Malachi 1: Difference between revisions

Latest revision as of 06:46, 24 September 2024

Malachi, a Levite "messenger of YHWH".
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Verse 1 includes the word massa’ is from 05375 נָשָׂא‎ NunShinAlef means to lift, bear up, carry, take. The term massa’ is translated burden 57 times but also exaction, carry away, and even tribute.
We know that there is a burden to the word of the law,^[1]
Verse 10 is not talking about actual fire when it says "kindle fire on mine altar" because the altars was not about burning things up.
The Sacrifices on the Altars of Clay and Stone were an allegory describing a social structure through freewill sacrifice to bind society through the practice of faith, hope and charity according to the perfect law of liberty through Practice of Pure Religion.
If altars are not just piles of dead stone upon which we were to incinerate dead sheep then neither is kindle fire about burning stuff up.
God will not accept an offering ^[2] at your hand not freely given.
They had profaned^[3] and polluted^[4]
Why? Because "ye brought ^[5] that which was torn ^[6]". The first place in the Bible we see the Hebrew word translated "torn"^[7] is in Genesis 21:25 "violently taken away" and Genesis 31:31 "take by force".
The terms lame^[8] and sick^[9] which we also see in verse 9 as "beseech" and really means, with the word lame, the weak or those compromised.
[1]

The Lord's Love for Israel

1 The burden^[10] of the word of the LORD to Israel by Malachi. 2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, 3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. 4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever. 5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

The Priests' Polluted Offerings

6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.^[11] 8 And if ye offer the blind^[12] for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. 9 And now, I pray you, beseech^[9] God that he will be gracious unto us: this hath been by your means: will he regard your persons?^[13] saith the LORD of hosts. 10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering^[2] at your hand. 11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered^[14] unto my name, and a pure^[15] offering:^[2] for my name shall be great among the heathen, saith the LORD of hosts. 12 But ye have profaned^[3] it, in that ye say, The table^[16] of the LORD is polluted;^[4] and the fruit^[17] thereof, even his meat, is contemptible. 13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn^[6], and the lame,^[8] and the sick;^[9] thus ye brought an offering:^[2] should I accept this of your hand? saith the LORD. 14 But cursed be the deceiver, which hath in his flock^[18] a male^[19], and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

Malachi | Malachi 1 | Malachi 2 | Malachi 3 | Malachi 4

Preceded by: Zechariah - Followed by: Matthew

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Footnotes

↑ Matthew 11:30 For my yoke [is] easy, and my burden is light.
↑ ^2.0 ^2.1 ^2.2 ^2.3
04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering
- Many translations also translate this word as grain offering.
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ ^3.0 ^3.1 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
1) to profane, defile, pollute, desecrate, begin
1a) (Niphal)

1a1) to profane oneself, defile oneself, pollute oneself
1a1a) ritually
1a1b) sexually

1a2) to be polluted, be defiled

1b) (Piel)
1b1) to profane, make common, defile, pollute

1b2) to violate the honour of, dishonour

1b3) to violate (a covenant)

1b4) to treat as common

1c) (Pual) to profane (name of God)

1d) (Hiphil)
1d1) to let be profaned

1d2) to begin

1e) (Hophal) to be begun

2) to wound (fatally), bore through, pierce, bore
2a) (Qal) to pierce

2b) (Pual) to be slain

2c) (Poel) to wound, pierce

2d) (Poal) to be wounded

3) (Piel) to play the flute or pipe
↑ ^4.0 ^4.1
01351 גָּאַל‎ ga’al [gaw-al’] a primitive root but the same letters GimelAlefLamed 01350 also means redeemed ; v; [BDB-146a] [{See TWOT on 301 }] AV-pollute 7, defile 3, stain 1; 11
1) to defile, pollute, desecrate
1a) (Niphal) to be defiled, be polluted

1b) (Piel) to pollute, desecrate

1c) (Pual) to be desecrated (of removal from priesthood)

1d) (Hiphil) to pollute, stain

1e) (Hithpael) to defile oneself
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
↑
0935 בּוֹא‎ bow’ [bo] a primitive root; v; [BDB-97b] [{See TWOT on 212 }] AV-come 1435, bring 487, … in 233, enter 125, go 123, carry 17, … down 23, pass 13, … out 12, misc 109; 2577
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in

1a2) to come
1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)
1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)
1c1) to be brought, brought in

1c2) to be introduced, be put
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
↑ ^6.0 ^6.1
01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
1a1) to tear away, rob

1a2) to seize, plunder (with acc cognate)

1b) (Niphal)
1b1) to be robbed

1b2) to be taken away
- See turtledove; 01497 take away; 01469 a young pigeon.
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
↑ Leviticus 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away <01497>, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 19:13 Thou shalt not defraud thy neighbour, neither rob <01497> [him]: the wages of him that is hired shall not abide with thee all night until the morning.

Proverbs 22:22 Rob <01497> not the poor, because he [is] poor: neither oppress the afflicted in the gate:

Proverbs 28:24 Whoso robbeth <01497> his father or his mother, and saith, [It is] no transgression; the same [is] the companion of a destroyer.

Isaiah 10:2 To turn aside the needy from judgment, and to take away <01497> the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless!

Ezekiel 22:29 The people of the land have used oppression, and exercised <01497> robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

Micah 2:2 And they covet fields, and take [them] by violence <01497>; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage.

Micah 3:2 Who hate the good, and love the evil; who pluck off <01497> their skin from off them, and their flesh from off their bones;

Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
↑ ^8.0 ^8.1
06455 ^חספ^ picceach \@pis-say’- akh\@ Pei Samech Chet from 06452 PeiSamechChet pass over or skip; adj; {See TWOT on 1787 @@ "1787a"} AV-lame 14; 14
1) lame
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
↑ ^9.0 ^9.1 ^9.2
02470 חָלָה‎ chalah [khaw-law’] Chet Lamed Hey a primitive root [compare 02342 חוּל‎ chuwl to twist, 02456 חָלָא‎ chala to suffer, be sick, 02490 חָלַל‎ chalal to profane see degenerate]; v; [BDB-317b, BDB-318b] [{See TWOT on 655 }] AV- … sick 34, beseech 6, be weak 4, grievous 4, be diseased 3, wounded 3, pray 3, intreat 3, grief 2, grieved 2, sore 2, pain 1, infirmity 1, intreated 1, laid 1, prayer 1, sorry 1, make suit 1, supplication 1, travail 1; 75
1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry
1a) (Qal) to be weak, be sick

1b) (Piel)
1b1) to be or become weak, feel weak

1b2) to become sick, become ill

1b3) (CLBL) to entreat, pray, beg

1c) (Niphal)
1c1) to make oneself sick

1c2) to be made sick

1c3) to be tired

1d) (Pual) to be made weak, become weak

1e) (Hithpael) to make oneself sick

1f) (Hiphil)
1f1) to make sore

1f2) to make sick

1f3) to show signs of sickness, become sick

1f4) to grieve

1g) (Hophal)
1g1) to be made sick

1g2) to be wounded
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ 04853 מַשָּׂא‎ massa’ [mas-saw’] from 05375 נָשָׂא‎ nasa’ to lift or bear up; n m; [BDB-601b, BDB-672b] [{See TWOT on 1421 @@ "1421d" }] [{See TWOT on 1421 @@ "1421e" }] AV-burden 57, song 3, prophecy 2, set 1, exaction 1, carry away 1, tribute 1; 66
1) load, bearing, tribute, burden, lifting
1a) load, burden

1b) lifting, uplifting, that to which the soul lifts itself up

1c) bearing, carrying

1d) tribute, that which is carried or brought or borne

) utterance, oracle, burden
↑ 0959 בָּזָה‎ bazah [baw-zaw’] a primitive root; v; [BDB-102a] [{See TWOT on 224 }] AV-despise 36, contemptible 3, contemned 1, disdained 1, vile person 1, scorn 1; 43
1) to despise, hold in contempt, disdain
1a) (Qal) to despise, regard with contempt

1b) (Niphal)

1b1) to be despised

1b2) to be despicable

1b3) to be vile, worthless

1c) (Hiphil) to cause to despise
↑ 05787 עֵוֵּר‎ ‘ivver [iv-vare’] intensive from 05786; adj; [BDB-734b] [{See TWOT on 1586 @@ "1586a" }] AV-blind 25, blind men 1; 26
1) blind
1a) blind (physically)

1b) blind (fig.)
↑ 2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Proverbs 28:21 To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.

Acts 10:34 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

Romans 2:11 For there is no respect of persons with God.

Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.

James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning [here] in fear:
↑ 05066 נָגַשׁ‎ nagash [naw-gash’] Nun Gimel Shin a primitive root; v; [BDB-620b] [{See TWOT on 1297 }] AV-(come, draw, etc) … near 55, come 14, (come, draw, etc) … nigh 12, bring 13, … hither 7, offer 7, approach 5, forth 3, misc 9; 125
1) to draw near, approach
1a) (Qal) to draw or come near
1a1) of humans
1a1a) of sexual intercourse

1a2) of inanimate subject
1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
↑
02889 טָהוֹר‎ tahowr [taw-hore’] TetHeyVavReish or טהר‎ tahor [taw-hore’] from 02891 moral; adj; [BDB-373a] [{See TWOT on 792 @@ "792d" }] AV-clean 50, pure 40, fair 2, purer 1, variant 1; 94
1) pure, clean
1a) clean (ceremonially-of animals)

1b) pure (physically)

1c) pure, clean (morally, ethically)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ Two tables
Psalms 69:22 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; [and] let none dwell in their tents."

Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."

1 Corinthians 10:20 "But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils." (See the sacrifice of fools in Ecclesiastes 5:1)

Acts 6:2 Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables. (see "portion to seven" Ecclesiastes 11:2 and Acts 6.)

Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Isaiah 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean]. 9 ¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. 10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:

Malachi 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] contemptible.

Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.

Malachi 2:2 "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings<01293>: yea, I have cursed them already, because ye do not lay [it] to heart." See wages of unrighteousness and snare.

Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

1 Peter 2:8 "And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed. 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" (see merchandise)
↑ 05108 נוֹב‎ nowb [nobe] or ניב‎ neyb [nabe] from 05107; n m; [BDB-626b] [{See TWOT on 1318 @@ "1318a" }] [{See TWOT on 1318 @@ "1318b" }] AV-fruit 2; 2
1) fruit
Isaiah 57:19 "fruit <05108> of the lips" Malachi 1:12 table of the LORD [is] polluted; and the fruit <05108>
↑
05739 עֵדֶר‎ ‘eder [ay’-der] AyinDaletReish from 05737 to help or be lacking; n m; [BDB-727b] [{See TWOT on 1572 @@ "1572a" }] AV-flock 32, drove 4, herds 2; 38
1) flock, herd
1a) flock

1b) herds, flocks and herds
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑
02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
1) male (of humans and animals)

adj

2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

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Brother Gregory
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[1] Matthew 11:30 For my yoke [is] easy, and my burden is light.

[minchah-2] 2.0 ^2.1 ^2.2 ^2.3 04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present

1b) tribute

1c) offering (to God)

1d) grain offering

Many translations also translate this word as grain offering.

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[3] Many translations also translate this word as grain offering.

[4] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[5] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[6] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[7] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[profaned-3] 3.0 ^3.1 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
1) to profane, defile, pollute, desecrate, begin
1a) (Niphal)

1a1) to profane oneself, defile oneself, pollute oneself
1a1a) ritually
1a1b) sexually

1a2) to be polluted, be defiled

1b) (Piel)
1b1) to profane, make common, defile, pollute

1b2) to violate the honour of, dishonour

1b3) to violate (a covenant)

1b4) to treat as common

1c) (Pual) to profane (name of God)

1d) (Hiphil)
1d1) to let be profaned

1d2) to begin

1e) (Hophal) to be begun

2) to wound (fatally), bore through, pierce, bore
2a) (Qal) to pierce

2b) (Pual) to be slain

2c) (Poel) to wound, pierce

2d) (Poal) to be wounded

3) (Piel) to play the flute or pipe

[polluted-4] 4.0 ^4.1 01351 גָּאַל‎ ga’al [gaw-al’] a primitive root but the same letters Gimel Alef Lamed 01350 also means redeemed ; v; [BDB-146a] [{See TWOT on 301 }] AV-pollute 7, defile 3, stain 1; 11
1) to defile, pollute, desecrate
1a) (Niphal) to be defiled, be polluted

1b) (Piel) to pollute, desecrate

1c) (Pual) to be desecrated (of removal from priesthood)

1d) (Hiphil) to pollute, stain

1e) (Hithpael) to defile oneself

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[10] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[11] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[12] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[brought-5] 0935 בּוֹא‎ bow’ [bo] a primitive root; v; [BDB-97b] [{See TWOT on 212 }] AV-come 1435, bring 487, … in 233, enter 125, go 123, carry 17, … down 23, pass 13, … out 12, misc 109; 2577
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in

1a2) to come
1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)
1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)
1c1) to be brought, brought in

1c2) to be introduced, be put

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[14] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[15] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[16] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[torn-6] 6.0 ^6.1 01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
1a1) to tear away, rob

1a2) to seize, plunder (with acc cognate)

1b) (Niphal)
1b1) to be robbed

1b2) to be taken away

See turtledove; 01497 take away; 01469 a young pigeon.

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[18] See turtledove; 01497 take away; 01469 a young pigeon.

[19] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[20] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[21] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[7] Leviticus 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away <01497>, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 19:13 Thou shalt not defraud thy neighbour, neither rob <01497> [him]: the wages of him that is hired shall not abide with thee all night until the morning.

Proverbs 22:22 Rob <01497> not the poor, because he [is] poor: neither oppress the afflicted in the gate:

Proverbs 28:24 Whoso robbeth <01497> his father or his mother, and saith, [It is] no transgression; the same [is] the companion of a destroyer.

Isaiah 10:2 To turn aside the needy from judgment, and to take away <01497> the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless!

Ezekiel 22:29 The people of the land have used oppression, and exercised <01497> robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

Micah 2:2 And they covet fields, and take [them] by violence <01497>; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage.

Micah 3:2 Who hate the good, and love the evil; who pluck off <01497> their skin from off them, and their flesh from off their bones;

Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

[lame-8] 8.0 ^8.1 06455 ^חספ^ picceach \@pis-say’- akh\@ Pei Samech Chet from 06452 PeiSamechChet pass over or skip; adj; {See TWOT on 1787 @@ "1787a"} AV-lame 14; 14
1) lame

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[24] פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[25] ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

[26] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[sick-9] 9.0 ^9.1 ^9.2 02470 חָלָה‎ chalah [khaw-law’] Chet Lamed Hey a primitive root [compare 02342 חוּל‎ chuwl to twist, 02456 חָלָא‎ chala to suffer, be sick, 02490 חָלַל‎ chalal to profane see degenerate]; v; [BDB-317b, BDB-318b] [{See TWOT on 655 }] AV- … sick 34, beseech 6, be weak 4, grievous 4, be diseased 3, wounded 3, pray 3, intreat 3, grief 2, grieved 2, sore 2, pain 1, infirmity 1, intreated 1, laid 1, prayer 1, sorry 1, make suit 1, supplication 1, travail 1; 75
1) to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry
1a) (Qal) to be weak, be sick

1b) (Piel)
1b1) to be or become weak, feel weak

1b2) to become sick, become ill

1b3) (CLBL) to entreat, pray, beg

1c) (Niphal)
1c1) to make oneself sick

1c2) to be made sick

1c3) to be tired

1d) (Pual) to be made weak, become weak

1e) (Hithpael) to make oneself sick

1f) (Hiphil)
1f1) to make sore

1f2) to make sick

1f3) to show signs of sickness, become sick

1f4) to grieve

1g) (Hophal)
1g1) to be made sick

1g2) to be wounded

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[28] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[29] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[30] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[10] 04853 מַשָּׂא‎ massa’ [mas-saw’] from 05375 נָשָׂא‎ nasa’ to lift or bear up; n m; [BDB-601b, BDB-672b] [{See TWOT on 1421 @@ "1421d" }] [{See TWOT on 1421 @@ "1421e" }] AV-burden 57, song 3, prophecy 2, set 1, exaction 1, carry away 1, tribute 1; 66
1) load, bearing, tribute, burden, lifting
1a) load, burden

1b) lifting, uplifting, that to which the soul lifts itself up

1c) bearing, carrying

1d) tribute, that which is carried or brought or borne

) utterance, oracle, burden

[11] 0959 בָּזָה‎ bazah [baw-zaw’] a primitive root; v; [BDB-102a] [{See TWOT on 224 }] AV-despise 36, contemptible 3, contemned 1, disdained 1, vile person 1, scorn 1; 43
1) to despise, hold in contempt, disdain
1a) (Qal) to despise, regard with contempt

1b) (Niphal)

1b1) to be despised

1b2) to be despicable

1b3) to be vile, worthless

1c) (Hiphil) to cause to despise

[12] 05787 עֵוֵּר‎ ‘ivver [iv-vare’] intensive from 05786; adj; [BDB-734b] [{See TWOT on 1586 @@ "1586a" }] AV-blind 25, blind men 1; 26
1) blind
1a) blind (physically)

1b) blind (fig.)

[13] 2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Proverbs 28:21 To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.

Acts 10:34 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

Romans 2:11 For there is no respect of persons with God.

Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.

James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning [here] in fear:

[nagash-14] 05066 נָגַשׁ‎ nagash [naw-gash’] Nun Gimel Shin a primitive root; v; [BDB-620b] [{See TWOT on 1297 }] AV-(come, draw, etc) … near 55, come 14, (come, draw, etc) … nigh 12, bring 13, … hither 7, offer 7, approach 5, forth 3, misc 9; 125
1) to draw near, approach
1a) (Qal) to draw or come near
1a1) of humans
1a1a) of sexual intercourse

1a2) of inanimate subject
1a2a) to approach one another

1b) (Niphal) to draw near

1c) (Hiphil) to cause to approach, bring near, bring

1d) (Hophal) to be brought near

1e) (Hithpael) to draw near

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[15] 02889 טָהוֹר‎ tahowr [taw-hore’] TetHeyVavReish or טהר‎ tahor [taw-hore’] from 02891 moral; adj; [BDB-373a] [{See TWOT on 792 @@ "792d" }] AV-clean 50, pure 40, fair 2, purer 1, variant 1; 94
1) pure, clean
1a) clean (ceremonially-of animals)

1b) pure (physically)

1c) pure, clean (morally, ethically)

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[37] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[38] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[39] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[40] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[2tables-16] Two tables
Psalms 69:22 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; [and] let none dwell in their tents."

Romans 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."

1 Corinthians 10:20 "But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils." (See the sacrifice of fools in Ecclesiastes 5:1)

Acts 6:2 Then the twelve called the multitude of the disciples [unto them], and said, It is not reason that we should leave the word of God, and serve tables. (see "portion to seven" Ecclesiastes 11:2 and Acts 6.)

Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Isaiah 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean]. 9 ¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. 10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:

Malachi 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] contemptible.

Malachi 1:12 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.

Malachi 2:2 "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings<01293>: yea, I have cursed them already, because ye do not lay [it] to heart." See wages of unrighteousness and snare.

Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

1 Peter 2:8 "And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed. 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" (see merchandise)

[17] 05108 נוֹב‎ nowb [nobe] or ניב‎ neyb [nabe] from 05107; n m; [BDB-626b] [{See TWOT on 1318 @@ "1318a" }] [{See TWOT on 1318 @@ "1318b" }] AV-fruit 2; 2
1) fruit
Isaiah 57:19 "fruit <05108> of the lips" Malachi 1:12 table of the LORD [is] polluted; and the fruit <05108>

[18] 05739 עֵדֶר‎ ‘eder [ay’-der] Ayin Dalet Reish from 05737 to help or be lacking; n m; [BDB-727b] [{See TWOT on 1572 @@ "1572a" }] AV-flock 32, drove 4, herds 2; 38
1) flock, herd
1a) flock

1b) herds, flocks and herds

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[44] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[45] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[46] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[19] 02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
1) male (of humans and animals)

adj

2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[48] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[49] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[50] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

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@@ Line 1: / Line 1: @@
-[[File:malachi.jpg|thumb|Malachi, a Levite "messenger of YHWH".]]
+{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
+| [[File:malachi.jpg|thumb|center|Malachi, a Levite "messenger of YHWH".]]
+|-
+| ''' Audio '''
-¶ The burden<Ref>{{04853}}</Ref> of the word of the LORD to Israel by Malachi.
+|-
+| [http://www.hisholychurch.net/audio/20210213malachi1.mp3 Download Recording #1 ] or press play <Br> <html><audio controls src="http://www.hisholychurch.net/audio/20210213malachi1.mp3"></audio></html>
-I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
+|-
+| [http://www.hisholychurch.net/audio/20210213malachi2.mp3 Download Recording #2 ] or press play. <Br> <html><audio controls src="http://www.hisholychurch.net/audio/20210213malachi2.mp3"></audio></html>
-And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
+|-
-Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
-And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
-{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
 | '''Comments'''
 |-
@@ Line 20: / Line 14: @@
 | We know that there is a burden to the word of the law,<Ref>[[Matthew 11]]:30  For my yoke [is] easy, and my burden is light.</Ref>
 |-
-|
+| Verse 10 is not talking about actual fire when it says "kindle fire on mine altar" because the altars was not about burning things up.
-|-
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-| '''Questions'''
+| The [[Sacrifice]]s on the [[Altars]] of [[Clay and Stone]] were an [[allegory]] describing a social structure through [[freewill offerings|freewill sacrifice]] to bind society through the practice of [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]] through Practice of [[Pure Religion]].
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+| If [[altars]] are not just piles of dead stone upon which we were to incinerate dead sheep then neither is ''[[Burnt offering|kindle fire]]'' about burning stuff up.
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+| God will not accept an offering <Ref name="minchah"></Ref> at your hand not freely given.
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+|   They had ''profaned''<Ref name="profaned">{{02490}}</Ref> and  ''polluted''<Ref name="polluted">{{01351}}</Ref>
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+| Why? Because "ye brought  <Ref name="brought">{{0935}}</Ref> ''that which was'' torn <Ref name="torn">{{01497}}</Ref>". The first place in the [[Bible]] we see the [[Hebrew]] word translated "torn"<Ref>Leviticus 6:4  Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away <01497>, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
+: Leviticus 19:13  Thou shalt not defraud thy neighbour, neither rob <01497> [him]: the wages of him that is hired shall not abide with thee all night until the morning.
+: Proverbs 22:22  Rob <01497> not the poor, because he [is] poor: neither oppress the afflicted in the gate:
+: Proverbs 28:24  Whoso robbeth <01497> his father or his mother, and saith, [It is] no transgression; the same [is] the companion of a destroyer.
+: Isaiah 10:2  To turn aside the needy from judgment, and to take away <01497> the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless!
+: Ezekiel 22:29  The people of the land have used oppression, and exercised <01497> robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
+: Micah 2:2  And they covet fields, and take [them] by violence <01497>; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage.
+: Micah 3:2  Who hate the good, and love the evil; who pluck off <01497> their skin from off them, and their flesh from off their bones;
+: [[Hosea 6]]:6  For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
+: Matthew 9:13  But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
+: Matthew 12:7  But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.</Ref> is in [[Genesis 21]]:25  "violently taken away" and [[Genesis 31]]:31  "take by [[force]]".
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+| The terms ''lame''<Ref name="lame">{{06455}}</Ref> and ''sick''<Ref name="sick">{{02470}}</Ref> which we also see in verse 9 as "beseech" and really means, with the word lame, ''the weak'' or those compromised.
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 | [https://www.blueletterbible.org/kjv/mal/1/1/s_926001]
 |}
+== The Lord's Love for Israel ==
+The burden<Ref>{{04853}}</Ref> of the word of the LORD to Israel by [[Malachi]].
+I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
+And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
+Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of [[Workers of iniquity|wickedness]], and, The people against whom the LORD hath indignation for ever.
+And your eyes shall see, and ye shall say, The LORD will be magnified from the border of [[Israel]].
+== The Priests' Polluted Offerings ==
-A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
+A son honoureth his father, and a servant his master: if then I be a [[father]], where is mine honour? and if I be a master, where is my [[fear]]? saith the LORD of hosts unto you, O [[priest]]s, that despise my name. And ye say, Wherein have we despised thy [[name]]?
-Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
+Ye offer [[free bread|polluted bread]] upon mine [[altars|altar]]; and ye say, Wherein have we polluted thee? In that ye say, The [[table]] of the LORD is contemptible.<Ref>{{0959}}</Ref>
-And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
+And if ye offer the blind<Ref>{{05787}}</Ref> for [[sacrifice]], is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
-And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
+And now, I pray you, beseech<Ref name="sick"></Ref> God that he will be gracious unto us: this hath been by your means: will he regard your persons?<Ref>[[2 Chronicles 19]]:7  Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
+: Proverbs 28:21  To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.
+: Acts 10:34  Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
+: Romans 2:11  For there is no respect of persons with God.
+: Ephesians 6:9  And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
+: Colossians 3:25  But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
+: James 2:1  My brethren, have not the [[faith]] of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
+: James 2:9  But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
+: 1 Peter 1:17  And if ye call on the [[Father]], who without respect of persons judgeth according to every man’s work, pass the time of your sojourning [here] in fear:</Ref> saith the LORD of hosts.
-Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
+Who is there even among you that would shut the doors for nought? neither do ye [[Burnt offering|kindle fire]] on mine [[altars|altar]] for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering<Ref name="minchah">{{04503}}</Ref> at your hand.
-For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
+For from the rising of the sun even unto the going down of the same my [[name]] shall be great among the Gentiles; and in every place [[incense]] shall be offered<Ref name="nagash">{{05066}}</Ref> unto my [[name]], and a pure<Ref>{{02889}}</Ref> offering:<Ref name="minchah">{{04503}}</Ref> for my [[name]] shall be great among the heathen, saith the LORD of hosts.
-But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
+But ye have profaned<Ref name="profaned"></Ref> it, in that ye say, The [[table]]<Ref name="2tables">{{2tables}}</Ref> of the LORD is polluted;<Ref name="polluted"></Ref> and the [[fruit]]<Ref>{{05108}}</Ref> thereof, even his meat, is contemptible.
-Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
+Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn<Ref name="torn">{{01497}}</Ref>, and the lame,<Ref name="lame"></Ref> and the sick;<Ref name="sick"></Ref> thus ye brought an offering:<Ref name="minchah">{{04503}}</Ref> should I accept this of your hand? saith the LORD.
-But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
+But [[curse]]d be the [[Deceived|deceiver]], which hath in his flock<Ref>{{05739}} </Ref> a male<Ref>{{02145}} </Ref>, and voweth, and [[sacrifice]]th unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my [[name]] is dreadful among the heathen.
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+== Footnotes ==
+<references />
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+[[Category:Malachi]]

Malachi 1: Difference between revisions

Latest revision as of 06:46, 24 September 2024

Contents

The Lord's Love for Israel

The Priests' Polluted Offerings

Footnotes

About the author

Subscribe

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Malachi 1: Difference between revisions

Latest revision as of 06:46, 24 September 2024

The Lord's Love for Israel

The Priests' Polluted Offerings

Footnotes

About the author

Subscribe

Navigation menu

Search