Exodus 23: Difference between revisions

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| [[File:moses.jpg|right|thumb|[[Moses]], [[Jesus]], and [[Elijah]] seem to have been in agreement and there seems to be a commonality or harmony in the [[Song of Moses]] and the [[Song of the Lamb]].<Br>[[Ten Commandments]]<Br> ]]
| [[File:moses.jpg|right|thumb|[[Moses]], [[Jesus]], and [[Elijah]] seem to have been in agreement and there seems to be a commonality or harmony in the [[Song of Moses]] and the [[Song of the Lamb]].<Br>[[Ten Commandments]]<Br> ]]
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| 1V No ''false report'' not thine hand with the wicked to be an unrighteous witness.
| 1V No ''false report'' with the [[wicked]]<Ref name="rasa">{{07563}}</Ref> to be an unrighteous witness.
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| 2V Not "a multitude to do evil"<Ref name="rah">{{07451}}</Ref> is a prohibition against [[democracy]].
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| 3V countenance<Ref name="hadar">{{01921}}</Ref> a poor<Ref name="dal">{{01800}}</Ref> man ...
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| 4V Be kind to thy enemy<Ref name="oyeb">{{0341}}</Ref>
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| 5V Help those who hate<Ref name="sane">{{08130}}</Ref> you.
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| 6V "not wrest<Ref name="natah">{{05186}}</Ref> the judgment<Ref name="mishpat">{{04941}}</Ref> of thy poor<Ref name="ebyown">{{034}}</Ref> in his cause.
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1 Thou shalt not raise a false report: put not thine hand with the [[wicked]]<Ref name="rasa">{{07563}}</Ref>  to be an unrighteous witness.
1 Thou shalt not raise a false report: put not thine hand with the [[wicked]]<Ref name="rasa">{{07563}}</Ref>  to be an unrighteous witness.


2 Thou shalt not follow a multitude to do evil<Ref name="rah">{{07451}}</Ref> ; neither shalt thou speak in a cause to decline after many to wrest judgment:
2 Thou shalt not follow a multitude<Ref name="rab">{{07227}}</Ref> to do evil<Ref name="rah">{{07451}}</Ref> ; neither shalt thou speak in a cause to decline<Ref name="natah">{{05186}}</Ref> after many<Ref name="rab">{{07227}}</Ref> to wrest<Ref name="natah">{{05186}}</Ref> ''judgment'':


3 Neither shalt thou countenance a poor man in his cause.
3 Neither shalt thou countenance a poor man in his cause.

Revision as of 07:33, 24 March 2023

Comments
Moses, Jesus, and Elijah seem to have been in agreement and there seems to be a commonality or harmony in the Song of Moses and the Song of the Lamb.
Ten Commandments
1V No false report with the wicked[1] to be an unrighteous witness.
2V Not "a multitude to do evil"[2] is a prohibition against democracy.
3V countenance[3] a poor[4] man ...
4V Be kind to thy enemy[5]
5V Help those who hate[6] you.
6V "not wrest[7] the judgment[8] of thy poor[9] in his cause.
V27 While we are told to fear not we will see the LORD bring a fear to the wicked by they being troubled and destroyed in spirit and truth. "Hamam" with a double Mem (הָמַם‎)[10] first seen in Exodus 14:24 as the word troubled and again in Exodus 23:27 as destroy all the people by His fear and again in Deuteronomy 2:15 are just a few of the places this word hamam appears in scripture.
[1]


Honest love of all

1 Thou shalt not raise a false report: put not thine hand with the wicked[1] to be an unrighteous witness.

2 Thou shalt not follow a multitude[11] to do evil[2] ; neither shalt thou speak in a cause to decline[7] after many[11] to wrest[7] judgment:

3 Neither shalt thou countenance a poor man in his cause.

4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

6 Thou shalt not wrest the judgment of thy poor in his cause.

7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

Laws About the Sabbath and Festivals

10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:

11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

14 Three times thou shalt keep a feast unto me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Conquest of Canaan Promised

20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

27 I will send my fear before thee, and will destroy(הָמַם‎)[10] all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

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  1. ↑ 1.0 1.1 07563 עשׁר AyinShinReish rasha‘ raw-shaw’ from the verb 07561 AyinShinReish condemn; adj; {See TWOT on 2222 @@ "2222b"} AV-wicked 249, ungodly 8, wicked man 3, misc 3; 263
    1) wicked, criminal
    1a) guilty one, one guilty of crime (subst)
    1b) wicked (hostile to God)
    1c) wicked, guilty of sin (against God or man)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  2. ↑ 2.0 2.1 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
    adj
    1) bad, evil
    1a) bad, disagreeable, malignant
    1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
    1c) evil, displeasing
    1d) bad (of its kind-land, water, etc)
    1e) bad (of value)
    1f) worse than, worst (comparison)
    1g) sad, unhappy
    1h) evil (hurtful)
    1i) bad, unkind (vicious in disposition)
    1j) bad, evil, wicked (ethically)
    1j1) in general, of persons, of thoughts
    1j2) deeds, actions
    n m
    2) evil, distress, misery, injury, calamity
    2a) evil, distress, adversity
    2b) evil, injury, wrong
    2c) evil (ethical)
    n f
    3) evil, misery, distress, injury
    3a) evil, misery, distress
    3b) evil, injury, wrong
    3c) evil (ethical)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
  3. ↑ 01921 הָדַר‎ hadar [haw-dar’] a primitive root HeyDaletReish; v; [BDB-213b] [{See TWOT on 477 }] AV-honour 3, countenance 1, crooked places 1, glorious 1, put forth 1; 7
    1) to honour, adorn, glorify, be high
    1a) (Qal)
    1a1) to swell
    1a1a) swelling (pass participle)
    1a2) to honour, pay honour to, show partiality
    1a3) to adorn
    1a3a) adorned (pass participle)
    1b) (Niphal) to be honoured
    1c) (Hithpael) to honour oneself, claim honour
    • TavHeyDaletReish ṯehdar "You shall show partiality"
  4. ↑ 01800 דַּל‎ dal [dal] from 01809; adj; [BDB-195b] [{See TWOT on 433 @@ "433a" }] AV-poor 43, needy 2, weaker 2, lean 1; 48
    1) low, poor, weak, thin, one who is low
  5. ↑ 0341 ^ביא^ ‘oyeb \@o-yabe’\@ or (fully) ^ביוא^ ‘owyeb \@o-yabe’\@ active participle of 0340; subst; {See TWOT on 78} AV-enemy(s) 280, foes 2; 282
    1) (Qal) enemy
    1a) personal
    1b) national
  6. ↑ 08130 ^אנשׂ^ sane’ \@saw-nay’\@ a primitive root; v; {See TWOT on 2272} AV-hate 136, enemies 3, enemy 2, foes 1, hateful 1, misc 3; 146
    1) to hate, be hateful
    1a) (Qal) to hate
    1a1) of man
    1a2) of God
    1a3) hater, one hating, enemy (participle) (subst)
    1b) (Niphal) to be hated
    1c) (Piel) hater (participle)
    1c1) of persons, nations, God, wisdom
    • see 08131 שְׂנֵא‎ sëne’ them that hate. 08130 שָׂנֵא‎ sane’ to hate. But also 08132 שָׁנָא‎ shana or 08133 שְׁנָא‎ shëna’ to change or alter
  7. ↑ 7.0 7.1 7.2 05186 נָטָה‎ natah [naw-taw’] NunTetHey a primitive root; v; [BDB-639b] [{See TWOT on 1352 }] AV-stretch out 60, incline 28, turn 16, stretch forth 15, turn aside 13, bow 8, decline 8, pitched 8, bow down 5, turn away 5, spread 5, stretched out still 4, pervert 4, stretch 4, extend 3, wrest 3, outstretched 3, carried aside 2, misc 20; 215
    1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
    1a) (Qal)
    1a1) to stretch out, extend, stretch, offer
    1a3) to bend, turn, incline
    1a3a) to turn aside, incline, decline, bend down
    1a3b) to bend, bow
    1a3c) to hold out, extend (fig.)
    1b) (Niphal) to be stretched out
    1c) (Hiphil)
    1c1) to stretch out
    1c2) to spread out
    1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
    • ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  8. ↑ 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
    1) judgment, justice, ordinance
    1a) judgment
    1a1) act of deciding a case
    1a2) place, court, seat of judgment
    1a3) process, procedure, litigation (before judges)
    1a4) case, cause (presented for judgment)
    1a5) sentence, decision (of judgment)
    1a6) execution (of judgment)
    1a7) time (of judgment)
    1b) justice, right, rectitude (attributes of God or man)
    1c) ordinance
    1d) decision (in law)
    1e) right, privilege, due (legal)
    1f) proper, fitting, measure, fitness, custom, manner, plan
    See Deuteronomy 25
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
  9. ↑ 034 אֶבְיוֹן‎ ‘ebyown [eb-yone’] from 014, in the sense of want (especially in feeling); adj m; [BDB-2b] [{See TWOT on 3 @@ "3a" }] AV-needy 35, poor 24, beggar 1, poor man 1; 61
    1) in want, needy, chiefly poor, needy person
    2) subject to oppression and abuse
    3) needing help, deliverance from trouble, especially as delivered by God
    4) general reference to lowest class
  10. ↑ 10.0 10.1 02000 הָמַם‎ hamam [haw-mam’] a primitive root HeyMemMem [compare 01949 HeyVavMem to distract, ring again, 01993 HeyMemHey roar, cry aloud,]; v; [BDB-243a] [{See TWOT on 507 }] AV-discomfit 5, destroy 3, vex 1, crush 1, break 1, consume 1 trouble 1; 13
    1) to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex
    1a) (Qal)
    1a1) to move noisily
    1a2) to confuse, discomfit, vex
  11. ↑ 11.0 11.1 07227 רַב‎ rab [rab] ReishBeit contracted from 07231 rabab to become many, Greek 4461 ραββι; adj/adv/n m; [BDB-912b, BDB-913b] [{See TWOT on 2099 @@ "2099a" }] [{See TWOT on 2099 @@ "2099b" }] AV-many 190, great 118, much 36, captain 24, more 12, long 10, enough 9, multitude 7, mighty 5, greater 4, greatly 3, misc 40; 458 adj
    1) much, many, great
    1a) much
    1b) many
    1c) abounding in
    1d) more numerous than
    1e) abundant, enough
    1f) great
    1g) strong
    1h) greater than
    adv
    1i) much, exceedingly
    n m
    2) captain, chief
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