Deuteronomy 27: Difference between revisions

Latest revision as of 13:53, 11 July 2023

Deuteronomy.
Comments
http://www.hisholychurch.net/audio/170107vision03.mp3
This audio reads part of chapter 27 and shares information about Lady Godiva, the Soul and what are the Self-organized Tens versus top-down rulers?
Two Churches, the early Church and the Church of Constantine, the Coercive Church.
The same word for love in the Bible is the word charity...
Join the Network... where forgiveness begins... and you may seek The Higher Liberty.
Questions
Is love sacrifice?
Why does the modern Church have no king but Caesar and does not depend on the perfect law of liberty?
What is the difference between charity and freewill offerings?
What is the difference between Righteous care for the poor and unrighteous care for the poor?
This idea of being blessed or cursed by your choices, actions and inactions is seen in many places in the testaments including Malachi 3:9.
The two words translated cursed^[1] with a curse^[2] actually have to do with built-in consequences established at the creation of a cause and effect universe according to the Law of Nature and Natures God.
"smiteth his neighbour secretly" and "taketh reward to slay an innocent person" has to do with those who lurk privily for the blood of the innocent and desire One purse.
We are told by Jesus to Keep the Commandments if we are to abide in His love.
His Church was called out to be the living stones of His altars of righteousness.
"Cursed be he that taketh reward" because they are the reward of unrighteousness.
FDRs New Deal was an image of the system of God but exercised authority one over the other in a covetous system that makes the word of God to none effect concerning freewill offerings and charity like the Corban of the Pharisees and Modern Christians.

1 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.

2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:

3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.

4 Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.

5 And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.

6 Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:

7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.

8 And thou shalt write upon the stones all the words of this law very plainly.

9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.

10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.

11 And Moses charged the people the same day, saying,

12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 And the Levites shall speak, and say unto all the men of Israel with a loud voice,

15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.

16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

17 Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.

18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.

21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.

22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.

24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.

25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

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Footnotes

↑
0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
1) to curse
1a) (Qal)
1a1) to curse

1a2) cursed be he (participle used as in curses)

1b) (Niphal) to be cursed, cursed

1c) (Piel) to curse, lay under a curse, put a curse on

1d) (Hophal) to be made a curse, be cursed
- AlefReishReish ^ררא^
Alef= Paradox of God and Man

Reish= Process of Clarification of Life's revelation.

The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
See also 07043 (ללק) with a double Lamed
↑
03994 ^הראמ^ mᵉerah \@meh-ay-raw’\@ from 0779; n f; {See TWOT on 168 @@ "168a"} AV-curse 4, cursing 1; 5
1) curse
Hebrew
- MemAlefReishHey Mem meaning the consequence flow from an action.
Alef= Paradox of God and Man, Reish=Process of Clarification of Life's revelation.
- AlefReishChet is way or path
- AlefReishHey pluck or gather 0717
- AlefReishGimel weave shuttle
- AlefReishBeit lay in wait, ambush, ambuscade

[1] 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
1) to curse
1a) (Qal)
1a1) to curse

1a2) cursed be he (participle used as in curses)

1b) (Niphal) to be cursed, cursed

1c) (Piel) to curse, lay under a curse, put a curse on

1d) (Hophal) to be made a curse, be cursed

AlefReishReish ^ררא^

Alef= Paradox of God and Man

Reish= Process of Clarification of Life's revelation.

The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
See also 07043 (ללק) with a double Lamed

[2] AlefReishReish ^ררא^

[2] 03994 ^הראמ^ mᵉerah \@meh-ay-raw’\@ from 0779; n f; {See TWOT on 168 @@ "168a"} AV-curse 4, cursing 1; 5
1) curse
Hebrew
MemAlefReishHey Mem meaning the consequence flow from an action.

Alef= Paradox of God and Man, Reish=Process of Clarification of Life's revelation.

AlefReishChet is way or path

AlefReishHey pluck or gather 0717

AlefReishGimel weave shuttle

AlefReishBeit lay in wait, ambush, ambuscade

[4] MemAlefReishHey Mem meaning the consequence flow from an action.

[5] AlefReishChet is way or path

[6] AlefReishHey pluck or gather 0717

[7] AlefReishGimel weave shuttle

[8] AlefReishBeit lay in wait, ambush, ambuscade

[1]

[2]

@@ Line 1: / Line 1: @@
 {| class="wikitable" style="float:right; margin-left: 10px;" width="35%" |
+| [[File:ScrollDeuteronomy.jpg|thumb|150px|center|[[Deuteronomy]].]]
+|-
 | '''Comments'''
 |-
 | '''http://www.hisholychurch.net/audio/170107vision03.mp3'''
 |-
-| This audio reads part of chapter 27 and share inforation about [[Lady Godiva]], [[Soul]]What are the Self organized  [[Tens]] verses top down rulers?
+| This audio reads part of chapter 27 and shares information about [[Lady Godiva]], the [[Soul]] and what are the Self-organized [[Tens]] versus top-down rulers?
 |-
-|Two Churches, the [[early Church]] and [[Constantine]] and the [[Coercive Church]].
+| Two Churches, the [[early Church]] and the Church of [[Constantine]], the [[Coercive Church]].
 |-
-| The same word  for [[love]] in the Bible is the word [[charity]]...
+| The same word for [[love]] in the Bible is the word [[charity]]...
 |-
 | '''Join the [[Network]]'''... where [[forgive]]ness begins... and you may seek [[THL|The Higher Liberty]].
@@ Line 29: / Line 31: @@
 |  "smiteth his neighbour secretly" and "taketh reward to slay an innocent person" has to do with those who ''lurk privily for the blood of the innocent and desire [[One purse]]''.
 |-
-|
+| We are told by Jesus to [[Keep the Commandments]] if we are to abide in His [[love]].
 |-
-|
+| His Church was called out to be the [[Lively Stones of a Living Altar|living stones]] of His [[altars]] of [[righteousness]].
 |-
-|
+| "Cursed be he that taketh reward" because they are the [[reward of unrighteousness]].
 |-
-|
+| FDRs  New Deal was an image of the system of God but exercised authority one over the other in a [[covetous practices|covetous system]] that ''makes the word of God to none effect'' concerning [[freewill offerings]] and [[charity]] like the [[Corban]] of the [[Pharisees]] and [[Modern Christians]].
 |-
 |
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 <br>
 {{Template:Deuteronomy}}
+{{Template:Network}}
+== Footnotes ==
+<references />
+[[Category:Deuteronomy]]

Deuteronomy 27: Difference between revisions

Latest revision as of 13:53, 11 July 2023

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