Matthew 3: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
 
(26 intermediate revisions by 2 users not shown)
Line 1: Line 1:


{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
|[[File:matthew.jpg|center|thumb|Matthew's writings of the [[Gospel of the kingdom]] were inspired. But what do they really tell us in the context of the times and the precepts of the [[kingdom of God]]?]]
|[[File:matthew.jpg|center|thumb|Matthew's writings of the [[Gospel of the kingdom]] were inspired. But what do they really tell us in the context of the times and the precepts of the [[kingdom of God]]? All the nations of the [[world]] of [[Rome]] were using systems of [[force]] to provide a [[social safety net]] for their [[citizen]]s at the [[tables]] which were a [[snare|snare and a trap]] through their [[temples]] of [[paganism]], like [[Cain]], [[Nimrod]], and [[Pharaoh]] ''making the word of God to none effect'' with their ''means and method'' of [[corban]].]]
|-
| [https://www.hisholychurch.org/audio/20230930Matthew3evil.mp3 Download Recording Matthew 3 - evil ] or press play <Br><html><audio controls src="https://www.hisholychurch.org/audio/20230930Matthew3evil.mp3"></audio></html>
|-
|-
| '''Comments'''  
| '''Comments'''  
|-  
|-  
| [[John the Baptist]] was the son of someone who was literally one of the High priests of Judea, one Zacharias<Ref>{{2197}}</Ref> According to the  [[Gospel of James]], Zechariah was killed by those under Herod's order because he did not reveal the location of John to them.
| [[John the Baptist]] was the son of someone who was literally one of the acting High priests of Judea, one [[Zacharias]]<Ref>{{2197}}</Ref> '''[[Origen#John Zachariah and murder|Origen]]''' suggested that the [[Zacharias]] mentioned in [[Matthew 23]]:35 may be the father of [[John the Baptist]]. [[Zacharias]] was killed by those under [[Herod]]'s orders because he would not reveal the location of John and Elizabeth, according to the  [[Gospel of James]], but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.
|-
| It was certainly a time of corruption where they feared even Jesus going to Jerusalem and we also see this in the [[Gospel of James#Hid from the tumult|Gospel of James]] and in the history of the [[Sanhedrin]].
|-
|-
| He came to prepare [[The Way]] of God which was [[righteous]], did not use [[force]] nor [[covetous practices]] that were a [[snare]].
| '''Jesus came to prepare [[The Way]]''' of God which was not the way of the [[world]] but was [[righteous]]. They did not use [[force]] nor indulge in [[covetous practices]] that were a [[snare]].
|-
|-
| Because the people were already in a system of [[Corban]] that compelled offerings of the people which had been set up by [[Herod]] and the [[Pharisees]] and ''making the word of God to none effect'' they needed to [[repent]].
| Because the people of Judea were already in a system of [[Corban]] that compelled offerings of the people which had been set up by [[Herod]] and the [[Pharisees]] and ''making the word of God to none effect'' they had a need to [[repent]].
|-
|-
| Water [[Baptism]] was just a social record of a commitment to [[The Way]] like a public [[registration]]. But actual submersion in [[the way]] and the actual ''spiritual fire'' of the [[Holy Spirit]] which is not emotion.
| Water [[Baptism]] was just a social record of a commitment to [[The Way]] like a public [[registration]] required for [[public religion]]. But actual submersion in [[the way]] of Christ and the actual ''spiritual fire'' of the [[Holy Spirit]], which is not emotion, was much different the [[covet]]ousness of the system of the [[world]].
|-
|-
| V3 Cross reference [[Isaiah 40]]:3; [[Mark 1]]:3; [[Luke 3]]:3-6; [[John 1]]:23. Concerning "prepare": [[Isaiah_57]]:14-15; [[Malachi_3]]:1; [[Luke_1]]:17, [[Luke_1]]:76
| V3 Cross reference [[Isaiah 40]]:3; [[Mark 1]]:3; [[Luke 3]]:3-6; [[John 1]]:23. Concerning "prepare": [[Isaiah_57]]:14-15; [[Malachi_3]]:1; [[Luke_1]]:17, [[Luke_1]]:76
|-
| '''V4'''  John's "raiment of camel's hair" was likely made of Bactrian camel's hair which was common in [[Parthia]], the hereditary enemy of Rome. And "a leathern girdle about his loins" also suggests  Parthian priest<Ref>The [[Parthia]]n Empire stretched from central Asia to Mesopotamia, and from the Caucasus to the Persian Gulf, and kept Roman expansionism in check for roughly 400 Years.</Ref> wearing a "Hemyan" belt. <Ref>"Geo Widengren distinguishes between the [[Parthia]]n kamar, a sword or tunic belt, and the hemyān, or sacred girdle worn by priests (Widengren, p. 254)." “BELTS,” Encyclopaedia Iranica, IV/2, pp. 130-136.</Ref> <Br>Also the idea of "his meat was locusts and wild honey" is not about eating bugs but Carob.<Ref>The eastern Mediterranean region has a tree, cultivated from the pea family (Fabaceae), called Carob (Ceratonia siliqua) produces an edible pod identified as a "locust" bean or "St. John's bread". So carob was not a bug and the honey may be what was called "date honey".</Ref>
<Br>'''The wise men''' of [[Matthew 2]] seems to be the Megistanes<Ref>Matthew 2:10  When they saw the star, they rejoiced with exceeding great <[[3173]]> joy.
Matthew 4:16  The people which sat in darkness saw great <[[3173]]> light; and to them which sat in the region and shadow of death light is sprung up.
Matthew 5:19  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great <[[3173]]> in the kingdom of heaven.
[[Matthew 5]]:35  Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great <[[3173]]> King.</Ref> who saw Jesus as the descendent of Phares, King David, and Matthan the technical heir to the [[Parthia]]n throne. <Br>Soba was said to be the daughter of Matthan and mother of Elisabeth, who was the mother of [[John the Baptist]]. This also made Joseph "Mary’s first cousin, once removed, as they shared the same grandfather, [[Matthan]]" See ([[Matthew 1]]:15)This made them descended from both Judean and [[Parthia]]n royalty." See [[Jesus]]
|-
|-
| V9 [[Abraham]] walked in [[faith]], not [[force]]. He did not set up [[city of blood]] with its [[covetous practices]] but [[Altars]] of [[Clay and Stone]] with a [[network]] of [[freewill offerings]] of [[Charity]] and [[Pure Religion]].
| V9 [[Abraham]] walked in [[faith]], not [[force]]. He did not set up [[city of blood]] with its [[covetous practices]] but [[Altars]] of [[Clay and Stone]] with a [[network]] of [[freewill offerings]] of [[Charity]] and [[Pure Religion]].
|-
|-
| V10 [[Fruit]] only comes with the [[Corban of Christ]]
| V10 [[Fruit]] only comes with the [[Corban of Christ]] The kingdom was being taken away from those in power because their tree of temporal life was rooted<Ref name="rhiza">{{4491}}</Ref> in the [[legal charity]] of the [[welfare state]] and the [[Corban]] of [[Herod]] and the [[pharisees]] which was not bearing [[fruit]]. The lack of [[fruit]] is cause that the kingdom and its promise of [[eternal life]] will be lost. [[Matthew 21]]:43  "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."
|-
| "The symbolism which saw in “trees” the representatives of human characters, of nations, and institutions, had been recognised in Isaiah’s parable of the vine ([[Isaiah 5]]:1-7), in Jeremiah’s of the vine and the olive ([[Jeremiah 2]]:21; Jeremiah 11:16), and the Baptist’s application of it was but a natural extension. Judgments that were only partial or corrective were as the pruning of the branches ([[John 15]]:2). Now the axe was laid to the root, and the alternative was preservation or destruction. For the unfruitful tree there was the doom of fire." Ellicott's Commentary for English Readers
|-
|-
| Are we not all children of God?
| Are we not all children of God?
Line 30: Line 42:
[1] In those days came [[John the Baptist]], preaching in the wilderness of Judaea,
[1] In those days came [[John the Baptist]], preaching in the wilderness of Judaea,


[2] And saying, '''[[Repent]] ye: for the [[kingdom of heaven]] is at hand.'''
[2] And saying, '''[[Repent]]<Ref name="repentn">{{repentn}}</Ref> ye: for the [[kingdom of heaven]] is at hand.'''<Ref name="kingdomnow">{{kingdomnow}}</Ref>


[3] For this is he that was spoken of by the prophet Esaias, saying, '''The voice of one crying in the wilderness, Prepare ye [[the way]] of the Lord, make his paths straight.'''
[3] For this is he that was spoken of by the prophet Esaias, saying, '''The voice of one crying in the wilderness, Prepare ye [[the way]] of the Lord, make his paths straight.'''


[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
[4] And the same John had his raiment of camel's hair, and his meat was locusts and wild honey.
 
=== Went out to him ===


[5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
[5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Line 40: Line 54:
[6] And were baptized of him in Jordan, [[confess]]ing their sins.
[6] And were baptized of him in Jordan, [[confess]]ing their sins.


[7] But when he saw many of the [[Pharisees]] and [[Sadducees]] come to his [[baptism]], he said unto them, '''O generation of vipers, who hath warned you to flee from the wrath to come?'''
[7] But when he saw many of the [[Pharisees]] and [[Sadducees]] come to his [[baptism]], he said unto them, '''O generation of vipers, who hath warned you to flee from the [[wrath]] to come?'''<Ref>
: [[Matthew 12]]:34  <span style="color:red">'''O '''generation of vipers''', how can ye, being [[evil]], speak good things? for out of the abundance of the heart the mouth speaketh.'''</span>
: [[Matthew 23]]:33  [Ye] serpents, [ye] '''generation of vipers''', how can ye escape the damnation([[2920|judgement]]) of hell?
: [[Luke 3]]:7  Then said he to the multitude that came forth to be baptized of him, O '''generation of vipers''', who hath warned you to flee from the [[wrath]] to come?</Ref><Ref name="shamed">{{shamed}}</Ref>
 
=== Fruit of repentance ===


[8] '''Bring forth therefore [[fruit]]s meet for [[repent]]ance:'''
[8] '''Bring forth therefore [[fruit]]s meet for [[repent]]ance:'''
Line 48: Line 67:
[10] '''And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good [[fruit]] is hewn down, and cast into the fire.'''
[10] '''And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good [[fruit]] is hewn down, and cast into the fire.'''


[11] '''I indeed baptize you with water unto [[repent]]ance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the [[Holy Ghost]], and with fire:'''
=== Baptism of fire ===
 
[11] '''I indeed baptize you with water<Ref name="baptizewtr">{{baptizewtr}}</Ref> unto [[repent]]ance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the [[Holy Ghost]], and with [[fire]]<Ref name="baptizednot">{{baptizednot}}</Ref>:'''


[12] '''Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.'''
[12] '''Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.'''
Line 55: Line 76:


[13] Then cometh [[Jesus]] from Galilee to Jordan unto John, to be baptized of him.
[13] Then cometh [[Jesus]] from Galilee to Jordan unto John, to be baptized of him.
[14] But John forbad him, saying,<span style="color:#FF0000">''' I have need to be baptized of thee, and comest thou to me?'''</span>
[14] But John forbad him, saying,''' I have need to be baptized of thee, and comest thou to me?'''
[15] And Jesus answering said unto him, <span style="color:red">'''Suffer it to be so now: for thus it becometh us to fulfil all [[righteousness]].'''</span> Then he suffered him.
[15] And Jesus answering said unto him, <span style="color:red">'''Suffer it to be so now: for thus it becometh us to fulfil all [[righteousness]].'''</span> Then he suffered him.
[16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
[16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Line 65: Line 86:


{{Template:Religion}}
{{Template:Religion}}
[[Category:Matthew]]

Latest revision as of 09:50, 21 September 2024

Matthew's writings of the Gospel of the kingdom were inspired. But what do they really tell us in the context of the times and the precepts of the kingdom of God? All the nations of the world of Rome were using systems of force to provide a social safety net for their citizens at the tables which were a snare and a trap through their temples of paganism, like Cain, Nimrod, and Pharaoh making the word of God to none effect with their means and method of corban.
Download Recording Matthew 3 - evil or press play
Comments
John the Baptist was the son of someone who was literally one of the acting High priests of Judea, one Zacharias[1] Origen suggested that the Zacharias mentioned in Matthew 23:35 may be the father of John the Baptist. Zacharias was killed by those under Herod's orders because he would not reveal the location of John and Elizabeth, according to the Gospel of James, but the text does not support the idea that it was the soldiers who killed him. Still others contradict even this report.
It was certainly a time of corruption where they feared even Jesus going to Jerusalem and we also see this in the Gospel of James and in the history of the Sanhedrin.
Jesus came to prepare The Way of God which was not the way of the world but was righteous. They did not use force nor indulge in covetous practices that were a snare.
Because the people of Judea were already in a system of Corban that compelled offerings of the people which had been set up by Herod and the Pharisees and making the word of God to none effect they had a need to repent.
Water Baptism was just a social record of a commitment to The Way like a public registration required for public religion. But actual submersion in the way of Christ and the actual spiritual fire of the Holy Spirit, which is not emotion, was much different the covetousness of the system of the world.
V3 Cross reference Isaiah 40:3; Mark 1:3; Luke 3:3-6; John 1:23. Concerning "prepare": Isaiah_57:14-15; Malachi_3:1; Luke_1:17, Luke_1:76
V4 John's "raiment of camel's hair" was likely made of Bactrian camel's hair which was common in Parthia, the hereditary enemy of Rome. And "a leathern girdle about his loins" also suggests Parthian priest[2] wearing a "Hemyan" belt. [3]
Also the idea of "his meat was locusts and wild honey" is not about eating bugs but Carob.[4]


The wise men of Matthew 2 seems to be the Megistanes[5] who saw Jesus as the descendent of Phares, King David, and Matthan the technical heir to the Parthian throne.
Soba was said to be the daughter of Matthan and mother of Elisabeth, who was the mother of John the Baptist. This also made Joseph "Mary’s first cousin, once removed, as they shared the same grandfather, Matthan" See (Matthew 1:15)This made them descended from both Judean and Parthian royalty." See Jesus

V9 Abraham walked in faith, not force. He did not set up city of blood with its covetous practices but Altars of Clay and Stone with a network of freewill offerings of Charity and Pure Religion.
V10 Fruit only comes with the Corban of Christ The kingdom was being taken away from those in power because their tree of temporal life was rooted[6] in the legal charity of the welfare state and the Corban of Herod and the pharisees which was not bearing fruit. The lack of fruit is cause that the kingdom and its promise of eternal life will be lost. Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."
"The symbolism which saw in “trees” the representatives of human characters, of nations, and institutions, had been recognised in Isaiah’s parable of the vine (Isaiah 5:1-7), in Jeremiah’s of the vine and the olive (Jeremiah 2:21; Jeremiah 11:16), and the Baptist’s application of it was but a natural extension. Judgments that were only partial or corrective were as the pruning of the branches (John 15:2). Now the axe was laid to the root, and the alternative was preservation or destruction. For the unfruitful tree there was the doom of fire." Ellicott's Commentary for English Readers
Are we not all children of God?
Saying Jesus was the Son of God put Jesus o a road of conflict with Caesar who was also called the Son of God.

John the Baptist Prepares the Way

[1] In those days came John the Baptist, preaching in the wilderness of Judaea,

[2] And saying, Repent[7] ye: for the kingdom of heaven is at hand.[8]

[3] For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

[4] And the same John had his raiment of camel's hair, and his meat was locusts and wild honey.

Went out to him

[5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

[6] And were baptized of him in Jordan, confessing their sins.

[7] But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?[9][10]

Fruit of repentance

[8] Bring forth therefore fruits meet for repentance:

[9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

[10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Baptism of fire

[11] I indeed baptize you with water[11] unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire[12]:

[12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

The Baptism of Jesus

[13] Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. [14] But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? [15] And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. [16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: [17] And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew | Matthew 1 | Matthew 2 | Matthew 3 | Matthew 4 | Matthew 5 | Matthew 6 | Matthew 7 | Matthew 8 | Matthew 9 | Matthew 10 | Matthew 11 | Matthew 12 | Matthew 13 | Matthew 14 | Matthew 15 | Matthew 16 | Matthew 17 | Matthew 18 | Matthew 19 | Matthew 20 | Matthew 21 | Matthew 22 | Matthew 23 | Matthew 24 | Matthew 25 | Matthew 26 | Matthew 27 | Matthew 28 | Bible |

Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

Religion | Pure Religion‎ | Private welfare | Fleeing Religion |
False religion | Public religion | Our Religion | Christian conflict |
Corban | Baptism | Benefactors | That Word | Daily ministration |
Modern Christians | Diocletianic Persecution | Christians check list |
gods | Judge not | Judge | Fathers | Deist | Damnable heresies |

Factions at the altar |
Pharisees | Sadducees | Zealot | Essenes | Levites |
Messianic Judaism | Menahem the Essene | Sanhedrin |
Altars | Clay and Stone | Red Heifer | Golden calf |
Freewill offerings | Religion | Pure Religion | Public religion |
Christian conflict | Paganism | Denominations | Dispensationalism |
Benefactors | Corban | Daily ministration | Calendars |
Cult | Imperial Cult of Rome | Guru theories| | Covet | Merchandise |
Mark of God | Mark of Cain | Mark of the Beast | Nature of the Beast
Section 666 | Benefactors | Biting one another | Cry out | Worship |
Church | Temples | Religious Orders | Priests | Kings and priests |
Hear | Bible Index | Network |

  1. ↑ 2197 Ζαχαρίας Zacharias [dzakh-ar-ee’-as] of Hebrew origin 02148 <02148> זְכַריָה‎ Zek-ar-yáw or זְכַריָהוּ‎ Zek-ar-yáw-hu; n pr m; AV-Zacharias 11; 11 Zacharias  = "remembered of Jehovah"
    1) the father of John the Baptist
    2) son of Barachias, who was slain by the Jews between the altar and the temple
  2. ↑ The Parthian Empire stretched from central Asia to Mesopotamia, and from the Caucasus to the Persian Gulf, and kept Roman expansionism in check for roughly 400 Years.
  3. ↑ "Geo Widengren distinguishes between the Parthian kamar, a sword or tunic belt, and the hemyān, or sacred girdle worn by priests (Widengren, p. 254)." “BELTS,” Encyclopaedia Iranica, IV/2, pp. 130-136.
  4. ↑ The eastern Mediterranean region has a tree, cultivated from the pea family (Fabaceae), called Carob (Ceratonia siliqua) produces an edible pod identified as a "locust" bean or "St. John's bread". So carob was not a bug and the honey may be what was called "date honey".
  5. ↑ Matthew 2:10 When they saw the star, they rejoiced with exceeding great <3173> joy. Matthew 4:16 The people which sat in darkness saw great <3173> light; and to them which sat in the region and shadow of death light is sprung up. Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great <3173> in the kingdom of heaven. Matthew 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great <3173> King.
  6. ↑ ‭4491. ριζα rhiza hrid’-zah; apparently a primary word; meaning both a "root" (literally or figuratively): —  AV-root 17; 17
    1 a root
    2 that which like a root springs from a root, a sprout, shoot
    3 metaph. offspring, progeny
    ‭
  7. ↑ Repent
    Matthew 3:2 "And saying, Repent ye: for the kingdom of heaven is at hand."
    Matthew 4:17 "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand."
    Mark 1:15 "And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
    Mark 6:12 "And they went out, and preached that men should repent."
    Luke 5:32 "I came not to call the righteous, but sinners to repentance."
    Luke 13:3 "I tell you, Nay: but, except ye repent, ye shall all likewise perish."
    Luke 13:5 "I tell you, Nay: but, except ye repent, ye shall all likewise perish."
  8. ↑ Kingdom at hand
    Luke 21:31 “‭So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”
    Matthew 3:2 “‭And saying, Repent ye: for the kingdom of heaven is at hand.”
    Matthew 4:17 “‭From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
    Matthew 10:7 “‭And as ye go, preach, saying, The kingdom of heaven is at hand.”
    Mark 1:15 “‭And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”
    Luke 22:16 “‭16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.” and then he ate
    Luke 24:41-43 “‭36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you... ‭41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. ‭43 And he took it, and did eat before them.”
  9. ↑
    Matthew 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
    Matthew 23:33 [Ye] serpents, [ye] generation of vipers, how can ye escape the damnation(judgement) of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
  10. ↑ Shamed
    Matthew 3:7 "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Matthew 12:34 "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh."
    Matthew 23:33 "[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Luke 10:13 "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes."
    Luke 11:42 "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest <5195> us also. 46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them."
    Luke 11:52 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."
    Luke 13:17 And when he had said these things, all his adversaries were ashamed <2617>: and all the people rejoiced for all the glorious things that were done by him.
    Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
    Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
    Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
  11. ↑ Water ritual of John vs Spirit and fire of Jesus
    John 1:26 "John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose... 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost."
    Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:"
    Mark 1:7-8 "And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
    Luke 3:16 "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:"
    John 3: "5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water (mother’s womb) and of the Spirit, he cannot enter into the kingdom of God."
  12. ↑ Baptize not
    John 4:1 "When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples)"
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise." (John the Baptist's teachings, who was the son of Zacharias, opposed covetous practices of the baptism of Herod and the Corban of the Pharisees. Baptism" was as much political as religious.)
    Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:" (Jesus washed the feet of his little flock like we see with Moses and the seventy in Numbers 11:16 and 17,sending the Holy Spirit if God.)
    1 Corinthians 1:17 "For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect." Even Paul was not called to baptize
    1 Corinthians 3:4 "For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal? 5 Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6 I have planted, Apollos watered; but God gave the increase."
    1 Corinthians 3:22 "Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;"
    1 Corinthians 4:6 "And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another." (Paul warns against becoming a respecter of persons and denominations.)
Retrieved from "http://preparingyou.com/wiki/index.php?title=Matthew_3&oldid=71621"