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Chapter 11
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1 ¶  I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
 
2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
== Romans 11 ==
3  Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
 
4  But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
5  Even so then at this present time also there is a remnant according to the election of grace.
| '''Comments'''
6  And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
|-
| Audio study from [[Romans 10]] to [[Romans 13]]<Br>
http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3
|-
| V3 To understand the "digged down thine [[altars]]" we need to understand the [[altars]] of [[Clay and Stone]] represent a system of social [[welfare]] for the nation of Israel that established the [[social bonds]] of [[righteousness]] that kept them a moral and strong nation.
|-
| V4 When they chose to have rulers who could exercise authority setting up systems of [[legal charity]] they were making the error of [[Balaam]] which is when people "bowed the knee to the image of [[Baal]]".
|-
| V7 When the "election hath obtained it, and the rest were blinded" is a reference to the truth that people will only see the truth by the grace of God.
|-
| V8 "Let their [[table]]<Ref name="2tables">{{2tables}}</Ref> be made a [[snare]]"<Ref name="Table"> David warned, "Let their [[table]] become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap." [[Psalms 69]]:22 </Ref> is a reference to the [[Knife|dainties of the king]] which we should not have an [[appetite]] for. That would include the [[legal charity]] of rulers like [[FDR]] and [[LBJ]] and their [[New Deal]] and the [[Corban]] of the [[Pharisees]].
|-
| V10 Is a reference to the fact the people's [[wantonness]] and [[sloth]] will return them to the [[Bondage of Egypt]] where they had to ''[[Employ|bow down their back alway]]''.
|-
| V12 Their ''fall'' is their ''trespass''<Ref name="trespass">{{3900}} </Ref> that makes them the [[merchandise]] of the [[world]] as [[surety]] for the constitutional order of [[Caesar]] because they loved them as [[benefactors]]. The chose the [[covet]]ous of his [[Corban]] over the [[righteousness]] of God.
|-
|V13 Paul is simply saying because he is an ambassador to the gentiles<Ref name="graftgentile">{{graftgentile}}</Ref> like the Romans he will be recognizing<Ref name="doxazo">{{1392}}</Ref> more ministries.<Ref name="diakonia">{{1248}}</Ref> Because Jesus [[commanded]] his ministers to make the people organize themselves in a [[network]] of [[tens]] the Church would be able to do what he talks about in [[Romans 12]]:13
|-
| V14 Paul is talking about his own people emulating what the Christians [a.k.a. followers of Christ] are doing, that they might be saved, because being a Jew does not make you a part of the olive tree.
|-
| V15 The Jews who rejected Christ and chose [[Caesar]] were out of the kingdom.<Ref>John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have [[no king]] but [[Caesar]].</Ref> And those who did not get the [[Baptism]] of Christ were [[cast out]] of His kingdom, as foretold by Christ because the [[Pharisees]] judged it okay to [[cast out]] the [[follow]]ers of Christ who did get baptised.
|-
|V16 It was only those who bore the [[fruit]] of true [[faith]] who would be the kingdom as Jesus took it from those who would reject Him. <Ref>[[Matthew 21]]:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."</Ref>
|-
|V17-19 continues to talk about room for the Gentiles to become a part of that kingdom.
|-
|V20 It is the [[fruit]] of [[faith]] seen in the works of those who repent and [[seek]] the [[righteousness]] of God that bears witness.<Ref>Matthew 7:16  "Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?"
: [[Matthew 7]]:20  "Wherefore by their fruits ye shall know them."
: [[James 2]]:17  Even so faith, if it hath not works, is dead, being alone.
: [[James 2:]]20  But wilt thou know, O vain man, that faith without works is dead?
: [[James 2]]:26  For as the body without the spirit is dead, so faith without works is dead also.
: [[James 3]]:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18  And the fruit of righteousness is sown in peace of them that make peace.</Ref>
|-
|V21-32 Explains the importance of [[repent]]ance which is ''thinking different'' than the [[world]] that relies on the [[force]], [[fear]], and [[fealty]] and the [[covetous practices]] of the [[world]] and their systems of "[[legal charity]]" provided by those men who call themselves [[benefactors]] instead practice [[Pure Religion]] through the [[fervent charity]] by way of [[faith]], [[hope]] and [[charity]] and the [[perfect law of liberty]].
|-
| V33-36 To see the truth, have the courage to [[repent]] and [[follow]] the [[The Way|Way]] of [[righteousness]] is a gift from God by [[grace]].
|-
|
|-
| Additional audio on '''The Higher Liberty'''
http://www.hisholychurch.org/media/books/THL/Romans13.php<Br>
[http://www.hisholychurch.org/media/books/THL/tableofcontents.php Table of Contents ]
|}
 
 
 
1 ¶  I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of [[Abraham]], of the tribe of Benjamin.
 
2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against [[Israel]], saying,
 
3  Lord, they have killed thy [[prophets]], and digged down thine [[altars]]; and I am left alone, and they seek my life.
 
4  But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of [[Baal]].
 
5  Even so then at this present time also there is a remnant according to the election of [[grace]].
 
6  And if by [[grace]], then is it no more of works: otherwise [[grace]] is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
 
7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
 
9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see<Ref name="hearsee">{{hearsee}}</Ref>, and ears that they should not [[hear]]<Ref name="hearsee">{{hearsee}}</Ref>;) unto this day.
10  Let their eyes be darkened, that they may not see, and bow down their back alway.
 
9  And David saith, Let their [[table]]<Ref name="2tables">{{2tables}}</Ref> be made a [[snare]]<Ref name="snaretrap">{{snaretrap}}</Ref>, and a trap, and a stumblingblock, and a recompence unto them<Ref name="Touchnot">{{Touchnot}}</Ref>:
 
10  Let their eyes be darkened,<Ref> King David writes, "Let their eyes be darkened, that they see not; and make their loins continually to shake." [[Psalms 69]]:23 The phrase "continually shake" is another way of saying easily triggered or even angered.</Ref><Ref name="darkened">{{darkened}}</Ref> that they may not see, and [[Employ|bow down their back alway]].
 
11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
 
13  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
12  Now if the fall<Ref name="trespass">{{3900}} </Ref> of them be the riches of the [[world]], and the diminishing of them the riches of the Gentiles; how much more their fulness?
 
13  For I speak to you Gentiles<Ref name="graftgentile">{{graftgentile}}</Ref>, inasmuch as I am the [[apostle]] of the Gentiles<Ref name="graftgentile">{{graftgentile}}</Ref>, I magnify<Ref name="doxazo">{{1392}}</Ref> mine office<Ref name="diakonia">{{1248}}</Ref>:
 
14  If by any means I may provoke to emulation them which are my flesh, and might save some of them.
14  If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
 
15  For if the casting away of them be the reconciling of the [[world]], what shall the receiving of them be, but life from the dead?  
 
16  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
16  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19  Thou wilt say then, The branches were broken off, that I might be graffed in.
19  Thou wilt say then, The branches were broken off, that I might be graffed in.
20  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
 
20  Well; because of unbelief they were broken off, and thou standest by [[faith]]. Be not highminded, but fear:
 
21  For if God spared not the natural branches, take heed lest he also spare not thee.
21  For if God spared not the natural branches, take heed lest he also spare not thee.
22  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
 
22  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off<[[1581]]>.
 
23  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
23  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
 
26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to [[Israel]], until the fulness of the Gentiles be come in.
 
26  And so all [[Israel]] shall be saved:<Ref>{{2474}}</Ref> and shall turn away ungodliness from Jacob:
 
27  For this is my covenant unto them, when I shall take away their sins.
27  For this is my covenant unto them, when I shall take away their sins.
28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29  For the gifts and calling of God are without repentance.
 
29  For the gifts and calling of God are without [[repent]]ance.
 
30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31  Even so have these also now not believed, that through your mercy they also may obtain mercy.
31  Even so have these also now not believed, that through your mercy they also may obtain mercy.
32  For God hath concluded them all in unbelief, that he might have mercy upon all.
32  For God hath concluded them all in unbelief, that he might have mercy upon all.
33 ¶  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
33 ¶  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34  For who hath known the mind of the Lord? or who hath been his counsellor?
34  For who hath known the mind of the Lord? or who hath been his counsellor?
35  Or who hath first given to him, and it shall be recompensed unto him again?
35  Or who hath first given to him, and it shall be recompensed unto him again?
36  For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
36  For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.


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==Footnotes==
==Footnotes==
<references />
<references />
[[Category:Romans]]

Latest revision as of 14:00, 28 September 2024

Romans 11

Comments
Audio study from Romans 10 to Romans 13

http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3

V3 To understand the "digged down thine altars" we need to understand the altars of Clay and Stone represent a system of social welfare for the nation of Israel that established the social bonds of righteousness that kept them a moral and strong nation.
V4 When they chose to have rulers who could exercise authority setting up systems of legal charity they were making the error of Balaam which is when people "bowed the knee to the image of Baal".
V7 When the "election hath obtained it, and the rest were blinded" is a reference to the truth that people will only see the truth by the grace of God.
V8 "Let their table[1] be made a snare"[2] is a reference to the dainties of the king which we should not have an appetite for. That would include the legal charity of rulers like FDR and LBJ and their New Deal and the Corban of the Pharisees.
V10 Is a reference to the fact the people's wantonness and sloth will return them to the Bondage of Egypt where they had to bow down their back alway.
V12 Their fall is their trespass[3] that makes them the merchandise of the world as surety for the constitutional order of Caesar because they loved them as benefactors. The chose the covetous of his Corban over the righteousness of God.
V13 Paul is simply saying because he is an ambassador to the gentiles[4] like the Romans he will be recognizing[5] more ministries.[6] Because Jesus commanded his ministers to make the people organize themselves in a network of tens the Church would be able to do what he talks about in Romans 12:13
V14 Paul is talking about his own people emulating what the Christians [a.k.a. followers of Christ] are doing, that they might be saved, because being a Jew does not make you a part of the olive tree.
V15 The Jews who rejected Christ and chose Caesar were out of the kingdom.[7] And those who did not get the Baptism of Christ were cast out of His kingdom, as foretold by Christ because the Pharisees judged it okay to cast out the followers of Christ who did get baptised.
V16 It was only those who bore the fruit of true faith who would be the kingdom as Jesus took it from those who would reject Him. [8]
V17-19 continues to talk about room for the Gentiles to become a part of that kingdom.
V20 It is the fruit of faith seen in the works of those who repent and seek the righteousness of God that bears witness.[9]
V21-32 Explains the importance of repentance which is thinking different than the world that relies on the force, fear, and fealty and the covetous practices of the world and their systems of "legal charity" provided by those men who call themselves benefactors instead practice Pure Religion through the fervent charity by way of faith, hope and charity and the perfect law of liberty.
V33-36 To see the truth, have the courage to repent and follow the Way of righteousness is a gift from God by grace.
Additional audio on The Higher Liberty

http://www.hisholychurch.org/media/books/THL/Romans13.php
Table of Contents


1 ¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

5 Even so then at this present time also there is a remnant according to the election of grace.

6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see[10], and ears that they should not hear[10];) unto this day.

9 And David saith, Let their table[1] be made a snare[11], and a trap, and a stumblingblock, and a recompence unto them[12]:

10 Let their eyes be darkened,[13][14] that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall[3] of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles[4], inasmuch as I am the apostle of the Gentiles[4], I magnify[5] mine office[6]:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be graffed in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off<1581>.

23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved:[15] and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.


33 ¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.


Romans | Romans 1 | Romans 2 | Romans 3 | Romans 4 | Romans 5 | Romans 6 | Romans 7 | Romans 8 | Romans 9 | Romans 10 | Romans 11 | Romans 12 | Romans 13 | Romans 14 | Romans 15 | Romans 16 |

Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

Footnotes

  1. ↑ 1.0 1.1 Two tables
    Psalms 69:22 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; [and] let none dwell in their tents."
    Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    1 Corinthians 10:20 "But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils." (See the sacrifice of fools in Ecclesiastes 5:1)
    Acts 6:2 Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables. (see "portion to seven" Ecclesiastes 11:2 and Acts 6.)
    Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
    Isaiah 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean]. 9 ¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. 10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
    Malachi 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] contemptible.
    Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
    Malachi 2:2 "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings<01293>: yea, I have cursed them already, because ye do not lay [it] to heart." See wages of unrighteousness and snare.
    Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
    1 Peter 2:8 "And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed. 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" (see merchandise)
  2. ↑ David warned, "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap." Psalms 69:22
  3. ↑ 3.0 3.1 3900 ~παράπτωμα~ paraptoma \@par-ap’-to-mah\@ from [[3895] meaning fall away]; n n AV-trespass 9, offence 7, sin 3, fall 2, fault 2; 23
    1) to fall beside or near something
    2) a lapse or deviation from truth and uprightness
    2a) a sin, misdeed
  4. ↑ 4.0 4.1 4.2 Gentiles of faith grafted
    Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"
    Mark 16:15 "And he said unto them, Go ye into all the world, and preach the gospel to every creature."
    Mark 16:16 "He that believeth and is baptized shall be saved; but he that believeth not shall be damned."
    Micah 5:8 " And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver."
    Acts 9:15 "But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:"
    Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."
    Acts 18:6 "And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles."
    1 Corinthians 12:13 "For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many."
    Romans 1:16 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."
    Romans 3:29 "[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:"
    Romans 9:24 "Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"
    Romans 11:13 "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"
    Romans 15:12 "And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.... 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost."
  5. ↑ 5.0 5.1 1392 δοξάζω doxazo [dox-ad’-zo] from 1391 {opinion, judgment, view); v; TDNT-2:253,178; [{See TDNT 197 }] AV-glorify 54, honour 3, have glory 2, magnify 1, make glorious 1, full of glory 1; 62
    1) to think, suppose, be of opinion
    2) to praise, extol, magnify, celebrate
    3) to honour, do honour to, hold in honour
    4) to make glorious, adorn with lustre, clothe with splendour
    4a) to impart glory to something, render it excellent
    4b) to make renowned, render illustrious
    4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged
  6. ↑ 6.0 6.1 1248 ~διακονία~ diakonia \@dee-ak-on-ee’-ah\@ from 1249; n f AV-ministry 16, ministration 6, ministering 3, misc 9; 34
    1) service, ministering, esp. of those who execute the commands of others
    L 2) of those who by the command of God proclaim and promote religion among men
    2a) of the office of Moses
    2b) of the office of the apostles and its administration
    2c) of the office of prophets, evangelists, elders etc.
    3) the ministration of those who render to others the offices of Christian affection esp. those who help meet need by either collecting or distributing of charities
    4) the office of the deacon in the church
    5) the service of those who prepare and present food
  7. ↑ John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
  8. ↑ Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."
  9. ↑ Matthew 7:16 "Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?"
    Matthew 7:20 "Wherefore by their fruits ye shall know them."
    James 2:17 Even so faith, if it hath not works, is dead, being alone.
    James 2:20 But wilt thou know, O vain man, that faith without works is dead?
    James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
    James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
    18 And the fruit of righteousness is sown in peace of them that make peace.
  10. ↑ 10.0 10.1 Hear and see
    Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
    Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
    1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
    Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
    Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."
    Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."
    Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
    Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."
    Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."
    Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."
    Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."
    Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."
    Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."
    Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."
    John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."
    John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."
    Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."
    Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."
    Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
    2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
  11. ↑ Table as a snare
    Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”
    Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."
    Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
  12. ↑ Touch not
    2 Corinthians 6:17 "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,"
    Colossians 2:21 "(Touch not; taste not; handle not;(rudiments of the world,) 22 Which all are to perish with the using;) after the commandments(precept) and doctrines of men?"
    Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"
    1 Corinthians 10:21 "Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils."
    Numbers 16:21 "Separate yourselves from among this congregation, that I may consume them in a moment... 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins... 45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces."
    Ezra 6:21 "And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,"
    Ezra 10:11 "Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives."
    Isaiah 52:11 "Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD. 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rereward."reward of unrighteousness
    Proverbs 9:6 "Forsake the foolish, and live; and go in the way of understanding."
    Jeremiah 51:6 "Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this [is] the time of the LORD’S vengeance; he will render unto her a recompence."
    Revelation 18:4 "And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."
    John 6:37 "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me."
  13. ↑ King David writes, "Let their eyes be darkened, that they see not; and make their loins continually to shake." Psalms 69:23 The phrase "continually shake" is another way of saying easily triggered or even angered.
  14. ↑ Eyes darkened
    Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
    Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"
    Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined."
    Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
    Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
    Ecclesiastes 2:14 "The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."
    Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."
    Matthew 4:16 “‭The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
    Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."
    John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
    Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
    Job 34:22 "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
    Matthew 6:23 “‭But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
    1 John 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
  15. ↑ 2474 ~ʼΙσραήλ~ Israel \@is-rah-ale’\@ of Hebrew origin 03478 ^לארשׁי^; adj AV-Israel 70; 70 In the Hebrew the term Israel meant God prevails but when a person was call Israel it meant "he shall be a prince of God"
    1) the name given to the patriarch Jacob (and borne by him in addition to his former name)
    2) the family or descendants of Israel, the nation of Israel
    3) Christians, the Israel of God (#Ga 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation
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