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[[File:stoning.jpg|right|250px|thumb| [[Moses]] and [[Jesus]] were in agreement but the [[Pharisees]] had it wrong. Evidently, they misused the words of [[Torah]] and altered the meaning of the text in many areas through [[Sophistry]]. Did God ever prescribe hitting women in the head with rocks as the solution for adultery? ]]
{{Stoninga}}
==Living Stones?==


The [[Altars]] of [[Abraham]] and [[Moses]] were stones fit together without hewing those [[stones]]. Were those [[altars]] dead or [[White stones|living stones]]?


<blockquote>'''"The Hebrew word rigmah [רִגְמַת] is translated into “council”, but actually means literally “a gathering of stones”. It is from the Hebrew word Regem [רֶ֫גֶם], which is translated “friend” and is the same as ragam [רָגַם], meaning “stone”. Both words have as a common origin [רֶגֶב] regeb, “a clod” (of earth). [[Hebrew]] letters have meanings which define the words."'''<ref>From [[Clay and Stone|Section 2 of Chapter 3]] ''Moses and the Altars of [[Clay and Stone]]'' of the book [[TKC|Thy Kingdom Comes]]</ref></blockquote>
If those original [[Altars]] were composed of living stones which were institutions for the practice of [[Pure Religion]] what did it mean to "stone" someone at the ''gates'' or ''against a wall in the city''?
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''The [[Essenes]] saw animal sacrifice on [[altars]] of stone in the Torah as a [[metaphor]] for a system of personal sacrifice to and through the [[Church in the wilderness]] who provided living [[altars]], the [[Levites]], to serve the ''tents of the congregations'' of the people. That system of social welfare through [[freewill offerings]] permitted the binding a nation together by [[charity]] and [[love]] rather than by [[contract]] and [[force]] and the tables of rulers which are a [[snare]]. They also generally saw stoning as shunning or excluding certain people and practices from sharing in their system of public social [[welfare]]. The [[Essenes]] saw stoning, especially children and other persons including astrologers and homosexuals, etc, and even slavery as ''false pericopes'' through abuse of the Hebrew text by '''[[Sophistry]]'''. ''


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Taking someone to court before a “council” of men or [[Jury|jury]] of your peers made up of "Living [[Stones]]" was a way of deciding ''Fact and Law''. It was a way a free society could tend to ''"the [[weightier matters]] of law, judgment, mercy, and [[faith]]"''.<Ref>Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.</Ref>
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There has been a concerted effort through [[Sophistry]] to keep people from understanding that the [[Altars]] of [[Clay and Stone]] were actually social structures to help keep people free in a [[world]] that seems determined to subjugate people around them, if not robbing or destroying them altogether.
 
[[Stoning]] did not originally mean to pick up rocks and throw them at someone to murder them. ''"Thou Shalt Not Kill"'' and ''"not oppressing the stranger"''<Ref>Exodus 22:21  Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
: Exodus 23:9  Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
: Jeremiah 7:6  If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
: Zechariah 7:10  And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
: Malachi 3:5  And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.</Ref> and ''giving drink to the enemy'' were all a part of the Old Testament.
 
The first place we see the word '''stoning'''<Ref>{{05619}}</Ref> is when [[Moses]] is talking to [[Pharaoh]] about Israel going away from Egypt to do a different kind of sacrifice<Ref>{{02076}}</Ref> to God. [[Moses]] is concerned that the Egyptians will find this other form of sacrifice so opposed to their ''sense of ethics''<Ref>{{08441}} </Ref> that they would attack the people following the way of Moses and "stone" them.<Ref>Exodus 8:26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?</Ref>
 
The [[Hebrew]] word ''saqal'' or ''caqal'' [[Samech]][[Kuf]][[Lamed]] is often translated "stone". [[Lamed]] has to do with the Aspiration of the Heart which directs our actions. The [[Samech]] is a symbol of the circular symbolizing fundamental cycles or paths in life. The [[Kuf]] is the paradoxical union of a [[Reish]] and a [[Zayin]] which is associated with ''Service and Valor'', ''war against or nourish'' and can suggest to ''cut or cut off'', separateness. [[Samech]] is a symbol of the circular symbolizes the fundamental cycle. While the true meaning of [[stoning]] has to do with ''separation'' trough actions due to the ''aspiration of the Heart'' if emotion is driven by envy and jealousy actions may become degenerate into violence. But when God is directing us to stone someone is he suggesting murder or separation? Is it a word that is telling us to ''cut off'' someone who is going in a way or doing something that is at war with the cycle of life and righteousness?
 
[[Stoning]] someone was originally a metaphor in a society that would not allow or support people who undermined [[Social Virtues|social virtues]] with [[sloth]] or neglect. If people within society were conducting themselves in a way that did not strengthen them or the society itself, there was a way of taking them before a court of their peers who would, in turn, notify the Living Stones of their charitable system of [[altars]]. This way the weak or lazy of the society would receive no more social [[benefits]]. The verdict was not about beating people to death with rocks but withdrawing support and shunning them within the imaginary walls of a free society or the banishment of an individual to live outside the gates of that [[community]] or social [[communion]]. It was a form of excommunication, by being evicted from the community and the righteous [[Welfare|welfare]] system of God as if you were dead.
 
Those social [[benefits]] were a privilege, not a right. The people in this early form of a [[Republic]] had that right to publicly challenge the [[slothful]] and immoral behavior without violating any natural right or choice. Since their [[Corban|offerings]] to the [[Levites]] who performed the religious duties of society were [[freewill offerings]] the people individually held the [[One purse|purse string]] of the government. Their contributions to society remained [[Tithing In Conscience]] and they remained free.
 
[[Moses]] had originally bound the people together not by [[CCC|Contracts, Covenants or Constitutions]] but by mutual [[love]]<Ref>Leviticus 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
<br>Matthew 5:43  Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
<br>Matthew 19:19  Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
<br>Matthew 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.
<br>Mark 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
<br>Romans 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
<br>Galatians 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
<br>James 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:</Ref> and aid. But when they decided to ''reject'' God in [[1 Samuel 8]] and elect a leader who could [[Exercises authority|exercise authority]] one over the other and then the society began to seek ways to justify [[biting one another]] through compelled [[taxation]], which were [[covetous practices]] and called [[foolish]].
 
Israel took care of the needy through the [[freewill offerings]] of [[Corban]] without the [[Covetous Practices]] of the modern [[Benefactors]] of the [[Roots of the Welfare State|welfare state]] which has been a [[snare]] that has [[Curse children|cursed children]] with debt and [[bondage]] and made men [[Merchandise]] as surety for that debt .
 
To be banished from a [[community]] '''could''' be a death sentence. It certainly would be throwing you to the dogs of societies all around you where you would be forced into labor under the rulers of the rest of the [[World|world]].
 
Israel originally operated by the [[perfect law of liberty]] with [[freewill offerings]] and the [[charity]] which flowed through the ministers or [[Levites]] of that ''[[church]] in the wilderness'' needed to flow freely from the moral members of [[society]] to the moral and virtuous members of that society.
 
Their sacrifices, even those of the [[Red Heifer]] had a purpose and value among the virtuous people of societies. While there was no shame in being poor there was no virtue in poverty. If people were to be helped they needed to meet a moral criteria of righteous behavior or go somewhere else. That left few options that did not include [[bondage]] under a master other than God the [[father]].
[[File:stoningsteve.jpg|right|thumb|[[Socialist]]s hate [[Social Virtues|virtue]] which reveals their [[sloth]] and [[covet]]ousness.]]
The early Church actually operated much like early Israel in the tradition of a Pure [[Republic]] by way of [[Pure Religion]]. This infuriated the [[Pharisees]] who peddled the [[Baptism]] of [[Herod]] which followed the [[socialist]]'s agenda of the new deal of [[Rome]] and its [[Imperial Cult of Rome|imperial cult]].
 
==Pharisees==
 
Studying the [[Christian conflict]], which has been recorded in Roman history, will show that the [[Modern Christians]] are the new [[Pharisees]].
 
If [[Modern Christians]] have truly [[repent]]ed and [[Whosoever believeth|believed]] Christ then: {{Where}}
 
 
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: '''"The Kingdom of God is within you (and all about you), not in buildings of wood and stone. Split a piece of wood and I am there, lift a stone and you will find me."''' Gospel of Thomas saying 77b
 
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Latest revision as of 22:20, 13 July 2024

Moses and Jesus were in agreement but the Pharisees had it wrong. Evidently, they misused the words of Torah and altered the meaning of the text in many areas through Sophistry. Did God ever prescribe hitting women in the head with rocks as the solution for adultery?

Living Stones

The Altars of Abraham and Moses were stones fit together without hewing those stones. Were those altars made of dead stones or were the meant to be living stones?


"The Hebrew word rigmah (רִגְמָה)[1] is translated into “council”, but actually means literally “a gathering of stones”. It is from the Hebrew word Regem [רֶ֫גֶם], which is translated “friend” and is the same as ragam [רָגַם], meaning “stone”. Both words have as a common origin [רֶגֶב] regeb, “a clod” (of earth). Hebrew letters have meanings which define the words."[2]

We see riḡmāṯām (רִגְמָתָ֑ם)[1]in Psalms 68:27[3] from the same word Regem[4] which is a name meaning friend which is from ragam (רָגַם‎)[5] which literally means "to stone" as a verb but can be a metaphor for a friend.

If those original Altars were composed of living stones which were institutions for the practice of Pure Religion if left unhewn then what did it mean to "stone" someone at the gates or against a wall in the city?

The Essene saw

The Essenes saw animal sacrifice on altars of stone in the Torah as a metaphor for a system of personal sacrifice to and through the Church in the wilderness who provided living altars, the Levites, to serve the tents of the congregations of the people. That system of social welfare through freewill offerings permitted the binding a nation together by charity and love rather than by contract and force and the tables of rulers which are a snare. They also generally saw stoning as shunning or excluding certain people and practices from sharing in their system of public social welfare. The Essenes saw stoning, especially children and other persons including astrologers and homosexuals, etc, and even slavery as false pericopes[6] through abuse of the Hebrew text by Sophistry.


Taking someone to court before a “council” of men or jury of your peers made up of "Living Stones" was a way of deciding Fact and Law. It was a way a free society could tend to "the weightier matters of law, judgment, mercy, and faith".[7]

There has been a concerted effort through Sophistry to keep people from understanding that the Altars of Clay and Stone were actually social structures to help keep people free in a world that seems determined to subjugate people around them, if not robbing or destroying them altogether.

If a gathering of stones or altar can be a council of men; and the word for liver can also mean honor; and the word for kidney can also mean reigns of control; and the word for Leaven can also mean cruel and grievous, then it would stand to reason that the verb for "to stone" can mean something other than killing someone with stones?

Stoning did not originally mean to pick up rocks and throw them at someone to execute them. We were told that "Thou Shalt Not Kill" and "not (be) oppressing the stranger"[8] and instead we were to be giving drink to the enemy. We may need to ask the Holy Spirit what was God and Moses and Jesus Christ really telling us to do?

Stone SamechKufLamed

The first place we see the Hebrew verb stone (סָקַל‎ caqal)[9] in the sense "to stone" is when Moses is talking to Pharaoh about Israel going away from Egypt to do a different kind of sacrifice[10] to God. Moses is concerned that the Egyptians will find this other form of sacrifice so opposed to their own sense of ethics[11] that they would attack the people following the way of Moses and His God that they would on their own choose to "stone" them.[12]

In the Hebrew text we see the words stone us סָקַל‎ caqal[9] as yisqəlunū (יִסְקְלֻֽנוּ׃) VavSamechKufLamedNunVav. Are we being told to believe the the people of Egypt were so lawless that after Pharaoh gave the Israelites permission to make their own sacrifices that they would take the law into their own hands and start stoning the Israelites with rocks, killing them?

Could these words and letters also actually mean something else?

The word סָקַל‎ caqal and can be used to describe casting stones at someone like the farmer who "cast stones at king at David, and at all the servants of king David" in 2 Samuel 16[13]

It can also be used to express the idea of "gathered out the stones" or separating stones from a field as we see in Isaiah.[14]

In Isaiah 62 we see caqal translated take accompanied by the word stones<068 מֵאֶ֔בֶן> in reference to removing the unwanted stones from the road way.[15]

The word SamechKufLamed (סָקַל‎ caqal)[9] can mean to separate, casting out something 

or some one from something or someone.  Since, stones can be people or just rocks there is again a great deal of room for interpretation in the inspired words of Moses.

Kuf Lamed

The Hebrew word saqal or caqal SamechKufLamed is often translated "stone". Lamed has to do with the Aspiration of the Heart which directs our actions. The Samech is a symbol of the circular symbolizing fundamental cycles or paths in life. That life should include the Tree of life and the Holy Spirit. The tree of knowledge may lead us away from The Way of God who is the Creator of life, until we find ourselves doing the opposite of the Divine Will and calling that grievous force and violence which is iniquity good.

The Kuf is the paradoxical union of a Reish and a Zayin which is associated with Service and Valor, to war against or nourish and can also suggest to cut or cut off, even separateness.

Samech is as a symbol of the circular cause and effect process found throughout the [Law of Nature]. Can we drive out the grievous force and violence with more grievous force and violence?

Do we drive out darkness with more darkness or with the light?

In Hebrew, the letters KufLamed spell out the word kal, which is generally translated as “light” in the sense of “easy” or “of minor value” and can literally include the meaning something “unimportant.”

The Hebrew word for foolishness is sechel in the Clem stories, spelled samech-kuf-lamed, which has an identical etymology to the Hebrew word for wisdom. Shin Kuf Lamed (07919, 07920) means to behave wisely. The same letters are seen in the word that can mean to make childless or bereave (07921).

The first time we see the verb cakal (סָכַל‎) [16]SamechKafLamed is in 1 Samuel 13[17] when Samuel calls King Saul did foolishly because he forced a burnt offering.

The true meaning of stoning has to do with separation through actions due to the aspiration of the Heart. If our emotion is driven by envy and jealousy our actions may degenerate into violence. When we read the text to believe God is directing us to stone someone with rocks are we in error?

Many of the things we have been told involve brutal and blood execution may be just a metaphor for separation within the walls or at the gate. Is it a word that is telling us to cut off someone who is going in a way or doing something that is at war with the cycle of life and righteousness?

Are we at war with the love of God when we judge to kill others for their sins against the Law of Nature which is the Will of God?

Or is our actions supposed to include actions of separation out of love which is the way of tough love?

Welfare restrictions

Stoning someone was originally a metaphor in a society that would not allow or support people who undermined social virtues with sloth or neglect. If people within society were conducting themselves in a way that did not strengthen them or the society itself, there was a way of taking them before a court of their peers who would, in turn, notify the Living Stones of their charitable system of altars that these people were doing something that was contrary to the weightier matters or was degenerating society.

In this way the weak or lazy of the society would receive no more social benefits. This withholding of the social benefits of their living stones would hopefully strengthen them. This was tough love that strengthens the character of the people.

The verdict was not about beating people to death with rocks but withdrawing support and shunning them within the imaginary walls of a free society or the banishment of an individual to live outside the gates of that community and social communion dependent upon fervent charity. It was a form of excommunication, by being evicted from the community and the righteous welfare system or Daily ministration of God as if you were dead.

Bonds and benefits

Those social benefits were a privilege, not a right or an entitlement. The people in this early form of a Republic had that right to publicly challenge the slothful and immoral behavior without violating any natural right or choice. Legal charity by coerced or forced offerings was considered immoral because it was seen as covetous practices that would bring the people back into the bondage of Egypt.

Since their offerings to the Levites who performed the religious duties of society were freewill offerings the people individually held the purse string of the government. Their contributions to society remained Tithing In Conscience and they remained free. Their practice of fervent charity created and maintained the social bonds of that free society.

Moses had originally bound the people together not by Contracts, Covenants or Constitutions but by mutual love[18] and aid. But when they decided to reject God in 1 Samuel 8 and elect a leader who could exercise authority one over the other and then the society began to seek ways to justify biting one another through compelled taxation, which were covetous practices and called foolish.

Israel took care of the needy through the freewill offerings of Corban without the Covetous Practices of the modern Benefactors of the welfare state which has been a snare that has cursed children with debt and bondage and made men Merchandise as surety for that debt.

To be banished from a community could be a death sentence. It certainly would be throwing you to the dogs of societies all around you where you would be forced into labor under the rulers of the rest of the world.

Law of liberty

Israel originally operated by the perfect law of liberty with freewill offerings and the charity which flowed through the ministers or Levites of that church in the wilderness needed to flow freely from the moral members of society to the moral and virtuous members of that society.

Their sacrifices, even those of the Red Heifer had a purpose and value among the virtuous people of societies. While there was no shame in being poor there was no virtue in poverty. If people were to be helped, they needed to meet a moral criteria of righteous behavior or go somewhere else. That left few options that did not include bondage under a master other than God the father.

Socialists hate virtue which reveals their sloth and covetousness.

The early Church actually operated much like early Israel in the tradition of a Pure Republic by way of Pure Religion. This infuriated the Pharisees who peddled the Baptism of Herod which followed the socialist's agenda of the new deal of Rome and its imperial cult.

Pharisees

Studying the Christian conflict, which has been recorded in Roman history, will show that the Modern Christians are the new Pharisees.

If Modern Christians have truly repented and believed Christ then:

People followed Abraham, Moses, John the Baptist and Jesus. The altars of clay and stone was a way to create the social bonds of free people. The levites led the Israelites. And the early Church followed Christ and His Way, which was The Way, and advocated a Daily ministration that was dependent on Pure Religion through Fervent charity only. This was the Corban of Christ which was not like the system of Corban of the Pharisees nor of Rome or the systems of FDR and LBJ.
The church lost "the way" when it abandoned the practice of "pure Religion" while claiming to be the Church established by Christ. The people developed an appetite for the "wages of unrighteousness" from "public religion" in the days of Constantine. Those new Christians that often failed to fully repent degenerated the moral character of society with the masses of "instant christians".
That new religion of the emperor introduced a new faith with his apostate church replacing the doctrine of Jesus with the "doctrines of men", the Holy Spirit with emotion, the truth with the speaking of "great swelling words, having men's persons in admiration because of advantage."[19]
They had a form of godliness but denied the power thereof.

Where is your religion

  • Do you only gather for the comfort it gives you, or do you gather to benefit others?
  • Christ came to serve, not be served. Do you desire to be served, or are you coming in His name and according to His character to serve others?

If we desire His Grace but we only love those who love us, then there is no Grace because it is clear we do not really believe in Him.

If we do not Repent of our Covetous Practices and are not diligently gathering together in Free Assemblies of Love for all to provide for one another in Charity according to the Perfect law of liberty then we have nothing according to Paul. According to Luke 6:32 if we only love those who love us there is no "Grace". Christ also said if you do not Forgive neither will the Father forgive you.[20]

It is not enough to hate the deeds of the workers of iniquity, but we must return to Thy first love and thy first work. To break the yoke, we need to return to the ways of righteousness spoken of in Isaiah 58 which are the ways of Christ and the early Church. And His yoke is light for it is carried by our love of one another.

Abraham, Moses, John the Baptist and Christ all created Networks of charity to care for the true needy of society without force which is how they were able to help set people free. Do you gather with His Church to attend to the Weightier matters as Christ said?

  • Are you gathering in a Network of righteousness?
  • Do you come to love others or just be loved?

Early Christians found themselves in conflict with these systems of social welfare because they made the word of God to none effect. Christians had repented of their covetous nature when they received the Baptism of Christ. They heard and became Doers of the word not hearers only.

Remember Proverbs 12:24, "The hand of the diligent shall bear rule: but the Slothful shall be under Tribute."

We know that liberty under God is not for the covetous who are Biting one another but it is also not for the slothful. If we are not congregating together in free assemblies bound together in a broad network by faith, hope, and charity alone according to the perfect law of liberty then we are not truly seeking the Kingdom of God nor His righteousness.


"The Kingdom of God is within you (and all about you), not in buildings of wood and stone. Split a piece of wood and I am there, lift a stone and you will find me." Gospel of Thomas saying 77b


Put to death
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Altars | Idolatry | Clay and stone | Peine forte et dure
cities of blood | Temples | Corban | foolish |
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Sin offering | wave offering | freewill offerings | no king |


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Footnotes

  1. ↑ 1.0 1.1 07277 רִגְמָה‎ rigmah [rig-maw’] ReishGimelMemHey from the same as 07276 רֶגֶם‎ Regem meaning "friend"; n f; [BDB-920b] [{See TWOT on 2114 @@ "2114a" }] AV-council 1; 1
    1) heap (of stones)
    1a) of crowd (fig)
    • See 7277 rigmah council; 07276 רֶגֶם‎ Regem "friend"; 07275 רָגַם‎ ragam stone, certainty; 07263 רֶגֶב‎ regeb clod (of earth);
  2. ↑ From Section 2 of Chapter 3 Moses and the Altars of Clay and Stone of the book Thy Kingdom Comes
  3. ↑ Psalms 68:27 There [is] little Benjamin [with] their ruler, the princes of Judah [and] their council<07277 riḡmāṯām; רִגְמָתָ֑ם>, the princes of Zebulun, [and] the princes of Naphtali.
  4. ↑ 07276 רֶגֶם‎ Regem [reh’-gem] from 07275 רָגַם‎ ragam stone or even certainly; n pr m; [BDB-920b] [{See TWOT on 2114 }] AV-Regem 1; 1
    Regem= "friend"
    1) son of Jahdai and descendant of Caleb
  5. ↑ 07275 רָגַם‎ ragam [raw-gam’] a primitive root [compare 07263 (רֶגֶב‎ regeb clod of clay), 07321(^עור^ ruwa‘ to shout, raise a sound, cry out,), 07551(רָקַם‎ raqam mix color) and 07276 ( רֶגֶם‎ Regem meaning "friend")?]; v; [BDB-920b] [{See TWOT on 2114 }] AV-stone 15, certainly 1; 16
    1) to stone, slay or kill by stoning
    1a) (Qal) to stone
    • See 7277 rigmah council;
  6. ↑ an extract from a text, especially a passage from the Bible.
  7. ↑ Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
  8. ↑ Exodus 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
    Exodus 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
    Jeremiah 7:6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
    Zechariah 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
    Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
  9. ↑ 9.0 9.1 9.2 05619 סָקַל‎ caqal \@saw-kal’\@ a primitive root SamechKufLamed; v; {See TWOT on 1541} AV-stone 15, surely 2, cast 1, gather out 1, gather out stones 1, stoning 1, threw 1; 22
    1) to stone (to death), put to death by stoning
    1a) (Qal) to pelt with stones, stone to death
    1b) (Niphal) to be stoned to death
    1c) (Piel)
    1c1) to stone, pelt with stones
    1c2) to free from stones (of vineyard, highway)
    1d) (Pual) to be stoned to death
    • ^לקס^ caqal is SamechKufLamed. The Lamed has to do with the Aspiration of the Heart or to learn or even direct the actions of the heart. The Kuf is the paradoxical union Reish and a Zayin holiness or separateness. Samech is a symbol of the circular; symbolizes the fundamental cycle.
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  10. ↑ 02076 זָבַח‎ zabach \@zaw-bakh’\@ a primitive root ZayinBeitChet; v; {See TWOT on 525} AV-sacrifice 85, offer 39, kill 5, slay 5; 134
    1) to slaughter, kill, sacrifice, slaughter for sacrifice
    1a) (Qal)
    1a1) to slaughter for sacrifice
    1a2) to slaughter for eating
    1a3) to slaughter in divine judgment
    1b) (Piel) to sacrifice, offer sacrifice
    • ז Zayin The Service and Valor, cut and bread, war and nourish.
    • ב Beit Purpose: God Dwelling Place Below - from house or God's house here.
    • ח Chet The Life Force - Dynamic nature of live and give life.
  11. ↑ 08441 ^הבעות^ tow‘ebah \@to-ay-baw’\@ or ^הבעת^ to‘ebah \@to-ay-baw’\@ act part of 08581; n f; {See TWOT on 2530 @@ "2530a"} AV-abomination 113, abominable thing 2, abominable 2; 117
    1) a disgusting thing, abomination, abominable
    1a) in ritual sense (of unclean food, idols, mixed marriages)
    1b) in ethical sense (of wickedness etc)
  12. ↑ Exodus 8:26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
  13. ↑ 2 Samuel 16:6 And he cast <05619 waysaqqêl וַיְסַקֵּ֤ל> stones<068 bā’ăḇānîm בָּֽאֲבָנִים֙> at David, and at all the servants of king David: and all the people and all the mighty men [were] on his right hand and on his left.
    2 Samuel 16:13 And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw <05619 waysaqqêl וַיְסַקֵּ֤ל> stones<068 bā’ăḇānîm בָּֽאֲבָנִים֙> at him, and cast dust.
  14. ↑ Isaiah 5:2 And he fenced it, and gathered out the stones <05619 וַֽיְסַקְּלֵ֗הוּ> thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
  15. ↑ Isaiah 62:10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out <05619 סַקְּל֣וּ > the stones<068 מֵאֶ֔בֶן>; lift up a standard for the people.
  16. ↑ name="cakal">05528 ^לכס^ cakal \@saw-kal’\@ seen in 1 Samuel 13:13 for 03688 כָּסַל‎ kacal appears only in Jeremiah 10:8 "But they are altogether brutish and foolish <03688>: the stock [is] a doctrine of vanities."; v; {See TWOT on 1493} AV-done foolishly 5, turn into foolishness 1, make foolish 1, play the fool 1; 8
    1) to be foolish, be a fool
    1a) (Piel) to make foolish, turn into foolishness
    1b) (Niphal) to act or do foolishly
    1c) (Hiphil) to do foolishly, play the fool
  17. ↑ 1 Samuel 13:13 "And Samuel said to Saul, Thou hast done foolishly <05528>: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever."
  18. ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
    Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
    Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
    Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
    Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
    Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
    Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
    James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
  19. ↑ 5622 ὠφέλεια opheleia [o-fel’-i-ah] from a derivative of the base of 5624 profitable; n f; AV-profit 1, advantage 1; 2
    1) usefulness, advantage, profit
  20. ↑ Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
    Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.


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