Template:Pastors: Difference between revisions
Calebeaton (talk | contribs) No edit summary |
|||
| (13 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
[[Image:sheepdog.jpg|280px|right|thumb|I am a pastor or shepherd of sheep and in that life I may have been given a different understanding of the role of [[pastors]] in the Bible. Understanding the metaphor also allows us to understand the message of the parable of separating ''[[Goats and Sheep|goats and sheep]]''. <Br>I am also a herdsman of cattle.<Br>There are many [[metaphor]]s in the [[Bible]] that are expressing principles of what it means to [[repent]] and [[seek]] the [[Kingdom of God]] and His [[righteousness]].]] | [[Image:sheepdog.jpg|280px|right|thumb|What did those early pastors or shepherds of the people do that is no longer done by pastors today?<Br>The duties of pastors both in the [[church in the wilderness]] and in the [[early Church]] included rightly dividing bread from house to house<Ref name="acts2">Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.</Ref> in a "[[daily ministration]]" of [[fervent charity]].<Br> [[Early Christians]] would not eat at the [[tables]] of rulers who [[exercise authority]] because the were a [[snare|snare and a trap]]. The [[modern Church]] now sends the people to the governments of the [[world]] an men who call themselves [[benefactors]] but [[exercise authority]] one over the other providing the [[legal charity]] which is a [[snare]].<Br> I am a [[pastor]] or shepherd of sheep and in that life I may have been given a different understanding of the role of [[pastors]] in the Bible. Understanding the metaphor also allows us to understand the message of the parable of separating ''[[Goats and Sheep|goats and sheep]]''. <Br>I am also a herdsman of cattle.<Br>There are many [[metaphor]]s in the [[Bible]] that are expressing principles of what it means to [[repent]] and [[seek]] the [[Kingdom of God]] and His [[righteousness]].[https://www.hisholychurch.net/audio/20211023pastors.mp3 Download Recording Pastors ]<Br> or press play <Br> <html><audio controls src="https://www.hisholychurch.net/audio/20211023pastors.mp3"></audio></html><Br>[https://www.hisholychurch.net/audio/20211016corrupt.mp3 Download Recording Corrupt Brutish Pastors ]<Br> or press play <Br> <html><audio controls src="https://www.hisholychurch.net/audio/20211016corrupt.mp3"></audio></html>]] | ||
== Pastor vs Shepherd == | == Pastor vs Shepherd == | ||
| Line 22: | Line 22: | ||
Then what did they "rule" since Christ forbid that His minister rule or "[[exercise authority]] one over the other." | Then what did they "rule" since Christ forbid that His minister rule or "[[exercise authority]] one over the other." | ||
Words like pastor, [[shepherd]], and sheep are metaphors. The [[modern Church]] pastor does almost none of the essential things we find the first century Church ministers did | Words like pastor, [[shepherd]], and sheep are metaphors. The [[modern Church]] pastor does almost none of the essential things we find the first century Church ministers did. | ||
What did those early pastors or shepherds of the people do that is no longer done by pastors today? | Today, pastors hold positions among the people that would be foreign to the early ministers of the Church and rejected by the [[elders]] in congregations in those days of the [[early Church]]. | ||
What did those early pastors or shepherds of the people do that is no longer being done by pastors today? | |||
=== Ministers and Pastors === | === Ministers and Pastors === | ||
| Line 39: | Line 41: | ||
| '''Comments''' | | '''Comments''' | ||
|- | |- | ||
|[ | |<!--[https://www.hisholychurch.net/audio/20211023pastors.mp3 Download Recording Pastors ]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.net/audio/20211023pastors.mp3"></audio></html> --> | ||
|- | |- | ||
| | | | ||
| Line 49: | Line 51: | ||
The [[follow]]ers of Jesus, metaphorically identified as His sheep, [[hear]] His voice in their hearts and minds, gather in His [[name]]. And together with a shepherd of their choice they were to love one another. | The [[follow]]ers of Jesus, metaphorically identified as His sheep, [[hear]] His voice in their hearts and minds, gather in His [[name]]. And together with a shepherd of their choice they were to love one another. | ||
=== Ranks of servants === | |||
Still, there was rank mentioned by Christ.<Ref>[[Luke 22]]:26 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.</Ref> The rank was not as a ruler but as a servant. | Still, there was rank mentioned by Christ.<Ref>[[Luke 22]]:26 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.</Ref> The rank was not as a ruler but as a servant. | ||
| Line 56: | Line 60: | ||
The driving and ruling force in the [[early Church]] was not ''[[pastors]]'' or ''[[priests]]'' but the [[Holy Spirit]] dwelling in the hearts and minds of the [[elders]] as heads of [[family|families]] gathered in the [[network]] of [[free assemblies]] or [[congregations]]. | The driving and ruling force in the [[early Church]] was not ''[[pastors]]'' or ''[[priests]]'' but the [[Holy Spirit]] dwelling in the hearts and minds of the [[elders]] as heads of [[family|families]] gathered in the [[network]] of [[free assemblies]] or [[congregations]]. | ||
The [[ministers]] or [[pastors]] were also [[elders]] of their own families. An [[elder]] was not an office of the Church but a description of a status within the foundation of society, ''the family''. Shepherds, or pastors as a general descriptive term consisted of those who were chosen by the people in this [[network]] of [[tens]], hundreds and thousands to help provide for the needs of [[society]] by [[charity]] alone, which is [[love]]. This would include everyone who was a part of the working [[network]] of [[charity]] from [[Apostles]], [[Bishop]]s, or [[Deacon]]s. | === Also elders === | ||
The [[ministers]] or [[pastors]] were also "[[elders]]" of their own families. An [[elder]] was not an office of the Church but a description of a status within the foundation of society, ''the family''. Shepherds, or pastors as a general descriptive term consisted of those who were chosen by the people in this [[network]] of [[tens]], hundreds and thousands to help provide for the needs of [[society]] by [[charity]] alone, which is [[love]]. This would include everyone who was a part of the working [[network]] of [[charity]] from [[Apostles]], [[Bishop]]s, or [[Deacon]]s. | |||
=== Duties === | |||
Paul brought supplies and aid all over the Roman Empire to the [[early Christians]] during major [[dearth]]s. He was able to do so because the [[early Church]] required those Christians organize themselves in a [[network]] by ranks of [[Tens]] as Christ [[commanded]]. | Paul brought supplies and aid all over the Roman Empire to the [[early Christians]] during major [[dearth]]s. He was able to do so because the [[early Church]] required those Christians organize themselves in a [[network]] by ranks of [[Tens]] as Christ [[commanded]]. | ||
| Line 64: | Line 72: | ||
The diligence<Ref>[[2 Timothy 2]]:15 Study ([[4704|be diligent]]) to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.</Ref> and [[sacrifice]] required in the practice of [[pure Religion]] created [[The bands|the bonds]] of [[fellowship]] of Christ. | The diligence<Ref>[[2 Timothy 2]]:15 Study ([[4704|be diligent]]) to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.</Ref> and [[sacrifice]] required in the practice of [[pure Religion]] created [[The bands|the bonds]] of [[fellowship]] of Christ. | ||
=== Tables === | |||
[[Religion]] was defined as ''duty'' "to God and you fellowman" before the people prayed to the governments of the [[world]] who [[exercise authority]] for their [[free bread]] they went to church which provided [[daily bread]] through [[charity]] and [[love]] and [[pure Religion]] ''unspotted'' by the [[public religion]] of the [[world]] of [[FDR]] his [[New Deal]] and the [[public religion]] of [[Socialism]]. | |||
[[Image:False.jpg|right|300px|thumb|Ignorance of [[The Way]] of God in tending to the temporal needs of their flocks undermines the spiritual message of Christ. The early Church provided all the welfare of the people by [[charity]]. The [[benefactors]] of the [[world]] provided [[welfare]] and [[Free bread]] through their government [[temples]] funded by [[tribute]] and [[taxation]]. [[Early Christians]] were [[Christian conflict|persecuted]] for not signing up for the [[benefits]] of [[public religion]]. Those systems were not only [[covetous practices]] but they knew to ''eat at those tables which should have been for their [[welfare]] was a '''[[snare]]'''''. The good pastor or shepherd should be [[Feeding the Sheep]] not tickling their ears.]] | [[Image:False.jpg|right|300px|thumb|Ignorance of [[The Way]] of God in tending to the temporal needs of their flocks undermines the spiritual message of Christ. The early Church provided all the welfare of the people by [[charity]]. The [[benefactors]] of the [[world]] provided [[welfare]] and [[Free bread]] through their government [[temples]] funded by [[tribute]] and [[taxation]]. [[Early Christians]] were [[Christian conflict|persecuted]] for not signing up for the [[benefits]] of [[public religion]]. Those systems were not only [[covetous practices]] but they knew to ''eat at those tables which should have been for their [[welfare]] was a '''[[snare]]'''''. The good pastor or shepherd should be [[Feeding the Sheep]] at the [[table]] of [[charity]] not tickling their ears justifying their [[covetous practices]] and the [[dainties]] offered at the [[tables]] of rulers in their [[cities of blood]]. ]] | ||
[[Early Christians]] were in [[Christian conflict|conflict]] with Rome | [[Early Christians]] were in [[Christian conflict|conflict]] with [[Rome]] because they would not sign up for their system of [[welfare]]. | ||
When Christians were being persecuted by the government of [[Rome]] [[Justin the Martyr]] wrote Emperor Antonius Pious and explained why Christians did not sign up for the "free bread" offered by their government. | When Christians were being persecuted by the government of [[Rome]] [[Justin the Martyr]] wrote Emperor Antonius Pious and explained why Christians did not sign up for the "[[free bread]]" offered by their government. | ||
<blockquote> | <blockquote> | ||
| Line 76: | Line 87: | ||
In providing the [[welfare]] of the people through [[charity]] they naturally bound the people through [[love]]. If "pastors " used some other means to ''feed'' or ''tend'' to the people other than [[charity]] or neglected their [[care]] altogether they were often condemned in the text. | In providing the [[welfare]] of the people through [[charity]] they naturally bound the people through [[love]]. If "pastors " used some other means to ''feed'' or ''tend'' to the people other than [[charity]] or neglected their [[care]] altogether they were often condemned in the text. | ||
=== Two pastors === | |||
One of the first place we see the word ''Pastor'' is in [[Jeremiah 2]]:8 | One of the first place we see the word ''Pastor'' is in [[Jeremiah 2]]:8 | ||
| Line 103: | Line 116: | ||
: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"</Ref> is translated ''shepherd'' in John 10:11.<Ref name=good>[[John 10]]:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.</Ref> | : "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"</Ref> is translated ''shepherd'' in John 10:11.<Ref name=good>[[John 10]]:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.</Ref> | ||
The [[early Church]] provided daily bread for the poor through a [[daily ministration]] of [[Pure Religion]] thereby blessing the people with the wages of [[righteousness]] rather than the [[wages of unrighteousness]] offered by the [[world]]. The [[world]] had provided [[free bread]] through a system of [[Corban]] that sustained the [[welfare]] of the people through a system of [[force]] ''making the word of God to none effect.'' | The [[early Church]] provided [[daily bread]] for the poor through a [[daily ministration]] of [[Pure Religion]] thereby blessing the people with the wages of [[righteousness]] rather than the [[wages of unrighteousness]] offered by the [[world]]. The [[world]] had provided [[free bread]] through a system of [[Corban]] that sustained the [[welfare]] of the people through a system of [[force]] ''making the word of God to none effect.'' | ||
Jeremiah warns<Ref>[[Jeremiah 10]]:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered. </Ref> that "the pastors are become brutish" and is talking about when the people lose their [[religion]] of [[charity]] and take up the ways of [[socialism]]. The administers of those systems of [[welfare]] through [[public religion]] use [[force]] do not feed the people as much as they [[bite|feed upon the people]].<Ref>{{01197}} </Ref> | Jeremiah warns<Ref>[[Jeremiah 10]]:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered. </Ref> that "the pastors are become brutish" and is talking about when the people lose their [[religion]] of [[charity]] and take up the ways of [[socialism]]. The administers of those systems of [[welfare]] through [[public religion]] use [[force]] do not feed the people as much as they [[bite|feed upon the people]].<Ref>{{01197}} </Ref> | ||
| Line 110: | Line 123: | ||
Those [[welfare]] programs that use force depend on ''brutish pastors'' of the [[world]] who feed, tend and provide for the people through a system of [[force]] which David and Paul call a "[[snare]]". | Those [[welfare]] programs that use force depend on ''brutish pastors'' of the [[world]] who feed, tend and provide for the people through a system of [[force]] which David and Paul call a "[[snare]]". | ||
== Modern pastors == | |||
The [[Modern Church]] does not do what the [[early Church]] did because the [[Modern Christian]] is engaged in more [[covetous practices]] than they are engaged in the [[fervent charity]] that was [[commanded]] by Christ. | The [[Modern Church]] does not do what the [[early Church]] did because the [[Modern Christian]] is engaged in more [[covetous practices]] than they are engaged in the [[fervent charity]] that was [[commanded]] by Christ. | ||
| Line 118: | Line 130: | ||
[[Jude 1]]:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. | [[Jude 1]]:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. | ||
=== True pastors === | |||
A true pastor today would be a true and good shepherd<Ref name=good>[[John 10]]:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.</Ref> for both temporal and spiritual needs. | A true pastor today would be a true and good shepherd<Ref name=good>[[John 10]]:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.</Ref> for both temporal and spiritual needs. | ||
A True pastors will only be a pastor to true Christians. [[Modern Christians]] are under [[Strong delusion]]. | |||
The pastor who is worried about loosing members of his flock because he speaks the truth of the [[Gospel of the Kingdom]] is a hireling. | The pastor who is worried about loosing members of his flock because he speaks the truth of the [[Gospel of the Kingdom]] is a hireling. | ||
Latest revision as of 18:59, 21 November 2024
The duties of pastors both in the church in the wilderness and in the early Church included rightly dividing bread from house to house[1] in a "daily ministration" of fervent charity.
Early Christians would not eat at the tables of rulers who exercise authority because the were a snare and a trap. The modern Church now sends the people to the governments of the world an men who call themselves benefactors but exercise authority one over the other providing the legal charity which is a snare.
I am a pastor or shepherd of sheep and in that life I may have been given a different understanding of the role of pastors in the Bible. Understanding the metaphor also allows us to understand the message of the parable of separating goats and sheep.
I am also a herdsman of cattle.
There are many metaphors in the Bible that are expressing principles of what it means to repent and seek the Kingdom of God and His righteousness.Download Recording Pastors
or press play
Download Recording Corrupt Brutish Pastors
or press play
Pastor vs Shepherd
The word pastor[2] appears in both the Old and New Testaments' translations but does it mean today what it meant thousands of years ago?
The word pastor in the New Testament is more commonly translated shepherd.[2]
If we want to use the term in the way that the scriptures intended we have to look back to the context in which it was originally used in both testaments.
Of course in the Old Testament the word we see as pastor which is Rah[3] is translated shepherd more often than it is translated pastor. But the word is actually far more often translated feed or fed.
Feed who, how, and when?
Rule what
The word Rah in the Hebrew includes the letter Reish which is often related to the idea of a "ruler". The term is even translated "ruler" in some translations but within the context of the Bible, it is not describing men as rulers over men who can exercise authority one over the other.
Then what did they "rule" since Christ forbid that His minister rule or "exercise authority one over the other."
Words like pastor, shepherd, and sheep are metaphors. The modern Church pastor does almost none of the essential things we find the first century Church ministers did.
Today, pastors hold positions among the people that would be foreign to the early ministers of the Church and rejected by the elders in congregations in those days of the early Church.
What did those early pastors or shepherds of the people do that is no longer being done by pastors today?
Ministers and Pastors
The noun minister in the testaments means servant and understanding how they served may come as a shock to modern Christians.
They did not rule over nor exercise authority one over the other.
But they may have ruled over some thing or things freely given them. The Bible and the Gospel of the kingdom is about freeing people, setting the captive free.
Freeing people from what?
| Comments |
Servant Pastors
A shepherd or pastor is a part of a loving loving relationship in fellowship as a mutual symbiosis.[4] As a servant of Christ the minister is bound under the authority of Jesus who was clear on the subject of not being like the 'rulers of other governments' who exercise authority.[5]
The followers of Jesus, metaphorically identified as His sheep, hear His voice in their hearts and minds, gather in His name. And together with a shepherd of their choice they were to love one another.
Ranks of servants
Still, there was rank mentioned by Christ.[6] The rank was not as a ruler but as a servant.
Jesus also commanded that His disciples organize the people in small groups or companies of ten "elders" who were simply the heads families. These small intimate "companies" of ten families were further organized into "ranks" of a hundred. These groups of tens were linked by individuals who might be called pastors by the nature of their mission to rightly divide the bread from house to house.
The driving and ruling force in the early Church was not pastors or priests but the Holy Spirit dwelling in the hearts and minds of the elders as heads of families gathered in the network of free assemblies or congregations.
Also elders
The ministers or pastors were also "elders" of their own families. An elder was not an office of the Church but a description of a status within the foundation of society, the family. Shepherds, or pastors as a general descriptive term consisted of those who were chosen by the people in this network of tens, hundreds and thousands to help provide for the needs of society by charity alone, which is love. This would include everyone who was a part of the working network of charity from Apostles, Bishops, or Deacons.
Duties
Paul brought supplies and aid all over the Roman Empire to the early Christians during major dearths. He was able to do so because the early Church required those Christians organize themselves in a network by ranks of Tens as Christ commanded.
The duties of pastors in the early Church included rightly dividing bread from house to house[1] in a "daily ministration" of fervent charity.
The diligence[7] and sacrifice required in the practice of pure Religion created the bonds of fellowship of Christ.
Tables
Religion was defined as duty "to God and you fellowman" before the people prayed to the governments of the world who exercise authority for their free bread they went to church which provided daily bread through charity and love and pure Religion unspotted by the public religion of the world of FDR his New Deal and the public religion of Socialism.
Early Christians were in conflict with Rome because they would not sign up for their system of welfare.
When Christians were being persecuted by the government of Rome Justin the Martyr wrote Emperor Antonius Pious and explained why Christians did not sign up for the "free bread" offered by their government.
“And the wealthy among us help the needy ... and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need.” "Justin the Martyr's Apology"
In providing the welfare of the people through charity they naturally bound the people through love. If "pastors " used some other means to feed or tend to the people other than charity or neglected their care altogether they were often condemned in the text.
Two pastors
One of the first place we see the word Pastor is in Jeremiah 2:8
- "The priests said not, Where [is] the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after [things that] do not profit."
While the root word Ra'ah is ReishAyinHey in the actual Hebrew text in this verse we see וְהָרֹעִ֖ים or wə·hā·rō·‘îm consisting of the letters VavHeyReishAyinYodMem.
This form only appears once in the Bible and is a reference to a Pastor who does not know God and His way and are seen as transgressing against Him.
Pastors should be like shepherds who tend to all the welfare needs of the people in a daily ministration of faith, hope, and charity, so that none of the sheep of Christ have to eat at the tables of legal charity provided by the exercising authority of the Fathers of the earth.[8]
Before Jesus was able to provide the people with loaves and fishes in Mark 6:39 He "commanded" His disciples to "make" the people sit down in Tens. And then those groups were to organize in companies upon companies in divisions and "ranks" of "fifties and hundreds".
Christ also told His disciples not to be like the rulers and princes of the Gentiles who provided benefits by exercising authority one over the other.
Everyone who got the Baptism of Christ was "put out" by the ordinance of the Pharisees of the Jewish synagogue system which was also composed of ten families through which they provided welfare with the "Corban" of the people.
Christ appointed a kingdom to His "called out" group He called His "little flock" to be ministers or servants to the people in "free assemblies" not rulers like the "benefactors" of the "world" who "exercise authority". Every man should be led by the Holy Spirit to gather in order to love one another. The minister is supposed to be serving by making or requiring the people voluntarily organize themselves in Companies of tens, fifties and hundreds, and thousands so that people may love one another through daily ministration in the practice of Pure Religion as we see the early Church doing in history for centuries.
If all the people who say they are Christians were actually doing what Christ commanded, socialism would be obsolete and no one could be or would be exploited. Socialism is the religion you get when you refuse to do what Christ commanded and have no Pure Religion.
If you remove the Vav from VavHeyReishAyinYodMem you get הָרֹעִ֖ים or hā·rō·‘îm consisting of the letters HeyReishAyinYodMem. This form of the root word Ra'ah appears some 23 times in the Bible. It might refer to shepherds doing their job or failing to do their job in service to the people.[9] That job is often related to feeding or tending to the needs of the people.[10]
Whether we translate these words shepherd, pastor, herdsmen, or keep, feed or tend the people the term is referencing the manner in which someone assists the people in the practice of Pure Religion through a system of charitable welfare that strengthens the people and keeps them as free souls under God.
Ignorance of The Way of God may be a serious problem again with pastors who provide little or nothing of the temporal needs of their flocks.
Just 200 years ago almost all social welfare was provided by charity through the local communities and the local Churches. The welfare of America was not provided by men who just call themselves benefactors but only offer Legal charity which is not charity nor love but covetous practices that makes you merchandise and curse children.
Rulers of the governments of the world actually only give what they obtain by exercising authority one over the other and forcing the contributions of the people through taxation. They offer you deceitful meats and if you have an appetite for their dainties you should put a knife to your throat.[11]
Such free bread was condemned throughout the Bible. Jesus told us not to pray to the Fathers of the earth but to our Father who art in heaven for our daily bread.
If shepherd or pastor provide a daily ministration in a righteous way the people will be blessed by freedom under God. If they provide for the people in some unrighteous manner or unrighteous mammon (or even fail to provide for them altogether) then the pastors will be cursed as they have cursed the people and lead them back to be entangled in the yoke of bondage, make them merchandise and curse children as a surety to debt.
As we see the same word we see for pastor in Ephesians 4:11[12] is translated shepherd in John 10:11.[13]
The early Church provided daily bread for the poor through a daily ministration of Pure Religion thereby blessing the people with the wages of righteousness rather than the wages of unrighteousness offered by the world. The world had provided free bread through a system of Corban that sustained the welfare of the people through a system of force making the word of God to none effect.
Jeremiah warns[14] that "the pastors are become brutish" and is talking about when the people lose their religion of charity and take up the ways of socialism. The administers of those systems of welfare through public religion use force do not feed the people as much as they feed upon the people.[15]
Those welfare programs that use force depend on brutish pastors of the world who feed, tend and provide for the people through a system of force which David and Paul call a "snare".
Modern pastors
The Modern Church does not do what the early Church did because the Modern Christian is engaged in more covetous practices than they are engaged in the fervent charity that was commanded by Christ.
2 Peter 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
Jude 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
True pastors
A true pastor today would be a true and good shepherd[13] for both temporal and spiritual needs.
A True pastors will only be a pastor to true Christians. Modern Christians are under Strong delusion.
The pastor who is worried about loosing members of his flock because he speaks the truth of the Gospel of the Kingdom is a hireling.
- ↑ Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
- ↑ 2.0 2.1 4166 ~ποιμήν~ poimen \@poy-mane’\@ of uncertain affinity; n m AV-shepherd 15, Shepherd 2, pastor 1; 18
- 1) a herdsman, esp. a shepherd
- 1a) in the parable, he to whose care and control others have committed themselves, and whose precepts they follow
- 2) metaph.
- 2a) the presiding officer, manager, director, of any assembly: so of Christ the Head of the church; the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably {#Ac 20:17,28 Eph 4:11 Tit 1:5,7 1Pe 5:1-4 etc.} 2a1) of the overseers of the Christian assemblies 2a2) of kings and princes
- The tasks of a Near Eastern shepherd were:
- -to watch for enemies trying to attack the sheep
- -to defend the sheep from attackers
- -to heal the wounded and sick sheep
- -to find and save lost or trapped sheep
- -to love them, sharing their lives and so earning their trust.
- 1) a herdsman, esp. a shepherd
- ↑ 07462 ^הער^ ra‘ah \@raw-aw’\@ (רעה) ReshAyinHei a primitive root; v; AV-feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, broken 1, company 1, devour 1, eat 1, entreateth 1, misc 10; 173
- 1) to pasture, tend, graze, feed
- 1a) (Qal)
- 1a1) to tend, pasture
- 1a1a) to shepherd
- 1a1b) of ruler, teacher (fig)
- 1a1c) of people as flock (fig)
- 1a1d) shepherd, herdsman (subst)
- 1a2) to feed, graze
- 1a2a) of cows, sheep etc (literal)
- 1a2b) of idolater, Israel as flock (fig)
- 1a1) to tend, pasture
- 1b) (Hiphil) shepherd, shepherdess
- 1a) (Qal)
- 2) to associate with, be a friend of (meaning probable)
- 2a) (Qal) to associate with
- 2b) (Hithpael) to be companions
- 3) (Piel) to be a special friend
- 07462 (רעה) ReshAyinHei ra`ah is also translated feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, and broken, company, devour, eat, entreateth once each and 10 miscellaneous other ways. It is defined 1) to pasture, tend, graze, feed 2) to associate with, be a friend of ... It is the same three letters we see in 07463 (רעה) ReshAyinHei re`eh 1) friend, friend of the king (technical sense)
- 1) to pasture, tend, graze, feed
- ↑ symbiosis is an interaction between two different organisms living in close physical association, typically to the advantage of both. Types symbiotic relationships: mutualism, commensalism, predation, parasitism, and competition.
- ↑ Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: .. " see also Mark 10:42 and Matthew 20:25
- ↑ Luke 22:26 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
- ↑ 2 Timothy 2:15 Study (be diligent) to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
- ↑ "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you." John 15:10
- ↑ Exodus 2:17, Exodus 2:19, 1 Samuel 17:40, 1 Samuel 25:7, 2 Kings 10:12, Jeremiah 10:21, Jeremiah 25:34-35, Jeremiah 25:36, Ezekiel 34:9,10, Zechariah 10:3, Zechariah 11:3, Zechariah 11:8
- ↑ 1 Chronicles 27:29, Songs 1:8, Songs 4:5, Jeremiah 23:2, Ezekiel 34:2, Ezekiel 34:8-10, Amos 1:2
- ↑ Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat." This is a metaphor for the welfare that was a snare spoken of in the Bible by David and Paul and the gifts, gratuities and benefits we were warned about by Plutarch who said it would take away our liberty and Polybius said would degenerate us into perfect savages and bring tyrants.
- ↑ Ephesians 4:11
- "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"
- ↑ 13.0 13.1 John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my [sheep], and am known of mine.
- ↑ Jeremiah 10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
- ↑ 01197 ^רעב^ ba‘ar \@baw-ar’\@ a primitive root; v; {See TWOT on 263} AV-burn 41, … away 21, kindle 13, brutish 7, eaten 2, set 2, burn up 2, eat up 2, feed 1, heated 1, took 1, wasted 1; 94
- 1) to burn, consume, kindle, be kindled
- 1a) (Qal)
- 1a1) to begin to burn, be kindled, start burning
- 1a2) to burn, be burning
- 1a3) to burn, consume
- 1a4) Jehovah’s wrath, human wrath (fig.)
- 1b) (Piel)
- 1b1) to kindle, burn
- 1b2) to consume, remove (of guilt) (fig.)
- 1c) (Hiphil)
- 1c1) to kindle
- 1c2) to burn up
- 1c3) to consume (destroy)
- 1d) (Pual) to burn
- 1a) (Qal)
- v denom
- 2) to be stupid, brutish, barbarous
- 2a) (Qal) to be stupid, dull-hearted, unreceptive
- 2b) (Niphal) to be stupid, dull-hearted
- 2c) (Piel) to feed, graze
- 2d) (Hiphil) to cause to be grazed over
- 1) to burn, consume, kindle, be kindled