrene<Ref>Mark 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. | | Simon Cyrene<Ref>[[Mark 15]]:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. | ||
Luke 23:26 ¶ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.</Ref> | Luke 23:26 ¶ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.</Ref> | ||
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== King of the Jews == | == King of the Jews == | ||
[11] And Jesus stood before the governor:<Ref name="Notworld">{{Notworld}}</Ref> and the governor<Ref name="hegemon">{{2232}}</Ref> asked him, saying, Art thou the King of the Jews? And Jesus said unto him, <span style="color:red">'''Thou sayest. '''</span> | [11] And Jesus stood before the governor:<Ref name="Notworld">{{Notworld}}</Ref> and the governor<Ref name="hegemon">{{2232}}</Ref> asked him, saying, Art thou the King of the Jews?<Ref name="Anothking">{{Anothking}}</Ref> And Jesus said unto him, <span style="color:red">'''Thou sayest. '''</span> | ||
[12] And when he was accused of the chief priests and elders, he answered nothing. | [12] And when he was accused of the chief priests and elders, he answered nothing. | ||
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[27] Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. | [27] Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. | ||
[28] And they stripped him, and put on him a scarlet robe.<Ref> | [28] And they stripped him, and put on him a scarlet robe.<Ref name="Roben">{{Roben}}</Ref> | ||
[29] And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! | [29] And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!<Ref name="kingjews">{{kingjews}}</Ref> | ||
[30] And they spit upon him, and took the reed, and smote him on the head. | [30] And they spit upon him, and took the reed, and smote him on the head. | ||
[31] And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. | [31] And after that they had mocked him, they took the robe<Ref name="Roben">{{Roben}}</Ref> off from him, and put his own raiment on him, and led him away to crucify him. | ||
== Simon Cyrene == | == Simon Cyrene == | ||
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[34] They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. | [34] They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. | ||
[35] And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.<Ref> | [35] And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.<Ref name="Roben">{{Roben}}</Ref> | ||
[36] And sitting down they watched him there; | [36] And sitting down they watched him there; | ||
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== [[King of the Jews]] == | == [[King of the Jews]] == | ||
[37] And set up over his head his accusation written, [[King of the Jews|THIS IS JESUS THE KING OF THE JEWS]]. | [37] And set up over his head his accusation written, [[King of the Jews|THIS IS JESUS THE KING OF THE JEWS]].<Ref name="Anothking">{{Anothking}}</Ref> | ||
[38] Then were there two thieves crucified with him, one on the right hand, and another on the left. | [38] Then were there two thieves crucified with him, one on the right hand, and another on the left. | ||
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[55] And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: | [55] And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: | ||
[56] Among which was [[Mary Magdalene]], and Mary the mother of James and Joses, and the mother of Zebedee's children. | [56] Among which was [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James and Joses, and the mother of Zebedee's children. | ||
== The body == | == The body == | ||
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[60] And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. | [60] And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. | ||
[61] And there was [[Mary Magdalene]], and the other Mary, sitting over against the sepulchre. | [61] And there was [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and the other Mary, sitting over against the sepulchre. | ||
== | == Guard the tomb == | ||
[62] Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, | [62] Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, | ||
Latest revision as of 12:32, 13 September 2024
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| Comments | |
| "priests and elders of the people took counsel" | |
| 4V "innocent blood" in Hebrew is tamim[1] dam[2] (דם תמים) | |
| 3-5V Judas repented of betrayed the innocent | |
| 6-10V The silver cannot go back into the treasury of the Corban. Where in Jeremy the prophet?[3] | |
| 11V Thou sayest.[4] | |
| Jesus does not speak to false accusers. | |
| 15V "feast the governor ... release ... a prisoner | |
| 16V Barabbas Pontius Pilate, the praefectus or governor | |
| 20V "chief priests and elders persuaded the multitude" | |
| 24V "Pilate ... I am innocent[5] of the blood"[6] | |
| 25V "His blood be on us, and on our children." | |
| 27V "the soldiers of the governor". These may be Roman soldiers but could be soldiers attached to serve the Sanhedrin. They had their own system of law and order but could not kill a contender for the throne. Only Rome could do that. In fact, that is why they were invited to Judea. | |
| Simon Cyrene[7] | |
| Golgotha | |
| King of the Jews | |
| who Mocked? | |
| Mentions the thieves also | |
| Did God Forsake Jesus? | |
| V51 The veil divide | |
| Who took the body Joseph of Arimathea. | |
| Who would Guard the tomb? | |
Death plot
[1] When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
[2] And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Judas repents
[3] Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
[4] Saying, I have sinned in that I have betrayed the innocent blood.[8] And they said, What is that to us? see thou to that.
[5] And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Not with Corban
[6] And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury[9], because it is the price of blood.
[7] And they took counsel, and bought with them the potter's field, to bury strangers in.
[8] Wherefore that field was called, The field of blood, unto this day.
[9] Then was fulfilled that which was spoken by Jeremy the prophet,[3] saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
[10] And gave them for the potter's field, as the Lord appointed me.
King of the Jews
[11] And Jesus stood before the governor:[10] and the governor[11] asked him, saying, Art thou the King of the Jews?[4] And Jesus said unto him, Thou sayest.
[12] And when he was accused of the chief priests and elders, he answered nothing.
[13] Then said Pilate unto him, Hearest thou not how many things they witness against thee?
[14] And he answered him to never a word; insomuch that the governor marvelled greatly.
The feast the governor
[15] Now at that feast the governor[11] was wont to release unto the people a prisoner, whom they would.
[16] And they had then a notable[12] prisoner[13], called Barabbas.
[17] Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
[18] For he knew that for envy[14] they had delivered him.
Wife of the governor
[19] When he was set down on the judgment seat, his wife[15] sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Persuaded the multitude
[20] But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
[21] The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
[22] Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
Let him be crucified
[23] And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
[24] When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent[5] of the blood[6] of this just person[16]: see ye to it.
[25] Then answered all the people, and said, His blood be on us, and on our children.
[26] Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
The scarlet robe
[27] Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
[28] And they stripped him, and put on him a scarlet robe.[17]
[29] And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews![18]
[30] And they spit upon him, and took the reed, and smote him on the head.
[31] And after that they had mocked him, they took the robe[17] off from him, and put his own raiment on him, and led him away to crucify him.
Simon Cyrene
[32] And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross
Golgotha
[33] And when they were come unto a place called Golgotha, that is to say, a place of a skull,
[34] They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
[35] And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.[17]
[36] And sitting down they watched him there;
King of the Jews
[37] And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.[4]
[38] Then were there two thieves crucified with him, one on the right hand, and another on the left.
[39] And they that passed by reviled him, wagging their heads,
[40] And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Mocked
[41] Likewise also the chief priests mocking him, with the scribes and elders, said,
[42] He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
[43] He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
The thieves also
[44] The thieves also, which were crucified with him, cast the same in his teeth.
[45] Now from the sixth hour there was darkness over all the land unto the ninth hour.
Forsaken
[46] And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
[47] Some of them that stood there, when they heard that, said, This man calleth for Elias.
[48] And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
[49] The rest said, Let be, let us see whether Elias will come to save him.
[50] Jesus, when he had cried again with a loud voice, yielded up the ghost.
The veil divide
[51] And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
[52] And the graves were opened; and many bodies of the saints which slept arose,
[53] And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
[54] Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
[55] And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
[56] Among which was Mary Magdalene[19] , and Mary the mother of James and Joses, and the mother of Zebedee's children.
The body
[57] When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
[58] He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
[59] And when Joseph had taken the body, he wrapped it in a clean linen cloth,
[60] And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
[61] And there was Mary Magdalene[19] , and the other Mary, sitting over against the sepulchre.
Guard the tomb
[62] Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
[63] Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
[64] Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
[65] Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
[66] So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
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- ↑ 08545 תְּמוּרָה tëmuwrah [tem-oo-raw’] from 04171; n f; [BDB-558b] [{See TWOT on 1164 @@ "1164a" }] AV-exchange 2, change 1, changing 1, recompense 1, restitution 1; 6
- 1) that which is exchanged, exchange, substitute, recompense
- ↑ 01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
- 1) blood
- 1a) of wine (fig.)
- Micah 7:2 term blood is not merely the common DalethMem but לְדָמִ֣ים LamedDaletMemYodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- 1) blood
- ↑ 3.0 3.1 “7 Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it. 8 So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD. 9 And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.” Jeremiah 32:7-9
- “2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words. 3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. 4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.” Jeremiah 18:2-4
- ↑ 4.0 4.1 4.2 Another King
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
- Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
- John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
- John 17:6-18“6 I have manifested thy name unto the men which thou gavest me out of the world: ... 9 I pray for them: I pray not for the world, ... 11 And now I am no more in the world, but these are in the world, ... 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world.”
- John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
- ↑ 5.0 5.1 121. αθωος athoos ath’-o-os; from 1 (as a negative particle) and probably a derivative of 5087 (meaning a penalty); not guilty: — innocent.
- ↑ 6.0 6.1 129 αἷμα haima [hah’-ee-mah] of uncertain derivation; n n; TDNT-1:172,26; [{See TDNT 31 }]
AV-blood 99; 99
- 1) blood
- 1a) of man or animals
- 1b) refers to the seat of life
- 1c) of those things that resemble blood, grape juice
- 2) blood shed, to be shed by violence, slay, murder
- 1) blood
- ↑ Mark 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. Luke 23:26 ¶ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.
- ↑ Deuteronomy 19:10 That innocent blood be not shed in thy land, which the LORD thy God giveth thee [for] an inheritance, and [so] blood be upon thee.
- Psalms 106:38 And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
- Proverbs 1:10 ¶ My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood.
- Proverbs 6:16 These six [things] doth the LORD hate: yea, seven [are] an abomination unto him:17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness [that] speaketh lies, and he that soweth discord among brethren.
- Galatians 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
- ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
- 1) offering, oblation
- ↑ Not of this world
- John 17:6-18“6 I have manifested thy name unto the men which thou gavest me out of the world: ... 9 I pray for them: I pray not for the world, ... 11 And now I am no more in the world, but these are in the world, ... 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world.”
- John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
- ↑ 11.0 11.1 2232 ἡγεμών hegemon [hayg-em-ohn’] from 2233; n m; AV-governor 19, ruler 2, prince 1; 22
- 1) a leader of any kind, a guide, ruler, prefect, president, chief, general, commander, sovereign
- 1a) a "legatus Caesaris," an officer administering a province in the name and with the authority of the Roman emperor
- 1a1) the governor of a province
- 1b) a procurator, an officer who was attached to a proconsul or a proprietor and had charge of the imperial revenues
- 1b1) in causes relating to these revenues he administered justice. In the smaller provinces also, which were so to speak appendages of the greater, he discharged the functions of governor of the province; and such was the relation of the procurator of Judaea to the governor of Syria.
- 1c) first, leading, chief
- 1d) of a principal town as the capital of the region
- 1a) a "legatus Caesaris," an officer administering a province in the name and with the authority of the Roman emperor
- Hegemony from a Greek term that translates “dominance over” and describes the relations between city-states.
- A hegemon a political state having dominant influence or authority over others, hegemonic ideas.
- Archon means "ruler" or "lord", In ancient Greece the chief magistrate in various Greek city states.
- 1) a leader of any kind, a guide, ruler, prefect, president, chief, general, commander, sovereign
- ↑ 1978 ἐπίσημος episēmos ep-is'-ay-mos: Adjective: from 1909 epi and some form of the base of 4591 sēmainō make known
- Thayer Definition:
- having a mark on it, marked, stamped, coined marked in a good sense of note, illustrious in a bad sense notorious, infamous.
- Strong's remarkable, that is, (figuratively) eminent: - notable, of note.
- ↑ 1198 δέσμιος desmios [des’-mee-os] from 1199; adj; TDNT-2:43,145; [{See TDNT 177 }]
AV-prisoner 14, be in bonds 1, in bonds 1; 16
- 1) bound , in bonds, a captive, a prisoner
- ↑ 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
- 1) envy
- 2) for envy, i.e. prompted by envy
- ↑ Procula, later date, she acquires the name Claudia Procula. She is considered a saint by the Eastern Orthodox Church, the Eastern Catholic Church, the Coptic Church, and the Ethiopian Church. 2 But while he thought to rise, his own wife who stood at a distance, sent to him, saying Have thou nothing to do with that just man; for I have suffered much concerning him in a vision this night. 3 When the Jews heard this they said to Pilate, Did we not say unto thee, He is a conjuror? Behold, he hath caused thy wife to dream." Nicodemus, Chapter II.
- ↑ 1342 ~δίκαιος~ dikaios \@dik’-ah-yos\@ from 1349; adj AV-righteous 41, just 33, right 5, meet 2; 81
- 1) righteous, observing divine laws
- 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God
- 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
- 1a2) innocent, faultless, guiltless
- 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
- 1a3a) only Christ truly
- 1a4) approved of or acceptable of God
- 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
- 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God
- 1) righteous, observing divine laws
- ↑ 17.0 17.1 17.2 The Robe
- Matthew 27:27-31 “27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
- Luke 23:11-14 “11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. 12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. 13 And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”
- John 19:5-7 “5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! 6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
- Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
- John 19:23-24 “23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”
- ↑ King of the Jews
- Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
- Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."
- John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."
- John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
- ↑ 19.0 19.1 Mary Magdalene
- Matthew 27:56 "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children."(father of the apostles James the Great and John, and the husband of Salome)
- Matthew 27:61 "And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre."
- Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre."
- Mark 15:40 "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"
- Mark 15:47 "And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid."
- Mark 16:1 "And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him."
- Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles."
- Mary in John alone at the tomb
- John 19:25 "Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas(father of James the less, the husband of Mary the sister of the mother of Jesus)', and Mary Magdalene."
- John 20:1 "The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."
- John 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
- John 20:16 "Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. 18 "Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her."
- Seven spirits
- Mark 16:9 "Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils."
- Luke 8:2 "And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,"