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| '''Comments''' | == Nahum Chapter 1 == | ||
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| '''Comments on Nahum 1''' | |||
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| | | The Nahum study will be released on 10/12/2021 on the [[Network]]<!--Nahum 1 http://www.hisholychurch.net/audio/20211002Nahum1.mp3 --> | ||
We produced several shows in advance of getting into Nahum:<Br> | |||
http://www.hisholychurch.net/audio/20210911nahum01.mp3 <Br> | |||
http://www.hisholychurch.net/audio/20210925nahum1.mp3 | |||
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| What is the Vision<Ref name="vision">{{02377}}</Ref>? The word normally is said to be Chazon but here and several places it is said to be Hazon. We see it used in Samuel <Ref>[[1 Samuel 3]]:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious [''costly, weighty''] in those days; [there was] no open vision <02377>.</Ref> and reference to Isaiah<Ref>[[Isaiah 1]]:1 The vision <02377> of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.</Ref> and in Proverbs<Ref>Proverbs 29:18 Where [there is] no vision <02377>, the people perish: but he that keepeth the law, happy [is] he.</Ref>. But also in Jeremiah<Ref> [[Jeremiah 14]]:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision <02377> and divination, and a thing of nought, and the deceit of their heart. | | v1 What is the ''burden''<Ref name="burden">{{04853}}</Ref> they are talking about and do you bear a similar burden? Is it "[[tribute]]"? Where is your [[sloth]]?<Ref>"The hand of the diligent shall bear rule: but the slothful shall be under tribute." [[Proverbs 12]]:24 </Ref> | ||
: Jeremiah 23:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision <02377> of their own heart, [and] not out of the mouth of the LORD.</Ref>, Lamentations<Ref>[[Lamentations 2]]:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes [are] among the Gentiles: the law [is] no [more]; her prophets also find no vision <02377> from the LORD.</Ref> Ezekiel<Ref>[[Ezekiel 7]]:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision <02377> of the prophet; but the law shall perish from the priest, and counsel from the ancients. | |- | ||
: Ezekiel 12:22 Son of man, what [is] that proverb [that] ye have in the land of Israel, saying, The days are prolonged, and every vision <02377> faileth? 23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision <02377>.24 For there shall be no more any vain vision <02377> nor flattering divination within the house of [[Israel]]. | | What is the ''Vision''<Ref name="vision">{{02377}}</Ref>? The word normally is said to be Chazon but here and several places it is said to be Hazon. We see it used in Samuel <Ref>[[1 Samuel 3]]:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious [''costly, weighty''] in those days; [there was] no open vision <02377>.</Ref> and reference to Isaiah<Ref>[[Isaiah 1]]:1 The vision <02377> of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.</Ref> and in Proverbs<Ref>Proverbs 29:18 Where [there is] no vision <02377>, the people perish: but he that keepeth the law, happy [is] he.</Ref>. But also in Jeremiah<Ref> [[Jeremiah 14]]:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision <02377> and divination, and a thing of nought, and the deceit of their heart. | ||
: Ezekiel 12:27 Son of man, behold, [they of] the house of Israel say, The vision <02377> that he seeth [is] for many days [to come], and he prophesieth of the times [that are] far off. [''Here the word appears as הֶחָז֛וֹן HeyChetZayinVavNun''] | : [[Jeremiah 23]]:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision <02377> of their own heart, [and] not out of the mouth of the LORD.</Ref>, Lamentations<Ref>[[Lamentations 2]]:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes [are] among the Gentiles: the law [is] no [more]; her prophets also find no vision <02377> from the LORD.</Ref> Ezekiel<Ref>[[Ezekiel 7]]:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision <02377> of the prophet; but the law shall perish from the priest, and counsel from the ancients. | ||
: [[Ezekiel 12]]:22 Son of man, what [is] that proverb [that] ye have in the land of Israel, saying, The days are prolonged, and every vision <02377> faileth? 23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision <02377>.24 For there shall be no more any vain vision <02377> nor flattering divination within the house of [[Israel]]. | |||
: [[Ezekiel 12]]:27 Son of man, behold, [they of] the house of Israel say, The vision <02377> that he seeth [is] for many days [to come], and he prophesieth of the times [that are] far off. [''Here the word appears as הֶחָז֛וֹן HeyChetZayinVavNun''] | |||
: Ezekiel 13:16 [To wit], the prophets of Israel which prophesy concerning Jerusalem, and which see visions <02377> of peace for her, and [there is] no peace, saith the Lord GOD.</Ref> | : Ezekiel 13:16 [To wit], the prophets of Israel which prophesy concerning Jerusalem, and which see visions <02377> of peace for her, and [there is] no peace, saith the Lord GOD.</Ref> | ||
|- | |- | ||
| | | v2 Why does "revengeth"<Ref name="revenge">{{05358}}</Ref> appear more than once and why does [[Amos]] add a [[Vav]] to his first use of the word? | ||
|- | |- | ||
| What does ''reserveth''< | | What does ''reserveth'' <span style="color:#0000FF">[ וְנוֹטֵ֥ר VavNunVavTetReish]</span> which only appears in '''Nahum 2''' but is from root <span style="color:#0000FF"> NunTetReish</span> '''''natar'''''<Ref> {{05201}}</Ref>? Also the word '''''wrath''''' for his ''enemies''... mean since the term ''wrath'' is not in the text but assumed from the word '''''reserveth''''' which is from the a word meaning ''to keep'' but is found here as <span style="color:#0000FF"> ''[[Vav]]'''''Nun'''''[[Vav]]'''''TetReish'''</span>with additional Vavs? and the word enemies, normally only AlefYodBeit<Ref name="enemies">{{0341}}</Ref> is written <span style="color:#0000FF">LamedAlefYodBeitYodVav לְאֹיְבָֽיו </span> which is only found here and in [[Isaiah 59]]:18<Ref>[[Isaiah 59]]:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.</Ref> and [[Isaiah 66]]:6<Ref>[[Isaiah 66]]:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.</Ref> concerning ''recompense''. Inverse 8 we will see <span style="color:#0000FF"> וְאֹיְבָ֖יו VavAlefYodBeitYodVav</span> That only appears there and [[Psalms 72]]:9.<Ref>[9] They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.</Ref> | ||
|- | |- | ||
| Lets look at "and<Ref>These letters '''Vav'''BeitAyinLamed are translated in the NAS: is avenging ''and wrathful''. The LORD | | Lets look at "and<Ref>These letters <span style="color:#0000FF">'''Vav'''BeitAyinLamed</Span> are translated in the NAS: is avenging ''and wrathful''. The LORD | ||
and in INT: is avenging God ''archer'' wrath takes <Br>{{01167}}</Ref> is furious<Ref name="furious">{{02534}}</Ref>" | and in INT: is avenging God ''archer'' wrath takes <Br>{{01167}}</Ref> is furious<Ref name="furious">{{02534}}</Ref>" | ||
|- | |- | ||
| What do they mean "his adversaries"<Ref name="adversaries">{{06862}}</Ref> and who does that include? | | What do they mean "his adversaries"<Ref name="adversaries">{{06862}}</Ref> and who does that include? | ||
|- | |- | ||
| | | v3 The LORD is slow<Ref>{{0750}}</Ref> to anger<Ref name="anger">{{0639}}</Ref>, and great<Ref>{{01419}}</Ref> in power<Ref>{{03581}}</Ref> which is a part of "cause and effect which will not be ''acquitted''<Ref name=acquit">{{05352}}</Ref>. | ||
|- | |- | ||
| | | v4 The [[Hebrew]] word ''rebuke''<Ref>{{01605}}</Ref>begins with [[Gimel]] meaning "Reward and Punish, Cause and effect" causing ''seas''<Ref>{{03220}}</Ref>, and rivers<Ref>{{05104}}</Ref> to dry up<Ref name="dry">{{03001}}</Ref> and be waste<Ref Name="waste">{{02717}}</Ref> Bashan<Ref name="bashan">{{01316}}</Ref> The "fruitful" to languisheth, and Carmel<Ref name="carmel">{{03760}}</Ref>, and the flower<Ref name="flower">{{06525}}</Ref> of Lebanon<Ref name="lebanon">{{03844}}</Ref> which is "the Aspiration of the Heart" and "Purpose" of "the Heir to the Throne" to languisheth<Ref name-"languish">{{0535}}</Ref>. | ||
|- | |- | ||
| | | v5 The mountains and hills are groups of people and the world<Ref name="tebel">{{08398}}</Ref> is same "[[world]]" His kingdom is not a part of. | ||
|- | |||
| v13 The [[yoke]] is broken when you no longer have the ''protection or covering (molten)'' of your [[graven images]] which are ''a cursed'' (vile)<Ref name="vile">{{07043}} But only here we find קַלּֽוֹתָ׃ KufLamedVavTav</Ref>. God will set your grave.<Ref name="grave">{{06913}} But only here we find קִבְרֶ֖ךָ KufbeitReishKaf | |||
* {{Kaf}}</Ref>[[Corban|They make the word of God to none effect]] with their [[wages of unrighteousness]]. | |||
|- | |||
| v14 What is "the house of thy [[gods]] will I cut off"<Ref name="cutoff">{{03772}}</Ref> from אַכְרִ֨ית AlefKafReishYodTav. ''Cut off'' the [[Come_out#Graven_Idolatry|graven image]] and the molten image...<Ref>[[Golden calf]], [[Idolatry]], [[Come out]]</Ref> for thou art vile. | |||
|- | |- | ||
| [[Graven images|Graven image]] "It is very dangerous to use information and assume you have constructed an image of reality and understand things clearly." | | [[Graven images|Graven image]] "It is very dangerous to use information and assume you have constructed an image of reality and understand things clearly." | ||
|- | |- | ||
| | | v15 ''Your feasts''<Ref name="feasts">{{02282}}<Br>Only appears in [[Nahum 1]]:15 with the additional. | ||
* {{Yod}} | |||
* {{Kaf}}</Ref>, perform thy vows<Ref>{{05088}}Also only appears in Nahum 1:15 with the additional. | |||
* {{Yod}} | |||
* {{Kaf}}</Ref> and vows<Ref name="vows">{{05088}}Also only appears in Nahum 1:15 with the additional. | |||
* {{Yod}} | |||
* {{Kaf}}</Ref> were by the [[force]] of men who [[exercise authority]] rather than [[charity]]. | |||
|- | |- | ||
| | | The term "cut off" is KafReishTav<Ref name="cutoff">{{03772}}</Ref> that appears in the text of v14 as AlefKafReishYodTav<Ref>* {{Alef}} | ||
* {{Kaf}} | |||
* {{Reish}} | |||
* {{Yod}} | |||
* {{Tav}}</Ref> but it appears here in v15 as נִכְרָֽת NunKafReishTav<Ref>* {{Nun}} | |||
* {{Kaf}} | |||
* {{Reish}} | |||
* {{Tav}}</Ref> | |||
|- | |- | ||
|} | |} | ||
1 | |||
---- | |||
1 The burden<Ref name="burden">{{04853}}</Ref> of Nineveh<Ref name="Nineveh">Nineveh was the capital of [[Assyria]] which is associated with [[Babylon]] and the [[bondage of Egypt]]{{05210}}</Ref>. The book of the vision<Ref name="vision">{{02377}}</Ref> of Nahum the Elkoshite. | |||
---- | |||
2 | 2 | ||
God is jealous<Ref>{{07072}}</Ref>, and the LORD revengeth<Ref name="revenge">{{05358}}</Ref>; the LORD revengeth<Ref name="revenge">{{05358}}</Ref>, and<Ref>These letters '''Vav'''BeitAyinLamed are translated in the NAS: is avenging ''and wrathful''. The LORD | God is jealous<Ref>{{07072}}</Ref>, and the LORD revengeth<Ref name="revenge">{{05358}}</Ref>; the LORD revengeth<Ref name="revenge">{{05358}}</Ref>, and<Ref>These letters <span style="color:#0000FF">'''Vav'''BeitAyinLamed</Span> are translated in the NAS: is avenging ''and wrathful''. The LORD | ||
and in INT: is avenging God ''archer'' wrath takes <Br>{{01167}}</Ref> is furious<Ref name="furious">{{02534}}</Ref>; the LORD will take vengeance<Ref name="revenge">{{05358}}</Ref> on his adversaries<Ref name="adversaries">{{06862}}</Ref>, and he reserveth<Ref> וְנוֹטֵ֥ר VavNunVavTetReish only appears in '''Nahum 2''' {{05201}}</Ref> ''wrath'' for his enemies<Ref name="enemies">{{0341}}</Ref>. | and in INT: is avenging God ''archer'' wrath takes <Br>{{01167}}</Ref> is furious<Ref name="furious">{{02534}}</Ref>; the LORD will take vengeance<Ref name="revenge">{{05358}}</Ref> on his adversaries<Ref name="adversaries">{{06862}}</Ref>, and he reserveth<Ref> <span style="color:#0000FF"> וְנוֹטֵ֥ר VavNunVavTetReish</span> only appears in '''Nahum 2''' {{05201}}</Ref> ''wrath'' for his enemies<span style="color:#0000FF">[ לְאֹיְבָֽיו LamedAlefYodBeitYodVav ]</span><Ref name="enemies">{{0341}}</Ref>. | ||
---- | |||
3 | 3 | ||
The LORD is slow<Ref>{{0750}}</Ref> to anger<Ref name="anger">{{0639}}</Ref>, and great<Ref>{{01419}}</Ref> in power<Ref>{{03581}}</Ref>, and will not at all acquit<Ref name=acquit">{{05352}}</Ref> ''the wicked'': the LORD ''hath'' his way<Ref>{{01870}}</Ref> in the whirlwind<Ref>{{05492}}</Ref> and in the storm<Ref>{{08183}}</Ref>, and the clouds<Ref>{{06051}}</Ref> ''are'' the dust of his feet. | The LORD is slow<Ref>{{0750}}</Ref> to anger<Ref name="anger">{{0639}}</Ref>, and great<Ref>{{01419}}</Ref> in power<Ref>{{03581}}</Ref>, and will not at all acquit<Ref name=acquit">{{05352}}</Ref> ''[[Workers of iniquity|the wicked]]'': the LORD ''hath'' his way<Ref>{{01870}}</Ref> in the whirlwind<Ref>{{05492}}</Ref> and in the storm<Ref>{{08183}}</Ref>, and the clouds<Ref>{{06051}}</Ref> ''are'' the dust of his feet. | ||
---- | |||
4 | 4 | ||
He rebuketh<Ref>{{01605}}</Ref> the sea<Ref>{{03220}}</Ref>, and maketh it dry<Ref Name="waste">{{02717}}</Ref>, and drieth up<Ref name="dry">{{03001}}</Ref> all the rivers: Bashan<Ref name="bashan">{{01316}}</Ref> languisheth, and Carmel<Ref name="carmel">{{03760}}</Ref>, and the flower<Ref name="flower">{{06525}}</Ref> of Lebanon<Ref name="lebanon">{{03844}}</Ref> languisheth<Ref>{{0535}}</Ref>. | He rebuketh<Ref>{{01605}}</Ref> the sea<Ref>{{03220}}</Ref>, and maketh it dry<Ref Name="waste">{{02717}}</Ref>, and drieth up<Ref name="dry">{{03001}}</Ref> all the rivers: Bashan<Ref name="bashan">{{01316}}</Ref> languisheth, and Carmel<Ref name="carmel">{{03760}}</Ref>, and the flower<Ref name="flower">{{06525}}</Ref> of Lebanon<Ref name="lebanon">{{03844}}</Ref> languisheth<Ref>{{0535}}</Ref>. | ||
---- | |||
5 | 5 | ||
The mountains<Ref>{{02022}}</Ref> quake at him, and the hills<Ref>{{01389}}</Ref> melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. | The mountains<Ref>{{02022}}</Ref> quake at him, and the hills<Ref>{{01389}}</Ref> melt, and the earth is burned at his presence, yea, the world<Ref name="tebel">{{08398}}</Ref>, and all that dwell therein. | ||
---- | |||
6 | 6 | ||
Who can stand before his indignation<Ref>{{02195}}</Ref>? and who can abide in the fierceness<Ref>{{02740}}</Ref> of his anger<Ref name="anger">{{0639}}</Ref>? his fury is poured out like fire, and the rocks are thrown down by him. | Who can stand before his indignation<Ref>{{02195}}</Ref>? and who can abide in the fierceness<Ref>{{02740}}</Ref> of his anger<Ref name="anger">{{0639}}</Ref>? his fury is poured out like fire, and the rocks are thrown down by him. | ||
---- | |||
7 | 7 | ||
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him. | The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him. | ||
---- | |||
8 | 8 | ||
But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies<Ref name="enemies">{{0341}}</Ref>. | But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies<span style="color:#0000FF">[ וְאֹיְבָ֖יו VavAlefYodBeitYodVav]</span><Ref name="enemies">{{0341}}</Ref>. | ||
---- | |||
---- | |||
9 | 9 | ||
What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time. | What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time. | ||
---- | |||
10 | 10 | ||
For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. | For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. | ||
---- | |||
11 | 11 | ||
There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor. | There is one come out of thee, that imagineth evil against the LORD, a [[Workers of iniquity|wicked]]<Ref>׃ | ||
bə-lî-yā-‘al בְּלִיָּֽעַל׃ BeitLamedYodAyinLamed Which is Belial <Br>{{01100}}</Ref>counsellor. | |||
---- | |||
12 | 12 | ||
Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more. | Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more. | ||
---- | |||
13 | 13 | ||
For now will I break his [[yoke]] from off thee, and will burst thy bonds in sunder. | For now will I break his [[yoke]] from off thee, and will burst thy bonds in sunder. | ||
---- | |||
14 | 14 | ||
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy [[gods]] will I cut off the [[Graven images|graven image]] and the molten image: I will make thy grave; for thou art vile. | And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy [[gods]] will I cut off the [[Graven images|graven image]] and the molten<Ref>{{04541}}</Ref> image: I will make thy grave;<Ref name="grave">{{06913}} But only here we find קִבְרֶ֖ךָ KufbeitReishKaf | ||
* {{Kaf}}</Ref> for thou art vile<Ref name="vile">{{07043}} But only here we find קַלּֽוֹתָ׃ KufLamedVavTav</Ref>. | |||
---- | |||
15 | 15 | ||
Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts<Ref>{{02282}}</Ref>, perform thy vows<Ref>{{05088}}</Ref>: for the wicked<Ref>{{01100}}</Ref> shall no more<Ref>Appears in text יוֹסִ֥יף ''YodVav''SamechYodPei <Br> | Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace!<Ref name="kpeacen">{{kpeacen}}</Ref> O Judah, keep thy solemn feasts<Ref name="feasts">{{02282}}<Br>Only appears in Nahum 1:15 with the additional. | ||
* {{Yod}} | |||
* {{Kaf}}</Ref>, perform thy vows<Ref name="vows">{{05088}}Also only appears in '''Nahum 1''':15 with the additional. | |||
* {{Yod}} | |||
* {{Kaf}}</Ref>: for the wicked<Ref>{{01100}}</Ref> shall no more<Ref>Appears in text יוֹסִ֥יף ''YodVav''SamechYodPei <Br> | |||
* {{Yod}} | * {{Yod}} | ||
* {{Vav}} | * {{Vav}} | ||
* {{Samech}} | * {{Samech}} | ||
* {{Yod}} | * {{Yod}} | ||
* {{Pei}}<Br>{{03254}}</Ref> pass through<Ref>Appears with the additional letter ''Lamed'' AyinBeitReish<Br>{{05674}}</Ref> thee; he is utterly cut off<Ref>{{03772}}</Ref>. | * {{Pei}} | ||
<Br>{{03254}}</Ref> pass through<Ref>Appears with the additional letter ''Lamed'' AyinBeitReish<Br>{{05674}}</Ref> thee; he is utterly ''cut off''<Ref name="cutoff">{{03772}}</Ref>. | |||
---- | |||
{{SummaryNahum1}} | |||
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{{Network}} | {{Network}} | ||
== Footnotes == | == Footnotes == | ||
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<references /> | <references /> | ||
[[Category:Nahum]] |
Latest revision as of 10:31, 14 September 2024
Nahum Chapter 1
Comments on Nahum 1 |
The Nahum study will be released on 10/12/2021 on the Network
We produced several shows in advance of getting into Nahum: |
v1 What is the burden[1] they are talking about and do you bear a similar burden? Is it "tribute"? Where is your sloth?[2] |
What is the Vision[3]? The word normally is said to be Chazon but here and several places it is said to be Hazon. We see it used in Samuel [4] and reference to Isaiah[5] and in Proverbs[6]. But also in Jeremiah[7], Lamentations[8] Ezekiel[9] |
v2 Why does "revengeth"[10] appear more than once and why does Amos add a Vav to his first use of the word? |
What does reserveth [ וְנוֹטֵ֥ר VavNunVavTetReish] which only appears in Nahum 2 but is from root NunTetReish natar[11]? Also the word wrath for his enemies... mean since the term wrath is not in the text but assumed from the word reserveth which is from the a word meaning to keep but is found here as VavNunVavTetReishwith additional Vavs? and the word enemies, normally only AlefYodBeit[12] is written LamedAlefYodBeitYodVav לְאֹיְבָֽיו which is only found here and in Isaiah 59:18[13] and Isaiah 66:6[14] concerning recompense. Inverse 8 we will see וְאֹיְבָ֖יו VavAlefYodBeitYodVav That only appears there and Psalms 72:9.[15] |
Lets look at "and[16] is furious[17]" |
What do they mean "his adversaries"[18] and who does that include? |
v3 The LORD is slow[19] to anger[20], and great[21] in power[22] which is a part of "cause and effect which will not be acquitted[23]. |
v4 The Hebrew word rebuke[24]begins with Gimel meaning "Reward and Punish, Cause and effect" causing seas[25], and rivers[26] to dry up[27] and be waste[28] Bashan[29] The "fruitful" to languisheth, and Carmel[30], and the flower[31] of Lebanon[32] which is "the Aspiration of the Heart" and "Purpose" of "the Heir to the Throne" to languisheth[33]. |
v5 The mountains and hills are groups of people and the world[34] is same "world" His kingdom is not a part of. |
v13 The yoke is broken when you no longer have the protection or covering (molten) of your graven images which are a cursed (vile)[35]. God will set your grave.[36]They make the word of God to none effect with their wages of unrighteousness. |
v14 What is "the house of thy gods will I cut off"[37] from אַכְרִ֨ית AlefKafReishYodTav. Cut off the graven image and the molten image...[38] for thou art vile. |
Graven image "It is very dangerous to use information and assume you have constructed an image of reality and understand things clearly." |
v15 Your feasts[39], perform thy vows[40] and vows[41] were by the force of men who exercise authority rather than charity. |
The term "cut off" is KafReishTav[37] that appears in the text of v14 as AlefKafReishYodTav[42] but it appears here in v15 as נִכְרָֽת NunKafReishTav[43] |
1 The burden[1] of Nineveh[44]. The book of the vision[3] of Nahum the Elkoshite.
2 God is jealous[45], and the LORD revengeth[10]; the LORD revengeth[10], and[46] is furious[17]; the LORD will take vengeance[10] on his adversaries[18], and he reserveth[47] wrath for his enemies[ לְאֹיְבָֽיו LamedAlefYodBeitYodVav ][12].
3 The LORD is slow[48] to anger[20], and great[49] in power[50], and will not at all acquit[23] the wicked: the LORD hath his way[51] in the whirlwind[52] and in the storm[53], and the clouds[54] are the dust of his feet.
4 He rebuketh[55] the sea[56], and maketh it dry[28], and drieth up[27] all the rivers: Bashan[29] languisheth, and Carmel[30], and the flower[31] of Lebanon[32] languisheth[57].
5 The mountains[58] quake at him, and the hills[59] melt, and the earth is burned at his presence, yea, the world[34], and all that dwell therein.
6 Who can stand before his indignation[60]? and who can abide in the fierceness[61] of his anger[20]? his fury is poured out like fire, and the rocks are thrown down by him.
7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies[ וְאֹיְבָ֖יו VavAlefYodBeitYodVav][12].
9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11 There is one come out of thee, that imagineth evil against the LORD, a wicked[62]counsellor.
12 Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.
14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten[63] image: I will make thy grave;[36] for thou art vile[35].
15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace![64] O Judah, keep thy solemn feasts[39], perform thy vows[41]: for the wicked[65] shall no more[66] pass through[67] thee; he is utterly cut off[37].
Summary of Nahum Chapter 1
At the core of the power of tyrants like Cain, Nimrod, Babylon, Assyria, Pharaoh, Caesar, and FDR is rooted in the power of contract. Nineveh[44] Those contracts we see were of the spirit of the Asuras and Assyria. They like the merchants of men are established by a "cognizable" participation in covetous practices of a society at the expense of neighbor and a freedom of choice while they curse children through debt being slothful in the ways of faith, charity, and hope which is love.
Built into the Natural Law exists what is called Divine Will that puts into motion a cause and effect from which there is no escape and metaphorically called the wrath of God.
You, your choices, are the cause but the effect, which is a whirlwind, will come as a flood. There is no escape. It will eventually break the yoke but also the system, the world orders, including the simulated monetary system itself. If you will not repent you may go into the grave with those systems as they fail. Darkness will pursue everyone who seeks to live without faith and love.
But there is hope that bringeth good tidings, and peace if you Repent if you keep thy solemn feasts which is a daily ministration of Pure Religion through charity and the perfect law of liberty.
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Footnotes
- ↑ 1.0 1.1 04853 מַשָּׂא massa’ [mas-saw’] from 05375 נָשָׂא nasa’ to lift or bear up; n m; [BDB-601b, BDB-672b] [{See TWOT on 1421 @@ "1421d" }] [{See TWOT on 1421 @@ "1421e" }] AV-burden 57, song 3, prophecy 2, set 1, exaction 1, carry away 1, tribute 1; 66
- 1) load, bearing, tribute, burden, lifting
- 1a) load, burden
- 1b) lifting, uplifting, that to which the soul lifts itself up
- 1c) bearing, carrying
- 1d) tribute, that which is carried or brought or borne
- ) utterance, oracle, burden
- 1) load, bearing, tribute, burden, lifting
- ↑ "The hand of the diligent shall bear rule: but the slothful shall be under tribute." Proverbs 12:24
- ↑ 3.0 3.1 02377 חָזוֹן chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
- 1) vision
- 1a) vision (in ecstatic state)
- 1b) vision (in night)
- 1c) vision, oracle, prophecy (divine communication)
- 1d) vision (as title of book of prophecy)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) vision
- ↑ 1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious [costly, weighty] in those days; [there was] no open vision <02377>.
- ↑ Isaiah 1:1 The vision <02377> of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.
- ↑ Proverbs 29:18 Where [there is] no vision <02377>, the people perish: but he that keepeth the law, happy [is] he.
- ↑ Jeremiah 14:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision <02377> and divination, and a thing of nought, and the deceit of their heart.
- Jeremiah 23:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision <02377> of their own heart, [and] not out of the mouth of the LORD.
- ↑ Lamentations 2:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes [are] among the Gentiles: the law [is] no [more]; her prophets also find no vision <02377> from the LORD.
- ↑ Ezekiel 7:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision <02377> of the prophet; but the law shall perish from the priest, and counsel from the ancients.
- Ezekiel 12:22 Son of man, what [is] that proverb [that] ye have in the land of Israel, saying, The days are prolonged, and every vision <02377> faileth? 23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision <02377>.24 For there shall be no more any vain vision <02377> nor flattering divination within the house of Israel.
- Ezekiel 12:27 Son of man, behold, [they of] the house of Israel say, The vision <02377> that he seeth [is] for many days [to come], and he prophesieth of the times [that are] far off. [Here the word appears as הֶחָז֛וֹן HeyChetZayinVavNun]
- Ezekiel 13:16 [To wit], the prophets of Israel which prophesy concerning Jerusalem, and which see visions <02377> of peace for her, and [there is] no peace, saith the Lord GOD.
- ↑ 10.0 10.1 10.2 10.3 05358 נָקַם naqam [naw-kam’] a primitive root; v; [BDB-667b] [{See TWOT on 1413 }] AV-avenge 18, vengeance 4, revenge 4, take 4, avenger 2, punished 2, surely 1; 35
- 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
- 1a) (Qal)
- 1a1) to avenge, take vengeance
- 1a2) to entertain revengeful feelings
- 1b) (Niphal)
- 1b1) to avenge oneself
- 1b2) to suffer vengeance
- 1c) (Piel) to avenge
- 1d) (Hophal) to be avenged, vengeance be taken (for blood)
- 1e) (Hithpael) to avenge oneself
- 1a) (Qal)
- 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
- ↑ 05201 נָטַר natar [naw-tar’] NunTetReish a primitive root; v; [BDB-643a] [{See TWOT on 1356 }] AV-keep 4, keeper 2, reserve 2, grudge 1; 9
- 1) to keep, keep guard, reserve, maintain
- 1a) (Qal)
- 1a1) to keep, maintain
- 1a2) to keep, guard
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to keep, keep guard, reserve, maintain
- ↑ 12.0 12.1 12.2 0341 ^ביא^ ‘oyeb \@o-yabe’\@ or (fully) ^ביוא^ ‘owyeb \@o-yabe’\@ active participle of 0340; subst; {See TWOT on 78} AV-enemy(s) 280, foes 2; 282
- 1) (Qal) enemy
- 1a) personal
- 1b) national
- 1) (Qal) enemy
- ↑ Isaiah 59:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
- ↑ Isaiah 66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
- ↑ [9] They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
- ↑ These letters VavBeitAyinLamed are translated in the NAS: is avenging and wrathful. The LORD
and in INT: is avenging God archer wrath takes
01167 ^לעב^ ba‘al \@bah’- al\@ from 01166; n m; AV-man 25, owner 14, husband 11, have 7, master 5, man given 2, adversary 1, archers 1, babbler + 03956 1, bird + 03671 1, captain 1, confederate + 01285 1, misc 12; 82- 1) owner, husband, lord
- 1a) owner
- 1b) a husband
- 1c) citizens, inhabitants
- 1d) rulers, lords
- 1e) (noun of relationship used to characterise-ie, master of dreams)
- 1f) lord (used of foreign gods)
- 1) owner, husband, lord
- ↑ 17.0 17.1 02534 חֵמָה chemah [khay-maw’] or חמא chema’ [khay-maw’][{ #Da 11:44 }] from 03179 YodChetMem to conceive; n f; [BDB-BDB-328a, BDB-404a] [{See TWOT on 860 @@ "860a" }] AV-fury 67, wrath 34, poison 6, furious 4, displeasure 3, rage 2, anger 1, bottles 1, furious + 01167 1, furiously 1, heat 1, indignation 1, wrathful 1, wroth 1; 124
- 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
- 1a) heat
- 1a1) fever
- 1a2) venom, poison (fig.)
- 1b) burning anger, rage
- 1a) heat
- 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
- ↑ 18.0 18.1 06862 צַר tsar tsar orצר tsar tsawr TzadikReish from 06887 TzadikReishReish "to bind"; n m/adj; [BDB-865a, BDB-865b, BDB-866a] {See TWOT on 1973 @@ "1973a"} {See TWOT on 1973 @@ "1973b"} {See TWOT on 1974 @@ "1974a"} {See TWOT on 1975 @@ "1975a"} AV-enemy 37, adversary 26, trouble 17, distress 5, affliction 3, foes 2, narrow 2, strait 2, flint 1, sorrow 1, misc 9; 105
- 1) narrow, tight
- 2) straits, distress
- 3) adversary, foe, enemy, oppressor
- 4) hard pebble, flint
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ↑ 0750 אָרֵךְ ‘arek [aw-rake’] AlefReishKaf from 0748 long; adj; [BDB-74a] [{See TWOT on 162 @@ "162b" }]
AV-slow 9, longsuffering + 0639 4, longwinged + 083 1, patient 1; 15
- 1) long (pinions)
- 2) patient, slow to anger
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ↑ 20.0 20.1 20.2 0639 אַף ‘aph [af] AlefPei from 0599 AlefNunPei the primitive root of "to be angry, to be displeased, to breathe hard"; n m; [BDB-60a] [{See TWOT on 133 @@ "133a" }] AV-anger 172, wrath 42, face 22, nostrils 13, nose 12, angry 4, longsuffering + 0750 4, before 2, countenance 1, forbearing 1, forehead 1, snout 1, worthy 1; 276
- 1) nostril, nose, face
- 2) anger
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ? נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ↑ 01419 ^לודג^ gadowl \@gaw-dole’\@ GimelDeletVavLamed or (shortened) ^לדג^ gadol \@gaw-dole’\@ GimelDeletLamed from 01431; ; AV-great 397, high 22, greater 19, loud 9, greatest 9, elder 8, great man 8, mighty 7, eldest 6, misc 44; 529 adj
- 1) great
- 1a) large (in magnitude and extent)
- 1b) in number
- 1c) in intensity
- 1d) loud (in sound)
- 1e) older (in age)
- 1f) in importance
- 1f1) important things
- 1f2) great, distinguished (of men)
- 1f3) God Himself (of God)
- subst
- 1g) great things
- 1h) haughty things
- 1i) greatness
- n pr m
- ↑ 03581 כֹּחַ koach [ko’-akh] or (#Da 11:6)כוח kowach [ko’-akh] KafVavChet from an unused root meaning to be firm; n m; [BDB-470a, BDB-470b] [{See TWOT on 973 @@ "973.1" }] AV-strength 58, power 47, might 7, force 3, ability 2, able 2, able + 06113 1, chameleon 1, fruits 1, powerful 1, substance 1, wealth 1, weary + 03019 1; 126
- 1) strength, power, might
- 1a) human strength
- 1b) strength (of angels)
- 1c) power (of God)
- 1d) strength (of animals)
- 1e) strength, produce, wealth (of soil)
- 2) a small reptile, probably a kind of lizard, which is unclean
- 2a) perhaps an extinct animal, exact meaning is unknown
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- 1) strength, power, might
- ↑ 23.0 23.1 05352 נָקָה naqah [naw-kaw’] NunKufMem a primitive root; v; [BDB-667a] [{See TWOT on 1412 }]
AV-unpunished 11, guiltless 5, innocent 5, clear 4, cleanse 3, free 2, by no means 2, acquit 2, altogether 2, cut off 2, at all 1, blameless 1, desolate 1, quit 1, utterly 1, wholly 1; 44
- 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off
- 1a) (Qal) to be empty, be clean, be pure
- 1b) (Niphal)
- 1b1) to be cleaned out, be purged out
- 1b2) to be clean, be free from guilt, be innocent
- 1b3) to be free, be exempt from punishment
- 1b4) to be free, be exempt from obligation
- 1c) (Piel)
- 1c1) to hold innocent, acquit
- 1c2) to leave unpunished
- 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off
- ↑ 01605 גָּעַר ga‘ar [gaw-ar’] a primitive root GimelAyinReish ; v; [BDB-172a] [{See TWOT on 370 }] AV-rebuke 12, corrupt 1, reprove 1; 14
- 1) (Qal) to rebuke, reprove, corrupt
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ↑ 03220 יָם yam [yawm] from an unused root meaning to roar YodMem; n m; [BDB-410b] [{See TWOT on 871 @@ "871a" }] AV-sea 321, west 47, westward 21, west side 4, seafaring men 1, south 1, western 1; 396
- 1) sea
- 1a) Mediterranean Sea
- 1b) Red Sea
- 1c) Dead Sea
- 1d) Sea of Galilee
- 1e) sea (general)
- 1f) mighty river (Nile)
- 1g) the sea (the great basin in the temple court)
- 1h) seaward, west, westward
- 1) sea
- ↑ 05104 נָהָר nahar [naw-hawr’] from 05102; n m; [BDB-625b] [{See TWOT on 1315 @@ "1315a" }] AV-river 98, flood 18, streams 2, Aramnaharaim + 0763 1, river side 1; 120
- 1) stream, river
- 1a) stream, river
- 1b) (underground) streams
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) stream, river
- ↑ 27.0 27.1 03001 יָבֵשׁ yabesh [yaw-bashe’] a primitive root YodBeitShin; v; [BDB-386a] [{See TWOT on 837 }] AV-dry up 27, withered 22, confounded 9, ashamed 7, dry 7, wither away 2, clean 1, shamed 1, shamefully 1, utterly 1; 78
- 1) to make dry, wither, be dry, become dry, be dried up, be withered
- 1a) (Qal)
- 1a1) to be dry, be dried up, be without moisture
- 1a2) to be dried up
- 1b) (Piel) to make dry, dry up
- 1c) (Hiphil)
- 1c1) to dry up, make dry
- 1c1a) to dry up (water)
- 1c1b) to make dry, wither
- 1c1c) to exhibit dryness
- 1a) (Qal)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 1) to make dry, wither, be dry, become dry, be dried up, be withered
- ↑ 28.0 28.1 02717 חָרַב charab [khaw-rab’] orחרב chareb [khaw-rabe’] ChetReishBeit a primitive root; v; [BDB-351a, BDB-351b, BDB-352a] [{See TWOT on 731 }] [{See TWOT on 732 }] AV-waste 16, dry 7, dry up 7, desolate 3, slay 2, decayeth 1, destroyed 1, destroyer 1, surely 1, utterly 1; 40
- 1) to be waste, lay waste, make desolate, be desolate, be in ruins
- 1a) (Qal) to be waste, be desolate
- 1b) (Niphal)
- 1b1) to be made desolate
- 1b2) desolate (participle)
- 1c) (Hiphil) to lay waste, make desolate
- 1d) (Hophal) to be laid waste
- 2) to be dry, be dried up
- 2a) (Qal) to be dried, be dried up
- 2b) (Pual) to be dried
- 2c) (Hiphil) to dry up
- 2d) (Hophal) to be dried up
- 3) to attack, smite down, slay, fight
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- 1) to be waste, lay waste, make desolate, be desolate, be in ruins
- ↑ 29.0 29.1 01316 ^ןשׁב^ Bashan \@baw-shawn’\@ of uncertain derivation; ; n pr loc AV-Bashan 59, Bashanhavothjair + 02334; 60 Bashan= "fruitful" 1) a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
- ב BEIT Purpose: God Dwelling Place Below - from house or God's house here[household, in, into] 2
- ש SHIN Eternal Flame of Revelation bound to the coal Divine Essence." [sun... teeth... consume destroy] 300
- If you divide the BEIT SHIN with a Vav you get confusion and shame
- If you add a Mem to BEIT SHIN you get spice and sweet odours
- If add a Lamed representing the hand of action BEIT SHIN Lamed Mem you get a word meaning in peace related to an office
- נ ן NUN Heir to the Throne, Aramaic fish in the Mem (fish in flowing waters) or in the Hebrew the Nun may mean the kingdom. [fish moving... Activity life] 50
- ↑ 30.0 30.1 03760 כַּרְמֶל Karmel [kar-mel’] the same as 03759 a fruitful field; n pr loc; [BDB-502a] [{See TWOT on 1042 }] AV-Carmel 26; 26
Carmel= "garden-land"
- 1) a mountain on the Mediterranean coast of northern Israel, just below Haifa
- 2) a town in the mountains on the west side of the Dead Sea and south of Hebron
- God wants us to be fruitful.
- ↑ 31.0 31.1 06525 פֶרַח perach [peh’-rakh] PeiReishChet from 06524 PeiReishChet flourish or grow; n m; [BDB-827a] [{See TWOT on 1813 @@ "1813a" }] AV-flower 14, bud 2, blossom 1; 17
- 1) bud, sprout
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ↑ 32.0 32.1 03844 לְבָנוֹן Lëbanown [leb-aw-nohn’] LamedBeitNunVavNun from 03835 LamedBeitNun Purify, make white; n pr loc; [BDB-526b] [{See TWOT on 1074 @@ "1074e" }] AV-Lebanon 71; 71
- Lebanon= "whiteness"
- 1) a wooded mountain range on the northern border of Israel
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ↑ 0535 אָמַל ‘amal [aw-mal’] AlefMemLamed a primitive root; v; [BDB-51a] [{See TWOT on 114 }]
AV-languish 14, feeble 1, weak 1; 16
- 1) to be weak, to droop, to languish, to be exhausted
- 1a) (Qal) pass participle (of the heart)
- 1a1) to be weak
- 1a2) to droop
- 1b) (Pulal)
- 1b1) to be or grow feeble
- 1b2) to languish
- 1a) (Qal) pass participle (of the heart)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to be weak, to droop, to languish, to be exhausted
- ↑ 34.0 34.1 08398 תֵּבֵל tebel TavBeitLamed [tay-bale’] from ^לבי^ yabal YodBeitLamed 02986 "to be brought, be led"; n f; [BDB-385b] [{See TWOT on 835 @@ "835h" }] AV-world 35, habitable part 1; 36
- 1) world
- ↑ 35.0 35.1 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
- 1) to be slight, be swift, be trifling, be of little account, be light
- 1a) (Qal)
- 1a1) to be slight, be abated (of water)
- 1a2) to be swift
- 1a3) to be trifling, be of little account
- 1b) (Niphal)
- 1b1) to be swift, show oneself swift
- 1b2) to appear trifling, be too trifling, be insignificant
- 1b3) to be lightly esteemed
- 1c) (Piel)
- 1c1) to make despicable
- 1c2) to curse
- 1d) (Pual) to be cursed
- 1e) (Hiphil)
- 1e1) to make light, lighten
- 1e2) to treat with contempt, bring contempt or dishonour
- 1f) (Pilpel)
- 1f1) to shake
- 1f2) to whet
- 1g) (Hithpalpel) to shake oneself, be moved to and fro
- 1a) (Qal)
- See also 0779 (ררא) ‘arar with a double Reish meaning curse;
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30) But only here we find קַלּֽוֹתָ׃ KufLamedVavTav
- 1) to be slight, be swift, be trifling, be of little account, be light
- ↑ 36.0 36.1 06913 קֶבֶר qeber [keh’-ber] KufBeitReish or (fem.)קברה qibrah [kib-raw’] from 06912 bury; n m; [BDB-868b] [{See TWOT on 1984 @@ "1984a" }] AV-grave 35, sepulchre 25, buryingplace 6; 67
- 1) grave, sepulchre, tomb
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200) But only here we find קִבְרֶ֖ךָ KufbeitReishKaf
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ↑ 37.0 37.1 37.2 03772 ^תרכ^ karath \@kaw-rath’\@ a primitive root KafReishTav; v; AV-cut off 145, make 85, cut down 23, cut 9, fail 6, destroy 4, want 3, covenanted 2, hew 2, misc 9; 288
- 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
- 1a) (Qal)
- 1a1) to cut off
- 1a1a) to cut off a body part, behead
- 1a2) to cut down
- 1a3) to hew
- 1a4) to cut or make a covenant
- 1a1) to cut off
- 1b) (Niphal)
- 1b1) to be cut off
- 1b2) to be cut down
- 1b3) to be chewed
- 1b4) to be cut off, fail
- 1c) (Pual)
- 1c1) to be cut off
- 1c2) to be cut down
- 1d) (Hiphil)
- 1d1) to cut off
- 1d2) to cut off, destroy
- 1d3) to cut down, destroy
- 1d4) to take away
- 1d5) to permit to perish
- 1e) (Hophal) cut off
- 1a) (Qal)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
- ↑ Golden calf, Idolatry, Come out
- ↑ 39.0 39.1 02282 חַג chag [khag] ChetGimel or חג chag [khawg] from the verb 02287 ChetGimelGimel to hold a feast,; n m; [BDB-290b] [{See TWOT on 602 @@ "602a" }] AV-feast 56, sacrifice 3, feast days 2, solemnity 1; 62
- 1) festival, feast, festival-gathering, pilgrim-feast
- 1a) feast
- 1b) festival sacrifice
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
Only appears in Nahum 1:15 with the additional. - י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20) Cite error: Invalid
<ref>
tag; name "feasts" defined multiple times with different content
- 1) festival, feast, festival-gathering, pilgrim-feast
- ↑ 05088 ^רדנ^ neder \@neh’- der\@ or ^רדנ^ neder \@nay’- der\@ from the verb nadar 05087; n m; {See TWOT on 1308 @@ "1308a"} AV-vow 58, vowed 2; 60
- 1) vow, votive offeringAlso only appears in Nahum 1:15 with the additional.
- ↑ 41.0 41.1 05088 ^רדנ^ neder \@neh’- der\@ or ^רדנ^ neder \@nay’- der\@ from the verb nadar 05087; n m; {See TWOT on 1308 @@ "1308a"} AV-vow 58, vowed 2; 60
- 1) vow, votive offeringAlso only appears in Nahum 1:15 with the additional.
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20) Cite error: Invalid
<ref>
tag; name "vows" defined multiple times with different content
- ↑ * א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ↑ * נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ↑ 44.0 44.1 Nineveh was the capital of Assyria which is associated with Babylon and the bondage of Egypt05210 נִינְוֵה Niynëveh [nee-nev-ay’] of foreign origin, Greek 3535 Νινευι; n pr loc; [BDB-644a] [{See TWOT on 1326 @@ "1326a" }] AV-Nineveh 17; 17 Nineveh= "abode of Ninus"
- 1) capital of the ancient kingdom of Assyria; located on the east bank of the Tigris river, 550 miles (880 km) from its mouth and 250 miles (400 km) north of Babylon Cite error: Invalid
<ref>
tag; name "Nineveh" defined multiple times with different content
- 1) capital of the ancient kingdom of Assyria; located on the east bank of the Tigris river, 550 miles (880 km) from its mouth and 250 miles (400 km) north of Babylon Cite error: Invalid
- ↑ 07072 קַנּוֹא qannow’ [kan-no’] KufNunVavAlef for 07067 קַנָּא jealous ; adj; [BDB-888b] [{See TWOT on 2038 @@ "2038c" }] AV-jealous 2; 2
- 1) jealous
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ↑ These letters VavBeitAyinLamed are translated in the NAS: is avenging and wrathful. The LORD
and in INT: is avenging God archer wrath takes
01167 ^לעב^ ba‘al \@bah’- al\@ from 01166; n m; AV-man 25, owner 14, husband 11, have 7, master 5, man given 2, adversary 1, archers 1, babbler + 03956 1, bird + 03671 1, captain 1, confederate + 01285 1, misc 12; 82- 1) owner, husband, lord
- 1a) owner
- 1b) a husband
- 1c) citizens, inhabitants
- 1d) rulers, lords
- 1e) (noun of relationship used to characterise-ie, master of dreams)
- 1f) lord (used of foreign gods)
- 1) owner, husband, lord
- ↑ וְנוֹטֵ֥ר VavNunVavTetReish only appears in Nahum 2 05201 נָטַר natar [naw-tar’] NunTetReish a primitive root; v; [BDB-643a] [{See TWOT on 1356 }] AV-keep 4, keeper 2, reserve 2, grudge 1; 9
- 1) to keep, keep guard, reserve, maintain
- 1a) (Qal)
- 1a1) to keep, maintain
- 1a2) to keep, guard
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to keep, keep guard, reserve, maintain
- ↑ 0750 אָרֵךְ ‘arek [aw-rake’] AlefReishKaf from 0748 long; adj; [BDB-74a] [{See TWOT on 162 @@ "162b" }]
AV-slow 9, longsuffering + 0639 4, longwinged + 083 1, patient 1; 15
- 1) long (pinions)
- 2) patient, slow to anger
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ↑ 01419 ^לודג^ gadowl \@gaw-dole’\@ GimelDeletVavLamed or (shortened) ^לדג^ gadol \@gaw-dole’\@ GimelDeletLamed from 01431; ; AV-great 397, high 22, greater 19, loud 9, greatest 9, elder 8, great man 8, mighty 7, eldest 6, misc 44; 529 adj
- 1) great
- 1a) large (in magnitude and extent)
- 1b) in number
- 1c) in intensity
- 1d) loud (in sound)
- 1e) older (in age)
- 1f) in importance
- 1f1) important things
- 1f2) great, distinguished (of men)
- 1f3) God Himself (of God)
- subst
- 1g) great things
- 1h) haughty things
- 1i) greatness
- n pr m
- ↑ 03581 כֹּחַ koach [ko’-akh] or (#Da 11:6)כוח kowach [ko’-akh] KafVavChet from an unused root meaning to be firm; n m; [BDB-470a, BDB-470b] [{See TWOT on 973 @@ "973.1" }] AV-strength 58, power 47, might 7, force 3, ability 2, able 2, able + 06113 1, chameleon 1, fruits 1, powerful 1, substance 1, wealth 1, weary + 03019 1; 126
- 1) strength, power, might
- 1a) human strength
- 1b) strength (of angels)
- 1c) power (of God)
- 1d) strength (of animals)
- 1e) strength, produce, wealth (of soil)
- 2) a small reptile, probably a kind of lizard, which is unclean
- 2a) perhaps an extinct animal, exact meaning is unknown
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- 1) strength, power, might
- ↑ 01870 דֶּרֶךְ derek [deh’-rek] DaletReishKaf from 01869 DaletReishKaf tread or bend; n m/n f; [BDB-202b] [{See TWOT on 453 @@ "453a" }] AV-way 590, toward 31, journey 23, manner 8, misc 53; 705
- 1) way, road, distance, journey, manner
- 1a) road, way, path
- 1b) journey
- 1c) direction
- 1d) manner, habit, way
- 1e) of course of life (fig.)
- 1f) of moral character (fig.)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- 1) way, road, distance, journey, manner
- ↑ 05492 סוּפָה cuwphah [soo-faw’] SamechVavPeiHey from 05486 through 05491 סוּף SamechVavPei to cease, come to an end, conclusion, red, weed; n f/n pr loc; [BDB-693a] [{See TWOT on 1478 @@ "1478b" }] AV-whirlwind 11, storm 3, Red sea 1, tempest 1; 16 n f
- 1) windstorm
- n pr loc
- 2) a place east of the Jordan
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ↑ 08183 שְׂעָרָה së‘arah [seh-aw-raw’] ShinAyinReishHey from 08178 from 08175 שַׂעַר storm, tempest, terror, horror AV-tempest 1, storm 1; 2
- 1) storm
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ↑ 06051 עָנָן ‘anan [aw-nawn’] AyinNunNun from 06049 AyinNunNun soothsayer; n m; [BDB-777b] [{See TWOT on 1655 @@ "1655a" }] AV-cloud 81, cloudy 6; 87
- 1) cloud, cloudy, cloud-mass
- 1a) cloud-mass (of theophanic cloud)
- 1b) cloud
- 1) cloud, cloudy, cloud-mass
- ↑ 01605 גָּעַר ga‘ar [gaw-ar’] a primitive root GimelAyinReish ; v; [BDB-172a] [{See TWOT on 370 }] AV-rebuke 12, corrupt 1, reprove 1; 14
- 1) (Qal) to rebuke, reprove, corrupt
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ↑ 03220 יָם yam [yawm] from an unused root meaning to roar YodMem; n m; [BDB-410b] [{See TWOT on 871 @@ "871a" }] AV-sea 321, west 47, westward 21, west side 4, seafaring men 1, south 1, western 1; 396
- 1) sea
- 1a) Mediterranean Sea
- 1b) Red Sea
- 1c) Dead Sea
- 1d) Sea of Galilee
- 1e) sea (general)
- 1f) mighty river (Nile)
- 1g) the sea (the great basin in the temple court)
- 1h) seaward, west, westward
- 1) sea
- ↑ 0535 אָמַל ‘amal [aw-mal’] AlefMemLamed a primitive root; v; [BDB-51a] [{See TWOT on 114 }]
AV-languish 14, feeble 1, weak 1; 16
- 1) to be weak, to droop, to languish, to be exhausted
- 1a) (Qal) pass participle (of the heart)
- 1a1) to be weak
- 1a2) to droop
- 1b) (Pulal)
- 1b1) to be or grow feeble
- 1b2) to languish
- 1a) (Qal) pass participle (of the heart)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to be weak, to droop, to languish, to be exhausted
- ↑ 02022 הַר har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
- 1) hill, mountain, hill country, mount
- ↑ 01389 גִּבְעָה GimelBeitAyinHey gib‘ah [ghib-aw’] from the same as 01387 Gibeah= "hill" from 01375 GimelBeitAyin cup, bowl; n ; f; [BDB-148b] [{See TWOT on 309 @@ "309a" }] AV-hill 69; 69
- 1) hill
- 1a) hill (lower than a mountain)
- 1b) as a place of illicit worship
- 1c) poetic for mountain
- 1d) used in place names
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) hill
- ↑ 02195 זַעַם za‘am [zah’-am] ZayinAyinMem from the verb 02194 ZayinAyinMem to denounce; n m; [BDB-276b] [{See TWOT on 568 @@ "568a" }] AV-indignation 20, anger 1, rage 1; 22
- 1) anger, indignation
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ↑ 02740 חָרוֹן charown [khaw-rone’] ChetReishVavNun or (shortened) חרן charon [khaw-rone’] from 02734 ChetReishNun Kindel. hot. angry; n m; [BDB-354b] [{See TWOT on 736 @@ "736a" }] AV-fierce 23, fierceness 9, wrath 6, fury 1, wrathful 1, displeasure 1; 41
- 1) anger, heat, burning (of anger)
- 1a) always used of God’s anger
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) anger, heat, burning (of anger)
- ↑ ׃
bə-lî-yā-‘al בְּלִיָּֽעַל׃ BeitLamedYodAyinLamed Which is Belial
01100 בְּלִיַּעַל bëliya‘al [bel-e-yah’-al] BeitLamedYodAyinLamed from 01097 BeitLamedYod wear out fig. destruction and 03276 YodAyinLamed for gain or benefits, Greek 955 βελιαλ Belial = "worthless or wicked" the name of Satan; n m; [BDB-116a] [{See TWOT on 246 @@ "246g" }] AV-Belial 16, wicked 5, ungodly 3, evil 1, naughty 1 ungodly men 1; 27- 1) worthlessness
- 1a) worthless, good for nothing, unprofitable, base fellow
- 1b) wicked
- 1c) ruin, destruction (construct)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) worthlessness
- ↑ 04541 ^הכסמ^ maccekah \@mas-say-kaw’\@ [MemSamechKufHeh] or ū-mas-sê-ḵāh, VavMemSamechKufHey, (וּמַסֵּכָ֜ה) is said to be from 05258 nacak [NunSamechKuf]; n f; {See TWOT on 1375 @@ "1375c"} {See TWOT on 1376 @@ "1376a"} AV-image 18, molten 7, covering 2, vail 1; 28
- 1) a pouring, libation, molten metal, cast image, drink offering
- 1a) libation (with covenant sacrifice)
- 1b) molten metal, molten image, molten gods
- 2) web, covering, veil, woven stuff
- 1) a pouring, libation, molten metal, cast image, drink offering
- ↑ Keep Peace
- Psalms 83:1 «A Song [or] Psalm of Asaph.» Keep not thou silence, O God: hold not thy peace<charash 02790>, and be not still, O God.
- Isaiah 26:3 Thou wilt keep [him] in perfect peace<shalowm07965>, [whose] mind [is] stayed [on thee]: because he trusteth in thee.
- Isaiah 62:6 I have set watchmen upon thy walls, O Jerusalem, [which ] shall never hold their peace<chashah 02814> day nor night: ye that make mention of the LORD, keep not silence,
- Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace<shalowm 07965>! O : Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
- Luke 11:21 When a strong man armed keepeth his palace, his goods are in peace<1515 eirene>:
- Acts 16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
- Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
- Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
- ↑ 01100 בְּלִיַּעַל bëliya‘al [bel-e-yah’-al] BeitLamedYodAyinLamed from 01097 BeitLamedYod wear out fig. destruction and 03276 YodAyinLamed for gain or benefits, Greek 955 βελιαλ Belial = "worthless or wicked" the name of Satan; n m; [BDB-116a] [{See TWOT on 246 @@ "246g" }] AV-Belial 16, wicked 5, ungodly 3, evil 1, naughty 1 ungodly men 1; 27
- 1) worthlessness
- 1a) worthless, good for nothing, unprofitable, base fellow
- 1b) wicked
- 1c) ruin, destruction (construct)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) worthlessness
- ↑ Appears in text יוֹסִ֥יף YodVavSamechYodPei
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
03254 יָסַף yacaph [yaw-saf’] a primitive root YodSamechPei; v; [BDB-414b] [{See TWOT on 876 }] AV-more 70, again 54, add 28, increase 16, also 6, exceed 4, put 4, further 4, henceforth 4, can 2, continued 2, give 2, misc 17; 213- 1) to add, increase, do again
- 1a) (Qal) to add, increase, do again
- 1b) (Niphal)
- 1b1) to join, join oneself to
- 1b2) to be joined, be added to
- 1c) (Hiphil)
- 1c1) to cause to add, increase
- 1c2) to do more, do again
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ↑ Appears with the additional letter Lamed AyinBeitReish
05674 עָבַר ‘abar aw-bar’ a primitive root AyinBeitReish ; v; [BDB-716b, BDB-720b] {See TWOT on 1556} AV-(pass, went, … ) over 174, pass 108, (pass, ect … ) through 58, pass by 27, go 26, (put, pass, etc … ) away 24, pass on 19, misc 123; 559- 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
- 1a) (Qal)
- 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over
- 1a2) to pass beyond
- 1a3) to pass through, traverse
- 1a3a) passers-through (participle)
- 1a3b) to pass through (the parts of victim in covenant)
- 1a4) to pass along, pass by, overtake and pass, sweep by
- 1a4a) passer-by (participle)
- 1a4b) to be past, be over
- 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance
- 1a6) to pass away
- 1a6a) to emigrate, leave (one’s territory)
- 1a6b) to vanish
- 1a6c) to perish, cease to exist
- 1a6d) to become invalid, become obsolete (of law, decree)
- 1a6e) to be alienated, pass into other hands
- 1b) (Niphal) to be crossed
- 1c) (Piel) to impregnate, cause to cross
- 1d) (Hiphil)
- 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
- 1d2) to cause to pass through
- 1d3) to cause to pass by or beyond or under, let pass by
- 1d4) to cause to pass away, cause to take away
- 1e) (Hithpael) to pass over
- 1a) (Qal)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress