Mystery Babylon: Difference between revisions
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[[File:tower-of-babel.jpg|right|325px|thumb|'''What is [[Mystery Babylon]]?'''<Br> What is the "city<Ref name="city">{{05892}}</Ref> and tower<Ref name="tower">{{04062}}</Ref>" of Babel we see in [[Genesis 11]] really all about?<Br> If we understand what [[Nimrod]] was doing will we then understand what [[Mystery Babylon]] means in [[Revelation 18]]?<Br>Was "city<Ref name="city">{{05892}}</Ref> and tower<Ref name="tower">{{04062}}</Ref>" like [[Babylon]] a civil [[Systems|system]] set up by men like [[Nimrod]], [[Caesar]], [[Herod]], and [[FDR]]?<Ref name="Pollack">"If we search out the origins of [[Roman Law]], we must study [[Babylon]]..." Sir Frederic Pollack and Frederic William Maitland, The History of the English Law Before the Time of Edward I, page 561, Cambridge Univ. Press 1968.</Ref> <Br>Did it oppose the superior [[Common Law]] with [[Babylon]]ic intent?<Ref>"[[Civil law]] stems from [[Babylon]] and is inquisitorial, encouraging and requiring the state's violation of one's freedom of conscience. This ever-present trait arises from the Babylonian system's dependence upon the [[priest]]'s judicial power to examine its subjects in the Babylonian deity's name. In theory, the Babylonian deity, using various names worldwide and personified in the state or its demagogue, invested his priests with the power to examine the consciences of devotees by whatever means necessary, granting absolution or condemnation according to their imperious pleasure. By entrusting themselves to a totalitarian state, the Babylonian settlers established statism." Brent Allan Winters, Excellence of the [[Common Law]], Compared and Contrasted with Civil Law in Light of History, Nature and Scripture, Page 63, 2008.</Ref> <Br> Were these terms [[metaphor]]s for the '''[[city of blood]]''' spoken of by Jeremiah<Ref>[[Jeremiah 26]]:15</Ref>, Ezekiel<Ref>[[Ezekiel 7]]:23, [[Ezekiel 9]]:9, [[Ezekiel 22]]:2-3 ,[[Ezekiel 24]]:6-9 </Ref>, Hosea<Ref>[[Hosea 6]]:8</Ref>, Nahum<Ref>[[Nahum 3]]:1</Ref>, Habakkuk<Ref>[[Habakkuk 2]]:8, 12,17</Ref>, and even Revelation.<Ref>[[Revelation 14]]:20</Ref>? Which way is can we go to be [[Exiting Babylon]]?<Br> The word ''[[Babylon]]'' is from the [[Hebrew]] word [[0894|Babel]] meaning ''"confusion by mingling"''. | |||
<Br>The [[Babylon]]ian system was a "[[One purse]]" system based on the "[[covetous practices]]" of "[[legal charity]]" leading to [[socialism]] with [[Nimrod]]'s officers of his [[welfare state]] as the [[Benefactors]] of [[society]]. <Br>The way society "mingles" or "[[Entangled|entangles]]" itself in the "[[elements]]" of the "[[world]]" relates to [[the way]] the [[masses]] provide [[Social welfare]], which may [[degenerate]] them into [[perfect savages]] through becoming accustomed to the [[covetous practices]] of the [[world]]. [[Nimrod]]'s city and tower was to provide [[protection]] in the form of a "[[social security]]" system that would make the people [[merchandise]], returning them to the [[bondage of Egypt]]. ]] | |||
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Latest revision as of 05:23, 5 September 2024
What is the "city[1] and tower[2]" of Babel we see in Genesis 11 really all about?
If we understand what Nimrod was doing will we then understand what Mystery Babylon means in Revelation 18?
Was "city[1] and tower[2]" like Babylon a civil system set up by men like Nimrod, Caesar, Herod, and FDR?[3]
Did it oppose the superior Common Law with Babylonic intent?[4]
Were these terms metaphors for the city of blood spoken of by Jeremiah[5], Ezekiel[6], Hosea[7], Nahum[8], Habakkuk[9], and even Revelation.[10]? Which way is can we go to be Exiting Babylon?
The word Babylon is from the Hebrew word Babel meaning "confusion by mingling".
The Babylonian system was a "One purse" system based on the "covetous practices" of "legal charity" leading to socialism with Nimrod's officers of his welfare state as the Benefactors of society.
The way society "mingles" or "entangles" itself in the "elements" of the "world" relates to the way the masses provide Social welfare, which may degenerate them into perfect savages through becoming accustomed to the covetous practices of the world. Nimrod's city and tower was to provide protection in the form of a "social security" system that would make the people merchandise, returning them to the bondage of Egypt.
What Babylon
A question arises "What is Babylon?" And with an honest examination it is answered with an in-depth study of Cain's first city State, Nimrod's Babylon, Pharaoh's treasure cities and even with Caesar's Rome.
All these systems provided for the welfare of the people in a way that made them subject to the state and weak. They brought the people into bondage making them merchandise, property of the state and would also curse children for generations.
The mystery
The Mystery of Babylon is the secret of how men are brought into bondage to systems of governments of men like Cain, Nimrod, the Fathers of the earth, and other Benefactors who exercise authority one over the and through covetous practices and willingness to appease their wantonness at the expense of others.
The ancient power of rulers who offer their dainties at the expense of liberty is evident throughout history according to Proverbs and Plutarch. It is what they offer upon their civil tables that should have been for their welfare but becomes a snare for the masses which makes men subject and little more than merchandise but also curses the next generation with the Bondage of Egypt.
The appetite for benefits at the expense of others alters the people and their own thinking such that the voice of the people fail to see that they are degenerating again into perfect savages and find once more a master and monarch. The truth that they are Babylon is a mystery but revealed only to those who will hear the truth in their hearts and minds which brings us to the question:
- "Are men the property of the state? Or are they free souls under God? This same battle continues throughout the world?" Cecil B. DeMille in "The Ten Commandments."
If man is the property of the State this would bring us to an even more important question.
What is Redemption?
Redemption
- "Redemption is deliverance from the power of an alien dominion and the enjoyment of the resulting freedom. It involves the idea of restoration to one who possesses a more fundamental right or interest. The best example of redemption in the Old Testament was the deliverance of the children of Israel from bondage, from the dominion of the alien power in Egypt." Zondervan's Pictorial Encyclopedia of the Bible, the word "redemption"
Secret sabbath
The ways of Babylon were and are to take your "rest" and then owe thy work, your labor... this is opposed to the precept of the Sabbath which is to do the work first and then receive the reward of your efforts.
The Sabbath is about avoiding debt from taking benefits from alien powers and their gods many spoken of by Paul. The Sabbath is about The Way not about a day.
- "The hand of the diligent shall bear rule: but the slothful shall be under tribute." Proverbs 12:24
We see this in Revelation 18:4 "And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, ..." This is not just being called out of sin but being called out of the sin of Babylon.
Babylon is an assembly too, like the one purse of Proverbs.
God calls men out to be Believers and to do according to His way as we see from the beginning:
- "And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do." Exodus 18:20
One of those laws is that thou shall not covet.
"This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John." Acts 18:25
Ideally, God instructs the people for no man should have to teach his brother for all shall know the Father.
This means that we must see and hear the truth when we are shown and told it. This only possible if it is already written on our hearts and minds.[11]
Welfare
Health |
Welfare |
Welfare types |
Private welfare |
Roots of the Welfare State |
Education |
Food Stamps |
Community |
Economy |
Socialism |
Capitalism |
Public religion |
Covetous Practices |
Benefactors |
Fathers |
Corban |
Mark of the Beast |
Nature of the Beast |
Christian conflict |
Temples |
Not so Secure Socialism |
Nicolaitan |
Bite |
Nimrod |
Corvee |
Snare |
Religion |
Pure Religion |
Exercises authority |
FEMA |
Lady Godiva |
Charitable Practices |
Network |
The Way back
To bring a nation into bondage you must first break the social bonds required to have and maintain a free society.
It is not enough for evil to encroach upon mankind and his rights to bring a people into bondage or subjection.
But the one "who has an evil eye" must sear your conscience through a wantonness for the dainties of rulers and the reward of unrighteousness so that you are willing to encroach upon the rights others and become accustomed to it.
This is the process by which man is brought back into the bondage of Egypt and Mystery Babylon becoming merchandise until you curse children.
"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius
The only way back to freedom is a return to the perfect law of liberty which is to repent of our "covetous practices" and seek the kingdom of God and His righteousness.
Temple links
Temples |
Temple of Diana |
Temple in Jerusalem |
Temples of Herod |
Sumer | Jehovahnissi | Nasi |
Turtledove | Goddess | Ishtar |
Temples Banks and the Brokerage House |
Edward Mandell House |
Ephesus |
Temples of Herod |
Temples and Churches |
Golden calf |
The Bank of the Golden Calf |
Graven images |
Altars |
Corban |
Red Heifer |
Treasury |
Reserve fund |
Religion |
Private welfare |
Public religion |
Legal charity |
Nimrod |
City-state |
Sumer |
Gods |
Goddess |
Mystery Babylon |
Saving Babylon |
Exiting Babylon |
One purse |
Merchandise |
Benefactors |
Stones |
Corban |
Welfare types |
Video Links
Slave to Salvation Series |
Nimrod to Now Series |
UNC Interview Series |
YouTube |
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Network Links
Footnotes
- ↑ 1.0 1.1 05892 ^ריע^ ‘iyr \@eer\@ AyinYodReish or (in the plural) ^רע^ ‘ar \@awr\@ or ^ריע^ ‘ayar (#Jud 10:4) \@aw-yar’\@ a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); from 05782 spelled AyinVavReish עוּר ‘uwr [oor] a primitive root; n m; {See TWOT on 1587 @@ "1587a"} {See TWOT on 1615} AV-city 1074, town 7, every one 2, variant 6; 1089
- 1) excitement, anguish
- 1a) of terror
- 2) city, town (a place of waking, guarded)
- 2a) city, town
- 1) excitement, anguish
- ↑ 2.0 2.1 04026 מִגְדָּל MemGimeDaletLamed migdal [mig-dawl’] also (in pl.) fem. מגדלה migdalah [mig-daw-law’] from 01431, Greek 3093 Μαγδαλα; n m; [BDB-153b] [{See TWOT on 315 @@ "315f" }] [{See TWOT on 315 @@ "315g" }] AV-tower 47, castles 1, flowers 1, pulpit 1; 50
- 1) tower
- 1a) tower
- 1b) elevated stage, pulpit
- 1c) raised bed
- 1) tower
- ↑ "If we search out the origins of Roman Law, we must study Babylon..." Sir Frederic Pollack and Frederic William Maitland, The History of the English Law Before the Time of Edward I, page 561, Cambridge Univ. Press 1968.
- ↑ "Civil law stems from Babylon and is inquisitorial, encouraging and requiring the state's violation of one's freedom of conscience. This ever-present trait arises from the Babylonian system's dependence upon the priest's judicial power to examine its subjects in the Babylonian deity's name. In theory, the Babylonian deity, using various names worldwide and personified in the state or its demagogue, invested his priests with the power to examine the consciences of devotees by whatever means necessary, granting absolution or condemnation according to their imperious pleasure. By entrusting themselves to a totalitarian state, the Babylonian settlers established statism." Brent Allan Winters, Excellence of the Common Law, Compared and Contrasted with Civil Law in Light of History, Nature and Scripture, Page 63, 2008.
- ↑ Jeremiah 26:15
- ↑ Ezekiel 7:23, Ezekiel 9:9, Ezekiel 22:2-3 ,Ezekiel 24:6-9
- ↑ Hosea 6:8
- ↑ Nahum 3:1
- ↑ Habakkuk 2:8, 12,17
- ↑ Revelation 14:20
- ↑ Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
- Jeremiah 17:1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
- Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
- Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
- Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.
- Mark 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
- Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
- 1 Corinthians 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
- 2 Corinthians 3:2-3 Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
- Hebrews 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
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