Mark 5: Difference between revisions

Revision as of 09:35, 10 August 2024

The earliest written gospel material was anonymous but attributed to a man named Mark. Mark 4 Explains the parable of the sower of the Logos who teaches about the fruitfulness of the good grown and how faith can still the storm.^[1]

Comments
V1 In the country of the Gadarenes^[2] V2 comes an unclean^[3] spirit,
V3-4 He was dwelling among the tombs and could not bind him with chains nor tame him.
V5 in the tombs, crying, and cutting himself with stones.
V6 for "the devils also believe and shudder (φρίσσουσι)" (James 2:19).
V7 "I adjure^[4] thee by God, that thou torment^[5] me not."
V8 For he said unto him, *Come out(to go or come forth of)^[6] of the man, thou unclean(not ethical)^[3] spirit.*^[7]
V9 What is thy name? The Greek "onoma" or name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc."^[8]
V10 "not send them away(apostello to order (one) to go to a place appointed)^[9] out of the country((ἔξω τῆς χώρας) exō tes chora out of the space lying between two places* or limits*)^[10].
See Mark 3:22 "And the scribes^[11] which came down from Jerusalem said, He hath Beelzebub^[12], and by the prince of the devils casteth he out^[13] devils. And he called them unto him, and said unto them in parables, How can Satan cast out ^[13]Satan?" See also —Matthew 12:25–28
V12 The devils besought to enter into swine rather than the country the space lying between two places ((ἔξω τῆς χώρας) exō tes chora).
V13 "Jesus gave them leave^[14]" permitted or allowed them to enter into the swine where they promptly killed themselves.
Questions
Why did they destroy themselves?
V17 Why did the Gadarenes^[2] want Jesus to depart out of their coasts?
V19 Why Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee?
V22 What were the duties of Jairus as "rulers of the synagogue"^[15]?
The "rulers of the synagogue"^[15] was in charge of the daily ministration through the synagogue.
V25-32 When A certain woman touched him what was the "virtue"^[16] that went out?
V33 Why was the telling of the truth important?
V34 How did her faith make her whole?
V35-36 Why was faith important when the daughter was proclaimed dead?
V37 Why three to follow? Peter, James, and his brother John?
V38-39 Was the damsel dead or asleep?
V40 How did Jesus put them out^[13]?
But why did the Father and Mother come in with him?
What does Talitha^[17] cumi^[18] mean?
V43 Why was it that no man should know? Did he command^[19] that she should eat and drink?

Demoniac of Gadarene

[1] And they came over unto the other side of the sea, into the country of the Gadarenes^[2].

[2] And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean^[3] spirit,

[3] Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

[4] Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

[5] And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

Ran to Jesus

[6] But when he saw Jesus afar off, he ran and worshipped^[20] him,

[7] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure^[4] thee by God, that thou torment^[5] me not.

Come out

[8] For he said unto him, Come out of the man, thou unclean^[3] spirit.^[7]

Legion

[9] And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

[10] And he besought him much that he would not send them away out of the country^[10].

[11] Now there was there nigh unto the mountains a great herd of swine feeding.

The devils besought him

[12] And all the devils besought him, saying, Send us into the swine, that we may enter into them.

They Destroyed themselves

[13] And forthwith Jesus gave them leave^[14]. And the unclean^[3] spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked^[21] in the sea.^[22]

[14] And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

The right mind

[15] And they come to Jesus, and see him that was possessed^[23] with the devil^[24], and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

[16] And they that saw it told them how it befell to him that was possessed with the devil^[24],, and also concerning the swine.

[17] And they began to pray him to depart out of their coasts.

[18] And when he was come into the ship, he that had been possessed^[23] with the devil^[24], prayed him that he might be with him.

[19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

[20] And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

Many gathered

[21] And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Jairus by name

[22] And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

[23] And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

[24] And Jesus went with him; and much people followed him, and thronged him.

A certain woman

[25] And a certain woman, which had an issue of blood twelve years,

[26] And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

[27] When she had heard of Jesus, came in the press behind, and touched his garment.

[28] For she said, If I may touch but his clothes, I shall be whole.

[29] And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

Virtue went out

[30] And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

[31] And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

[32] And he looked round about to see her that had done this thing.

Told him all the truth

[33] But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

[34] And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Thy daughter is dead

[35] While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

[36] As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

[37] And he suffered no man to follow him, save Peter, and James, and John the brother of James.

[38] And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

She sleepeth

[39] And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

[40] And they laughed him to scorn. But when he had put them all out^[13], he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

[41] And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

The damsel arose

[42] And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

↑ Mark 1 Jesus as priest and king with his fame spreading as John the Baptist is imprisoned. His teachings are radical but healing are miraculous.
Mark 2 includes reasoning with the multitude and tempting the opposition. The need for repentance and fasting. The Bride and the true Sabbath.
Mark 3 highlights the conspiracy to destroy the healer, appointing twelve, and defining brethren.
↑ ^2.0 ^2.1 ^2.2 ‭1046 Γαδαρηνος Gadarenos gad-ar-ay-nos’; from (a town east of the Jordan); a Gadarene or inhabitant of Gadara: — Gadarene. ‭: 1 Gadarenes = "reward at the end"
1a also called Gergesenes, was the capital of Peraea, situated opposite the south extremity of the Lake of Gennesaret to the south-east, but at some distance from the lake on the banks of the river Hieromax.

2 The term Peraea is used by Josephus to denote the district to which the rabbis refer as "the land beyond Jordan." This corresponds to the New Testament phrase peran tou Iordanou (Matthew 4:15; Matthew 19:1)

2a Under rulership of Hyrcanus the Jews influenced the area but with the death of Herod the Great it became part of the tetrarchy of Antipas (Ant., XVII, vii, 1).
↑ ^3.0 ^3.1 ^3.2 ^3.3 ^3.4 169 ἀκάθαρτος akathartos [ak-ath’-ar-tos] from 1 (as a negative particle) and a presumed derivative of 2508 katharos pure or ethical (meaning cleansed); adj; TDNT-3:427,381; [{See TDNT 342 }] AV-unclean 28, foul 2; 30
1) not cleansed, unclean
1a) in a ceremonial sense: that which must be abstained from according to the levitical law

1b) in a moral sense: unclean in thought and life
↑ ^4.0 ^4.1
‭3726. ορκιζω horkizo hor-kid’-zo; from 3727 horkos \@hor’-kos\@ from herkos a; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: — adjure, charge.
1 to force to take an oath, to administer an oath to

2 to adjure (solemnly implore)
- a fence, perhaps akin to horion ὅριον 3725 bound or limit
‭
↑ ^5.0 ^5.1 928 ~βασανίζω~ basanizo \@bas-an-id’-zo\@ from 931 basanos a touchstone; v AV-torment 8, pain 1, toss 1, vex 1, toil 1; 12
1) to test (metals) by the touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal

2) to question by applying torture

3) to torture

4) to vex with grievous pains (of body or mind), to torment

5) to be harassed, distressed
5a) of those who at sea are struggling with a head wind
↑ 1831 ἐξέρχομαι exerchomai [ex-er’-khom-ahee] from 1537 and 2064; v; TDNT-2:678,257; [{See TDNT 259 }] AV-go out 60, come 34, depart 28, go 25, go forth 25, come out 23, come forth 9, misc 18; 222
1) to go or come forth of
1a) with mention of the place out of which one goes, or the point from which he departs

1a1) of those who leave a place of their own accord

1a2) of those who are expelled or cast out

2) metaph.
2a) to go out of an assembly, i.e. forsake it

2b) to come forth from physically, arise from, to be born of

2c) to go forth from one’s power, escape from it in safety

2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)

2e) of things
2e1) of reports, rumours, messages, precepts

2e2) to be made known, declared

2e3) to be spread, to be proclaimed

2e4) to come forth
2e4a) emitted as from the heart or the mouth 2e4b) to flow forth from the body 2e4c) to emanate, issue 2e4c1) used of a sudden flash of lightning 2e4c2) used of a thing vanishing 2e4c3) used of a hope which has disappeared
↑ ^7.0 ^7.1 Greedy for gain
Proverbs 1 “‭19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." See consent not, one purse

Proverbs 15:27-28 “‭27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. ‭28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.”

Isaiah 56:10-57:1“‭10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. ‭11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. ‭12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. ‭1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.”

1 Timothy 3:“‭3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;”

1 Timothy 3 “‭8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; ‭9 Holding the mystery of the faith in a pure conscience.”

Romans 13:12-14:1, “‭12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ‭13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. ‭14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ‭1 Him that is weak in the faith receive ye, but not to doubtful disputations.”

2 Peter 2:15-20, “‭15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; ‭16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. ‭17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ‭18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. ‭19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. ‭20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.”
↑ 3686 ~ὄνομα~ onoma \@on’-om-ah\@ from a presumed derivative of the base of 1097 ginosko to know, learn (cf 3685); TDNT-5:242,694; {See TDNT 554} n n AV-name 193, named 28, called 4, surname + 2007 2, named + 2564 1, not tr 1; 229
1) name: univ. of proper names

2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc.

3) persons reckoned up by name

4) the cause or reason named: on this account, because he suffers as a Christian, for this reason
↑ 649 ~ἀποστέλλω~ apostello \@ap-os-tel’-lo\@ from 575 and 4724; TDNT-1:398,67; {See TDNT 87} v AV-send 110, send forth 15, send away 4, send out 2, misc 2; 133
1) to order (one) to go to a place appointed

2) to send away, dismiss
2a) to allow one to depart, that he may be in a state of liberty

2b) to order one to depart, send off

2c) to drive away For Synonyms see entry 5813
↑ ^10.0 ^10.1
5561 χώρα chora [kho’-rah] from a derivative of the base of 5490 chasma from primary chao (to "gape" or "yawn") a gaping opening, a chasm,through the idea of empty expanse; n f; AV-country 15, region 5, land 3, field 2, ground 1, coast 1; 27
1) the space lying between two places or limits

2) a region or country i.e. a tract of land
2a) the (rural) region surrounding a city or village, the country

2b) the region with towns and villages which surround a metropolis

3) land which is ploughed or cultivated, ground
- For Synonyms see entry 5875
↑ 1122 γραμματεύς grammateus [gram-mat-yooce’] from 1121 gramma which is any writing; n m; TDNT-1:740,127; [{See TDNT 163 }] AV-scribe 66, townclerk 1; 67
1) a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states

2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.

3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
↑
954 Βεελζεβούλ Beelzeboul [beh-el-zeb-ool’] or βεελζεβουβ of Aramaic origin, by parody on 01176 בַּעַל־זְבוּב‎; n pr m; TDNT- 1:605,104; [{See TDNT 134 }] AV-Beelzebub 7; 7 Beelzebub = "lord of the house"
1) a name of Satan, the prince of evil spirits
- Beelzebul or Belzebuth, suggesting as the Lord of the Flies or flyers or even of dung. Derived from a Philistine god, formerly worshipped in Ekron 2 Kings 1.
- Matthew 12:24,27 Mark 3:22 and Luke 11:15, 18–19, as well as in Matthew 10:25.
↑ ^13.0 ^13.1 ^13.2 ^13.3 1544 ~ἐκβάλλω~ ekballo \@ek-bal’-lo\@ from 1537 and 906; TDNT-1:527,91; {See TDNT 122} v AV-cast out 45, cast 11, bring forth 3, pull out 3, send forth 3, misc 17; 82
1) to cast out, drive out, to send out
1a) with notion of violence
1a1) to drive out (cast out)

1a2) to cast out
1a2a) of the world, i.e. be deprived of the power and influence he exercises in the world

1a2b) a thing: excrement from the belly into the sink

1a3) to expel a person from a society: to banish from a family

1a4) to compel one to depart; to bid one depart, in stern though not violent language

1a5) so employed that the rapid motion of the one going is transferred to the one sending forth
1a51) to command or cause one to depart in haste

1a6) to draw out with force, tear out

1a7) with implication of force overcoming opposite force
1a7a) to cause a thing to move straight on its intended goal

1a8) to reject with contempt, to cast off or away

1b) without the notion of violence
1b1) to draw out, extract, one thing inserted in another

1b2) to bring out of, to draw or bring forth

1b3) to except, to leave out, i.e. not receive

1b4) to lead one forth or away somewhere with a force which he cannot resist
↑ ^14.0 ^14.1 2010 ~ἐπιτρέπω~ epitrepo \@ep-ee-trep’-o\@ from 1909 and the base of 5157; ; v AV-suffer 10, permit 4, give leave 2, give liberty 1, give license 1, let 1; 19
1) to turn to, transfer, commit, instruct

2) to permit, allow, give leave
↑ ^15.0 ^15.1
752 ~ἀρχισυνάγωγος~ archisunagogos \@ar-khee-soon-ag’-o-gos\@ from 746 principality, and 4864; n m AV-ruler of the synagogue 7, chief ruler of the synagogue 2; 9
1) ruler of the synagogue. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage.
- Is the synagogue one registered with Herod and the Pharisees or one of John the Baptists and the apostles who also organized in tens?
↑ 1411 ~δύναμις~ dunamis \@doo’-nam-is\@ from 1410 meaning to be able; TDNT-2:284,186; {See TDNT 201} n f AV-power 77, mighty work 11, strength 7, miracle 7, might 4, virtue 3, mighty 2, misc 9; 120
1) strength power, ability
1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth

1b) power for performing miracles

1c) moral power and excellence of soul

1d) the power and influence which belong to riches and wealth

1e) power and resources arising from numbers

1f) power consisting in or resting upon armies, forces, hosts

For Synonyms see entry 5820
↑
5008 Ταλιθά talitha [tal-ee-thah’] of Aramaic origin, cf. 02924 טָלֶה‎ TetLamedHeytelah lamb said to be from טְלָא‎ tëla’ a lamb or spotted lamb; n f; AV-Talitha 1; 1
1) damsel, maiden
- Lamb in Hebrew is normally 03532 כֶּבֶשׂ‎ kebes, with the same letters used for 03533 כָּבַשׁ‎ kabash meaning subdue and 03534 כֶּבֶשׁ‎ kebesh translated in 2 Chronicles 9:18 as footstool.
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
↑ 2891 κοῦμι koumi [koo’-mee] of Aramaic origin 06966 קוּמִי‎; v; AV-cumi 1; 1
1) arise
↑ 2036 ἔπω epo [ep’-o] a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); v; AV-say 859, speak 57, tell 41, command 8, bid 5, misc 6, vr say 1; 977
1) to speak, say
↑
4352 ~προσκυνέω~ proskuneo \@pros-koo-neh’-o\@ from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); TDNT-6:758,948; {See TDNT 670} v AV-worship 60; 60
1) to kiss the hand to (towards) one, in token of reverence

2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence

3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
3a) used of homage shown to men and beings of superior rank
3a1) to the Jewish high priests

3a2) to God

3a3) to Christ

3a4) to heavenly beings

3a5) to demons
- In the Old Testament, the common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve.
↑ 4155 πνίγω pnigo [pnee’-go] strengthened from 4154 pneo breath; v; TDNT-6:455,895; [{See TDNT 644 }] AV-take by the throat 1, choke 1; 2
1) to choke, strangle
1a) of thorns crowding out the seed in the field and hindering its growth

2) to wring one’s neck, throttle
↑ Matthew 18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took [him] by the throat <4155>, saying, Pay me that thou owest.
↑ ^23.0 ^23.1 Possessed
Matthew 9:32-33 “‭32 As they went out, behold, they brought to him a dumb man possessed with a devil. ‭33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.”

Matthew 11:18 “‭18 For John came neither eating nor drinking, and they say, He hath a devil.”

Matthew 12:22-26 “‭22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ‭23 And all the people were amazed, and said, Is not this the son of David? ‭24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ‭25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ‭26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”

Matthew 13:39-41 “‭39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ‭40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ‭41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;”

Matthew 15:22-28 “‭22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. ‭23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. ‭24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. ‭25 Then came she and worshipped him, saying, Lord, help me. ‭26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. ‭27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. ‭28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”

Matthew 17:15-19 “‭15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. ‭16 And I brought him to thy disciples, and they could not cure him. ‭17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. ‭18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. ‭19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?”

Mark 5:15-18 “‭15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. ‭16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. ‭17 And they began to pray him to depart out of their coasts. ‭18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”

Mark 7:26-30 “‭26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. ‭27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. ‭28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. ‭29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ‭30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”
↑ ^24.0 ^24.1 ^24.2
1139 δαιμονίζομαι daimonizomai [dahee-mon-id’-zom-ahee] middle voice from 1142 daimon, a noun trans. devils meaning "a god, a goddess", or 1140 daimonion also devil or god, 1141 adj. daimoniodes devilish; v; TDNT-2:19,137; [{See TDNT 169 }] AV-possessed with devils 4, possessed with the devil 3, of the devils 2, vexed with a devil 1, possessed with a devil 1, have a devil 1; 13
1) to be under the power of a demon.

In the NT, these are persons, afflicted with especially severe diseases, either bodily or mentally, (such as paralysis, blindness, deafness, loss of speech, epilepsy, melancholy, insanity, etc.) whose bodies in the opinion of the Jews demons had entered, and so held possession of them as not only to afflict them with ills, but also to dethrone the reason and take its place themselves; accordingly the possessed were wont to express the mind and consciousness of the demons dwelling in them; and their cure was thought to require the expulsion of the demon.
- a demoniac is one possessed with a spirit.

[1] Mark 1 Jesus as priest and king with his fame spreading as John the Baptist is imprisoned. His teachings are radical but healing are miraculous.
Mark 2 includes reasoning with the multitude and tempting the opposition. The need for repentance and fasting. The Bride and the true Sabbath.
Mark 3 highlights the conspiracy to destroy the healer, appointing twelve, and defining brethren.

[‭Gadarenos-2] 2.0 ^2.1 ^2.2 ‭1046 Γαδαρηνος Gadarenos gad-ar-ay-nos’; from (a town east of the Jordan); a Gadarene or inhabitant of Gadara: — Gadarene. ‭: 1 Gadarenes = "reward at the end"
1a also called Gergesenes, was the capital of Peraea, situated opposite the south extremity of the Lake of Gennesaret to the south-east, but at some distance from the lake on the banks of the river Hieromax.

2 The term Peraea is used by Josephus to denote the district to which the rabbis refer as "the land beyond Jordan." This corresponds to the New Testament phrase peran tou Iordanou (Matthew 4:15; Matthew 19:1)

2a Under rulership of Hyrcanus the Jews influenced the area but with the death of Herod the Great it became part of the tetrarchy of Antipas (Ant., XVII, vii, 1).

[akathartos-3] 3.0 ^3.1 ^3.2 ^3.3 ^3.4 169 ἀκάθαρτος akathartos [ak-ath’-ar-tos] from 1 (as a negative particle) and a presumed derivative of 2508 katharos pure or ethical (meaning cleansed); adj; TDNT-3:427,381; [{See TDNT 342 }] AV-unclean 28, foul 2; 30
1) not cleansed, unclean
1a) in a ceremonial sense: that which must be abstained from according to the levitical law

1b) in a moral sense: unclean in thought and life

[horkizo-4] 4.0 ^4.1 ‭3726. ορκιζω horkizo hor-kid’-zo; from 3727 horkos \@hor’-kos\@ from herkos a; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: — adjure, charge.
1 to force to take an oath, to administer an oath to

2 to adjure (solemnly implore)

a fence, perhaps akin to horion ὅριον 3725 bound or limit
‭

[5] , perhaps akin to horion ὅριον 3725 bound or limit

[basanizo-5] 5.0 ^5.1 928 ~βασανίζω~ basanizo \@bas-an-id’-zo\@ from 931 basanos a touchstone; v AV-torment 8, pain 1, toss 1, vex 1, toil 1; 12
1) to test (metals) by the touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal

2) to question by applying torture

3) to torture

4) to vex with grievous pains (of body or mind), to torment

5) to be harassed, distressed
5a) of those who at sea are struggling with a head wind

[exerchomai-6] 1831 ἐξέρχομαι exerchomai [ex-er’-khom-ahee] from 1537 and 2064; v; TDNT-2:678,257; [{See TDNT 259 }] AV-go out 60, come 34, depart 28, go 25, go forth 25, come out 23, come forth 9, misc 18; 222
1) to go or come forth of
1a) with mention of the place out of which one goes, or the point from which he departs

1a1) of those who leave a place of their own accord

1a2) of those who are expelled or cast out

2) metaph.
2a) to go out of an assembly, i.e. forsake it

2b) to come forth from physically, arise from, to be born of

2c) to go forth from one’s power, escape from it in safety

2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)

2e) of things
2e1) of reports, rumours, messages, precepts

2e2) to be made known, declared

2e3) to be spread, to be proclaimed

2e4) to come forth
2e4a) emitted as from the heart or the mouth 2e4b) to flow forth from the body 2e4c) to emanate, issue 2e4c1) used of a sudden flash of lightning 2e4c2) used of a thing vanishing 2e4c3) used of a hope which has disappeared

[greedyg'-7] 7.0 ^7.1 Greedy for gain
Proverbs 1 “‭19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof." See consent not, one purse

Proverbs 15:27-28 “‭27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. ‭28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.”

Isaiah 56:10-57:1“‭10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. ‭11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. ‭12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. ‭1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.”

1 Timothy 3:“‭3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;”

1 Timothy 3 “‭8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; ‭9 Holding the mystery of the faith in a pure conscience.”

Romans 13:12-14:1, “‭12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ‭13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. ‭14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. ‭1 Him that is weak in the faith receive ye, but not to doubtful disputations.”

2 Peter 2:15-20, “‭15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; ‭16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. ‭17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. ‭18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. ‭19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. ‭20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.”

[onoma-8] 3686 ~ὄνομα~ onoma \@on’-om-ah\@ from a presumed derivative of the base of 1097 ginosko to know, learn (cf 3685); TDNT-5:242,694; {See TDNT 554} n n AV-name 193, named 28, called 4, surname + 2007 2, named + 2564 1, not tr 1; 229
1) name: univ. of proper names

2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc.

3) persons reckoned up by name

4) the cause or reason named: on this account, because he suffers as a Christian, for this reason

[apostello-9] 649 ~ἀποστέλλω~ apostello \@ap-os-tel’-lo\@ from 575 and 4724; TDNT-1:398,67; {See TDNT 87} v AV-send 110, send forth 15, send away 4, send out 2, misc 2; 133
1) to order (one) to go to a place appointed

2) to send away, dismiss
2a) to allow one to depart, that he may be in a state of liberty

2b) to order one to depart, send off

2c) to drive away For Synonyms see entry 5813

[chora-10] 10.0 ^10.1 5561 χώρα chora [kho’-rah] from a derivative of the base of 5490 chasma from primary chao (to "gape" or "yawn") a gaping opening, a chasm,through the idea of empty expanse; n f; AV-country 15, region 5, land 3, field 2, ground 1, coast 1; 27
1) the space lying between two places or limits

2) a region or country i.e. a tract of land
2a) the (rural) region surrounding a city or village, the country

2b) the region with towns and villages which surround a metropolis

3) land which is ploughed or cultivated, ground

For Synonyms see entry 5875

[12] For Synonyms see entry 5875

[grammateus-11] 1122 γραμματεύς grammateus [gram-mat-yooce’] from 1121 gramma which is any writing; n m; TDNT-1:740,127; [{See TDNT 163 }] AV-scribe 66, townclerk 1; 67
1) a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states

2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.

3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

[Beelzeboul-12] 954 Βεελζεβούλ Beelzeboul [beh-el-zeb-ool’] or βεελζεβουβ of Aramaic origin, by parody on 01176 בַּעַל־זְבוּב‎; n pr m; TDNT- 1:605,104; [{See TDNT 134 }] AV-Beelzebub 7; 7 Beelzebub = "lord of the house"
1) a name of Satan, the prince of evil spirits

Beelzebul or Belzebuth, suggesting as the Lord of the Flies or flyers or even of dung. Derived from a Philistine god, formerly worshipped in Ekron 2 Kings 1.

Matthew 12:24,27 Mark 3:22 and Luke 11:15, 18–19, as well as in Matthew 10:25.

[15] Beelzebul or Belzebuth, suggesting as the Lord of the Flies or flyers or even of dung. Derived from a Philistine god, formerly worshipped in Ekron 2 Kings 1.

[16] Matthew 12:24,27 Mark 3:22 and Luke 11:15, 18–19, as well as in Matthew 10:25.

[ekballo-13] 13.0 ^13.1 ^13.2 ^13.3 1544 ~ἐκβάλλω~ ekballo \@ek-bal’-lo\@ from 1537 and 906; TDNT-1:527,91; {See TDNT 122} v AV-cast out 45, cast 11, bring forth 3, pull out 3, send forth 3, misc 17; 82
1) to cast out, drive out, to send out
1a) with notion of violence
1a1) to drive out (cast out)

1a2) to cast out
1a2a) of the world, i.e. be deprived of the power and influence he exercises in the world

1a2b) a thing: excrement from the belly into the sink

1a3) to expel a person from a society: to banish from a family

1a4) to compel one to depart; to bid one depart, in stern though not violent language

1a5) so employed that the rapid motion of the one going is transferred to the one sending forth
1a51) to command or cause one to depart in haste

1a6) to draw out with force, tear out

1a7) with implication of force overcoming opposite force
1a7a) to cause a thing to move straight on its intended goal

1a8) to reject with contempt, to cast off or away

1b) without the notion of violence
1b1) to draw out, extract, one thing inserted in another

1b2) to bring out of, to draw or bring forth

1b3) to except, to leave out, i.e. not receive

1b4) to lead one forth or away somewhere with a force which he cannot resist

[epitrepo-14] 14.0 ^14.1 2010 ~ἐπιτρέπω~ epitrepo \@ep-ee-trep’-o\@ from 1909 and the base of 5157; ; v AV-suffer 10, permit 4, give leave 2, give liberty 1, give license 1, let 1; 19
1) to turn to, transfer, commit, instruct

2) to permit, allow, give leave

[archisunagogos-15] 15.0 ^15.1 752 ~ἀρχισυνάγωγος~ archisunagogos \@ar-khee-soon-ag’-o-gos\@ from 746 principality, and 4864; n m AV-ruler of the synagogue 7, chief ruler of the synagogue 2; 9
1) ruler of the synagogue. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage.

Is the synagogue one registered with Herod and the Pharisees or one of John the Baptists and the apostles who also organized in tens?

[20] Is the synagogue one registered with Herod and the Pharisees or one of John the Baptists and the apostles who also organized in tens?

[dunamis-16] 1411 ~δύναμις~ dunamis \@doo’-nam-is\@ from 1410 meaning to be able; TDNT-2:284,186; {See TDNT 201} n f AV-power 77, mighty work 11, strength 7, miracle 7, might 4, virtue 3, mighty 2, misc 9; 120
1) strength power, ability
1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth

1b) power for performing miracles

1c) moral power and excellence of soul

1d) the power and influence which belong to riches and wealth

1e) power and resources arising from numbers

1f) power consisting in or resting upon armies, forces, hosts

For Synonyms see entry 5820

[talitha-17] 5008 Ταλιθά talitha [tal-ee-thah’] of Aramaic origin, cf. 02924 טָלֶה‎ Tet Lamed Heytelah lamb said to be from טְלָא‎ tëla’ a lamb or spotted lamb; n f; AV-Talitha 1; 1
1) damsel, maiden

Lamb in Hebrew is normally 03532 כֶּבֶשׂ‎ kebes, with the same letters used for 03533 כָּבַשׁ‎ kabash meaning subdue and 03534 כֶּבֶשׁ‎ kebesh translated in 2 Chronicles 9:18 as footstool.

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[23] Lamb in Hebrew is normally 03532 כֶּבֶשׂ‎ kebes, with the same letters used for 03533 כָּבַשׁ‎ kabash meaning subdue and 03534 כֶּבֶשׁ‎ kebesh translated in 2 Chronicles 9:18 as footstool.

[24] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[koumi-18] 2891 κοῦμι koumi [koo’-mee] of Aramaic origin 06966 קוּמִי‎; v; AV-cumi 1; 1
1) arise

[epo-19] 2036 ἔπω epo [ep’-o] a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); v; AV-say 859, speak 57, tell 41, command 8, bid 5, misc 6, vr say 1; 977
1) to speak, say

[proskuneo-20] 4352 ~προσκυνέω~ proskuneo \@pros-koo-neh’-o\@ from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); TDNT-6:758,948; {See TDNT 670} v AV-worship 60; 60
1) to kiss the hand to (towards) one, in token of reverence

2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence

3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
3a) used of homage shown to men and beings of superior rank
3a1) to the Jewish high priests

3a2) to God

3a3) to Christ

3a4) to heavenly beings

3a5) to demons

In the Old Testament, the common word for worship is shachah. Study Aboda.

In the New Testament, the word for worship is proskuneo.

The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve.

[28] In the Old Testament, the common word for worship is shachah. Study Aboda.

[29] In the New Testament, the word for worship is proskuneo.

[30] The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve.

[pnigo-21] 4155 πνίγω pnigo [pnee’-go] strengthened from 4154 pneo breath; v; TDNT-6:455,895; [{See TDNT 644 }] AV-take by the throat 1, choke 1; 2
1) to choke, strangle
1a) of thorns crowding out the seed in the field and hindering its growth

2) to wring one’s neck, throttle

[22] Matthew 18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took [him] by the throat <4155>, saying, Pay me that thou owest.

[Possesed-23] 23.0 ^23.1 Possessed
Matthew 9:32-33 “‭32 As they went out, behold, they brought to him a dumb man possessed with a devil. ‭33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.”

Matthew 11:18 “‭18 For John came neither eating nor drinking, and they say, He hath a devil.”

Matthew 12:22-26 “‭22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ‭23 And all the people were amazed, and said, Is not this the son of David? ‭24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ‭25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ‭26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”

Matthew 13:39-41 “‭39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ‭40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ‭41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;”

Matthew 15:22-28 “‭22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. ‭23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. ‭24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. ‭25 Then came she and worshipped him, saying, Lord, help me. ‭26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. ‭27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. ‭28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”

Matthew 17:15-19 “‭15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. ‭16 And I brought him to thy disciples, and they could not cure him. ‭17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. ‭18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. ‭19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?”

Mark 5:15-18 “‭15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. ‭16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. ‭17 And they began to pray him to depart out of their coasts. ‭18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”

Mark 7:26-30 “‭26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. ‭27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. ‭28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. ‭29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ‭30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”

[daimonizomai-24] 24.0 ^24.1 ^24.2 1139 δαιμονίζομαι daimonizomai [dahee-mon-id’-zom-ahee] middle voice from 1142 daimon, a noun trans. devils meaning "a god, a goddess", or 1140 daimonion also devil or god, 1141 adj. daimoniodes devilish; v; TDNT-2:19,137; [{See TDNT 169 }] AV-possessed with devils 4, possessed with the devil 3, of the devils 2, vexed with a devil 1, possessed with a devil 1, have a devil 1; 13
1) to be under the power of a demon.

In the NT, these are persons, afflicted with especially severe diseases, either bodily or mentally, (such as paralysis, blindness, deafness, loss of speech, epilepsy, melancholy, insanity, etc.) whose bodies in the opinion of the Jews demons had entered, and so held possession of them as not only to afflict them with ills, but also to dethrone the reason and take its place themselves; accordingly the possessed were wont to express the mind and consciousness of the demons dwelling in them; and their cure was thought to require the expulsion of the demon.

a demoniac is one possessed with a spirit.

[35] s one possessed with a spirit.

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 {| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
-| [[File:script-cor.jpg|center|300px|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]]. <Br>[[Mark4]]  Explains the [[Parables|parable]] of the sower of the [[Logos]] who teaches about the [[fruit|fruitfulness]] of the ''good grown'' and how [[faith]] can [[Be still|still the storm]].<Ref>[[Mark 1]] Jesus as priest and king with his fame spreading as [[John the Baptist]] is imprisoned.  His teachings are radical but healing are miraculous.<Br>[[Mark 2]] includes reasoning with the multitude and tempting the opposition. The need for [[repentance]] and [[fasting]]. The Bride and the true [[Sabbath]]. <Br> [[Mark 3]] highlights the conspiracy to destroy the healer, appointing [[Apostle|twelve]], and defining [[brethren]].</Ref> ]]
+| [[File:script-cor.jpg|center|300px|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]]. <Br>[[Mark 4]]  Explains the [[Parables|parable]] of the sower of the [[Logos]] who teaches about the [[fruit|fruitfulness]] of the ''good grown'' and how [[faith]] can [[Be still|still the storm]].<Ref>[[Mark 1]] Jesus as priest and king with his fame spreading as [[John the Baptist]] is imprisoned.  His teachings are radical but healing are miraculous.<Br>[[Mark 2]] includes reasoning with the multitude and tempting the opposition. The need for [[repentance]] and [[fasting]]. The Bride and the true [[Sabbath]]. <Br> [[Mark 3]] highlights the conspiracy to destroy the healer, appointing [[Apostle|twelve]], and defining [[brethren]].</Ref> ]]
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Mark 5: Difference between revisions

Revision as of 09:35, 10 August 2024

Contents

Demoniac of Gadarene

Ran to Jesus

Come out

Legion

The devils besought him

They Destroyed themselves

The right mind

Many gathered

Jairus by name

A certain woman

Virtue went out

Told him all the truth

Thy daughter is dead

She sleepeth

The damsel arose

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Mark 5: Difference between revisions

Revision as of 09:35, 10 August 2024

Demoniac of Gadarene

Ran to Jesus

Come out

Legion

The devils besought him

They Destroyed themselves

The right mind

Many gathered

Jairus by name

A certain woman

Virtue went out

Told him all the truth

Thy daughter is dead

She sleepeth

The damsel arose

Navigation menu

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