Matthew 10
Matthew was an inspired explanation of the Doctrine of Jesus who was the rightful king of Judea which was the remnant of Israel. He was preaching Pure Religion and appointing the ministrators of the Corban of Christ. Over 90% of the verses found in Mark are found in Matthew. Matthew's text contained many more quotes directly from the Septuagint rather than Hebrew texts. | |
Comments | |
[1] "gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease." Moses had given a similar power to his Sanhedrin. | |
List of His apostles:
| |
Sends Out the Twelve Apostles with little support. | |
Inquire for the worthy V[11-15] Why is one worthy and another not? One are his sheep and hear his voice through them and one is a goat and does not hear. Matthew 7:15 Beware wolves in sheep’s clothing, and Matthew 9:36 and Matthew 10:16 sheep are scattered with no shepherd. Denominations Matthew 10:6 and Matthew 15:24 Who are the the lost sheep of the house of Israel which went not astray? Matthew 25:32 He shall separate [his] sheep from the goats:
| |
Persecution Will Come V[16-18] | |
Take no thought V[19-21] | |
hated for my name [22-25] | |
Have No Fear [26-31] Fear them not | |
Him will I confess[1] [32-33] to my Father which is in heaven. | |
Not Peace, but a Sword [34] [37] he that loveth others more than me is not worthy of me. | |
Take up thy cross [38] [39] He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. this is the same that we see in John 10:15 "As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father." and John 15:13 "Greater love hath no man than this, that a man lay down his life for his friends." | |
Rewards [40-42] A prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.[2] | |
V40-43 are expressing the same precept of Matthew 25: 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink? 8 When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]? 39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
| |
The Twelve Apostles
[1] And when he had called unto him his twelve disciples, he gave them power[3] against unclean spirits, to cast them out, and to heal all manner of sickness[4] and all manner of disease.[5]
[2] Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
[3] Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
[4] Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Decrees of Jesus for the Twelve Apostles
[5] These twelve Jesus sent forth, and commanded[6] them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
[6] But go rather to the lost sheep of the house of Israel.
[7] And as ye go, preach, saying, The kingdom of heaven is at hand.
[8] Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
[9] Provide neither gold, nor silver, nor brass in your purses,
[10] Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Inquire for the worthy
[11] And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
[12] And when ye come into an house, salute it.
[13] And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
[14] And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
[15] Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Persecution Will Come
[16] Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
[17] But beware of men: for they will deliver you up to the councils,[7] and they will scourge you in their synagogues;
[18] And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
take no thought
[19] But when they deliver you up, take no thought[8] how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
[20] For it is not ye that speak, but the Spirit of your Father which speaketh in you.
[21] And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Hated for my name
[22] And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
[23] But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
[24] The disciple is not above his master, nor the servant above his lord.
[25] It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Have No Fear
[26] Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
[27] What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
[28] And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
[29] Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
[30] But the very hairs of your head are all numbered.
[31] Fear ye not therefore, ye are of more value than many sparrows.
Him will I confess
[32] Whosoever therefore shall confess[1] me before men, him will I confess[1] also before my Father which is in heaven.
[33] But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Not Peace, but a Sword
[34] Think not that I am come to send peace on earth: I came not to send peace, but a sword.
[35] For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
[36] And a man's foes shall be they of his own household.
[37] He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Take up thy cross
[38] And he that taketh not his cross, and followeth after me, is not worthy of me.
[39] He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Rewards
[40] He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
[41] He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
[42] And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.[2]
Matthew | Matthew 1 | Matthew 2 | Matthew 3 | Matthew 4 | Matthew 5 | Matthew 6 | Matthew 7 | Matthew 8 | Matthew 9 | Matthew 10 | Matthew 11 | Matthew 12 | Matthew 13 | Matthew 14 | Matthew 15 | Matthew 16 | Matthew 17 | Matthew 18 | Matthew 19 | Matthew 20 | Matthew 21 | Matthew 22 | Matthew 23 | Matthew 24 | Matthew 25 | Matthew 26 | Matthew 27 | Matthew 28 | Bible |
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Footnotes
- ↑ 1.0 1.1 1.2 3670 ~ὁμολογέω~ homologeo \@hom-ol-og-eh’-o\@ from a compound of the base of 3674 en with and 3056 logos; v. AV-confess 17, profess 3, promise 1, give thanks 1, confession is made 1, acknowledgeth 1; 24
- 1) to say the same thing as another, i.e. to agree with, assent
- 2) to concede
- 2a) not to refuse, to promise
- 2b) not to deny
- 2b1) to confess
- 2b2) declare
- 2b3) to confess, i.e. to admit or declare one’s self guilty of what one is accused of
- 3) to profess
- 3a) to declare openly, speak out freely
- 3b) to profess one’s self the worshipper of one
- 4) to praise, celebrate
- or see homologia 3671 i.e. what one professes [confesses].
- ↑ 2.0 2.1 Come in or depart from
- Matthew 25:34-46 "Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink? 38 When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
- 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal."
- ↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
- 1) power of choice, liberty of doing as one pleases
- 1a) leave or permission
- 2) physical and mental power
- 2a) the ability or strength with which one is endued, which he either possesses or exercises
- 3) the power of authority (influence) and of right (privilege)
- 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
- 4a) universally
- 4a1) authority over mankind
- 4b) specifically
- 4b1) the power of judicial decisions
- 4b2) of authority to manage domestic affairs
- 4c) metonymically
- 4c1) a thing subject to authority or rule
- 4c1a) jurisdiction
- 4c2) one who possesses authority
- 4c2a) a ruler, a human magistrate
- 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
- 4c1) a thing subject to authority or rule
- 4d) a sign of the husband’s authority over his wife
- 4d1) the veil with which propriety required a women to cover herself
- 4e) the sign of regal authority, a crown
- 4a) universally
- For Synonyms see entry 5820
- 1) power of choice, liberty of doing as one pleases
- ↑ 3554 νόσος nosos [nos’-os] of uncertain affinity; n f; TDNT-4:1091,655; [{See TDNT 527 }] AV-disease 6, sickness 5, infirmity 1; 12
- 1) disease, sickness
- misery, suffering, distress. madness, vice.
- ↑ 3119 μαλακία malakia [mal-ak-ee’-ah] from 3120 malakos soft, metaph. in a bad sense effeminate... homosexual; n f; TDNT-4:1091,655; [{See TDNT 527 }] AV-disease 3; 3
- 1) softness
- 2) in the NT infirmity, debility, bodily weakness, sickness
- ↑ 3853 ~παραγγέλλω~ paraggello \@par-ang-gel’-lo\@ from 3844 and the base of 32; v AV-command 20, charge 6, give commandment 1, give charge 1, declare 1, give in charge 1, vr command 1; 31
- 1) to transmit a message along from one to another, to declare, announce
- 2) to command, order, charge
- For Synonyms see entry 5844
- ↑ Sanhedrin or council
- Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."
- Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."
- Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."
- Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"
- Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"
- Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."
- Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."
- Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."
- Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"
- John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."
- Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."
- Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
- ↑ 3309 μεριμνάω merimnao [mer-im-nah’-o] from 3308 merimna "care" in the sense of "anxiety" from 3307 merizo "divide", distract; n f; merimnao v; TDNT-4:589,584; [{See TDNT 482 }] AV-take thought 11, care 5, be careful 2, have care 1; 19
- 1) to be anxious
- 1a) to be troubled with cares
- 2) to care for, look out for (a thing)
- 2a) to seek to promote one’s interests
- 2b) caring or providing for
- 1) to be anxious
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |