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[[File:sevenmen.jpg|250px|right|thumb|[[Seven men]] were chosen not to wait on "tables" but to manage the distribution of funds in the case of national emergencies just like in [[Ecclesiastes 11]]. Stephen like Christ was killed because of the greed of the [[Pharisees]] and their [[covetous practices]].]]
== Seven Men ==
== Seven Men ==




In Acts 6:3 we see Peter calling to choose seven men.
In [[Acts 6]]:3 we see Peter calling the people who were already organized in small groups of [[tens|ten families]] and [[network]]ed in ''ranks'' of [[Tens|tens and fifties and hundreds]] as Christ [[commanded]] to look out among themselves and to ''choose'' [[seven men]].


* “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.”
* “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.”


Why were seven men chosen by the people, appointed by the apostles, and what are these “tables” spoken of in 6:2?
Why were seven men ''chosen by the people'', appointed by an apostles, and what are these “[[tables]]” spoken of in [[Acts 6]]:2?


* “Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables.” Acts 6:2
* “Then the twelve called the multitude of the [[disciples]] [unto them], and said, It is not reason that we should leave the word of God, and serve [[tables]].” [[Acts 6]]:2


The word tables means bank as translated in Luke 19:23:  
The men chosen were not waiters who served meals or delivered bread locally to widows but were learned men who already had a great deal of experience serving in the kingdom, traveling  and working for Christ, some as members of His [[Sanhedrin]]. They are named in Acts:{{acts6-5}}
 
The word "[[tables]]" can mean ''banks'' as translated in [[Luke 19]]:23:  


* “Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?”
* “Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?”


The tables overturned by Jesus in the temple is also the same word. Only the king could fire the porters of the temple, and that is exactly what Jesus was doing.
The "[[tables]]" overturned by Jesus in the temple is also the same word for "bank".  


The way of God was altered by men, from the Hasmoneans to Herod. Now we see the way of Cain, Nimrod, Pharaoh, and Caesar in God’s government. The kings who were to serve, now served the people a human entrée and ate the flesh of the people in a civil cauldron<Ref>  1Ezekiel 11:3 “Which say, [It is] not near; let us build houses: this [city is] the cauldron, and we [be] the flesh.” See also Ezekiel 11:7; 11:11; Micah 3:3; Exodus 16:3. Psalms 14:4 . </Ref> by exercising authority.
'''Who were the [[moneychangers]]?
'''
Were they the ''porters'' or gatekeepers of the temple controlling the flow of funds?


* “On the 25th of Adar business was only transacted within the precincts of Jerusalem and of the Temple, and after that date those who had refused to pay the impost could be proceeded against at law, and their goods distrained, the only exception being in favour of priests, and that ‘for the sake of peace,’ lest their office should come in disrepute.”<Ref> 2Alfred Edersheim’s book The Temple, p. 71. </Ref>
Only the king could fire the ''porters'' of the temple,<Ref>[[1 Chronicles 9]]:22 All these [which were] chosen to be porters in the gates [were] two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set [[Officer|office]].</Ref> and that is exactly what Jesus was doing.


These moneychangers took a portion of the contributions collected of the people in the form of a commission. The tribute could exceed 7,600,000 denarii in that one month. The money-changers were allowed to charge a silver meah, or about one-fourth of a denar. Their cut or commission on this one taxing event could be 950,000 denarii, worth more than $9,000,000 in the year 2000.  
The way of God was altered by men, from the Hasmoneans to Herod. Now we see the way of [[Cain]], [[Nimrod]], Pharaoh, and [[Caesar]] in God’s government. The kings who were to serve, now served the people a human entrée and ate the flesh of the people in a civil cauldron<Ref>  [[Ezekiel 11]]:3 “Which say, [It is] not near; let us build houses: this [city is] the cauldron, and we [be] the flesh.” See also [[Ezekiel 11]]:7; 11:11; [[Micah 3]]:3; [[Exodus 16]]:3. [[Psalms 14]]:4 . </Ref> by exercising authority.


* “Thus the immense offerings … to the Temple passed through the hands of the moneychangers.”<Ref>  3New Unger’s Bible Dictionary </Ref>
* “On the 25th of Adar business was only transacted within the precincts of Jerusalem and of the Temple, and after that date those who had refused to pay the impost could be proceeded against at law, and their goods distrained, the only exception being in favour of priests, and that ‘for the sake of peace,’ lest their [[Officer|office]] should come in disrepute.”<Ref>  Alfred Edersheim’s book The Temple, p. 71. </Ref>


Jesus walked into the national bank, the gazophulakion or “the royal treasury,” and by laying a string whip across their shoulders, according to the ancient tradition of His kingly office, simply fired these corrupt employees. As King, He was able to turn over their lucrative appointments to more worthy officers elected by the people, who now supported His reign as King by the thousands.<Ref>  Acts 2:41, 4:4 “...three thousand souls.” “...men was about five thousand.” </Ref> The people had again been taught the ancient ways by men like John, Jesus, and His faithful followers, who had been demonstrating the way of God, making it straight again.
These [[moneychangers]] took a portion of the contributions collected of the people in the form of a commission. The tribute could exceed 7,600,000 denarii in that one month. The money-changers were allowed to charge a silver meah, or about one-fourth of a denar. Their cut or commission on this one taxing event could be 950,000 denarii, worth more than $9,000,000 in the year 2000.  


Understanding that the porters were government officials, and what it meant to be fired from their lucrative commissioned position in the national treasury, clarifies the motivation to crucify King Jesus. It also explains the need to choose new men of service to handle some of the matters of government not available to those who received Christ’s baptism into His Kingdom.
* “Thus the immense offerings … to the Temple passed through the hands of the moneychangers.”<Ref>  New Unger’s Bible Dictionary </Ref>


These seven men were not the first ministers of the Church by any means. Every Pentecost people of Israel would reaffirm the tens, hundreds, and thousands by coming together in a well organized network. The people of Judea knew from the Torah and their own history what was needed to maintain a free state. They knew they no longer could depend on the benefaction of the Pharisees’ government if they were to get the Baptism of Christ.
[[File:pharaoh.jpg|right|200px|thumb|A String whip was a symbol of kings.]]


They had repented of coveting their neighbors’ goods, forcing their neighbors to contribute to their welfare in a system of Corban that made the word of God to none effect.
Jesus walked into the national bank, the ''gazophulakion'' or “the royal treasury,” and by laying a string whip across their shoulders, according to the ancient tradition of His kingly [[Officer|office]], simply fired these corrupt employees. As King, He was able to turn over their lucrative appointments to more worthy [[Officer|officers]] elected by the people, who now supported His reign as King by the thousands.<Ref>  Acts 2:41, 4:4 “...three thousand souls.” “...men was about five thousand.” </Ref> The people had again been taught the ancient ways by men like John, Jesus, and His faithful followers, who had been demonstrating the way of God, making it straight again.


These seven men were to oversee the banking function of the kingdom and the Apostles maintained the right to fire but not elect these representatives of the people.  
Understanding that the porters were government officials, and what it meant to be fired from their lucrative commissioned position in the national treasury, clarifies the motivation to crucify King Jesus. It also explains the need to choose new men of service to handle some of the matters of government not available to those who received Christ’s [[baptism]] into His Kingdom.


This is why Stephen was to be martyred. Follow the money. Stephen was receiving the former contributions to the Pharisees.
These [[seven men]] were not the first ministers of the Church by any means. Every [[Pentecost]] people of Israel would reaffirm the ''[[tens]], hundreds, and thousands'' by coming together in a well-organized network. The people of Judea knew from the [[Torah]] and their own history of what was needed to maintain a free state. They knew they no longer could depend on the benefaction of the [[Pharisees]]’ government and their [[Corban]] if they were to get the [[Baptism]] of Christ.


They had [[repent]]ed of [[covet]]ing their neighbors’ goods, forcing their neighbors to contribute to their [[welfare]] in a system of [[Corban]] that made the word of God to none effect.


These seven men were to oversee the banking functions of the kingdom and the [[Apostles]] maintained the right to fire but not elect these representatives of the people.
This is why Stephen was to be one of the first martyrs. Follow the money. Stephen was receiving the former contributions to the [[Pharisees]]'s system which had been perverted by [[Herod]].


== Choose Your Seven ==
== Choose Your Seven ==




People were investing in the service oriented government of Christ’s appointed government rather than the contribution to the authoritarian benefactors of the Hellenistic Jews.
People were investing in the service-oriented system of Christ’s appointed government rather than the contribution to the authoritarian [[benefactors]] of the Hellenistic Jews.


Rome allowed and proclaimed that Jesus was the King of Judea, Jesus had appointed the apostles, and the Pharisees had stated they had no king but Caesar. The goats and the sheep separated.
[[Rome]] allowed and proclaimed that [[Jesus]] was the [[Christ]], the King of Judea. Jesus had appointed the [[apostles]], and the [[Pharisees]] had stated they had no king but [[Caesar]]. The goats and the sheep separated but the needs of society remained the same.


Some of the most industrious citizens of Judea were recognizing Jesus as the King of Judea. The Jews who followed the way of forcing contributions were called by John the synagogue of Satan, the adversary, and now you know why.
Some of the most industrious citizens of Judea were recognizing Jesus as the King of Judea on that day in [[Pentecost]]. The Jews who followed the way of forcing contributions were called by John the synagogue of Satan, the adversary, and now you know why. There has always been two [[Welfare_types|types of welfare]] in the [[world]].


The kingdom was at hand and all the people had to do was be the kingdom, profess Jesus as their king and whatever they paid was counted as paid in full. It was the perfect law of liberty.
The kingdom was at hand and all the people had to do was be the kingdom, profess Jesus as their king and whatever they paid was counted as paid in full by this new government working daily in the government temple. It was the [[perfect law of liberty]].


* “Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Ecclesiastes 11:1, 2  
* “Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil<Ref name="rah51">{{07451}}</Ref> shall be upon the earth.” [[Ecclesiastes 11]]:1, 2  


The idea of seven men being chosen for both good or evil is a common thing in history and in the Bible. We see it in Proverbs 26:16, Jeremiah 52:25, and Esther 1:10 and Micah 5:5:
The idea of seven men being chosen for both good or evil is a common thing in history and in the Bible. We see it in [[Proverbs 26]]:16, [[Jeremiah 52]]:25, and [[Esther 1]]:10 and [[Micah 5]]:5 which says:


* “And this [man] shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds,<Ref> 07462 (רעה) ReshAyinHei ra`ah is also translated feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, and broken, company, devour, eat, entreateth once each and 10 miscellaneous other ways. It is defined 1) to pasture, tend, graze, feed 2) to associate with, be a friend of ... It is the same three letters we see in 07463 (רעה) ReshAyinHei  re`eh 1) friend, friend of the king (technical sense) </Ref> and eight principal<Ref> 05257    (נסיך )  NunSamechYodKaf  nacayk translated prince 3 times,and drink offering, duke, principal once each. It is defined 1) poured out, libation, molten image, one anointed 2) prince, anointed one. And is from  (נסך )  NunSamechYodKaf  nacak which means 1) to pour out, pour, offer, cast... 1a3) to anoint (a king)... 2) to set, install. </Ref> men.”
* “And this [man] shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds,<Ref>{{07462}}</Ref> and eight principal<Ref> [[05257]]   (נסיך )  NunSamechYodKaf  nacayk translated prince 3 times, and ''drink offering'', ''duke'', ''principal'' once each. It is defined 1) poured out, libation, molten image, one anointed 2) prince, anointed one. And is from  (נסך )  NunSamechYodKaf  nacak which means 1) to pour out, pour, offer, cast... 1a3) to anoint (a king)... 2) to set, install. The [[apostles]] were ''princes'' who did not exercise authority.</Ref> men.”
 
* “Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.” Ecclesiastes 11:2


These seven provided the services sometimes needed from a bank without being a bank for profit and gain.
These seven provided the services sometimes needed from a bank without being a bank for profit and gain.


== Seven Adversaries ==
== Seven Adversaries ==




* “Seven men in Wall Street now control a great share of the fundamental industry and resources of the United States.”<Ref>  7The Seven Men by John Moody: McClure’s Magazine, August 1911, </Ref>
* “[[Seven men]] in Wall Street now control a great share of the fundamental industry and resources of the United States.”<Ref>  The Seven Men by John Moody: McClure’s Magazine, August 1911, </Ref>


* “In 1910, seven men met on Jekyll Island just off the coast of Georgia to establish a central bank, which they called the Federal Reserve Bank...” <Ref>  8The Secret Terrorists, The Sinking of the Titanic. The Federal Reserve Act </Ref>
* “In 1910, seven men met on Jekyll Island just off the coast of Georgia to establish a central bank, which they called the Federal Reserve Bank...” <Ref>  The Secret Terrorists, The Sinking of the Titanic. The Federal Reserve Act </Ref>


There have been many groups of seven. They are either going toward the kingdom or away from it. While the previous groups gathered for their own profit and gain, there have been groups that were seeking a direction more toward the kingdom and the purposes of the seven men chosen to serve tables<Ref>From Acts 6:2. The word trapeza (trapeza) is the word bank and is translated table and bank in the Bible. </Ref> in Acts 6:5.
There have been many groups of seven. They are either going toward the kingdom or away from it. While the previous groups gathered for their own profit and gain, there have been groups that were seeking a direction more toward the kingdom and the purposes of the seven men chosen to serve tables<Ref>From [[Acts 6]]:2. The word ''trapeza'' (trapeza) is the word bank and is translated "table" and "bank" in the Bible. </Ref> of Christ in [[Acts 6]]:5.


“In September of 1959, seven men ... met to discuss the feasibility of starting a federal credit union. They started very small, with only one teller operating out of a small service window in the employee cafeteria... upholding the “People Helping People” philosophy ...”<Ref>http://www.chartway.com/MediaLibrary/2002%20Annual.pdf </Ref>
* “In September of 1959, seven men ... met to discuss the feasibility of starting a federal credit union. They started very small, with only one teller operating out of a small service window in the employee cafeteria... upholding the “People Helping People” philosophy ...”<Ref>http://www.chartway.com/MediaLibrary/2002%20Annual.pdf </Ref>


The spirit that brought them together was far more noble than what commonly brings banks or the seven on Jekyll Island together.  
The spirit that brought them together was far nobler than what commonly brings banks or the seven on Jekyll Island together.  


“How are credit unions different from banks?”
“How are credit unions different from banks?”


“Credit unions’ core values and structure are very different from those of banks. As a member, you’re not just a customer; you’re an owner, with a say in the future course of the credit union. Plus, credit unions’ not-for-profit status means that all earnings are returned to the members in the form of great rates and low fees. Banks, on the other hand, exist to make a profit for shareholders, so their definition of success is different.”
* “[[Credit unions]]’ core values and structure are very different from those of banks. As a member, you’re not just a customer; you’re an owner, with a say in the future course of the credit union. Plus, credit unions’ not-for-profit status means that all earnings are returned to the members in the form of great rates and low fees. Banks, on the other hand, exist to make a profit for shareholders, so their definition of success is different.”
 
* “[[Credit unions]] also give members the chance to get involved. The board of directors is made up entirely of volunteers, as is the supervisory committee (which audits the credit union’s books). As a volunteer, you can be a driving force in your credit union.” <Ref>http://www.creditunionsforyou.com/what.html  </Ref>


* “Credit unions also give members the chance to get involved. The board of directors is made up entirely of volunteers, as is the supervisory committee (which audits the credit union’s books). As a volunteer, you can be a driving force in your credit union.” <Ref>http://www.creditunionsforyou.com/what.html  </Ref>
All roads lead to [[Rome]] and all roads lead to the kingdom. It is all about direction. Repent, turn around and go the other way.


All roads lead to Rome and all roads lead to the kingdom. It is all about direction. Repent, turn around and go the other way.
'''From''' the book


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Latest revision as of 00:02, 10 November 2024

Seven men were chosen not to wait on "tables" but to manage the distribution of funds in the case of national emergencies just like in Ecclesiastes 11. Stephen like Christ was killed because of the greed of the Pharisees and their covetous practices.

Seven Men

In Acts 6:3 we see Peter calling the people who were already organized in small groups of ten families and networked in ranks of tens and fifties and hundreds as Christ commanded to look out among themselves and to choose seven men.

  • “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.”

Why were seven men chosen by the people, appointed by an apostles, and what are these “tables” spoken of in Acts 6:2?

  • “Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables.” Acts 6:2

The men chosen were not waiters who served meals or delivered bread locally to widows but were learned men who already had a great deal of experience serving in the kingdom, traveling and working for Christ, some as members of His Sanhedrin. They are named in Acts:5 And the saying pleased the whole multitude: and they chose Stephen[1], a man full of faith and of the Holy Ghost, and Philip[2], and Prochorus[3], and Nicanor[4], and Timon[5], and Parmenas[6], and Nicolas a proselyte of Antioch[7]:

The word "tables" can mean banks as translated in Luke 19:23:

  • “Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?”

The "tables" overturned by Jesus in the temple is also the same word for "bank".

Who were the moneychangers? Were they the porters or gatekeepers of the temple controlling the flow of funds?

Only the king could fire the porters of the temple,[8] and that is exactly what Jesus was doing.

The way of God was altered by men, from the Hasmoneans to Herod. Now we see the way of Cain, Nimrod, Pharaoh, and Caesar in God’s government. The kings who were to serve, now served the people a human entrée and ate the flesh of the people in a civil cauldron[9] by exercising authority.

  • “On the 25th of Adar business was only transacted within the precincts of Jerusalem and of the Temple, and after that date those who had refused to pay the impost could be proceeded against at law, and their goods distrained, the only exception being in favour of priests, and that ‘for the sake of peace,’ lest their office should come in disrepute.”[10]

These moneychangers took a portion of the contributions collected of the people in the form of a commission. The tribute could exceed 7,600,000 denarii in that one month. The money-changers were allowed to charge a silver meah, or about one-fourth of a denar. Their cut or commission on this one taxing event could be 950,000 denarii, worth more than $9,000,000 in the year 2000.

  • “Thus the immense offerings … to the Temple passed through the hands of the moneychangers.”[11]
A String whip was a symbol of kings.

Jesus walked into the national bank, the gazophulakion or “the royal treasury,” and by laying a string whip across their shoulders, according to the ancient tradition of His kingly office, simply fired these corrupt employees. As King, He was able to turn over their lucrative appointments to more worthy officers elected by the people, who now supported His reign as King by the thousands.[12] The people had again been taught the ancient ways by men like John, Jesus, and His faithful followers, who had been demonstrating the way of God, making it straight again.

Understanding that the porters were government officials, and what it meant to be fired from their lucrative commissioned position in the national treasury, clarifies the motivation to crucify King Jesus. It also explains the need to choose new men of service to handle some of the matters of government not available to those who received Christ’s baptism into His Kingdom.

These seven men were not the first ministers of the Church by any means. Every Pentecost people of Israel would reaffirm the tens, hundreds, and thousands by coming together in a well-organized network. The people of Judea knew from the Torah and their own history of what was needed to maintain a free state. They knew they no longer could depend on the benefaction of the Pharisees’ government and their Corban if they were to get the Baptism of Christ.

They had repented of coveting their neighbors’ goods, forcing their neighbors to contribute to their welfare in a system of Corban that made the word of God to none effect.

These seven men were to oversee the banking functions of the kingdom and the Apostles maintained the right to fire but not elect these representatives of the people.

This is why Stephen was to be one of the first martyrs. Follow the money. Stephen was receiving the former contributions to the Pharisees's system which had been perverted by Herod.

Choose Your Seven

People were investing in the service-oriented system of Christ’s appointed government rather than the contribution to the authoritarian benefactors of the Hellenistic Jews.

Rome allowed and proclaimed that Jesus was the Christ, the King of Judea. Jesus had appointed the apostles, and the Pharisees had stated they had no king but Caesar. The goats and the sheep separated but the needs of society remained the same.

Some of the most industrious citizens of Judea were recognizing Jesus as the King of Judea on that day in Pentecost. The Jews who followed the way of forcing contributions were called by John the synagogue of Satan, the adversary, and now you know why. There has always been two types of welfare in the world.

The kingdom was at hand and all the people had to do was be the kingdom, profess Jesus as their king and whatever they paid was counted as paid in full by this new government working daily in the government temple. It was the perfect law of liberty.

  • “Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil[13] shall be upon the earth.” Ecclesiastes 11:1, 2

The idea of seven men being chosen for both good or evil is a common thing in history and in the Bible. We see it in Proverbs 26:16, Jeremiah 52:25, and Esther 1:10 and Micah 5:5 which says:

  • “And this [man] shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds,[14] and eight principal[15] men.”

These seven provided the services sometimes needed from a bank without being a bank for profit and gain.

Seven Adversaries

  • “Seven men in Wall Street now control a great share of the fundamental industry and resources of the United States.”[16]
  • “In 1910, seven men met on Jekyll Island just off the coast of Georgia to establish a central bank, which they called the Federal Reserve Bank...” [17]

There have been many groups of seven. They are either going toward the kingdom or away from it. While the previous groups gathered for their own profit and gain, there have been groups that were seeking a direction more toward the kingdom and the purposes of the seven men chosen to serve tables[18] of Christ in Acts 6:5.

  • “In September of 1959, seven men ... met to discuss the feasibility of starting a federal credit union. They started very small, with only one teller operating out of a small service window in the employee cafeteria... upholding the “People Helping People” philosophy ...”[19]

The spirit that brought them together was far nobler than what commonly brings banks or the seven on Jekyll Island together.

“How are credit unions different from banks?”

  • “Credit unions’ core values and structure are very different from those of banks. As a member, you’re not just a customer; you’re an owner, with a say in the future course of the credit union. Plus, credit unions’ not-for-profit status means that all earnings are returned to the members in the form of great rates and low fees. Banks, on the other hand, exist to make a profit for shareholders, so their definition of success is different.”
  • “Credit unions also give members the chance to get involved. The board of directors is made up entirely of volunteers, as is the supervisory committee (which audits the credit union’s books). As a volunteer, you can be a driving force in your credit union.” [20]

All roads lead to Rome and all roads lead to the kingdom. It is all about direction. Repent, turn around and go the other way.

From the book

The Higher Liberty

The Higher Liberty is an iconoclastic examination of Romans 13 and other specious teachings which are an indictment the modern Church revealing a fuller gospel of the Kingdom for this world and the next. The consistent warnings of the prophets throughout the entire Bible and the purpose of the Church appointed by Christ as one form of government shines new light on modern apostasy. The simple truth of how God made you to be free souls, serving Him in Spirit and in Truth may bear witness in your hearts and minds.

Much of what is in this book will allow you to see the truth of the gospel in comparison to those who do contrary to the ways of God and make His word to none effect and have brought you back into a bondage to the gods many of the world through damnable heresies. Arm yourselves with His truth that will set you free. chapter-by-chapter or Order

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Footnotes

  1. ↑ Stephen was accused of blasphemy at his trial but denounced the Jews who sat in judgment of him and was then stoned to death. Saul of Tarsus, we call Paul, participated in Stephen's martyrdom. Acts 7, Acts, 8, and Acts speak of these events.
  2. ↑ Philip of Acts 6:5 was born in Caesarea, Judea but died in Hierapolis, Turkey. He worked in Samaria after the martyrdom of Stephen but met and baptized an Ethiopian eunuch, on the road from Jerusalem to Gaza led there by the Spirit. Philip also lived in Caesarea Maritima with his four daughters who prophesied, where he was visited by Paul the Apostle in Acts 21:8-9. He was also in Tralles in Anatolia, where he became a bishop of that church there.
  3. ↑ Prochorus by tradition seems to be a part of the 72 sent by Jesus to be His Sanhedrin and appears to have been companion of John the Apostle and ordained by Peter to be the bishop in the city of Nicomedia. Some believe he was the author or source of the apocryphal Acts of John. His name is also associated with the bishop of Antioch who was martyred in Antioch in the 1st century.
  4. ↑ Nicanor was born in Thessaloniki, Greece and also seems to be a part of the 72 sent by Jesus to be His Sanhedrin. He also was a missionary in Cyprus.
  5. ↑ Timon is a Greek name and he may have been at Jerusalem but little is known about him but he was also a part of the 70 appointed as the Sanhedrin of Christ. Was also the bishop of the city of Bostra in Arabia and suffered persecution by the Jews and pagans for preaching the Gospel of welfare by charity alone. It was said he was thrown into a furnace but was unharmed by the flames but was later crucified.
  6. ↑ Parmenas is believed to have preached in Asia Minor. Parmenas suffered martyrdom Philippi, Macedonia in 98, under the persecution of Trajan. He is believed to be the Bishop of Soli in Cyprus or Cilicia.
  7. ↑ Nicolas of Antioch was one of the seven deacons, who were chosen by the people but appointed to be entrusted by peter with attending tables so that the daily ministration was not neglected for those who lived at great distances from the rest of the body like the Greeks from Jerusalem. Nicolas as a proselyte from Antioch was a converted Jew. Many think he began to think he accepted funds from men who called themselves benefactors but exercised authority one over the other and were called Nicolaitans by the early Church but Clement says that was another Nicolas. If it was the same Nicolas Peter could have removed the appointment and called for another election by the people because such covetous practices were forbidden by Christ. If he had been merely elected by the people there could have been a delay in replacing him.
  8. ↑ 1 Chronicles 9:22 All these [which were] chosen to be porters in the gates [were] two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
  9. ↑ Ezekiel 11:3 “Which say, [It is] not near; let us build houses: this [city is] the cauldron, and we [be] the flesh.” See also Ezekiel 11:7; 11:11; Micah 3:3; Exodus 16:3. Psalms 14:4 .
  10. ↑ Alfred Edersheim’s book The Temple, p. 71.
  11. ↑ New Unger’s Bible Dictionary
  12. ↑ Acts 2:41, 4:4 “...three thousand souls.” “...men was about five thousand.”
  13. ↑ 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
    adj
    1) bad, evil
    1a) bad, disagreeable, malignant
    1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
    1c) evil, displeasing
    1d) bad (of its kind-land, water, etc)
    1e) bad (of value)
    1f) worse than, worst (comparison)
    1g) sad, unhappy
    1h) evil (hurtful)
    1i) bad, unkind (vicious in disposition)
    1j) bad, evil, wicked (ethically)
    1j1) in general, of persons, of thoughts
    1j2) deeds, actions
    n m
    2) evil, distress, misery, injury, calamity
    2a) evil, distress, adversity
    2b) evil, injury, wrong
    2c) evil (ethical)
    n f
    3) evil, misery, distress, injury
    3a) evil, misery, distress
    3b) evil, injury, wrong
    3c) evil (ethical)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
  14. ↑ 07462 ^הער^ ra‘ah \@raw-aw’\@ (רעה) ReshAyinHei a primitive root; v; AV-feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, broken 1, company 1, devour 1, eat 1, entreateth 1, misc 10; 173
    1) to pasture, tend, graze, feed
    1a) (Qal)
    1a1) to tend, pasture
    1a1a) to shepherd
    1a1b) of ruler, teacher (fig)
    1a1c) of people as flock (fig)
    1a1d) shepherd, herdsman (subst)
    1a2) to feed, graze
    1a2a) of cows, sheep etc (literal)
    1a2b) of idolater, Israel as flock (fig)
    1b) (Hiphil) shepherd, shepherdess
    2) to associate with, be a friend of (meaning probable)
    2a) (Qal) to associate with
    2b) (Hithpael) to be companions
    3) (Piel) to be a special friend
    • 07462 (רעה) ReshAyinHei ra`ah is also translated feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, and broken, company, devour, eat, entreateth once each and 10 miscellaneous other ways. It is defined 1) to pasture, tend, graze, feed 2) to associate with, be a friend of ... It is the same three letters we see in 07463 (רעה) ReshAyinHei re`eh 1) friend, friend of the king (technical sense)
  15. ↑ 05257 (נסיך ) NunSamechYodKaf nacayk translated prince 3 times, and drink offering, duke, principal once each. It is defined 1) poured out, libation, molten image, one anointed 2) prince, anointed one. And is from (נסך ) NunSamechYodKaf nacak which means 1) to pour out, pour, offer, cast... 1a3) to anoint (a king)... 2) to set, install. The apostles were princes who did not exercise authority.
  16. ↑ The Seven Men by John Moody: McClure’s Magazine, August 1911,
  17. ↑ The Secret Terrorists, The Sinking of the Titanic. The Federal Reserve Act
  18. ↑ From Acts 6:2. The word trapeza (trapeza) is the word bank and is translated "table" and "bank" in the Bible.
  19. ↑ http://www.chartway.com/MediaLibrary/2002%20Annual.pdf
  20. ↑ http://www.creditunionsforyou.com/what.html


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