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[[File:dovegoddess2.jpg|right|thumb|300px|Figurines with birds sitting on their heads or perching near their bodies, are viewed as the representation of the Dove [[Goddess]].<Ref>[https://ancestorsandarchetypes.weebly.com/dove-goddess.html DOVE GODDESS, Sophia, Shekinah], Ancestors & Archetypes, by Iona Miller</Ref> <Br>[[Sumer]]ian – [[Babylon]]ian or Mesopotamian Gods and [[Goddess]]es and the [[religion]] they represent often refers to the | [[File:dovegoddess2.jpg|right|thumb|300px|Figurines with birds sitting on their heads or perching near their bodies, are viewed as the representation of the Dove [[Goddess]].<Ref>[https://ancestorsandarchetypes.weebly.com/dove-goddess.html DOVE GODDESS, Sophia, Shekinah], Ancestors & Archetypes, by Iona Miller</Ref> <Br>[[Sumer]]ian – [[Babylon]]ian or Mesopotamian Gods and [[Goddess]]es and the [[religion]] they represent often refers to the public policies of [[Sumer]]ia and Akkadia which includes the [[covetous practices]] of the [[Assyria]]n and [[Babylon]]ian peoples. Those people living in Mesopotamia (the area of modern Iraq) that dominated the region for a period of 4200 years used the symbol of a ''dove'' to represent their systems of [[social welfare]] through the State which [[snare]]d the people in a form of [[corvee]] where they became [[merchandise|human resources]] in a civil or a ''legal [[captivity]]'' similar to the [[bondage of Egypt]].<Br>[https://www.hisholychurch.org/audio/20230512turtledove-1.mp3 Download Recording Dove Goddess Part 1 ]<Br><html><audio controls src="https://www.hisholychurch.org/audio/20230512turtledove-1.mp3"></audio></html><Br>[https://www.hisholychurch.org/audio/20230512turtledove-2.mp3 Download Recording Dove Goddess Part 2 ]<Br> or press play<Br><html><audio controls src="https://www.hisholychurch.org/audio/20230512turtledove-2.mp3"></audio></html> <Br>[https://www.hisholychurch.org/audio/20230527propaganda.mp3 Download Recording Propaganda Part 3 ]<Br> or press play See [[Propaganda]]<Br><html><audio controls src="https://www.hisholychurch.org/audio/20230527propaganda.mp3"></audio></html><Br>[https://www.hisholychurch.org/audio/20230520summarycallinchat.mp3 Download Recording Bonus Summary of caring ]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230520summarycallinchat.mp3"></audio></html> ]] | ||
== Abram and a deep sleep == | == Abram and a deep sleep == | ||
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=== She goat === | === She goat === | ||
[[Genesis 15]]:9 "a she goat<Ref name="ez-goat">{{05795}}</Ref> of three years old" which is spelled עֵז and is identical to numerous Hebrew words with different Strong's numbers like [[05794]] 'az (זע) strong; [[05795]] 'ez (זע) she goat; [[05796]] 'ez (זע)Aramaic, she goat; [[05797]] 'oz (זע) strength. That same letter combination is found in many Hebrew words and names, denoting ''strength'' while the goat is merely a symbol. | [[Genesis 15]]:9 "a she goat<Ref name="ez-goat">{{05795}}</Ref> of three years old" which is spelled עֵז and is identical to numerous Hebrew words with different Strong's numbers like [[05794]] 'az (זע) strong; [[05795]] 'ez (זע) she [[goat]]; [[05796]] 'ez (זע)Aramaic, she goat; [[05797]] 'oz (זע) strength. That same letter combination is found in many Hebrew words and names, denoting ''strength'' while the goat is merely a symbol of that strength. | ||
=== Ram === | === Ram === | ||
Latest revision as of 04:40, 19 September 2023
Sumerian – Babylonian or Mesopotamian Gods and Goddesses and the religion they represent often refers to the public policies of Sumeria and Akkadia which includes the covetous practices of the Assyrian and Babylonian peoples. Those people living in Mesopotamia (the area of modern Iraq) that dominated the region for a period of 4200 years used the symbol of a dove to represent their systems of social welfare through the State which snared the people in a form of corvee where they became human resources in a civil or a legal captivity similar to the bondage of Egypt.
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Abram and a deep sleep
In Genesis 15 Moses wrote about Abraham who was brought out of Ur of the Chaldees to receive a dominion in the land[2] Because his faith in the LORD was counted as righteousness.[3]
The word land[4] in this verse literally means the earth and inherit[5] means posses. Abraham, called Abram at the time, wants a sign so that he will know that he will inherit. He seems to be told to perform a bizarre ritual and Moses describes the resulting scene.
- "And he said unto him, Take me an heifer <05697> of three years old, and a she goat <05795> of three years old, and a ram <0352> of three years old, and a turtledove <08449 is תּוֹר towr but here we see(וְתֹ֖ר VavTavReish)>[6], and a young pigeon <01469 גּוֹזל gowzal>[7]. 10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not." Genesis 15:9-10
What do the "heifer of three years old, and a she goat of three years old, and a ram of three years old" represent and when Moses seems to be talking about sacrificing a turtledove[6], and a young pigeon[7] why were they not divided?
Numerous commentaries suggest that, "The number three is sacred, and denotes the perfection of the victim in point of maturity." The ritual ceremony of cutting suggests ancient traditions for make a covenant by sharing the sacrifice, but of course God will not consume his share.
- "And when the fowls came down upon the carcases, Abram drove them away." Genesis 15:11
Protecting the sacrifice is also symbolic as we see Abram drives off the scavengers who come to feed on the carcases as if they are entitled. Then during what is called a deep sleep he has a vision of the bondage of Egypt.
But then there is the "deep sleep" (וְתַרְדֵּמָ֖ה wəṯardêmāh) and a "horror of great darkness" suggesting a spiritually induced trance where there is a dream or vision.
- "And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years; 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance." Genesis 15:12
During this there is a vision of "smoking furnace, and a burning lamp" passing through these symbolic objects.
- "And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces." Genesis 15:17
Some commentaries relate this image of the "smoking furnace, and a burning lamp" with the "the burning bush, the pillar of fire, the lightnings on Mount Sinai" that allowed the Israelites to pass through the wilderness to the promise land with the protection of the LORD.
The Heifer
We should also note that the word heifer in Genesis 15:9 "Take me an heifer" is ‘eglah (עֶגְלָה) [AyinGimelLamedHey][8] is not the same word for heifer we see in Numbers 19:2 which is parah(פָרָה)[9] which is the same as the Hebrew word 06509 parah (פָרָה)[10] which is a verb meaning to bear fruit or to make fruitful.
- "This [is] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein [is] no blemish, [and] upon which never came yoke:"
If we are to take the translation of a three year old heifer literally then we may miss the metaphor and therefore an intended meaning of Moses. If we take a look at the Hebrew word for "heifer" in the text we do see ‘eglah (עֶגְלָה) [AyinGimelLamedHey][8] but again their is an identical word ‘agalah (עֲגָלָה)[AyinGimelLamedHey][11] meaning a cart or a wagon.
So did Abram lay out an actual heifer divided in two pieces?
Is the story have a deeper meaning and the story is an allegory which "can be interpreted to reveal a hidden meaning, typically a moral or political one."
She goat
Genesis 15:9 "a she goat[12] of three years old" which is spelled עֵז and is identical to numerous Hebrew words with different Strong's numbers like 05794 'az (זע) strong; 05795 'ez (זע) she goat; 05796 'ez (זע)Aramaic, she goat; 05797 'oz (זע) strength. That same letter combination is found in many Hebrew words and names, denoting strength while the goat is merely a symbol of that strength.
Ram
In Genesis 15:9 "a ram[13] of three years old" is similar in meaning and spelled אַיִל AlefYod Lamed which is identical to ‘eyal (אֱיָל)[14] but while it is said to be a "variation" it means strength or help. And there is ayal (אֱיָל) given the Strong's number 0354 but the meaning of a stag or hart but spelled the same.
Is the mentioning of the sacrifice of a male sheep about a dead ram or about sharing your strength or things that your strength produced with the priests of a social safety net funded by freewill offerings instead of the compelled offerings of Nimrod, Babylon, Sumer and its Dove Goddess?
Doves Turtledove pigeons
Is there a deeper meaning in the use of these words that has been again lost in the sophistry of false religion?
The word turtledove is translated from תּוֹר towr which is TavVavReish but in Genesis 15:9 we see the word written as wəṯōr (וְתֹ֖ר) which is VavTavReish which is also in Jeremiah 8:7
The word גּוֹזל gowzal GimelVavZayinLamed is sometimes shortened גזל gozal GimelZayinLamed and is said to mean young pigeon still in the nest when given the Strong's number 01469 which is said to simply mean a young bird.[7] But גזל gozal GimelZayinLamed is the same letters as we see in גזל gozal with the Strong's number 01497[15] and said to mean to tear away, seize, plunder.
Was there supposed to be a dove and a baby dove?
Or is this a reference to seizing a dove and what does the idea of a dove represent?
There is another word translated into dove which we see in Jeremiah 48:28 and is nothing like תּוֹר towr. It is the Hebrew word yownah" (יוֹנָה YodVavNunHey)[16]. Of we read this reference in context[17] but in this text we see ḵəyōwnāh (כְיוֹנָ֔ה KufYodVavNunHey) God is advising the people of Moab to be humble and to leave the cities(05892 עִיר ‘iyr) and be like the "dove", yownah"[16] making your nest, your home, beyond the gaping pit which is a snare.
There are several words similar to GimelVavZayinLamed and GimelZayinLamed without the internal Vav but have nothing to do with a young bird.
We should also not that the name גּוֹזָן Gowzan with the Strong's number 01470 is the name of Mesopotamian city state probably from 01468 also meaning cut off.[18] These are all terms established by Moses who understood why Abraham left Ur and why life in the Bondage of Egypt was bad for mankind.
The idea of the systems of social welfare like the we historically see in Sumer have become popular in many modern civil states.
Unfortunately those systems by their nature will cut the people off from liberty under God returning the masses to a similar civil captivity.
The word גּוּז guwz consists of the letters GimelYodZayin and is said to be a verb that means to pass away, cut off when given the Strong's number 01468[19] and it is translated into the word brought which we see in Numbers 11:31 "And there went forth a wind from the LORD, and brought <01468> quails from the sea, and let [them] fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits [high] upon the face of the earth."
That term גּוּז guwz (GimelYodZayin) can be compared to the root word גַּזָז gazaz[20] which is said to mean shear but with its Double Zayin often has a deeper meaning that includes cutting us off physically and spiritually.
This degeneration of the people into what the historian Polybius called "perfect savages" was predicted by him a 150 years before the birth of Christ and John the Baptist. He explained this was the result of their appetite for the benefits and the covetous habit of receiving them from governments that exercise authority one over the other through systems of force instead of what Moses was teaching the people which was to provide a social safety net through freewill offerings which the New Testament calls charity and love.
Doves were a sacred symbol seen in the "Late Minoan civic and rural shrines from Gortyn, Gournia, Knossos and Karphi".[22]
The term "Jehovah-nissi"[23] is found in Exodus 17[24] as a name given to an altar Moses constructed after a battle with Amalek. As an altar the term may have its origins in these same ancient altars and temples found in many other city-states other than Sumer.
The altars of Abraham and Moses were alternative systems of a social safety net or social welfare system which did not unduly mix the "milk and meat" nor exercise authority of one over the other. But unlike other nations all their offerings had to be freewill offerings according to the LORD, Jehovah.
Cutting off the dove of plunder
We see another word גזל gozal with the Strong's number 01497[25] and said to mean to tear away, seize, plunder but consists of the same exact letters as גזל gozal GimelZayinLamed which we are told means "young pigeon".[7]
So, again is this a reference really about a dove and a "young bird" or is it about the seizing a dove where we must ask what does the dove represent?
We know that a dove can be "A symbol of the holy spirit, peace and humility" but also of navigation. Considering that Moses is writing these sacred texts in Hebrew it seems essential to make note of the fact that the dove became an iconic symbol of the mother goddess. The Sumerian mother-goddess Ishtar is often portrayed as holding a pigeon or a dove. but as far back in history the dove has been the symbol of both the righteous and unrighteous systems of Mammon.
All these city-states had system of social welfare that exercise authority to provide for the needy of society. Those benefits were the dainties that were deceitful meats which degenerate the masses and according to Peter makes us merchandise and will curse children. Paul says those systems are idolatry.[26]
Not only is the Genesis 15 passage predict the bondage of Egypt but the liberation by the "smoking furnace, and a burning lamp" that passes between Abraham, his descendants and the Sumerians systems of the systems of Legal charity which separate us from God.
The great distinction between the altars and temples of Cain, Nimrod, Sumer, Pharaoh and Moses' Israel was that the offerings were freewill offerings through volunteerism. The same as there is a difference between the legal charity of the Corban of the Pharisees and the fervent charity of the Corban of Christ.
Other doves and meat
- "Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering[27] of the cattle, [even] of the herd, and of the flock. If his offering[27] [be] a burnt sacrifice[28] of the herd, let him offer a male[29] without blemish[30]: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD." Leviticus 1:2-3
The word offering in the text is the Hebrew word qurban[27] and to fully comprehend what "qurban" was supposed to be you need to understand what the Corban of the Pharisees was and how it was making the word of God to none effect. You would also want to know what the Corban of Christ is supposed to be and why it was in conflict with the Pharisees and the qorban of Rome offered the wages of unrighteousness through the unrighteous Mammon.
People should already see that cattle and livestock whether sheep or goats are merely metaphors representing those things that you may offer in the care of society. Reading the phrase "let him offer a male" could make people think that it has to be a male from your herd. But the word "male" is zakar (זָכָר)[29] which can mean a male, man or even mankind. But the same letters are also the Hebrew word (זֵכֶר) zeker[31] which means a memorial or remembrance. And of course there is the Hebrew verb spelled with the same letters (זָכַר) zakar[32] and is defined as "to remember, recall or call to mind".
Even the phrase "without blemish" is from the Hebrew word tamiym (תָּמִים)[30] which is translated without blemish, perfect, upright but also whole, and sincerely. So is Moses telling us that these offerings must be remembered to be given sincerely and completely.
Understanding all the above and what the purposes of the altars of clay and stone were will make it easier to understand that Leviticus 1 is talking about the sacrifice of freewill offerings given to the ministers of that government of the people, by the people, and for the people which were called priests to provide the social welfare system through charity which was not the snare we see from rulers who offer dainties at their tables.
The burnt offerings are burnt up to the grantor but distributed by the unhewn stones of altars of charity which are the priests you choose to support through the practice of pure Religion.
- "And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>." Leviticus 1:14
If an offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.
Moses does not use the the word gozal translated young pigeon[7] in Genesis but בְּנֵ֥י bənê meaning son[33] הַיּוֹנָ֖ה hayyōwnāh meaning dove from the common Hebrew word yownah[16].
Even the word for turtledove is very different from the wəṯōr (VavTavReish(וְתֹ֖ר)) we actually see in the text of Genesis where Moses wrote (וְתֹ֖ר VavTavReish)> but now chooses to write it hattōrîm (HeyTavReishYodMem (הַתֹּרִ֗ים)).
This appear to be unrelated to the vision of Abraham in Genesis but Moses is now simply talking about actual birds that are given to help the needy in the practice of Pure Religion. The term and spelling of turtledoves as הַתֹּרִ֗ים hattōrîm 08449 is only found in this verse of Leviticus 1:14 and in Leviticus 14:30.
Doves and estates
In other verses like Leviticus 5:11 we see תֹרִ֛ים ṯōrîm (TavReishYodMem) which is still numbered 08449 and appears 7 times.
Leviticus 5:7 "And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Leviticus 5:11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.
Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 14:22 And two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 15:14 And on the eighth day he shall take to him two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
Leviticus 15:29 And on the eighth day she shall take unto her two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Numbers 6:10 And on the eighth day he shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
Five more none dove meanings
There are numerous different words said to be spelled תּוֹר TavYodReish but given different meanings and different Strong's numbers.
- תּוּר tuwr is a verb with the Strong's numbered 08446 meaning "to seek, search out, spy out, explore" [34]
turtledove appears
Genesis 15:9 "And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove <(וְתֹ֖ר VavTavReish [2]) 08449 תּוֹר towr>[38], and a young pigeon <01469 גּוֹזל gowzal>[25]."
Leviticus 1:14 And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.
Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Leviticus 5:11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.
Leviticus 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove < תֹ֖ר ṯōror 08449>, for a sin offering[39], unto the door of the tabernacle of the congregation, unto the priest:
Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 14:22 And two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 14:30 And he shall offer the one of the turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of the young pigeons, such as he can get;
Leviticus 15:14 And on the eighth day he shall take to him two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
Leviticus 15:29 And on the eighth day she shall take unto her two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Numbers 6:10 And on the eighth day he shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
Psalms 74:19 O deliver not the soul of thy turtledove < tōwreḵā [1] תּוֹרֶ֑ךָ 08449 TavVavReishKuf> unto the multitude [of the wicked]: forget not the congregation of thy poor for ever.
Song of Solomon 2:12 The flowers appear on the earth; the time of the singing [of birds] is come, and the voice of the turtle < hattōwr הַתּ֖וֹר 08449 [1]> is heard in our land;
Jeremiah 8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle <(וְתֹ֖ר [2]) 08449 VavTavReish> and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
Hewing seeking and order
גָּזִית gaziyth GimelZayinYodTav and said to mean hewn when given the Strong's number 01496[40] and the same as the stone altars that are unhewn.
- ↑ DOVE GODDESS, Sophia, Shekinah, Ancestors & Archetypes, by Iona Miller
- ↑ Genesis 15:7 "And he said unto him, I [am] the LORD that brought thee out of Ur of the Caldees, to give thee this land to inherit it."
- ↑ Genesis 15:6 "And he believed in the LORD; and he counted it to him for righteousness."
- ↑ 0776 אֶרֶץ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }]
AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
- 1) land, earth
- 1a) earth
- 1a1) whole earth (as opposed to a part)
- 1a2) earth (as opposed to heaven)
- 1a3) earth (inhabitants)
- 1b) land
- 1b1) country, territory
- 1b2) district, region
- 1b3) tribal territory
- 1b4) piece of ground
- 1b5) land of Canaan, Israel
- 1b6) inhabitants of land
- 1b7) city (-state)
- 1b8) the abode of the dead
- 1c) ground, surface of the earth
- 1c1) ground
- 1c2) soil
- 1d) (in phrases)
- 1d1) people of the land
- 1d2) space or distance of country (in measurements of distance)
- 1d3) level or plain country
- 1d4) land of the living
- 1d5) end(s) of the earth
- 1e) (almost wholly late in usage)
- 1e1) lands, countries
- 1e1a) often in contrast to Canaan
- 1e1) lands, countries
- 1a) earth
- 1) land, earth
- ↑ 03423 ^שׁרי^ yarash \@yaw-rash’\@ or ^שׁרי^ yaresh \@yaw-raysh’\@ YodReishShin a primitive root; v; {See TWOT on 920} AV-possess 116, … out 46, inherit 21, heir 10, possession 6, succeed 5, dispossess 4, poverty 3, drive 2, enjoy 2, poor 2, expelled 2, utterly 2, misc 11; 232
- 1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
- 1a) (Qal)
- 1a1) to take possession of
- 1a2) to inherit
- 1a3) to impoverish, come to poverty, be poor
- 1b) (Niphal) to be dispossessed, be impoverished, come to poverty
- 1c) (Piel) to devour
- 1d) (Hiphil)
- 1d1) to cause to possess or inherit
- 1d2) to cause others to possess or inherit
- 1d3) to impoverish
- 1d4) to dispossess
- 1d5) to destroy, bring to ruin, disinherit
- 1a) (Qal)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
- ↑ 6.0 6.1 6.2 08449 תּוֹר towr [tore] or תר tor [tore] probably the same as 08447 תּוֹר towra turn as in succession; n f; [BDB-1076a] [{See TWOT on 2500 @@ "2500c" }] AV-turtledove 9, turtle 5; 14
- 1) dove, turtledove
- See תּוּר tuwr 08446 to seek; תּוֹר towr 08447 order; towr 08448 estate; תּוֹר towr 08449 turtledove; תּוֹר towr 08450 ox;
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ↑ 7.0 7.1 7.2 7.3 7.4 01469 גּוֹזל gowzal [go-zawl’] or (shortened) גזל gozal [go-zawl’] from 01497 to tear away, seize, plunder, tear off, pull off, rob, take away by force; n m; [BDB-160a] [{See TWOT on 337 @@ "337c" }] AV-young pigeon 1, young 1; 2
- 1) a nestling, young (of birds)
- See turtledove; 01497 take away; 01469 a young pigeon.
- ↑ 8.0 8.1 05697 עֶגְלָה ‘eglah [eg-law’] from 05695 עֵגֶל ‘egel calf; n f/n pr loc; [BDB-722a, BDB-722b] [{See TWOT on 1560 @@ "1560b" }] AV-heifer 12, cow 1, calf 1; 14
- 1) heifer
- 2) city, the third Eglath, #Isaiah 15:5 Jeremiah 48:34 Ezekiel 47:10 near Zoar and the southern border of Moab.
- ↑ 06510 פָרָה parah [paw-raw’] from 06499 young bull; n f; [BDB-831a] [{See TWOT on 1831 @@ "1831b" }] AV-kine 18, heifer 6, cow 2; 26
- 1) cow, heifer
- See Red heifer and the sacrifice of sophistry.
- ↑ 06509 פָרָה parah [paw-raw’] a primitive root; v; [BDB-826a] [{See TWOT on 1809 }] AV-fruitful 19, increased 3, grow 2, beareth 1, forth 1, bring fruit 1, make fruitful 1; 29
- 1) to bear fruit, be fruitful, branch off
- 1a) (Qal) to bear fruit, be fruitful
- 1b) (Hiphil)
- 1b1) to cause to bear fruit
- 1b2) to make fruitful
- 1b3) to show fruitfulness, bear fruit
- See red heifer
- 1) to bear fruit, be fruitful, branch off
- ↑ 05699 עֲגָלָה ‘agalah [ag-aw-law’] from the same as 05696 עָגֹל ‘agol identical to 05695 commonly translated calf but is from an unused root meaning to revolve; adj;; n f; [BDB-722b] [{See TWOT on 1560 @@ "1560d" }] AV-cart 15, wagon 9, chariot 1; 25
- 1) cart, wagon
- ↑ 05795 (זע) ‘ez \@aze\@ from 05810 עָזַז ‘azaz "to be strong"; n f; {See TWOT on 1654 @@ "1654a"} AV-goat 63, kid + 01423 5, kid 4, he 1, kids + 01121 1; 74
- 1) female goat, she-goat, goat, kid
- 05794 'az (זע) strong; 05795 'ez (זע) she goat; 05796 'ez (זע)Aramaic, she goat; 05797 'oz (זע) strength; Many other words and names contain the letters AyinZayin(זע) and include the idea of strength.
- ע Ayin also U Divine Providence Eye or Well of five states of kindness or severity. [eye, watch] 70
- ז Zayin The Service and Valor, cut and bread, war and nourish. [weapon.... Cut to cut off manacle] 7
- ↑ 0352 אַיִל ‘ayil [ah’-yil] from the same as 0193 אוּל ‘uwl mighty; n m; [BDB-17b, BDB-18a] [{See TWOT on 45 @@ "45d" }] [{See TWOT on 45 @@ "45e" }] [{See TWOT on 45 @@ "45f" }] [{See TWOT on 45 @@ "45g" }] AV-ram(s) 156, post(s) 21, mighty (men) 4, trees 2, lintel 1, oaks 1; 185
- 1) ram
- 1a) ram (as food)
- 1b) ram (as sacrifice)
- 1c) ram (skin dyed red, for tabernacle)
- 2) pillar, door post, jambs, pilaster
- 3) strong man, leader, chief
- 4) mighty tree, terebinth
- 1) ram
- ↑ 0353 אֱיָל ‘eyal [eh-yawl’] a variation of 0352 which is from 0193; n m; [BDB-33b] [{See TWOT on 79 }] AV-strength 1; 1
- 1) strength
- 2) help
- ↑ 01497 גָּזַל gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
- 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
- 1a1) to tear away, rob
- 1a2) to seize, plunder (with acc cognate)
- 1b) (Niphal)
- 1b1) to be robbed
- 1b2) to be taken away
- See turtledove; 01497 take away; 01469 a young pigeon.
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
- ↑ 16.0 16.1 16.2 03123 יוֹנָה yownah [yo-naw’] probably from the same as 03196 wine יַיִן yayin; n f; [BDB-401b] [{See TWOT on 854 @@ "854a" }] AV-dove 21, pigeon 10, variant + 01686 1; 32
- 1) dove, pigeon
- ↑ Jeremiah 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, 21 And judgment is come upon the plain country; ... and upon all the cities of the land of Moab, far or near. 25 The horn of Moab is cut off, and his arm is broken, saith the LORD. 26 Make ye him drunken: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision. 27 For was not Israel a derision unto thee? was he found among thieves(01590 גַּנָּב gannab)? for since thou spakest of him, thou skippedst for joy. 28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove(yownah"03123) [that] maketh her nest in the sides(region beyond or across05676) of the hole’s(06354 out of the pit) mouth(06310 shall be an opening). (This is a reference to the tables that are a snare.) 29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. 30 I know his wrath, saith the LORD; ...35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
- ↑ 01470 גּוֹזָן Gowzan [go-zawn’] probably from 01468 cut off; n pr loc; [BDB-157a] [{See TWOT on 337 @@ "337c" }] AV-Gozan 5; 5 Gozan= "a cutting off"
- 1) the Mesopotamian city on or near the middle of the Euphrates where exiled Israelites were settled. See Sumer and a study on turtledoves.
- ↑ 01468 גּוּז guwz [gooz] a primitive root [compare 01494]; v; [BDB-156b] [{See TWOT on 327 }] AV-cut off 1, brought 1; 2
- 1) to pass over, pass away
- 1a) (Qal) to pass away (of life)
- 2) (TWOT) to bring, cut off
- See 01496 and turtledove.
- 1) to pass over, pass away
- ↑ 01494 גַּזָז gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
- 1) to shear, mow
- 1a) (Qal)
- 1a1) to shear
- 1a2) shearer (participle)
- 1b) (Niphal) to be cut off, be destroyed
- 1a) (Qal)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- 1) to shear, mow
- ↑ transliterated as Phaestos, Festos and Latin Phaestus,which is a Bronze Age archaeological site at modern Faistos, a municipality in south central Crete.
- ↑ Dove Goddess, by Dr. Alena Trckova-Flamee, Ph.D.
- ↑ 03071 יְהוָֹה נִסִּי Yëhovah nicciy [yeh-ho-vaw’ nis-see’] from 03068 and 05251 with the pr sf; n pr loc; [BDB-651b] [{See TWOT on 484 @@ "484a" }] AV-Jehovahnissi 1; 1 Jehovah-nissi= "Jehovah is my banner"
- 1) the name given by Moses to the altar which he built in commemoration of the discomfiture of the Amalekites
- The term "Jehovah-nissi" may mean “Jehovah Is My Signal Pole,” if nissiʹ is from nes (signal pole). The Greek Septuagint translators understood nissiʹ to be derived from nus (flee for refuge), giving it the meaning “Jehovah Is My Refuge,” but the Latin Vulgate thought nissiʹ derived from nasasʹ (hoist; lift up), thus giving it the meaning “Jehovah Is My Exaltation.”
- If the altars of Abraham and Moses were part of a social safety net like so many other nations then the term "nissi" which is spelled in the Hebrew נִסִּי NunSamechYod may have its origins in the ancient term "nassi".
- The Goddess of welfare in the city-state of Sumer which provided a civil system of social welfare through the Goddess Nanshe which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged" through her many temples. Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).
- ↑ Exodus 17:15 And Moses built an altar, and called the name of it Jehovahnissi:
- ↑ 25.0 25.1 01497 גָּזַל gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
- 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
- 1a1) to tear away, rob
- 1a2) to seize, plunder (with acc cognate)
- 1b) (Niphal)
- 1b1) to be robbed
- 1b2) to be taken away
- See turtledove; 01497 take away; 01469 a young pigeon.
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30) Cite error: Invalid
<ref>tag; name "gozal" defined multiple times with different content
- 1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 27.0 27.1 27.2 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
- 1) offering, oblation
- ↑ 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
- 1) whole burnt offering
- 2) ascent, stairway, steps
- ↑ 29.0 29.1 02145 זָכָר zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
- 1) male (of humans and animals)
- adj
- 2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ↑ 30.0 30.1 08549 תָּמִים tamiym [taw-meem’] TavMemYodMem from 08552 TavMemMem to be complete, be finished ; adj; [BDB-1071a] [{See TWOT on 2522 @@ "2522d" }] AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91
- 1) complete, whole, entire, sound
- 1a) complete, whole, entire
- 1b) whole, sound, healthful
- 1c) complete, entire (of time)
- 1d) sound, wholesome, unimpaired, innocent, having integrity
- 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
- 1) complete, whole, entire, sound
- ↑ 02143 זֵכֶר zeker [zay’-ker] or זכר zeker [zeh’-ker] from 02142 and 02145 זָכָר zakar, and there is 02141 זָכַךְ zakak with a double Kaf and said to mean pure which is the opposite of unclean; n m; [BDB-271a] [{See TWOT on 551 @@ "551a" }] AV-remembrance 11, memorial 5, memory 5, remembered 1, scent 1; 23
- 1) memorial, remembrance
- 1a) remembrance, memory
- 1b) memorial
- 1) memorial, remembrance
- ↑ 02142 ^רכז^ zakar \@zaw-kar’\@ a primitive root like 02145 male; v; {See TWOT on 551} AV-remember 172, mention 21, remembrance 10, recorder 9, mindful 6, think 3, bring to remembrance 2, record 2, misc 8; 233
- 1) to remember, recall, call to mind
- 1a) (Qal) to remember, recall
- 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
- 1c) (Hiphil)
- 1c1) to cause to remember, remind
- 1c2) to cause to be remembered, keep in remembrance
- 1c3) to mention
- 1c4) to record
- 1c5) to make a memorial, make remembrance
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to remember, recall, call to mind
- ↑ 01121 בֵּן ben [bane] from 01129 build; n m; [BDB-119b, BDB-122a] [{See TWOT on 254 }] AV-son 2978, children 1568, old 135, first 51, man 20, young 18, young + 01241 17, child 10, stranger 10, people 5, misc 92; 4906
- 1) son, grandson, child, member of a group
- 1a) son, male child
- 1b) grandson
- 1c) children (pl. — male and female)
- 1d) youth, young men (pl.)
- 1e) young (of animals)
- 1f) sons (as characterisation, i.e. sons of injustice [for unrighteous men] or sons of God [for angels]
- 1g) people (of a nation) (pl.)
- 1h) of lifeless things, i.e. sparks, stars, arrows (fig.)
- 1i) a member of a guild, order, class
- ↑ 08446 תּוּר tuwr [toor] a primitive root; v; [BDB-1064a] [{See TWOT on 2500 }] AV-search 11, search out 3, spy out 2, seek 2, chapmen + 0582 1, descry 1, espied 1, excellent 1, merchantmen + 0582 1; 23
- 1) to seek, search out, spy out, explore
- 1a) (Qal)
- 1a1) to seek out, select, find out how to do something
- 1a2) to spy out, explore
- 1a2a) explorers, spies (participle)
- 1a3) to go about
- 1a3a) merchant, trader (participle)
- 1b) (Hiphil) to make a search, make a reconnaissance
- 1a) (Qal)
- 1) to seek, search out, spy out, explore
- ↑ 08447 תּוֹר towr [tore] or תר tor [tore] from 08446 to seek, search out, spy out, explore; n m; [BDB-1064b] [{See TWOT on 2500 @@ "2500a" }] AV-turn 2, row 1, border 1; 4
- 1) circlet, plait, turn (of hair or gold)
- 2) (CLBL) succession, order
- ↑ 08448 תּוּר towr [tore] probably the same as 08447; n f; [BDB-1064b] [{See TWOT on 2500 @@ "2500a" }] AV-according to he estate 1; 1
- 1) circlet, plait, turn (of hair or gold)
- 2) (CLBL) custom, manner, mode
- ↑ 08450 תּוֹר towr (Aramaic) [tore] corresponding (by permutation) to 07794 שׁוֹר showr ox ... for plowing (or for sacrifice), which from 07788 שׁוּר shuwr to travel, journey; n m; [BDB-1117b] [{See TWOT on 3055 }] AV-oxen 4, bullock 3; 7 1) bull, young bull, ox (for sacrifice)
- ↑ 08449 תּוֹר towr [tore] or תר tor [tore] probably the same as 08447 תּוֹר towra turn as in succession; n f; [BDB-1076a] [{See TWOT on 2500 @@ "2500c" }] AV-turtledove 9, turtle 5; 14
- 1) dove, turtledove
- See תּוּר tuwr 08446 to seek; תּוֹר towr 08447 order; towr 08448 estate; תּוֹר towr 08449 turtledove; תּוֹר towr 08450 ox;
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ↑ Appears as לְחַטָּ֑את LamedChetTetAlefTav instead of 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
- 1) sin, sinful
- 2) sin, sin offering
- 2a) sin
- 2b) condition of sin, guilt of sin
- 2c) punishment for sin
- 2d) sin-offering
- 2e) purification from sins of ceremonial uncleanness
- ↑ 01496 גָּזִית gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז GimelVavZayin to pass over... cut off from 01494 גַּזָז gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
- 1) a cutting, hewing
- See turtledove
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)