John 18

Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.

Comments
V1 These words that were spoken include at least John 16 concerning the Expediency or profitability of Jesus departure to draw the Holy Spirit and the faithful together.
And also John 17 concerning those who remained in the name of God and did not become of the world. They became a part of the kingdom of God where in verse 2 Jesus and therefore His Holy Spirit were "given the power"^[1] i.e. the governmental power and authority.
And where He proclaimed the logos of God which His [[Divine Will] and Right Reason.
V1 Cedron was a brook between the Mt Olives and the Dead Sea. The garden was according to Matthew 26:36, a garden of the estate of Gethsemane (the oil press). The owner must be conceived as being friendly to Jesus.
V2 Jesus often gathered.^[2]
V3 Judas took in hand^[3] a band^[4] and officers^[5] from the chief priests^[6] and the elders who brought weapons and staves^[7] which are mentioned in Matthew, Mark, and Luke.^[8] of the Pharisees who came with weapons and staves^[9].
V4 Jesus, knowing asked, Whom seek ye?
V5-6 I am he. and they fell backward to the ground.
V7 is a repeat of V4-5
V8 Jesus's repeating himself is so they will let these go their way:
V9 There are countless verses about the good shepherd protecting his flock. But how is God that protector?^[10]
V10 Simon Peter smote the high priest’s servant.^[11]^[12]
V11 Jesus said to Peter, Put up thy sword into the sheath:... What does it mean "to live by the sword?"^[13]
V12 The band^[4] took Jesus, and bound him with those staves.^[7]
V13 He was led away to Annas first; for it was he who was the power who had placed his son in law Caiaphas into the place high priest.
V14 It was expedient^[14] that one man should die for the people.
V15 Who was the disciple known unto the high priest? Some think this is the Apostle John because he seems to speak of himself, in the third person. Others think it may be Nicodemus, or Joseph of Arimathea, or even the man who owned the house where Christ ate the Passover.
V16 That other disciple brought Peter inside.
V17 The women who kept the door asked Peter, "Art not thou also one of this man’s disciples?" and he denied Christ.
V18 The servants and officers would also ask the same.
V19 shifts to the high priest asking the disciples doctrine but this may not be real time.
V20 and V21 seem to be a common or stock reponse by Jesus, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
V22 suggest a recording of an event where "officers" struck Jesus saying, Answerest thou the high priest so?
V23 Jesus states, "Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said." Natural Law cannot compel testimony against your self and Jewish law required witnesses to warrant a trial. And those witness become responsible for their testimony.
V24 Annas had sent Jesus to his son-in-law who was the highlriest.
V25-V27 returns us to Simon Peter by the fire where he denied Christ.
V28-V29 returns us to their attempt to judge Christ where they go from Caiaphas to the hall of judgment and Pilate avoiding this process because of passover and the violation of the law since Aristobulus.
V30 A malefactor^[15] is considered an evil-doer but what are the elements of that evil? The accusation on two levels. One is the Christian conflict. But the reason Rome had to be involved was the charge of 5he claim to be king which again goes back to Aristobulus.^[16]
V31 We have seen a portrayal of Pontius Pilate that may not be accurate based on what we read and other historical sources.
V32 (John 3:14;^[17] John 12:32^[18]; and Note on Matthew 20:19^[19] rather than on the technical charge of blasphemy which required stoning according to the doctrines of the Pharisees like we see with Stephen (Comp. John 8:59;^[20] John 10:31;^[21] and Acts 7:51^[22].
V36 Jesus words concerning this "world" saying Pilate's world as no jurisdiction.
V36-38 Pilate finds in Jesus "no fault at all".
V39-V40 But the corrupt government of the Pharisees which had been elected by people addicted to the free bread and legal charity of Herod and the Pharisees even though it was their sin of that Corban which included the leaven of those those covetous practices that brought them back into bondage again, seared their conscience, made them workers of iniquity and degenerated the masses.
Was Jesus' kingdom at hand, on the planet, but just not of the world of Rome?
Did Jesus say he would take the kingdom from those who did not bear fruit?
Were they not bearing fruit because their Corban was not The Way?
Did Jesus say he would appoint a kingdom^[23] to others who would bear fruit?
Did He appoint that kingdom of God?^[23]
What did early Christians do that modern Christians fail to do which was the Christian conflict with Rome?

John 18

Betrayal and Arrest of Jesus

1 ¶ When Jesus had spoken these words^[24], he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted^[2] thither with his disciples.

3 Judas then, having received^[3] a band^[4] of men and officers^[5] from the chief priests^[6] and Pharisees, cometh thither with lanterns and torches and weapons.

Whom do you seek?

4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Peter strikes

10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Jesus Faces Annas and Caiaphas

12 Then the band^[4] and the captain and officers of the Jews took Jesus, and bound him,

13 ¶ And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient^[14] that one man should die for the people.

Peter Denies Jesus

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

The High Priest Questions Jesus

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

Peter Denies Jesus Again

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

Jesus Before Pilate

28 ¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor^[15], we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:^[25]

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

My Kingdom Is Not of This World

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?^[26]

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then?^[26] Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber^[27].

Footnotes

↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑ ^2.0 ^2.1 4863 ~συνάγω~ sunago \@soon-ag’-o\@ from 4862 (with) and 71 (bring); ; v AV-gather 15, be gathered together 12, gather together 9, come together 6, be gathered 4, be assembled 3, take in 3, misc 10; 62
1) to gather together, to gather
1a) to draw together, collect
1a1) of fishes

1a2) of a net in which they are caught

2) to bring together, assemble, collect
2a) to join together, join in one (those previously separated)

2b) to gather together by convoking

2c) to be gathered i.e. come together, gather, meet

3) to lead with one’s self
3a) into one’s home, i.e. to receive hospitably, to entertain
↑ ^3.0 ^3.1 2983 λαμβάνω lambano [lam-ban’-o] a prolonged form of a primary verb, which is use only as an alternate in certain tenses; v; TDNT-4:5,495; [{See TDNT 424 }] AV-receive 133, take 106, have 3, catch 3, not tr 1, misc 17; 263
1) to take
1a) to take with the hand, lay hold of, any person or thing in order to use it
1a1) to take up a thing to be carried

1a2) to take upon one’s self

1b) to take in order to carry away
1b1) without the notion of violence, i,e to remove, take away

1c) to take what is one’s own, to take to one’s self, to make one’s own
1c1) to claim, procure, for one’s self
1c1a) to associate with one’s self as companion, attendant

1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend

1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self

1c5) catch at, reach after, strive to obtain

1c6) to take a thing due, to collect, gather (tribute)

1d) to take
1d1) to admit, receive

1d2) to receive what is offered

1d3) not to refuse or reject

1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external
circumstances, and on that account to do some injustice or neglect something
1e) to take, to choose, select

1f) to take beginning, to prove anything, to make a trial of, to experience

2) to receive (what is given), to gain, get, obtain, to get back
For Synonyms see entry 5877
↑ ^4.0 ^4.1 ^4.2 ^4.3 4686 σπεῖρα speira [spi’-rah] of immed. Latin origin, but ultimately a derivative of 138 haireomai to choose or elect in the sense of its cognate 1507 heilisso role together; n f; AV-band 7; 7
1) anything rolled into a circle or ball, anything wound, rolled up, folded together

2) a military cohort
2a) the tenth part of legion
2a1) about 600 men i.e. legionaries

2a2) if auxiliaries either 500 or 1000

2a3) a maniple, or the thirtieth part of a legion

2b) any band, company, or detachment, of soldiers
↑ ^5.0 ^5.1 5257 ~ὑπηρέτης~ huperetes \@hoop-ay-ret’-ace\@ from 5259 and a derivative of eresso (to row); n m AV-officer 11, minister 5, servant 4; 20
1) servant
1a) an underrower, subordinate rower

1b) any one who serves with hands: a servant
1b1) in the NT of the officers and attendants of magistrates as — of the officer who executes penalties

1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue

1b3) of any one ministering or rendering service

1c) any one who aids another in any work
1c1) an assistant

1c2) of the preacher of the gospel

For Synonyms see entry 5834 & 5928
↑ ^6.0 ^6.1
749 ἀρχιερεύς archiereus [ar-khee-er-yuce’] from 746 and 2409; n m; TDNT-3:265,349; [{See TDNT 325 }] AV-chief priest 64, high priest 58, chief of the priest 1; 123
1) chief priest, high priest
- He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty-eight persons held the pontifical dignity.
2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.

3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
↑ ^7.0 ^7.1 4464. ραβδος rhabdos hrab’-dos; from the base of 4474 rhapizo (from a primary ρεπω rhepo (to let fall, "rap"); to slap: — smite (with the palm of the hand)); a stick or wand (as a cudgel, a cane or a baton of royalty): — rod, sceptre, staff.
↑ Matthew 26:47 ¶ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Mark 14:43 ¶ And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.... 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and [with] staves to take me?

Luke 22:47 ¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.... Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
↑ 3586 ξύλον xulon [xoo’-lon] from another form of the base of 3582 xestes a holding vessel; n n; TDNT-5:37,665; [{ See TDNT 533 }] AV-tree 10, staff 5, wood 3, stocks 1; 19
1) wood
1a) that which is made of wood
1a1) as a beam from which any one is suspended, a gibbet, a cross

1a2) a log or timber with holes in which the feet, hands, neck of prisoners were inserted and fastened with thongs

1a3) a fetter, or shackle for the feet

1a4) a cudgel, stick, staff

2) a tree
↑ Psalms 109:6 ¶ Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged, let him be condemned: and let his prayer become sin. 8 Let his days be few; [and] let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off; [and] in the generation following let their name be blotted out. 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually. 20 [Let] this [be] the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
21 ¶ But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy [is] good, deliver thou me. 22 For I [am] poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth: I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: [when] they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this [is] thy hand; [that] thou, LORD, hast done it. 28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul.
↑ 1401 ~δοῦλος~ doulos \@doo’-los\@ from 1210 deo to bind; n AV-servant 120, bond 6, bondman 1; 127
1) a slave, bondman, man of servile condition
1a) a slave

1b) metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause among men

1c) devoted to another to the disregard of one’s own interests

2) a servant, attendant
↑ Matthew 26:51 And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be? 55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
↑ Matthew 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Matthew 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
↑ ^14.0 ^14.1 4851 συμφέρω sumphero [soom-fer’-o] from 4862 Sun with and 5342 phero carry (including its alternate); v; TDNT- 9:69,1252; [{See TDNT 827 }] AV-be expedient 7, profit 4, be profitable 3, bring together 1, be better 1, be good 1; 17
1) to bear or bring together

2) to bear together or at the same time
2a) to carry with others

2b) to collect or contribute in order to help

2c) to help, be profitable, be expedient
↑ ^15.0 ^15.1 2555 κακοποιός kakopoios [kak-op-oy-os’] from 2556 and 4160; adj; TDNT-3:485,391; [{See TDNT 351 }] AV-evildoer 4, malefactor 1; 5
1) an evil doer, malefactor
↑ See Pompey, Hasmonean, Josephus
↑ John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
↑ John 12:32 And I, if I be lifted up from the earth, will draw all [men] unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
↑ Matthew 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.
↑ John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
↑ John 10:31 Then the Jews took up stones again to stone him.
↑ Acts 7:51 ¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers [did], so [do] ye. 52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53 Who have received the law by the disposition of angels, and have not kept [it]. 54 ¶ When they heard these things, they were cut to the heart, and they gnashed on him with [their] teeth. 55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
↑ ^23.0 ^23.1 Appoint a kingdom
Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
↑ 5023 ταῦτα tauta [tow’-tah] or τα αυτα nominative or accusative case neuter plural of 3778 houtos this, these; pron; [{ See TDNT 784 }] AV-these things 158, these 26, thus 17, that 7, these words 7, this 6, afterwards + 3326 4, misc 22; 247
1) these
↑ 3762. ουδεις oudeis oo-dice’; including feminine ουδεμια oudemia oo-dem-ee’-ah; and neuter ουδεν ouden oo-den’; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+of these things), not (any, at all, -thing), nought.
↑ ^26.0 ^26.1 Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
↑
3027 λῃστής lestes [lace-tace’] from leizomai (to plunder); n m; TDNT-4:257,532; [{See TDNT 442 }] AV-thief 11, robber 4; 15
1) a robber, plunderer, freebooter, brigand
- For Synonyms see entry 5856 one who steals by stealth and deception. To lurk privily as we see in Proverbs 1:11
- lēstēs is translated as "an insurrectionist". "is a thief who also plunders and pillages – an unscrupulous marauder (malefactor), exploiting the vulnerable without hesitating to use violence." The Discovery Bible

[exousia-1] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[sunago-2] 2.0 ^2.1 4863 ~συνάγω~ sunago \@soon-ag’-o\@ from 4862 (with) and 71 (bring); ; v AV-gather 15, be gathered together 12, gather together 9, come together 6, be gathered 4, be assembled 3, take in 3, misc 10; 62
1) to gather together, to gather
1a) to draw together, collect
1a1) of fishes

1a2) of a net in which they are caught

2) to bring together, assemble, collect
2a) to join together, join in one (those previously separated)

2b) to gather together by convoking

2c) to be gathered i.e. come together, gather, meet

3) to lead with one’s self
3a) into one’s home, i.e. to receive hospitably, to entertain

[lambano-3] 3.0 ^3.1 2983 λαμβάνω lambano [lam-ban’-o] a prolonged form of a primary verb, which is use only as an alternate in certain tenses; v; TDNT-4:5,495; [{See TDNT 424 }] AV-receive 133, take 106, have 3, catch 3, not tr 1, misc 17; 263
1) to take
1a) to take with the hand, lay hold of, any person or thing in order to use it
1a1) to take up a thing to be carried

1a2) to take upon one’s self

1b) to take in order to carry away
1b1) without the notion of violence, i,e to remove, take away

1c) to take what is one’s own, to take to one’s self, to make one’s own
1c1) to claim, procure, for one’s self
1c1a) to associate with one’s self as companion, attendant

1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend

1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self

1c5) catch at, reach after, strive to obtain

1c6) to take a thing due, to collect, gather (tribute)

1d) to take
1d1) to admit, receive

1d2) to receive what is offered

1d3) not to refuse or reject

1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external
circumstances, and on that account to do some injustice or neglect something
1e) to take, to choose, select

1f) to take beginning, to prove anything, to make a trial of, to experience

2) to receive (what is given), to gain, get, obtain, to get back
For Synonyms see entry 5877

[speira-4] 4.0 ^4.1 ^4.2 ^4.3 4686 σπεῖρα speira [spi’-rah] of immed. Latin origin, but ultimately a derivative of 138 haireomai to choose or elect in the sense of its cognate 1507 heilisso role together; n f; AV-band 7; 7
1) anything rolled into a circle or ball, anything wound, rolled up, folded together

2) a military cohort
2a) the tenth part of legion
2a1) about 600 men i.e. legionaries

2a2) if auxiliaries either 500 or 1000

2a3) a maniple, or the thirtieth part of a legion

2b) any band, company, or detachment, of soldiers

[huperetes-5] 5.0 ^5.1 5257 ~ὑπηρέτης~ huperetes \@hoop-ay-ret’-ace\@ from 5259 and a derivative of eresso (to row); n m AV-officer 11, minister 5, servant 4; 20
1) servant
1a) an underrower, subordinate rower

1b) any one who serves with hands: a servant
1b1) in the NT of the officers and attendants of magistrates as — of the officer who executes penalties

1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue

1b3) of any one ministering or rendering service

1c) any one who aids another in any work
1c1) an assistant

1c2) of the preacher of the gospel

For Synonyms see entry 5834 & 5928

[archiereus-6] 6.0 ^6.1 749 ἀρχιερεύς archiereus [ar-khee-er-yuce’] from 746 and 2409; n m; TDNT-3:265,349; [{See TDNT 325 }] AV-chief priest 64, high priest 58, chief of the priest 1; 123
1) chief priest, high priest

He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty-eight persons held the pontifical dignity.

2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.

3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.

[7] He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty-eight persons held the pontifical dignity.

[rhabdos-7] 7.0 ^7.1 4464. ραβδος rhabdos hrab’-dos; from the base of 4474 rhapizo (from a primary ρεπω rhepo (to let fall, "rap"); to slap: — smite (with the palm of the hand)); a stick or wand (as a cudgel, a cane or a baton of royalty): — rod, sceptre, staff.

[8] Matthew 26:47 ¶ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Mark 14:43 ¶ And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.... 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and [with] staves to take me?

Luke 22:47 ¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.... Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

[xulon-9] 3586 ξύλον xulon [xoo’-lon] from another form of the base of 3582 xestes a holding vessel; n n; TDNT-5:37,665; [{ See TDNT 533 }] AV-tree 10, staff 5, wood 3, stocks 1; 19
1) wood
1a) that which is made of wood
1a1) as a beam from which any one is suspended, a gibbet, a cross

1a2) a log or timber with holes in which the feet, hands, neck of prisoners were inserted and fastened with thongs

1a3) a fetter, or shackle for the feet

1a4) a cudgel, stick, staff

2) a tree

[10] Psalms 109:6 ¶ Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged, let him be condemned: and let his prayer become sin. 8 Let his days be few; [and] let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off; [and] in the generation following let their name be blotted out. 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually. 20 [Let] this [be] the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
21 ¶ But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy [is] good, deliver thou me. 22 For I [am] poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth: I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: [when] they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this [is] thy hand; [that] thou, LORD, hast done it. 28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul.

[doulos-11] 1401 ~δοῦλος~ doulos \@doo’-los\@ from 1210 deo to bind; n AV-servant 120, bond 6, bondman 1; 127
1) a slave, bondman, man of servile condition
1a) a slave

1b) metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause among men

1c) devoted to another to the disregard of one’s own interests

2) a servant, attendant

[12] Matthew 26:51 And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be? 55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

[13] Matthew 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Matthew 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

[sumphero-14] 14.0 ^14.1 4851 συμφέρω sumphero [soom-fer’-o] from 4862 Sun with and 5342 phero carry (including its alternate); v; TDNT- 9:69,1252; [{See TDNT 827 }] AV-be expedient 7, profit 4, be profitable 3, bring together 1, be better 1, be good 1; 17
1) to bear or bring together

2) to bear together or at the same time
2a) to carry with others

2b) to collect or contribute in order to help

2c) to help, be profitable, be expedient

[kakopoios-15] 15.0 ^15.1 2555 κακοποιός kakopoios [kak-op-oy-os’] from 2556 and 4160; adj; TDNT-3:485,391; [{See TDNT 351 }] AV-evildoer 4, malefactor 1; 5
1) an evil doer, malefactor

[Aristobulus-16] See Pompey, Hasmonean, Josephus

[17] John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

[18] John 12:32 And I, if I be lifted up from the earth, will draw all [men] unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

[19] Matthew 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.

[20] John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

[21] John 10:31 Then the Jews took up stones again to stone him.

[22] Acts 7:51 ¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers [did], so [do] ye. 52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53 Who have received the law by the disposition of angels, and have not kept [it]. 54 ¶ When they heard these things, they were cut to the heart, and they gnashed on him with [their] teeth. 55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

[Appointk-23] 23.0 ^23.1 Appoint a kingdom
Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

[tauta-24] 5023 ταῦτα tauta [tow’-tah] or τα αυτα nominative or accusative case neuter plural of 3778 houtos this, these; pron; [{ See TDNT 784 }] AV-these things 158, these 26, thus 17, that 7, these words 7, this 6, afterwards + 3326 4, misc 22; 247
1) these

[oudeis-25] 3762. ουδεις oudeis oo-dice’; including feminine ουδεμια oudemia oo-dem-ee’-ah; and neuter ουδεν ouden oo-den’; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+of these things), not (any, at all, -thing), nought.

[Anothking-26] 26.0 ^26.1 Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."

[lestes-27] 3027 λῃστής lestes [lace-tace’] from leizomai (to plunder); n m; TDNT-4:257,532; [{See TDNT 442 }] AV-thief 11, robber 4; 15
1) a robber, plunderer, freebooter, brigand

For Synonyms see entry 5856 one who steals by stealth and deception. To lurk privily as we see in Proverbs 1:11

lēstēs is translated as "an insurrectionist". "is a thief who also plunders and pillages – an unscrupulous marauder (malefactor), exploiting the vulnerable without hesitating to use violence." The Discovery Bible

[29] For Synonyms see entry 5856 one who steals by stealth and deception. To lurk privily as we see in Proverbs 1:11

[30] ēstēs is translated as "an insurrectionist". "is a thief who also plunders and pillages – an unscrupulous marauder (malefactor), exploiting the vulnerable without hesitating to use violence." The Discovery Bible

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John 18

Contents

John 18

Betrayal and Arrest of Jesus

Whom do you seek?

Peter strikes

Jesus Faces Annas and Caiaphas

Peter Denies Jesus

The High Priest Questions Jesus

Peter Denies Jesus Again

Jesus Before Pilate

My Kingdom Is Not of This World

Footnotes

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John 18

John 18

Betrayal and Arrest of Jesus

Whom do you seek?

Peter strikes

Jesus Faces Annas and Caiaphas

Peter Denies Jesus

The High Priest Questions Jesus

Peter Denies Jesus Again

Jesus Before Pilate

My Kingdom Is Not of This World

Footnotes

Navigation menu

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