Pompey: Difference between revisions
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== General and leader == | |||
Gnaeus Pompeius Magnus, Pompey the Great, a Roman statesman. ( 29 September 106 BC – 29 September 48 BC). | Gnaeus Pompeius Magnus, Pompey the Great, a Roman statesman. ( 29 September 106 BC – 29 September 48 BC). | ||
[https://en.wikipedia.org/wiki/Pompey Pompey the Great] was a military and political leader of the late Roman Republic. He came from a wealthy Italian provincial background, and his father had been the first to establish the family among the Roman nobility. Pompey's immense success as a general while still very young enabled him to advance directly to his first consulship without meeting the normal requirements for office. His success as a military commander in Sulla's Second Civil War resulted in Sulla bestowing the nickname Magnus, "the Great", upon him. He was consul three times and celebrated three triumphs. | [https://en.wikipedia.org/wiki/Pompey Pompey the Great] was a military and political leader of the late Roman Republic. He came from a wealthy Italian provincial background, and his father had been the first to establish the family among the Roman nobility. Pompey's immense success as a general while still very young enabled him to advance directly to his first consulship without meeting the normal requirements for office. His success as a military commander in Sulla's Second Civil War resulted in Sulla bestowing the nickname Magnus, "the Great", upon him. He was consul three times and celebrated three triumphs. | ||
--Why go to Israel == | |||
In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “[[world]]” of [[Rome]], and Pompey's multi-national peace keeping military force. | In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “[[world]]” of [[Rome]], and Pompey's multi-national peace keeping military force. | ||
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* “Let their table become a [[Snare|snare]] before them: and [that which should have been] for [their] [[Welfare|welfare]], [let it become] a trap.” [[Psalms 69]]:22 | * “Let their table become a [[Snare|snare]] before them: and [that which should have been] for [their] [[Welfare|welfare]], [let it become] a trap.” [[Psalms 69]]:22 | ||
* “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:” [[Romans 11]]:9 | * “And David saith, Let their [[table]] be made a [[snare]], and a trap, and a stumblingblock, and a recompence unto them:” [[Romans 11]]:9 | ||
[[Baptism|John the Baptist]] offered an alternative to Herod's Kingdom of Heaven. His was a system based on faith, hope, and charity, the law of love and liberty. If you had two coats and your neighbor had none you were to share. Jesus preached that kingdom, and many chose to follow. | [[Baptism|John the Baptist]] offered an alternative to [[Herod]]'s [[Kingdom of heaven|Kingdom of Heaven]]. His was a system based on [[faith]], [[hope]], and [[charity]], the law of love and liberty. If you had two coats and your neighbor had none you were to share. Jesus preached that kingdom, and many chose to follow. | ||
The “[[Kingdom of God]]” was the right to be ruled by God. Moses saved the people from [[Egypt]] and [[Abraham]] led the people from Ur, and Haran, and freed them from Sodom, and Gomorrah. | The “[[Kingdom of God]]” was the right to be ruled by God. [[Moses]] saved the people from [[Egypt]] and [[Abraham]] led the people from Ur, and Haran, and freed them from [[Sodom]], and Gomorrah. | ||
There has always been a hope that men could be ruled by virtue as free souls under God and not by other men. Jesus would bring a more complete salvation in spirit and in truth in a kingdom at hand within you. | There has always been a hope that men could be ruled by virtue as free souls under God and not by other men. Jesus would bring a more complete salvation in spirit and in [[truth]] in a kingdom at hand within you. | ||
The Pharisees had made the “word of God to none effect” by their ordinances which | The [[Pharisees]] had [[Corban|made the “word of God to none effect”]] by their ordinances which [[force]]d the contributions of the people and brought them back into the [[bondage]] of [[Egypt]]. In [[Matthew 21]]:43 Jesus said he was going to take the “[[Kingdom of God]]”, a present reality, away from them and it would be “given to a nation bringing forth the [[fruit]]s thereof.” | ||
The Pharisee's [[Socialist|socialist]] systems of compelled offerings was set up by leaders who called themselves “[[Benefactors|benefactors]]”, but exercised authority one over the other,which was forbidden by Jesus in [[Luke 22]]:25, 29 | The Pharisee's [[Socialist|socialist]] systems of compelled offerings was set up by leaders who called themselves “[[Benefactors|benefactors]]”, but [[exercise authority|exercised authority]] one over the other, which was forbidden by Jesus in [[Luke 22]]:25, 29 but also in Proverbs concerning having [[one purse]] and Leviticus. <Ref name="Freewillo">{{Freewillo}}</Ref> | ||
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<references /> | <references /> | ||
[[Category:People]] | |||
Latest revision as of 17:47, 3 August 2024
General and leader
Gnaeus Pompeius Magnus, Pompey the Great, a Roman statesman. ( 29 September 106 BC – 29 September 48 BC).
Pompey the Great was a military and political leader of the late Roman Republic. He came from a wealthy Italian provincial background, and his father had been the first to establish the family among the Roman nobility. Pompey's immense success as a general while still very young enabled him to advance directly to his first consulship without meeting the normal requirements for office. His success as a military commander in Sulla's Second Civil War resulted in Sulla bestowing the nickname Magnus, "the Great", upon him. He was consul three times and celebrated three triumphs.
--Why go to Israel ==
In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “world” of Rome, and Pompey's multi-national peace keeping military force.
Later in 63 BC, Pompey decided against Aristobulus, but Hyrcanus refused to appeal to Rome for protection in accordance with the Torah. The Pharisees, however, did request this foreign aid, contrary to the law of the Torah which gave Roman occupation an appearance of legitimacy.
Rome was in its own decline. The people were neglecting the responsibilities that had kept them free. Polybius and Plutarch had warned that the welfare systems supported by the power of the state would cause the people to degenerate resulting in a loss of character and moral fortitude required of a free people. Greed and corruption had brought in political and economic subjugation of the people through a dependence on governments created by men like Caesar and Herod.
Judea had followed the political pattern of Rome with their “free bread and circuses”. Some men entice the favor and support of the people gaining power. Herod had offered a new deal. Social welfare was provided through his government. Membership required baptism. The people were given an ID token made from a white stone with a registered Hebrew name carved on it to guarantee their eligibility for benefits and to keep track of their required and compelled contributions.
The social welfare systems, called Corban by the Jews, or Qurban by the Romans, had previously been systems of voluntary freewill offerings of charity, with hope, and by love for neighbor. The Corban of the Pharisees was no longer a “freewill offering”.
Their government no longer depended on faith, hope, and charity and the Perfect law of liberty but more Covetous Practices which made the people merchandise and cursed children. This new socialist system of benefits by membership formed a government which exercised authority one over the other through imposed taxes legislated by the Sanhedrin.
- “Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.” Psalms 69:22
- “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:” Romans 11:9
John the Baptist offered an alternative to Herod's Kingdom of Heaven. His was a system based on faith, hope, and charity, the law of love and liberty. If you had two coats and your neighbor had none you were to share. Jesus preached that kingdom, and many chose to follow.
The “Kingdom of God” was the right to be ruled by God. Moses saved the people from Egypt and Abraham led the people from Ur, and Haran, and freed them from Sodom, and Gomorrah.
There has always been a hope that men could be ruled by virtue as free souls under God and not by other men. Jesus would bring a more complete salvation in spirit and in truth in a kingdom at hand within you.
The Pharisees had made the “word of God to none effect” by their ordinances which forced the contributions of the people and brought them back into the bondage of Egypt. In Matthew 21:43 Jesus said he was going to take the “Kingdom of God”, a present reality, away from them and it would be “given to a nation bringing forth the fruits thereof.”
The Pharisee's socialist systems of compelled offerings was set up by leaders who called themselves “benefactors”, but exercised authority one over the other, which was forbidden by Jesus in Luke 22:25, 29 but also in Proverbs concerning having one purse and Leviticus. [1]
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Footnotes
- ↑ A Freewill offering is charity which is love.
- Exodus 25:2 Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>.
- Exodus 35:5 Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,
- Exodus 35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded;
- Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
- Exodus 35:29 The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
- Exodus 36:3 And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
- Leviticus 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD.
- Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil.
- Leviticus 7:16 But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
- Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering;
- Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
- Ezra 7:13 I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem: