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== Colossians | == The Epistle of Paul to the Colossians == | ||
According to the text Colosians was written by [[Paul the Apostle]] and Timothy, and addressed to the church at Colossae. Colossae was a small city near Laodicea, approximately 100 miles from [[Ephesus]] in the Phrygian part of Asia Minor. | |||
The authenticity of the letter as written by Paul has been questioned because of style and language. There were at least 30 words in Colosians that were never used by him anywhere else. There was also a hymnic style to the text Paul never used in the other Epistles. It was in other ways similar to the letter to [[Philemon]]and at least 1 Thessalonians, which has been broadly accepted as authentic. | |||
These comments an observations do not mean to suggest that Paul is not the actual author of the text and teachings because it may have been dictated to someone who was used as an amanuensis. Some suspect that it was Timothy which would be a reasonable guess and practical as he was learning from Paul but brought his own talent and style to the text. | |||
Doctrinally speaking [[Colossians]] and [[Ephesians]] seem "thoroughly and completely Pauline" according to N.T. Wrightbook ''Justification: God's Plan and Paul's Vision''. But we should always remember that the ''doctrines of the Church'' are the [[Doctrines of Jesus]]. We were told that Jesus would send the ''comforter'', which is the [[Holy Spirit]], and not a plethora of theologians. | |||
Letters were a part of the social and communication network of the [[early Church]]. They were expected to be copied and shared. They did not all make into the Biblical text compiled by [[Eusubius]]. | |||
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== Colossians 4 == | == Colossians 4 == | ||
1 ¶ Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. | 1 ¶ Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. | ||
| Line 172: | Line 47: | ||
5 ¶ Walk in wisdom toward them that are without, redeeming the time. | 5 ¶ Walk in wisdom toward them that are without, redeeming the time. | ||
6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. | 6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. | ||
7 ¶ All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: | 7 ¶ All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: | ||
Revision as of 14:22, 17 March 2022
The Epistle of Paul to the Colossians
According to the text Colosians was written by Paul the Apostle and Timothy, and addressed to the church at Colossae. Colossae was a small city near Laodicea, approximately 100 miles from Ephesus in the Phrygian part of Asia Minor.
The authenticity of the letter as written by Paul has been questioned because of style and language. There were at least 30 words in Colosians that were never used by him anywhere else. There was also a hymnic style to the text Paul never used in the other Epistles. It was in other ways similar to the letter to Philemonand at least 1 Thessalonians, which has been broadly accepted as authentic.
These comments an observations do not mean to suggest that Paul is not the actual author of the text and teachings because it may have been dictated to someone who was used as an amanuensis. Some suspect that it was Timothy which would be a reasonable guess and practical as he was learning from Paul but brought his own talent and style to the text.
Doctrinally speaking Colossians and Ephesians seem "thoroughly and completely Pauline" according to N.T. Wrightbook Justification: God's Plan and Paul's Vision. But we should always remember that the doctrines of the Church are the Doctrines of Jesus. We were told that Jesus would send the comforter, which is the Holy Spirit, and not a plethora of theologians.
Letters were a part of the social and communication network of the early Church. They were expected to be copied and shared. They did not all make into the Biblical text compiled by Eusubius.
Colossians 1
Introduction
1 ¶ Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
3 ¶ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 8 Who also declared unto us your love in the Spirit.
| The Church in Colossae was situated in a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor. |
| Someone may have helped pen this epistle for Paul because of the liturgical hymnic style rather than the Stoic-diatribal or Jewish-scribal manner that we see in the 'major Pauline letters'. In Die Probleme der Kolosser- und Epheserbriefe Ernst Percy demonstrates that this style is present in other Epistles but is more dominant in Colossians and Ephesian due to the subject matter of Prayer and thanksgiving. The Epistle to the Colossians does have 48 words appearing in Colossians that are found nowhere else in his writings and 33 of which occur nowhere else in the New Testament. Paul was well schooled in complex eschatologies and theologies and would probably disappointed in the use of these styles and vocabulary to unmoore the doctrines of Jesus and sail away into the many distracting theologies and eschatologies that often compose many of the distractions of modern Church teachings. |
| Chapter 1 has the usual Greetings and comments about the fruit which was so important to Christ. The kingdom of God had been taken from the false Jews because they did not bear fruit and appointed to the "called out" disciples who became the early Church. |
| He continues to advocate the doctrines of Jesus first and was certainly not attempting to replace the teachings of Christ with the teachings or rhetoric of Paul as many in the Modern Church often do with new teachings like dispensationalism. |
| Being the Church was a job which provided services in the world to those who would sit down in the network of Tens commanded by Christ but their daily bread was not of the world of Rome. |
| Chapter 2 Speaks of a "faith in Christ" which should compel all to "walk" "stablished in the faith, as ye have been taught abounding therein with thanksgiving." A daily ministration through charity locally and throughout the Christian network of Tens was at the core of The Way of the early Church. |
| Verses 8–23 are said to be about "Freedom from Human Regulations through Life with Christ" yet the unusual rhetoric of Colossians is often used to justify modern Christian neglect of the Eucharist and the daily ministration of the early Church which made the Christian "walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God" and the source of the Christian conflict with Rome |
| Christ's death allowed His followers to separate from the rudiments of the world which also freed them from many of the ordinances of that world of Rome and its covetous practices. |
| When the Corban of Rofferedered their gifts, gratuities and benefits, its free bread, true followers of Christ would "Touch not; taste not; handle not" for they had their own system of welfare through charity. |
| In verse 18 " humility and worshipping" the word worshiping is the word normally translated religion and the word angel is also translated messenger and can mean "sent from God to execute his purposes".[2] |
| Paul continues to warn and plea that we reject the false teachings and covetous practices that have led many modern Christians back into the bondage of Egypt to again be entangled in the elements of the world. |
| In Chapter 5 Paul is not trying to set up "Rules" for living but trying to paint an unselfish picture of what a holy life in Christ should produce in every household. |
| Questions |
| What verses in the Bible express an idea of being wary of rulers offering free bread or benefits? |
| Proverbs 23, 2 Peter 2:15, Psalms 69:22, Romans 11:9, Revelation 2:6 and 2:15 concerning the doctrine of the Nicolaitan and all verses concerning coveting and covetous practices which makes you merchandise or benefactors who exercise authority or even the Fathers of the earth. |
| The kingdom of God was an Intentional Community that operated by faith, hope and charity which is love through the perfect law of liberty as another form of government according to the righteous doctrines of Jesus. Those who sought that kingdom of God had to repent of the covetous practices of the socialist governments of the world and return to the charitable practices of the early Church who continued daily with one accord in the temple, and dividing bread from house to house[3] in a righteous welfare of pure Religion. |
| Has modern Religion become the opiate of the people teaching the doctrines of men? The denominations of the Modern Church and modern Christians are entangled in the rudiments of the world, and have become subject to ordinances because of their wantonness for its benefits even though they were told to "Touch not; taste not; handle not; Which all are to perish with the using." |
| What is the Church legally defined? Why is it called "one form of government"? |
9 ¶ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
The Supremacy of Christ
12 ¶ Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Paul's Labor for the Church
24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: 25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29 Whereunto I also labour, striving according to his working, which worketh in me mightily.
Colossians 2
Concern for the Spiritual Welfare
1 ¶ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3 In whom are hid all the treasures of wisdom and knowledge.
4 ¶ And this I say, lest any man should beguile you with enticing words. 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Freedom from Human Regulations through Life with Christ
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power: 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13 ¶ And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Reject the False Teachers
16 ¶ Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (Touch not; taste not; handle not; 22 Which all are to perish with the using;) after the commandments and doctrines of men? 23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Colossians 3
Rules of a Holy Life
| Comments |
| V5 to understand idolatry you need to understand fornication[4][5]... concupiscence[6], and covetousness[7][8], which is idolatry[9][5] and even what was called the Golden calf. |
1 ¶ If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life[10], shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication[4][5], uncleanness[11], inordinate affection[12], evil[13] concupiscence[6], and covetousness[7][8][14], which is idolatry[9][5]: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them.
8 ¶ But now ye also put off all these; anger[15], wrath[16], malice[17], blasphemy[18], filthy communication[19] out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Rules for Christian
12 ¶ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing[20] one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
18 ¶ Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things: for this is well pleasing unto the Lord. 21 Fathers, provoke not your children to anger, lest they be discouraged. 22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.Colosians3
Colossians 4
Further Instructions
1 ¶ Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
2 ¶ Continue in prayer, and watch in the same with thanksgiving; 3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4 That I may make it manifest, as I ought to speak.
5 ¶ Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Final Words
7 ¶ All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. 10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14 Luke, the beloved physician, and Demas, greet you. 15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. <<Written from Rome to Colossians by Tychicus and Onesimus.>>
Colossians 4
1 ¶ Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
2 ¶ Continue in prayer, and watch in the same with thanksgiving; 3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4 That I may make it manifest, as I ought to speak.
5 ¶ Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
7 ¶ All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. 10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14 Luke, the beloved physician, and Demas, greet you. 15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. <<Written from Rome to Colossians by Tychicus and Onesimus.>>
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- ↑ Psalms 69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. Romans 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
- ↑ 32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186
- 1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}
- 2) an angel
- 2a) sent from God (see Colossians 2:18)
- 2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}
- 2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}
- 2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}
- 2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}
- 2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}
- 2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}
- 2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}
- 2a) sent from God (see Colossians 2:18)
- ↑ Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
- Acts 5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
- ↑ 4.0 4.1 4202 ~πορνεία~ porneia \@por-ni’-ah\@ from 4203; TDNT-6:579,918; {See TDNT 654} n f AV-fornication 26; 26
- 1) illicit sexual intercourse
- 1a) adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.
- 1b) sexual intercourse with close relatives; #Le 18:6-23
- 1c) sexual intercourse with a divorced man or woman; #Mr 10:11,12
- 2) metaph. the worship of idols
- 2a) of the defilement of idolatry, as incurred by eating the sacrifices offered to idols
- See as metaphors: 4202 n porneia "worship of idols", 4203 v porneuo "given to idolatry", 4204 n porne "Idolatry", 4205 n pornos from v piprasko 4097 a bribed to become the merchandise of another.
- Benson Commentary states : "The original word, πορνεια, implies criminal conversation of any kind whatever; and is used by the LXX., and by the writers of the New Testament, in the latitude which its correspondent word hath in the Hebrew language, namely, to denote all the different kinds of uncleanness committed, whether between men and women, or between men, or with beasts. Accordingly it is used in the plural number, chap. 1 Corinthians 7:2. Here the word signifies incest joined with adultery, the woman’s husband being still living, as appears from 2 Corinthians 7:12. In the Old Testament whoredom sometimes signifies idolatry, because the union of the Israelites with God as their king being represented by God himself as a marriage, their giving themselves up to idolatry was considered as adultery."
- 1) illicit sexual intercourse
- ↑ 5.0 5.1 5.2 5.3 Fornication, adultery and idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- Psalms 106:38 And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
- Ezekiel 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
- Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
- Proverbs 20:16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
- ↑ 6.0 6.1 1939 ~ἐπιθυμία~ epithumia \@ep-ee-thoo-mee’-ah\@ from 1937 epithumeo to turn upon a thing... to lust after, covet; n f AV-lust 31, concupiscence 3, desire 3, lust after 1; 38
- 1) desire, craving, longing, desire for what is forbidden, lust
- ↑ 7.0 7.1 4124 ~πλεονεξία~ pleonexia \@pleh-on-ex-ee’-ah\@ from 4123; n f AV-covetousness 8, greediness 1, covetous practices 1; 10 1) greedy desire to have more, covetousness, avarice
- ↑ 8.0 8.1 Covet not
- Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
- Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."
- Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.
- Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul."
- Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
- Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."
- Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- 1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom
- 2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
- 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
- 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
- ↑ 9.0 9.1 1495 ~εἰδωλολατρεία~ eidololatreia \@i-do-lol-at-ri’-ah\@ from 1497 and 2999; n f AV-idolatry 4; 4
- 1) the worship of false gods, idolatry
- 1a) of the formal sacrificial feasts held in honour of false gods of the temples providing Public religion.
- 1b) of avarice, as a worship of Mammon
- 2) in the plural, the vices springing from idolatry and peculiar to it
- 1) the worship of false gods, idolatry
- ↑ Reference the life
- John 14:19, John 1:4, John 5:21, 25-29, John 6:33, 51, 57, 68, John 8:51, John 10:28, John 11:25-26, John 17:2-3; Acts 3:15; Romans 5:21; 1 Corinthians 15:45; Colossians 3:4; 1 John 1:1-2, 1 John 5:11-12; Revelation 22:1, 17
- ↑ 167 ἀκαθαρσία akatharsia [ak-ath-ar-see’-ah] from 169; n f; TDNT-3:427,381; [{See TDNT 342 }] AV-uncleanness 10; 10
- 1) uncleanness
- 1a) physical
- 1b) in a moral sense: the impurity of lustful, luxurious, profligate living
- 1b1) of impure motives
- 1) uncleanness
- ↑ 3806 πάθος pathos [path’-os] from the alternate of 3958; n n; TDNT-5:926,798; [{See TDNT 606 }] AV-inordinate affection 1, affection 1, lust 1; 3
- 1) whatever befalls one, whether it be sad or joyous
- 1a) spec. a calamity, mishap, evil, affliction
- 2) a feeling which the mind suffers
- 2a) an affliction of the mind, emotion, passion
- 2b) passionate deed
- 2c) used by the Greeks in either a good or bad sense
- 2d) in the NT in a bad sense, depraved passion, vile passions
- For Synonyms see entry 5845 & 5906
- See logos
- 1) whatever befalls one, whether it be sad or joyous
- ↑ 2556 ~κακός~ kakos \@kak-os’\@ apparently a primary word; TDNT-3:469,391; {See TDNT 351} adj AV-evil 40, evil things 3, harm 2, that which is evil + 3458 2, wicked 1, ill 1, bad 1, noisome 1; 51
- 1) of a bad nature
- 1a) not such as it ought to be
- 2) of a mode of thinking, feeling, acting
- 2a) base, wrong, wicked
- 3) troublesome, injurious, pernicious, destructive, baneful
- For Synonyms see entry 5908
- 1) of a bad nature
- ↑ Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ 3709 ὀργή orge [or-gay’] from 3713; n f; TDNT-5:382,716; [{See TDNT 560 }] AV-wrath 31, anger 3, vengeance 1, indignation 1; 36
- 1) anger, the natural disposition, temper, character
- 2) movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
- 3) anger, wrath, indignation
- 4) anger exhibited in punishment, hence used for punishment itself
- 4a) of punishments inflicted by magistrates
- ↑ 2372 ~θυμός~ thumos \@thoo-mos’\@ from 2380; TDNT-3:167,339; {See TDNT 316} n m AV-wrath 15, fierceness 2, indignation 1; 18
- 1) passion, angry, heat, anger forthwith boiling up and soon subsiding again
- 2) glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength)
- ↑ 2549 κακία kakia kak-ee’-ah from 2556; TDNT-3:482,391; {See TDNT 351} n f AV-malice 6, maliciousness 2, evil 1, wickedness 1, naughtiness 1; 11
- 1) malignity, malice, ill-will, desire to injure
- 2) wickedness, depravity
- 2a) wickedness that is not ashamed to break laws
- 3) evil, trouble
- For Synonyms see entry 5855
- ↑ 988 ~βλασφημία~ blasphemia \@blas-fay-me’-ah\@ from 989; n f AV-blasphemy 16, railing 2, evil speaking 1; 19
- 1) slander, detraction, speech injurious, to another’s good name
- 2) impious and reproachful speech injurious to divine majesty
- ↑ 148 αἰσχρολογία aischrologia [ahee-skhrol-og-ee’-ah] from 150 dishonorable and 3056speech; n f; AV-filthy communication 1; 1
- 1) foul speaking, low and obscene speech
- For Synonyms see entry 5881
- ↑ Forbearance
- Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him."
- Colossians 313 "Forbearing one another, and forgiving one another, if any man have a quarrel against any: even :as Christ forgave you, so also [do] ye."
- Romans 2:4 "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?"
- Romans 15:1 "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves."
- Romans 15:2 "Let every one of us please [his] neighbour for [his] good to edification."
- 2 Corinthians 6:6 "By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,"
- Galatians 6:2 "Bear ye one another’s burdens, and so fulfil the law of Christ."
- Ephesians 4:2 "With all lowliness and meekness, with longsuffering, forbearing one another in love;"
- Ephesians 4:32 "And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you."
- Matthew 5:44 "But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;"
- Matthew 6:12 "And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."