Hebrews 10: Difference between revisions

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[1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
[1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
[2] For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
[2] For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
[3] But in those sacrifices there is a remembrance again made of sins every year.
[3] But in those sacrifices there is a remembrance again made of sins every year.
[4] For it is not possible that the blood of bulls and of goats should take away sins.
[4] For it is not possible that the blood of bulls and of goats should take away sins.
[5] Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
[5] Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
[7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
[9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
[9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
[11] And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
 
[11] And every priest standeth daily ministering and offering oftentimes<Ref name="feast">{{feast}}</Ref> the same sacrifices, which can never take away sins:
 
[12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
[12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
[13] From henceforth expecting till his enemies be made his footstool.
[13] From henceforth expecting till his enemies be made his footstool.
[14] For by one offering he hath perfected for ever them that are sanctified.
[14] For by one offering he hath perfected for ever them that are sanctified.
[15] Whereof the Holy Ghost also is a witness to us: for after that he had said before,
[15] Whereof the Holy Ghost also is a witness to us: for after that he had said before,
[16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
 
[16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them<Ref name="Writeheart">{{Writeheart}}</Ref><Ref name="heartmind">{{heartmind}}</Ref>;
 
[17] And their sins and iniquities will I remember no more.
[17] And their sins and iniquities will I remember no more.
[18] Now where remission of these is, there is no more offering for sin.
[18] Now where remission of these is, there is no more offering for sin.
[19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
 
[19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,<Ref name="iam">{{iam}}</Ref>
 
[20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
[20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
[21] And having an high priest over the house of God;
[21] And having an high priest over the house of God;
[22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
[22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
[23] Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
[23] Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
[24] And let us consider one another to provoke unto love and to good works:
[24] And let us consider one another to provoke unto love and to good works:
[25] Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
[25] Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
[26] For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
[26] For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
[27] But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
[27] But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
[28] He that despised Moses' law died without mercy under two or three witnesses:
[28] He that despised Moses' law died without mercy under two or three witnesses:
[29] Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
[29] Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
[30] For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
[30] For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
[31] It is a fearful thing to fall into the hands of the living God.
[31] It is a fearful thing to fall into the hands of the living God.
[32] But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
[32] But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
[33] Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
[33] Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
[34] For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
[34] For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
[35] Cast not away therefore your confidence, which hath great recompence of reward.
[35] Cast not away therefore your confidence, which hath great recompence of reward.
[36] For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
[36] For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
[37] For yet a little while, and he that shall come will come, and will not tarry.
[37] For yet a little while, and he that shall come will come, and will not tarry.
[38] Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
[38] Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
[39] But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
[39] But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.


Latest revision as of 08:49, 29 September 2024

[1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

[2] For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

[3] But in those sacrifices there is a remembrance again made of sins every year.

[4] For it is not possible that the blood of bulls and of goats should take away sins.

[5] Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.

[7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

[9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

[11] And every priest standeth daily ministering and offering oftentimes[1] the same sacrifices, which can never take away sins:

[12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

[13] From henceforth expecting till his enemies be made his footstool.

[14] For by one offering he hath perfected for ever them that are sanctified.

[15] Whereof the Holy Ghost also is a witness to us: for after that he had said before,

[16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them[2][3];

[17] And their sins and iniquities will I remember no more.

[18] Now where remission of these is, there is no more offering for sin.

[19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,[4]

[20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

[21] And having an high priest over the house of God;

[22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

[23] Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

[24] And let us consider one another to provoke unto love and to good works:

[25] Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

[26] For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

[27] But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

[28] He that despised Moses' law died without mercy under two or three witnesses:

[29] Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

[30] For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

[31] It is a fearful thing to fall into the hands of the living God.

[32] But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

[33] Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

[34] For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

[35] Cast not away therefore your confidence, which hath great recompence of reward.

[36] For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

[37] For yet a little while, and he that shall come will come, and will not tarry.

[38] Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

[39] But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

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  1. ↑ Feast
    Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
    Deuteronomy 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
    Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;
    Esther 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
    Matthew 6:11 Give us this day our daily bread.
    Luke 9:23 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.
    Luke 11:3 Give us day by day our daily bread.
    Luke 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
    Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
    Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
    James 2:15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?
    Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
  2. ↑ Write on heart
    Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
    Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.
    Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
    Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
    Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws : into their hearts, and in their minds will I write them;
    2 Corinthians 3:3 [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
    Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
    Deuteronomy 11:18 ¶ Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. (See Meditation)
  3. ↑ Heart and mind
    Jeremiah 31:33 "But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more."
    Isaiah 63:17 O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
    Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
    Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
    Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
    James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
    Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
    Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment.
    Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
  4. ↑ Reference I am
    Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
    John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
    John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
    John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
    Jesus honoured, which is to magnify the Creator, rather than himself.
    John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
    The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh. The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.
    John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
    Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.
    John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”
    John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
    John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
    John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
    John 15:1,5;
    John 18: 5, 6, 8;
    Isaiah_35:8-9;
    Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21
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