Luke 19: Difference between revisions
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| '''Comments''' | |[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]] | ||
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| Zacchaeus was a publican tax collector for Rome but he was also a rich man and a very charitable man. | | Zacchaeus was a publican tax collector for Rome but he was also a rich man and a very charitable man. | ||
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Matthew 9:10 "And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples." | Matthew 9:10 "And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples." | ||
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| Zacchaeus was the | | Zacchaeus was the son of ][Abraham]] but was "lost" | ||
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| The following verses seem to approve of [[capitalism]] but the whole chapter reminds of the [[weightier matters]]. | | The following verses seem to approve of [[capitalism]] but the whole chapter reminds of the [[weightier matters]]. | ||
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| The [[Corban]] of those priest was no longer [[freewill offerings]] based on [[charity]]. | | The [[Corban]] of those priest was no longer [[freewill offerings]] based on [[charity]]. | ||
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|Jesus is seen | |Jesus is seen instructing ministers in the gazophulakion, the public treasury. Mark 12:41, 43, Luke 21:1, John 8:20 | ||
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[20] And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: | [20] And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: | ||
[21] For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. | [21] For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. | ||
[22] And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: | [22] And he saith unto him, Out of thine own mouth<Ref name="outmouth">{{outmouth}}</Ref> will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: | ||
[23] Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? | [23] Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? | ||
[24] And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. | [24] And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. | ||
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[28] And when he had thus spoken, he went before, ascending up to Jerusalem. | [28] And when he had thus spoken, he went before, ascending up to Jerusalem. | ||
[29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, | [29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, | ||
[30] Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. | [30] Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt<Ref name="colts">{{colts}}</Ref> tied, whereon yet never man sat: loose him, and bring him hither. | ||
[31] And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. | [31] And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. | ||
[32] And they that were sent went their way, and found even as he had said unto them. | [32] And they that were sent went their way, and found even as he had said unto them. | ||
[33] And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? | [33] And as they were loosing the colt<Ref name="colts">{{colts}}</Ref>, the owners thereof said unto them, Why loose ye the colt?<Ref name="colts">{{colts}}</Ref> | ||
[34] And they said, The Lord hath need of him. | [34] And they said, The Lord hath need of him. | ||
[35] And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. | [35] And they brought him to Jesus: and they cast their garments upon the colt <Ref name="colts">{{colts}}</Ref>, and they set Jesus thereon. | ||
[36] And as he went, they spread their clothes in the way. | [36] And as he went, they spread their clothes in the way. | ||
[37] And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; | [37] And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; | ||
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[44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. | [44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. | ||
[45] And he went into the temple, and began to cast out them that sold therein, and them that bought; | [45] And he went into the temple, and began to cast out them that sold therein, and them that bought; | ||
[46] Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. | [46] Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.<Ref name="Robbers">{{Robbers}}</Ref> | ||
[47] And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, | [47] And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, | ||
[48] And could not find what they might do: for all the people were very attentive to hear him. | [48] And could not find what they might do: for all the people were very attentive to hear him. | ||
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Latest revision as of 08:10, 30 October 2024
 The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.[1] |
| Comments |
| Questions |
| Zacchaeus was a publican tax collector for Rome but he was also a rich man and a very charitable man.
Christ came to convert the sinner and did eat at the homes of publicans to explain what was wrong with the systems set up be Herod, the Pharisees, and Caesar. Matthew 9:10 "And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples." |
| Zacchaeus was the son of ][Abraham]] but was "lost" |
| The following verses seem to approve of capitalism but the whole chapter reminds of the weightier matters. |
| From the beginning we were to be fruitful. |
| And the triumphant entry of Christ into Jerusalem. |
| The highest son of David is the rightful king. |
| As long Jesus could room the money hangers and begin teaching in the temple how the kingdom of God works. |
| Those priests who had turned the servant offices of God's government into offices of power opposed Christ. |
| The Corban of those priest was no longer freewill offerings based on charity. |
| Jesus is seen instructing ministers in the gazophulakion, the public treasury. Mark 12:41, 43, Luke 21:1, John 8:20 |
| Questions |
[1] And Jesus entered and passed through Jericho. [2] And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. [3] And he sought to see Jesus who he was; and could not for the press, because he was little of stature. [4] And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. [5] And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. [6] And he made haste, and came down, and received him joyfully. [7] And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. [8] And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. [9] And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. [10] For the Son of man is come to seek and to save that which was lost. [11] And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. [12] He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. [13] And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. [14] But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. [15] And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. [16] Then came the first, saying, Lord, thy pound hath gained ten pounds. [17] And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. [18] And the second came, saying, Lord, thy pound hath gained five pounds. [19] And he said likewise to him, Be thou also over five cities. [20] And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: [21] For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. [22] And he saith unto him, Out of thine own mouth[2] will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: [23] Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? [24] And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. [25] (And they said unto him, Lord, he hath ten pounds.) [26] For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. [27] But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. [28] And when he had thus spoken, he went before, ascending up to Jerusalem. [29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, [30] Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt[3] tied, whereon yet never man sat: loose him, and bring him hither. [31] And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. [32] And they that were sent went their way, and found even as he had said unto them. [33] And as they were loosing the colt[3], the owners thereof said unto them, Why loose ye the colt?[3] [34] And they said, The Lord hath need of him. [35] And they brought him to Jesus: and they cast their garments upon the colt [3], and they set Jesus thereon. [36] And as he went, they spread their clothes in the way. [37] And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; [38] Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. [39] And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. [40] And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. [41] And when he was come near, he beheld the city, and wept over it, [42] Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. [43] For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, [44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. [45] And he went into the temple, and began to cast out them that sold therein, and them that bought; [46] Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.[4] [47] And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, [48] And could not find what they might do: for all the people were very attentive to hear him.
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- ↑ Destroyers of liberty
- "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
- There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
- We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
- ↑ The mouth defiles
- 1 Samuel 2:3 "Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed."
- Proverbs 2:6 "For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding."
- Proverbs 6:12 "A naughty person, a wicked man, walketh with a froward <distortion> mouth."
- Proverbs 10:32 "The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness<perversity>."
- Proverbs 15:2 "The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness."
- Proverbs 15:28 "The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things."
- Matthew 15:11 "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... 18 "But those things which proceed out of the mouth come forth from the heart; and they defile the man."
- Luke 19:22 "And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:"
- James 3:6 "And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell."
- Revelation 16:13 "And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet."
- ↑ 3.0 3.1 3.2 3.3 Colt Of King
- Zechariah 9:9 “9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”
- Matthew 21:2-7 “2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6 And the disciples went, and did as Jesus commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.”
- Mark 11:2-8 “2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.”
- Luke 19:30-35 “30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32 And they that were sent went their way, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.”
- ↑ Robbers and thieves
- Isaiah 42:24 "Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law."
- Ezekiel 7:22 "My face will I turn also from them, and they shall pollute my secret [place]: for the robbers shall enter into it, and defile it."
- Ezekiel 18:10 "If he beget a son [that is] a robber, a shedder of blood, and [that] doeth the like to [any] one of these [things],"
- Daniel 11:14 "And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall."
- Jeremiah 7:11 "Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD."
- Hosea 6:9 "And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness."
- Hosea 7:1 "When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, [and] the troop of robbers spoileth without."
- Matthew 6:19 "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:"
- Matthew 21:13 "And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves."
- Mark 11:17 "And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves."
- Luke 19:46 "Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves."
- John 10:8 "All that ever came before me are thieves and robbers: but the sheep did not hear them."
- Acts 19:37 "For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess." See Ephesus.
- "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." 1 Corinthians 6:9
- "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth." 2 Timothy 3:1