Jury

From the movie 12 Angry Men. Those men were "ruling judges" in a court of law for at least the "facts" but early juries in America and England decided "fact and law" it what was called Jury nullification.

The Jury

Are you using that word – Jury - Part 3

In this series we have been showing how the changing of the meaning of words can shape the thinking of society and therefore the very nature of society. These changes have taken place back and forth over the centuries with sometimes disastrous results. This modern age is no different and there is no element of the world that is immune to the crippling effects and subtleties of dissembling society through sophistry.

Before we examine more commonly misunderstood words that will likely turn your world upside down, we need to look at the word “jury” to set a foundation for the truth.

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It is not that the word jury is misused, but that when you use the term you need to know that all juries are not created equally. We will only look at the critical nature and fundamental powers or lack of power or right found in two kinds of juries.

The right of a jury to decide “fact and law” is often called Jury Nullification. It is the power to acquit, even though the facts may clearly prove the individual is guilty of the charges brought against them. This is one of the most powerful tools of a free people in tending to the weightier matters of the law, judgment, mercy, and faith.

There was a time when they use to call me for jury duty. After reading comments concerning “Jury Nullification” in a Jury Handbook published by the Oregon Bar Association made available during “Jury Orientation”, I wrote a series of letters to a local judge who eventually referred me to the “State Court Administrator”.

I have been in court rooms and heard about court proceedings and law since I was a small boy. I remember once hearing a judge say he did not want any “word games” in his court. I chuckle at that now because 90% of what you see in court today boils down to word games.

So I thought, when he said those words, “Let the games begin.”

Nullification

The Doctrine of Nullification from the State's point of view has been held that states have the right to declare null and void any federal law that the State deem unconstitutional. The Kentucky and Virginia Resolutions declared in 1799 that nullification was to be the rightful remedy used by the states for all unauthorized acts done under the pretext of the Constitution.

That was possible when those "States remained “as foreign to each other as Mexico is to Canada" even after the ratification of the Constitution and the citizens of those state were still Not a party to that constitution. The States were truly independent in 1799 but by 1899 that was no longer true and by 1999 it could not have gotten farther from the truth.

While the process of the modern assent into bondage can be debated the out come is self evident. Today the federal government has an increased interest in its citizens whose labor, property and children have all become surety for its debt like in the days of the bondage of Egypt.

Because a citizen in the United States is no longer the same as the natural citizens in states that had once been Republics. Neither the State governments have the capacity to assert such rights as the Doctrine of Nullification nor can citizens of the U.S. as residents in those States practically defend their right through Jury Nullification either. That right was once a key element of liberty in America and freedom from unwarranted usurpation from either State or Federal governments.

The United States government and those to whom they are indebted have now a prior right to protect their interests. The citizens have become a surety for debt among other compromised positions that have come about over many generations of degeneration, by avarice and sloth, and a myriad of benefits by way of a mire of moral compromises.

For true nullification there must be a real call for a large social group of people who are bound by virtuous "social bonds" alone. Decades of "Legal charity" has bankrupted the character of society required for a free society. The people must breath life into the care for one another by attending to what Christ called the "weightier matters".

Things forgotten

Americans have forgotten the art of liberty but there is a way back that is found by creating the social bonds that have connected all free societies throughout the history of mankind and had once made America great.

• “America is great because she is good. If America ceases to be good, America will cease to be great.”

In every turn of the writings of Alexis, he saw “Individual charity is a powerful agency that must not be despised,” and that “Any measure that establishes legal charity on a permanent basis and gives it administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class." -Alexis De Tocqueville, Memoir on Pauperism

"good should be done without the hope of reward, as it is done by the Deity himself."-Alexis De Tocqueville, Democracy in America p 147

"American moralists do not claim that one must sacrifice oneself for one's fellows because it is a fine thing to do but they are bold enough to say that such sacrifices are as necessary to the man who makes them as to those gaining from them. . .They do not, therefore, deny that every man can pursue his own self-interest but they turn themselves inside out to prove that it is in each man's interest to be virtuous" (Tocqueville 1840, 610).

"Enlightened self-love continually leads them to help one another and inclines them to devote freely a part of their time and wealthy to the welfare of the state" (Tocqueville 1840, 611).

"I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support" (Tocqueville 1840, 594-595).

“It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants.” ― Alexis de Tocqueville

“Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.” ― Alexis de Tocqueville

"The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults." ― Alexis de Tocqueville

"When the past no longer illuminates the future, the spirit walks in darkness." Alexis de Tocqueville

Alexis, like many others in history, understood more than most that "The health of a democratic society may be measured by the quality of functions performed by private citizens." That would mean private religion which was a form of private welfare does far more to secure liberty than the legal charity of public religion.

"Americans group together to hold fêtes, found seminaries, build inns, construct churches, distribute books, dispatch missionaries to the antipodes. They establish hospitals, prisons, schools by the same method. Finally, if they wish to highlight a truth or develop an opinion by the encouragement of a great example, they form an association." Alexis de Tocqueville 1840, Democracy in America 596.

The Contrast

"There are some nations in Europe whose inhabitants think of themselves in a sense as colonists, indifferent to the fate of the place they live in. The greatest changes occur in their country without their cooperation. They are not even aware of precisely what has taken place. They suspect it; they have heard of the event by chance. More than that, they are unconcerned with the fortunes of their village, the safety of their streets, the fate of their church and its vestry. They think that such things have nothing to do with them, that they belong to a powerful stranger called “the government.” They enjoy these goods as tenants, without a sense of ownership, and never give a thought to how they might be improved. They are so divorced from their own interests that even when their own security and that of their children is finally compromised, they do not seek to avert the danger themselves but cross their arms and wait for the nation as a whole to come to their aid. Yet as utterly as they sacrifice their own free will, they are no fonder of obedience than anyone else. They submit, it is true, to the whims of a clerk, but no sooner is force removed than they are glad to defy the law as a defeated enemy. Thus one finds them ever wavering between servitude and license."

Zero Point

"When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects.” Alexis de Tocqueville, Democracy in America

"A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself.

"For the traitor appears not a traitor; he speaks in accents familiar to his victims, and he wears their face and their arguments, he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation, he works secretly and unknown in the night to undermine the pillars of the city, he infects the body politic so that it can no longer resist. A murderer is less to fear.” — Cicero (106-43 BC)

The night was provided by those who thought themselves righteous and born again but still loved the darkness.

Edwin Emil Witte focused on social insurance issues for the people who already were forgetting the nature of Pure Religion.

"Social insurance is a form of social welfare that provides insurance against economic risks either through public or private means.

The contributions, which may be be considered a form of insurance premiums does create a common fund out of which the individuals may then be paid benefits in the future.

That common fund is not different than the One purse referenced in Proverbs. While, in Alexis de Tocqueville's America and in the Early Church such Social protection was provided by fervent charity of the people the same Social protection, as "defined by the United Nations Research Institute for Social Development is concerned with preventing, managing, and overcoming situations that adversely affect people's well-being."

This Social protection through policies and programs designed to reduce poverty and vulnerability by the use of men who exercised authority was done through the Imperial Cult of Rome and its Temples and by Herod and the Pharisees but such systems not only make the word of God to none effect but they usher in the rule of despots and tyrants.

The Gospel of the kingdom requires men to repent and seek The Way of righteousness and a rejection of the reward of unrighteousness.

Jury Nullification

There are hundreds of quotes about Jury Nullification being a right, not a privilege or merely a power.

In the first letters I quote only a few of them, like Chief Justice John Jay who stated in 1794 in Georgia v. Brailsford, in reference to the power of the jury to decide fact and law that, “you have a right to take it upon yourselves to judge of both, and to determine the law as well as the fact in controversy.” Others also called this power a right, including the second President of the United States, John Adams, who called it not only “the juror's right, but his duty, to find the verdict according to his own best understanding, judgment and conscience, though in direct opposition to the directions of the court.”

The first letter I wrote to the judge was simply asking a question. The answer was right there, but most would miss it. I wanted to hear the judge's words on the subject, because most people would imagine that there is no right of jury nullification for Oregon juries, based on this quote from that Jury Handbook:

“Although some peoples may claim that a jury can “nullify” the law, this view is legally incorrect and severely prejudices the administration of justice. Jurors who disregard the trial judge's instructions have violated their oath.”

The Bar is not saying you do not have a right to decide fact and law, but they are saying that you would be violating your “oath” if you “disregard the trial judge's instructions”.

The first question you might ask could be “If I did not take an oath, do I still have my rights?”

Do you even have to take an oath to be on the jury?

You might wonder how should such an oath be worded?

But we are getting ahead of ourselves.

I pointed out to the judge in the first letter -- and court administrator in subsequent letters -- that John Adams and Chief Justice Jay are not just “some people”, as suggested in the Handbook.

While I went on to state that “Chief Justice Stone, Justices Gray, Justice Holmes all believed in and praised the right and even duty of jury nullification”, I did not mention Article 1, Sec. 16. of the Oregon Constitution which states that “... the jury shall have the right to determine the law, and the facts.”

I wanted to give them a chance to answer the simple question What changed?

• “Is it the nature of the oath or the nature of the court or a combination of both?
• Can this contradiction be explained in any other way?”

When the judge responded, he did not give me an answer, nor did he say that he did not know the answer. What he said was that he could not tell me the answer.

The answer, of course, is both the nature of the oath and the nature of the courts have changed. There had been drastic changes brought about by the people changing their own status through acts of sloth and covetousness. Of course, taking these oaths are a critical part of this change, but also reconstruction of local courts early in the 1900's, along with the continued “Reform of the Federal Judiciary in 1937 [which] was an attempt to make democracy king in America.”

We will give you an opportunity to understand this more, but here from the Handbook alone we should see clearly that we waive a right given us by God when we take these oaths.

On page two of the letter I point out that the Oregon Bar is telling us in their Handbook this view that a jury has a right to decide fact and law “is legally incorrect” because “jurors who disregard the trial judge's instructions have violated their oath”, not because they did not once have that right.

But what of the nature of the courts? How do we know they have changed simply by reading what the Oregon Bar stated? Go back to the first quote from the Handbook. What does it say about Jury Nullification as a “view” being “legally incorrect”? It states clearly that it “severely prejudices the administration of justice”.

The key word here is administration. These are administrative courts, not common law courts. This is also why the judge told me he could not tell the answer to my question but referred me to the “Office of State Court Administrator”.

I escalated my responses to the point where the Special Counsel at the Office of State Court Administrator was backed into a corner and finally advised me to consult the “internet” to get the answer she would not provide.

I did write the local Trial Court Administrator and asked, “From what I understand an oath is called for before voir dire of the jury selection process and also another oath is called for before a juror is seated and a trial begins. Will you please send me a copy of these two oaths.”

But there was fruit from the exchange, because in the final letter to her I asked the questions:

“Is one of the oaths asked of the jury evidence of an agreement to waive the “right” of the jury to determine the law? What are the oaths that jurors are asked to take? Can you send me a copy of them?”

I have never received written copies of those oaths. Her answer amazed me. There evidently is no oath dictated by law. It appears there is no requirement for the exact same oath to be taken by potential jurors.

According to Special Counsel Cross, each court's oath may differ. So are they just making them up as they go along?

So what is going on?

Dare we mention the word conspiracy, or is this the natural course of events amongst a people who fail to learn from history or fail to learn about the nature of their duty to God and their fellow man in attending to what Jesus calls the weightier matters?

An oath by its nature has been considered a “religious act”, and it is defined as a “sacred or solemn voluntary promise usually involving the penalty of divine retribution for intentional falsity and often used in legal procedures” with “its origins in religious customs.”

Even John Bouvier's Law Dictionary, adapted to the Constitution and the Laws of the United States, defines an oath as “a religious act by which the party invokes God”.

A question may now arise on the examination of an oath -- which god are we invoking by the oath since according to Paul “there be gods many”? But before we answer that question, we may need to understand the history of the changing relationship between God, man, and governments.

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If we have been individually endowed the right to decide "fact and law" by the God of creation and mandated by Jesus to attend to the "weightier matters of the law, judgment, mercy, and faith" then if we waive that natural right (thereby granting our God-given right, the power of judgment, to a man to be a "ruling judge") are we making men gods?

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In America's beginning, men struggled to establish that “The jury has the Right to judge both the law and the facts.” But modern Americans do not cherish the inalienable gifts of God, and they no longer tend to the weightier matters of law, but they waive their right to decide the law by swearing oaths, in opposition to the words of Christ, the apostles and the early Church.

The United States Government, in establishing its own legal system through “An Act to Establish the Judicial Courts of the United States” was forced by custom and reason “that suits in equity shall not be sustained in either of the courts of the United States, in any case where plain, adequate, and complete remedy may be had at law.”

James Madison wrote concerning this bill, in a letter to Edward Pendleton, stating that he viewed the Judiciary act “as defective both in its general structure, and many of its particular regulations.” He expressed his hope that the “system may speedily undergo a reconsideration under the auspices of the Judges who alone will be able perhaps to set it to rights.”

From this architectonic act and since before the Magna Carta, we see, “all cases, the right of a common law remedy, where the common law is competent to give it.” and in “SEC. 34. And be it further enacted, That the laws of the several states, except where the constitution, treaties or statutes of the United States shall otherwise require or provide, shall be regarded as rules of decision in trials at common law in the courts of the United States in cases where they apply.”

The common law includes trial by jury, so I continued to write letters to the Office of State Court Administrator who responded with non-answer replies to my questions. First she quoted a case that sounded on the surface to say there was no power of Jury Nullification in Oregon. Fortunately, I was not only familiar with that case, but I knew the parties personally. It had nothing to do with Jury Nullification and her quote of the case was completely out of context.

If “John Adams stated unequivocally that a juror should ignore a judge’s instruction on the law if it violates fundamental principles” according to his best understanding, judgment and conscience then it is the Juror that is the “Ruling Judge” within the courts when it comes to law, judgment, and at least mercy if not also faith. But if the juror takes certain oaths that bind his conscience and better judgment to the opinion of the judge and legislature, at least according to the Oregon Bar Association Handbook, he no longer has access to that right.

There are two kinds of juries: those that are bound by righteousness to decide fact and law according to their good conscience and better judgment, or those juries who bind their conscience and better judgment under the power of others by swearing, and then they can only decide the facts. These may both be juries, but their power and exercisable rights are worlds apart.

What does all this mean?

It means if you were a righteous people, then you, as twelve jurors, have more power than the legislative, executive and judicial branches of government. You could be the ruling judges of the weightier matters of the law, judgment, mercy, and faith like Christ said to do, but if you allow your conscience to be bound by oaths as Christ said not to do, then others may become the ruling judges of what used to be the people's courts and therefore they become the ruling judges of the people.

There is much more to this story, but remember the point here is to set a foundation for the examination of a more important word which also has to do with ruling judges. For now, it is enough to know that jury trials at common law are dependent upon “large numbers of freemen” who can decide both fact and law as ruling judges, which should be distinguished from the subject jurors of the United States that we often see today, who have waived their natural rights by neglecting their natural responsibilities, and by the taking of oaths.

Today’s jurors, as U.S. Citizens, are subject to the administration of government. While they are almost always sworn to abide by the decrees of the legislature and executive branches and the rulings of the judges of the courts, their rights have been severely diminished or curtailed long before they even enter the courtroom. These jurors are no longer ruling judges of the weightier matters of law, but they have become subjects under the laws of other men. How we have become subjects to the administration of government is not so much the government's fault as it is ours.

I know that may not be what people want to hear, but if they are going to be able to do something about a problem, they need to know the whole truth and provide for it. Christ did not come to tickle your ears. You do not need more of those pastors who have become brutes nor the ones who transgress the law but those who seek to bring knowledge and understanding so that the captive may be set free. The last thing the people need is more of those false teachers who through covetousness and feigned words tell you it is okay to take oaths and swear. These oaths and covetousness make you human resource and merchandise and bar your rights to tend to the weightier matters of Christ.

This topic of your subjectivity under the administration of law is covered in the book The Covenants of the gods, but to save you some time, you can focus on the chapter concerning Citizens.

The Living Network is a non denominational free assembly of men and women dedicated to knowing the whole truth and providing for it.

We seek to understand and strive to pursue those activities taught by the ancients that set nations free by implementing practices that maintain society in a free state.

Right Jury

The first edition of Webster’s Dictionary of the English Language defined the word ‘jury’ as follows:

"JURY, n. (Fr. jure, sworn, L. juro, to swear.) A number of freeholders, selected in the manner prescribed by law, empanneled and sworn to inquire into and try any matter of fact, and to declare the truth on the evidence given them in the case. Grand juries consist usually of twenty four freeholders at least, and are summoned to try matters alledged in indictments. Petty juries, consisting usually of twelve men, attend courts to try matters of fact in civil causes, and to decide both the law and the fact in

criminal prosecutions. The decision of a petty jury is called a verdict." Noah Webster’s Dictionary of the English Language (1st ed.,1828)

Jury quotes

THOMAS JEFFERSON (1789): I consider trial by jury as the only anchor ever yet imagined by man, by which a government can be held to the principles of its constitution. THOMAS JEFFERSON: "To consider the judges as the ultimate arbiters of all constitutional questions is a very dangerous doctrine indeed, and one which would place us under the despotism of an oligarchy."

THOMAS JEFFERSON (1789): "The new Constitution has secured these [individual rights] in the Executive and Legislative departments: but not in the Judiciary. It should have established trials by the people themselves, that is to say, by jury."

Justice ROBERT H. JACKSON (Douglas v. Jeannette, 319 US 157, 182 (1943): "Civil liberties had their origin and must find their ultimate guaranty in the faith of the people."

JOHN LOCKE (Second Treatise of Government): "Yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them....And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of any body, even of their legislators, whenever they shall be so foolish or so wicked as to lay and carry on designs against the liberties and properties of the subject."

Lord Chief Justice MATHEW HALE (2 Hale P C 312) (1665): "...it was impossible any matter oflaw could come in question till the matter of fact were settled and stated and agreed by the jury, and of such matter of fact they [the jury] were the only competent judges."

SIR JOHN VAUGHAN, Lord Chief Justice ("Bushell's Case, 124 Eng Reports 1006; Vaughan Reports 135, 1670): "...without a fact agreed, it is impossible for a judge or any other to know the law relating to the fact nor to direct [a verdict] concerning it. Hence it follows that the judge can never direct what the law is in any matter controverted."

U.S. v. GAUDIN (S.Ct. 1995): in which SC ruled that juries are empowered to determine relevance and materiality.

CLARENCE DARROW (Debate with Judge Alfred J. Talley, Oct. 27, 1924): "Why not reenact the code of Blackstone's day? Why, the judges were all for it -- every one of them -- and the only way we got rid of those laws was because juries were too humane to obey the courts. "That is the only way we got rid of punishing old women, of hanging old women in New England -- because, in spite of all the courts, the juries would no longer convict them for a crime that never existed."

Justice HUGO BLACK (Smith v. Texas, 1940, per The Great Quotations, ed. George Seldes, Citadel Press, 1983): "It is part of the established tradition in the use of juries as instruments of public justice that the jury be a body truly representative of the community. For racial discrimination to result in the exclusion from jury service of otherwise qualified groups not only violates our Constitution and the laws enacted under it, but is at war with our basic concepts of a democratic society and a representative government.... "If there has been discrimination, whether accomplished ingeniously or ingenuously, the conviction cannot stand."

GEORGE H. BOLDT (U.S. federal judge, U.S. V. Beck, February, 1959, per The Great Quotations, ed. George Seldes, Citadel Press, 1983): "Jury service honorably performed is as important in the defense of our country, its Constitution and laws, and the ideals and standards for which they stand, as the service that is rendered by the soldier on the field of battle in time of war."

1 Journals of the Continental Congress, 1774-1789, pp. 101, 105 (1904) (Journals) as quoted in RICHMOND NEWSPAPERS, INC v VIRGINIA, 448 US 555 (1980)

"[One] great right is that of trial by jury. This provides that neither life, liberty nor property can be taken from the possessor until twelve of his unexceptionable countrymen and peers of his vicinage, who from that neighbourhood may reasonably be supposed to be acquainted with his character and the characters of the witnesses, upon a fair trial, and full enquiry, face to face, in open Court, before as many of the people as chuse to [448 U.S. 569] attend, shall pass their sentence upon oath against him. . . ."

BYRON WHITE (1975): The purpose of a jury is to guard against the exercise of arbitrary power-- to make available the common sense judgement of the community as a hedge against the overzealous or mistaken prosecutor and in preference to the professional or perhaps over conditioned or biased response of a judge.

Justice THURGOOD MARSHALL (Peters v. Kiff, 407 US 493, 502 (1972)): "Illegal and unconstitutional jury selection procedures cast doubt on the integrity of the whole judicial process. They create the appearance of bias in the decision of individual cases, and they increase the risk of actual bias as well."

Justice BYRON WHITE (Duncan v. Louisiana, 391 US 145, 155 (1968)): "A right to jury trial is granted to criminal defendants in order to prevent oppression by the Government."

Justice BYRON WHITE (Duncan v. Louisiana, 391 US 145, 156 (1968)): "Those who wrote our constitutions knew from history and experience that it was necessary to protect against unfounded criminal charges brought to eliminate enemies and against judges too responsive to the voice of higher authority."

Justice BYRON WHITE (Duncan v. Louisiana, 391 US 145, 156 (1968)): "Providing an accused with the right to be tried by a jury of his peers gave him an inestimable safeguard against the corrupt or overzealous prosecutor and against the compliant, biased, or eccentric judge. If the defendant preferred the common-sense judgment of a jury to the more tutored but perhaps less sympathetic reaction of the single judge, he was to have it."

Justice BYRON WHITE (Taylor v. Louisiana, 419 US 522, 530 (1975)): "The purpose of a jury is to guard against the exercise of arbitrary power -- to make available the commonsense judgment of the community as a hedge against the overzealous or mistaken prosecutor and in preference to the professional or perhaps overconditioned or biased response of a judge."

Jury Nullification

“It is universally conceded that a verdict of acquittal, although rendered against the instructions of the judge, is final, and cannot be set aside; and consequently that the jury have the legal power to decide for themselves the law involved in the general issues of guilty or not guilty.” U.S. v. Datcher, 830 F. Supp. 411

Justices Gray and Shiras, Sparf and Hansen v. United States, 1894, dissent “The judge cannot direct a verdict it is true, and the jury has the power to bring in a verdict in the teeth of both law and facts.” Mr. Justice Holmes, for the majority in Horning v. District of Columbia, 254 U.S. 135, 138 (1920).

“The jury has an “unreviewable and irreversible power... to acquit in disregard of the instructions on the law given by the trial judge... The pages of history shine on instances of the jury’s exercise of its prerogative to disregard uncontradicted evidence and instructions of the judge; for example, acquittals under the fugitive slave law.” U.S. v. Dougherty, D.C. Circuit Court of Appeals, 1972, 473 F.2d at 1130 and 1132.

(Nevertheless, the majority opinion held that jurors need not be told this. Dissenting Chief Judge Bazelon thought that they ought to be so told.)

“If the jury feels the law is unjust, we recognize the undisputed power of the jury to acquit, even if\its verdict is contrary to the law as given by a judge, and contrary to the evidence... If the jury feels that the law under which the defendant is accused is unjust, or that exigent circumstances justified the actions of the accused, or for any reason which appeals to their logic or passion, the jury has the power to acquit, and the courts must abide by that decision.” United States v. Moylan, 4th Circuit Court of Appeals, 1969, 417 F.2d at 1006.

The most quoted instruction empowering a jury to judge the law comes from a civil case. In a rare jury trial in the United States Supreme Court, Chief Justice John Jay, speaking for a unanimous Court, instructed the jury:

“The facts comprehended in the case are agreed; the only point that remains, is to settle what is the law of the land arising from those facts; and on that point, it is proper, that the opinion of the court should be given. It is fortunate, on the present, as it must be on every occasion, to find the opinion of the court unanimous: we entertain no diversity of sentiment; and we have experienced no difficulty in uniting in the charge, which it is my province to deliver.”

“It may not be amiss, here, Gentlemen, to remind you of the good old rule, that on questions of fact, it is the province of the jury, on questions of law, it is the province of the court to decide. But it must be observed that by the same law, which recognizes this reasonable distribution of jurisdiction, you have nevertheless a right to take upon yourselves to judge of both, and to determine the law as well as the fact in controversy. On this, and on every other occasion, however, we have no doubt, you will pay that respect, which is due to the opinion of the court: For, as on the one hand, it is presumed, that juries are the best judges of fact; it is, on the other hand, presumable, that the court are the best judges of the law. But still both objects are lawfully within your power of decision.” Georgia v. Brailsford, 3 U.S. (3 Dall.)

1 (1794) Schnier v. People, 23 Ill. 17, 30 (1859), quoted in Howe, Juries as Judges of Criminal Law, 52 Harv. L.Rev. 582, 611 (1939): “[I]f they can say upon their oaths that they know the law better than the court does, they have the right to do so, but before assuming so solemn a responsibility, they should be sure that they are not acting from caprice or prejudice . . . but from a deep and confident conviction that the court is wrong and that they are right. Before saying this upon their oaths it is their duty to reflect, whether from their habits of thought, their study and experience, they are better qualified to judge of the law than the court.” John Adams, who became the second U.S. President, in 1771 said of the juror: “It is not only his right, but his duty... to find the verdict according to his own best understanding, judgment, and conscience, though in direct opposition to the direction of the court.”

"If a juror feels that the statute involved in any criminal offense is unfair, or that it infringes upon the defendant's natural god-given unalienable or constitutional rights, then it is his duty to affirm that the offending statute is really no law at all and that the violation of it is no crime at all, for no one is bound to obey an unjust law." -- Chief Justice Harlan F. Stone

Theophilus Parsons, "a leading supporter of the Constitution of the United States in the convention of 1788 by hich Massachusetts ratified the Constitution, appointed by President Adams in 1801 Attorney General of the United States, but declining that office, and becoming Chief Justice of Massachusetts in 1806," said:

“The people themselves have it in their power effectually to resist usurpation, [the wrongful seizure of authority] without being driven to an appeal to arms. An act of usurpation is not obligatory; it is not law; and any man may be justified in his resistance. Let him be considered as a criminal by the general government, yet only his fellow citizens can convict him; they are his jury, and if they pronounce him

innocent, not all the powers of Congress can hurt him; and innocent they certainly will pronounce him, if the supposed law he resisted was an act of usurpation.”

Elliot’s Debates, 94; 2 Bancroft’s History of the Constitution, p.267.

Quoted in Sparf and Hansen v. U.S., 156 U.S. 51 (1895), Dissenting Opinion: Gray, Shiras, JJ., 144. “It is manifest from all the accounts we have of the courts in which juries sat, prior to the Magna Charta, such as the court baron, the hundred court, the court leet, and the county court, that they were mere courts of conscience, and that the juries were the judges, deciding causes according to their own notions of equity, and not according to any laws of the king, unless they thought them just.” Lysander Spooner, An Essay on The Trial by Jury, 64 (John P. Jewett & Co., 1852).

BRANCH, MAX. 155: "The verdict of a jury is a bar to equity.

“Whether those haughty and victorious barons, when they had their tyrant king at their feet, gave back to him his throne, with full power to enact any tyrannical laws he might please, reserving only to a jury (“the country”) the contemptible and servile privilege of ascertaining, (under the dictation of the king, or his judges, as to the laws of evidence), the simple fact whether those laws had been transgressed? Was this the only restraint, which, when they had all power in their hands, they placed upon the tyranny of a king, whose oppressions they had risen in arms to resist? . . . No . . . On the contrary, when they required him to renounce forever the power to punish any freeman, unless by the consent of his peers, they intended those peers should judge of, and try, the whole case on its merits, independently of all arbitrary legislation, or judicial authority on the part of the king. In this way they took the liberties of each individual—and thus the liberties of the whole people—entirely out of the hands of the king, and out of the power of his laws, and placed them in the keeping of the people themselves. And this it was that made the trial by jury the palladium of their liberties.” Id. at 23.

“No freeman shall be arrested, or imprisoned, or deprived of his freehold, or his liberties, or freecustoms, or be outlawed, or exiled, or in any manner destroyed (harmed), nor will we (the king) proceed against him, nor send any one against him, by force or arms, unless according to (that is, in execution of) the sentence of his peers, and (or or, as the case may require) the Common Law of England, (as it was at the time of Magna Carta, in 1215.)” (Spooner’s translation of the Magna Charta Chapter 39.)

Judiciary Act of 1789, “An Act to Establish the Judicial Courts of the United States” was forced by custom and reason “that suits in equity shall not be sustained in either of the courts of the United States, in any case where plain, adequate, and complete remedy may be had at law.” And it talks in “all cases, the right of a common law remedy, where the common law is competent to give it;” and in “SEC. 34. And be it further enacted, That the laws of the several states, except where the constitution, treaties or statutes of the United States shall otherwise require or provide, shall be regarded as rules of decision in trials at common law in the courts of the United States in cases where they apply.”

From Bushel’s Case, Judge Vaughan wrote, explaining why jurors can’t be punished for bringing a verdict against the instructions of the judge: “To what end must they undergo the heavy punishment of the villainous judgment, if after all this they implicitly must give a verdict by the dictates and authority of another man, under pain of fines and imprisonment, when sworn to do it according to the best of their own knowledge?”

“A man cannot see by another's eye, nor hear by another's ear, no more can a man conclude or infer the thing to be resolved by another's understanding or reasoning; and though the verdict be right the jury give, yet they being not assured it is so from their own understanding, are forsworn, at least in foro conscientiae.” How. St.Tr. 6:999 (1670) at 1012.

“As Juries have ever been vested with such power by Law, so to exclude them from, or disseize them of the same, were utterly to defeat the end of their institution. For then if a person should be Indicted for doing any common innocent act, if it be but clothed and disguised in the Indictment with the name of Treason, or some other high crime, and prov’d by Witnesses to have been done by him; the Jury though satisfied in Conscience that the fact is not such offense as ‘tis called, yet because (according to this fond opinion) they have no power to judge of law, and the fact charg’d is fully prov’d, they should at this rate be bound to find him guilty. And being so found, the Judge pronounce sentence upon him; for he finds a convicted Traytor, &c. by his peers. And thus a certain Physician boasted, That he had kill’d one of his patients with the best method in the world; So here we should find an innocent man hang’d, drawn, and quarter’d, and all according to law.” Sir John Hawles, The Englishman’s Right: A Dialogue between A Barrister At Law and a Jury Man, 12 (London, 1680) (reprinted Garland Publishing, 1978).

“Then, gentlemen of the jury, it is to you we must now appeal, for witnesses to the truth of the facts we have offered, and are denied the liberty to prove; and let it not seem strange, that I apply myself to you in this manner; I am warranted so to do, both by law and reason. The law supposes you to be summoned out of the neighbourhood where the fact is alleged to be committed; and the reason of your being taken out of the neighbourhood is, because you are supposed to have the best knowledge of the fact that is to be tried. And were you to find a verdict against my client, you must take upon you to say, the papers referred to in the information, and which we acknowledge we printed and published, are false, scandalous and seditious; but of this I can have no apprehension. You are citizens of New York: you are really, what the law supposes you to be, honest and lawful men; and according to my brief, the facts which we offer to prove were not committed in a corner; they are notoriously known to be true; and therefore in your justice lies our safety..." John Peter Zenger Case

“Mr. Chief Justice. No, Mr. Hamilton, the jury may find that Mr. Zenger printed and published those apers, and leave it to the Court to judge whether they are libellous. You know this is very common: it is in the nature of a Special Verdict, where the jury leave the matter of law to the Court.” “Mr. Hamilton. I know, may it please your honour, the jury may do so; but I do likewise know they may do otherwise. I know they have the right, beyond all dispute, to determine both the law and the fact; and where they do not doubt of the law, they ought to do so. This of leaving it to the judgment of the Court, whether the words are libellous or not, in effect renders juries useless (to say no worse) in many cases...”

“Gentlemen, the danger is great, in proportion to the mischief that may happen through our too great credulity. A proper confidence in a court is commendable; but as the verdict (whatever it is) will be yours, you ought to refer no part of your duty to the direction of other persons. If you should be of opinion, that there is no falsehood in Mr. Zenger’s papers, you will, nay, (pardon me for the expression) you ought to say so; because you don’t know whether others (I mean the Court) may be of that opinion. It is your right to do so, and there is much depending upon your resolution, as well as upon your integrity.” Andrew Hamilton’s defense of John Peter Zenger, from How. St. Tr. 17:698 (1735) at 703 720, .

“I believe no man will venture to say they have not the power, but I mean expressly to say they have the right. Where a civil power of this sort has been exercised without control, it presumes—nay, by continual usage, it gives—the right. It is the right which jurors exercised in those times of violence when the Seven Bishops were tried, and which even the partial judges who then presided did not dispute, but authorized them to exercise upon the subject matter of the libel; and the jury, by their solemn verdict upon that occasion, became one of the happy instruments, under Providence, of the salvation of this country. This privilege has been assumed by the jury in a variety of ancient and modern instances, and particularly in the case of Rex v. Owen, without any correction or even reprimand of the court. It is a right, for the most cogent reasons, lodged in the jury, as without this restraint the subject in bad times would have no security for his life, liberty or property.” Justice Willes, from the dissent in Dean of St. Asaph’s Case, How. St.Tr. 21:847 (1785) at 1040 1041.

“[T]he jury had an undoubted right to form their verdict themselves according to their consciences, applying the law to the fact. If it were otherwise, the first principle of the law of England would be defeated and overthrown. If the twelve judges were to assert the contrary again and again, he would deny it utterly, because every Englishman was to be tried by his country; and who was his country but his twelve peers, sworn to condemn or acquit according to their consciences? If the opposite doctrine were to obtain, trial by jury would be a nominal trial, a mere form; for, in fact, the judge, and not the jury, would try the man. He could contend for the truth of this argument to the latest hour of his life, manibus pedibusque. With regard to the judge stating to the jury what the law was upon each particular case, it was his undoubted duty so to do; but, having done so, the jury were to take both law and fact into their consideration, and to exercise their discretion and discharge their consciences.” Sparf et al. v. United States, 156 U.S. 51 (1895) at 139, quoting 29 Parl. Hist.,1535, 1536.

“Jury (jurata, from the LAT. jurare, to swear) Signifies a certain number of men sworn to inquire of and try the matter of fact, and declare the truth upon such evidence as shall be delivered then in a cause: and they are sworn judges upon evidence in matter of fact.”

“The privilege of trial by jury, is of great antiquity in this kingdom; some writers will have it that juries were in use among the Britains; but it is more probably that this trial was introduced by the Saxons: yet some say that we had our trials by jury from the Greeks; (the first trial by a jury of twelve being in Greece.) By the laws of King Ethelred, it is apparent that juries were in use many years before the Conquest; and they are, as it were, incorporated with our constitution, being the most valuable part of it; for without them no man’s life can be impeached, (except by parliament) and no man’s liberty or property can be taken from him . . .”

“Juries are fineable, if they are unlawfully dealt with to give their verdict; but they are not fineable for giving their verdict contrary to the evidence, or against the direction of the court; for the law supposes the jury may have some other evidence than what is given in court, and they may not only find things of their own knowledge, but they go according to their consciences.” Vaugh. 153, 3 Leon 147.

“If a jury take upon them the knowledge of the law, and give a general verdict, it is good; but in cases of difficulty, it is best and safest to find the special matter, and to leave it to the judge to determine what is the law upon the fact. I Inst. 30.” Jacob’s Law Dictionary (London, 1782). This was the most common legal dictionary in Colonial Virginia; it’s definition is the one Madison would likely have relied on in writing the Sixth Amendment.

“The Chief Justice misdirected the jury, in saying they had no right to judge of the intent and of the law. In criminal cases, the defendant does not spread upon the record the merits of the defence, but consolidates the whole in the plea of not guilty. This plea embraces the whole matter of law and fact involved in the charge, and the jury have an undoubted right to give a general verdict, which decides both law and fact . . . All the cases agree that the jury have the power to decide the law as well as the fact; and if the law gives them the power, it gives them the right also. Power and right are convertible terms, when the law authorizes the doing of an act which shall be final, and for the doing of which the agent is not responsible.” “It is admitted to be the duty of the court to direct the jury as to the law, and it is advisable for the jury in most cases, to receive the law from the court; and in all cases, they ought to pay respectful attention to the opinion of the court. But, it is also their duty to exercise their judgments upon the law, as well as the fact; and if they have a clear conviction that the law is different from what is stated to be by the court, the jury are bound, in such cases, by the superior obligations of conscience, to follow their own convictions. It is essential to the security of personal rights and public liberty, that the jury should have and exercise the power to judge both of the law and of the criminal intent.”

“The jury ought, undoubtedly, to pay every respectful regard to the opinion of the court; but suppose a trial in a capital case, and the jury are satisfied from the arguments of counsel, the law authorities that are read, and their own judgment, upon the application of the law to the facts, (for the criminal law consists in general of plain principles,) that the law arising in the case is different from that which the court advances, are they not bound by their oaths, by their duty to their creator and themselves, to pronounce according to their convictions? To oblige them, in such a case, to follow implicitly the direction of the court, is to make them commit perjury, and homicide, under the forms of law. The victim is sacrificed; he is executed; he perishes without redress.”

“[I]n the general distribution of power, in any system of jurisprudence, the cognizance of law belongs to the court, of fact to the jury; that as often as they are not blended, the power of the court is absolute and exclusive. That, in civil cases, it is always so, and may rightfully be so exerted. That, in criminal cases, the law and fact being always blended, the jury, for reasons of a political and peculiar nature, for the security of life and liberty, are intrusted with the power of deciding both law and fact.”

“That this distinction results, 1. From the ancient forms of pleading, in civil cases; none but specialpleas being allowed in matters of law; in criminal, none but the general issue. 2. From the liability of the jury to attaint, in civil cases, and the general power of the court, as its substitute, in granting new trials, and from the exemption of the jury from attaint, in criminal cases, and the defect of power to control their verdicts by new trials; the test of every legal power being its capacity to produce a definitive effect, liable neither to punishment nor control.

“That, in criminal cases, nevertheless, the court are the constitutional advisers of the jury, in matters of law who may compromit their consciences by lightly or rashly disregarding that advice; but may still more compromit their consciences by following it, if, exercising their judgments with discretion and honesty, they have a clear conviction that the charge of the court is wrong.” Alexander Hamilton, from his argument in People v. Croswell, 3 Johns. Cas. 336 (1804).

Thinking jurors

“In every criminal case, upon the plea of not guilty, the jury may, and indeed they must, unless they choose to find a special verdict, take upon themselves the decision of the law, as well as the fact, and bring in a verdict as comprehensive as the issue; because, in every such case, they are charged with the deliverance of the defendant from the crime of which he is accused.”

“But while the power of the jury is admitted, it is denied that they can rightfully or lawfully exercise it, without compromitting their consciences, and that they are bound implicitly, in all cases to receive the law from the court. The law must, however, have intended, in granting this power to a jury, to grant them a lawful and rightful power, or it would have provided a remedy against the undue exercise of it. The true criterion of a legal power, is its capacity to produce a definitive effect liable neither to censure nor review. And the verdict of not guilty, in a criminal case, is, in every respect, absolutely final. The jury are not liable to punishment, nor the verdict to control.”

“I am aware of the objection to the fitness and competency of a jury to decide upon questions of law, and especially, with a power to overrule the directions of the judge. In the first place, however, it is not likely often to happen, that the jury will resist the opinion of the court on the matter of law. That opinion will generally receive its due weight and effect; and in civil cases it can, and always ought to be ultimately enforced by the power of setting aside the verdict. But in human institutions, the question is not, whether every evil contingency can be avoided, but what arrangement will be productive of the least inconvenience. And it appears to be most consistent with the permanent security of the subject, that in criminal cases the jury should, after receiving the advice and assistance of the judge, as to the law, take into their consideration all the circumstances of the case, and the intention with which the act was done, and to determine upon the whole, whether the act done be, or be not, within the meaning of the law. This distribution of power, by which the court and jury mutually assist, and mutually check each other, seems to be the safest, and consequently the wisest arrangement, in respect to the trial of crimes . . . To judge accurately of motives and intentions, does not require a master’s skill in the science of law. It depends more on a knowledge of the passions, and of the springs of human action, and may be the lot of ordinary experience and sagacity.”

Chief Justice Kent’s opinion from the above case.

The only Supreme Court Justice ever impeached, Samuel Chase and signer of the Declaration of Independence; in 1804):

"The jury has the right to determine both the law and the facts."

He was charged with denying the right of jurors to judge the law. His defense argued, among other things, that:

“As little can this respondent be justly charged with having, by any conduct of his, endeavored to ‘wrest from the jury their indisputable right to hear argument, and determine upon the question of law as well as the question of fact involved in the verdict which they were required to give.’ He denies that he did at any time declare that the aforesaid counsel should not at any time address the jury, or did in any manner hinder them from addressing the jury on the law as well as on the facts arising in the case.

It was expressly stated, in the copy of his opinion delivered as above set forth to William Lewis, that the jury had a right to determine the law as well as the fact: and the said William Lewis and Alexander James Dallas were expressly informed, before they declared their resolution to abandon the defence, that they were at liberty to argue the law to the jury.” United States v. Fries, 9 F.Cas. 924, 934 (D. Pennsylvania, 1800).

See also Judge Van Ness’ instruction to the jury in United States v. Poyllon, 27 F.Cas. 608, 611 (D.C.D.N.Y. 1812): “. . . this was in its nature and essence, though not in its form, a penal or criminal action; and they were therefore entitled to judge both of the law and the fact, and that the enforcing act could not apply in this case,” and John Marshall’s instructions to the jury in United States v. Hutchings, 26 F.Cas. 440, 442 (C.C.D.Vir. 1817)

“That the jury in a capital case were judges, as well of the law as the fact, and were bound to acquit where either was doubtful.”

“Underlying the conception of the jury as a bulwark against the unjust use of governmental power were the distrust of ‘legal experts’ and a faith in the ability of the common people. Upon this faith rested the prevailing political philosophy of the constitution framing era: that popular control over, and participation in, government should be maximized. Thus John Adams stated that ‘the common people... should have as complete a control, as decisive a negative, in every judgment of a court of judicature’ as they have, through the legislature, in other decisions of government.” Note (anon.) The Changing Role of the Jury in the Nineteenth Century, Yale Law Journal, 74, 172,(1964).

“Since natural law was thought to be accessible to the ordinary man, the theory invited each juror to inquire for himself whether a particular rule of law was consonant with principles of higher law. This view is reflected in John Adams’ statement that it would be an “absurdity” for jurors to be required to accept the judge’s view of the law, “against their own opinion, judgment, and conscience.” Note (anon.)

The Changing Role of the Jury in the Nineteenth Century, Yale Law Journal, 74, 172, (1964). “...[T]he right of the jury to decide questions of law was widely recognized in the colonies. In 1771, John Adams stated unequivocally that a juror should ignore a judge’s instruction on the law if it violates fundamental principles: “It is not only...[the juror’s] right, but his duty, in that case, to find the verdict according to his own best understanding, judgment, and conscience, though indirect opposition to the direction of the court.” There is much evidence of the general acceptance of this principle in the period immediately after the Constitution was adopted.” Note (anon.), The Changing Role of the Jury in the Nineteenth Century, Yale Law Journal 74, 173 (1964).

“During the first third of the nineteenth century,.. .judges frequently charged juries that they were the judges of law as well as the fact and were not bound by the judge’s instructions. A charge that the jury had the right to consider the law had a corollary at the level of trial procedure: counsel had the right to argue the law its interpretation and its validity to the jury.” Note (anon.), The Changing Role of the Jury in the Nineteenth Century, Yale Law Journal 74, 174,(1964).

“...[T]he institution of trial by jury especially in criminal cases has its hold upon public favor chiefly for two reasons. The individual can forfeit his liberty to say nothing of his life only at the hands of those who, unlike any official, are in no wise accountable, directly or indirectly, for what they do, and who at once separate and melt anonymously in the community from which they came. Moreover, since if they acquit their verdict is final, no one is likely to suffer of whose conduct they do not morally disapprove; and this introduces a slack into the enforcement of law, tempering its rigor by the mollifying influence of current ethical conventions. A trial by any jury... preserves both these fundamental elements and a trial by a judge preserves neither...” Judge Learned Hand, U.S. ex rel McCann v. Adams, 126 F.2d 774, 775 76 (2nd Circuit, 1942).

“It’s easy for the public to ignore an unjust law, if the law operates behind closed doors and out of sight. But when jurors have to use a law to send a man to prison, they are forced to think long and hard about the justice of the law. And when the public reads newspaper accounts of criminal trials and convictions, they too may think about whether the convictions are just. As a result, jurors and spectators alike may bring to public debate more informed interest in improving the criminal law. Any law which makes many people uncomfortable is likely to attract the attention of the legislature. The laws on narcotics and abortion come to mind and there must be others. The public adversary trial thus provides an important mechanism for keeping the substantive criminal law in tune with contemporary community values.” D.C. Circuit Court Judge D. Bazelon, “The Adversary Process Who Needs It?”

12th Annual James Madison Lecture, New York University School of Law (April, 1971), reprinted in 117 Cong. Rec. 5852, 5855 (daily ed. April 29, 1971).

The undisputed power of the jury to acquit

“Jury acquittals in the colonial, abolitionist, and post bellum eras of the United States helped advance insurgent aims and hamper government efforts at social control. Wide spread jury acquittals or hung juries during the Vietnam War might have had the same effect. But the refusal of judges in trials of antiwar protesters to inform juries of their power to disregard the law helped ensure convictions, which in turn frustrated antiwar goals and protected the government from the many repercussions that acquittals or hung juries would have brought.” Steven E. , Jury Nullification in Political Trials, Social Problems, 31, No. 1, 38, October, 1983.

"For more than six hundred years-- that is, since Magna Carta, in 1215--there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such law." --Lysander Spooner, The Right of Juries.

“If the jury feels the law is unjust, we recognize the undisputed power of the jury to acquit, even if its verdict is contrary to the law as given by a judge, and contrary to the evidence.” -- 4th Circuit Court of Appeals, US v Moylan, 1969

"Trust in the jury is, after all, one of the cornerstones of our entire criminal jurisprudence, and if that trust is without foundation we must re-examine a great deal more than just the nullification doctrine." Judge David L. Bazelon, Dissent in United States v. Dougherty, 473 F.2d 1113, 1142 (D.C. Cir. 1972)

“Every jury in the land is tampered with and falsely instructed by the judge when it is told that it must accept as the law that which has been given to them, or that they can decide only the facts of the case.” -- Lord Denham, O'Connell v Rex (1884)

“The jury has the power to bring in a verdict in the teeth of both the law and the facts.” -- Justice Holmes, Homing v District of Columbia, 138 (1920)

“When a jury acquits a defendant even though he or she clearly appears to be guilty, the acquittal conveys significant information about community attitudes and provides a guideline for future prosecutorial discretion... Because of the high acquittal rate in prohibition cases in the 1920s and early 1930s, prohibition laws could not be enforced. The repeal of these laws is traceable to the refusal of juries to convict those accused of alcohol traffic.” -- Sheflin and Van Dyke, Law and Contemporary Problems, 43, No. 4, 1980

"We recognize, as appellants urge, the undisputed power of the jury to acquit, even if its verdict is contrary to the law as given by the judge, and contrary to the evidence. This is a power that must exist as long as we adhere to the general verdict in criminal cases, for the courts cannot search the minds of the jurors to find the basis upon which they judge. If the jury feels that the law under which the defendant is accused, is unjust, or that exigent circumstances justified the actions of the accused, or for any reason which appeals to their logic of passion, the jury has the power to acquit, and the courts must abide by that decision." (US vs Moylan, 417 F 2d 1002, 1006 (1969)).

“[The jury has an] unreviewable and irreversible power... to acquit in disregard of the instructions on the law given by the trial judge... The pages of history shine on instances of the jury's exercise of its prerogative to disregard uncontradicted evidence and instructions of the judge; for example, acquittals under the fugitive slave law.” District of Columbia Circuit Court of Appeals, in United States v. Dougherty, 1972,

“Men do not make laws. They do but discover them. Laws must be justified by something more than the will of the majority. They must rest on the eternal foundation of righteousness. That state is most fortunate in its form of government which has the aptest instruments for the discovery of law.” Calvin Coolidge, to the Massachusetts State Senate, January 7, 1914

State Constitutions facts and the law

Maryland’s Constitution: “In the trial of all criminal cases, the Jury shall be the Judges of Law, as well as of fact…”

Indiana’s Constitution: “In all criminal cases whatever, the jury shall have the right to determine the law and the facts.”

Oregon’s Constitution: “…In all criminal cases whatever, the jury shall have the right to determine the law, and the facts under the direction of the Court as to the law…” “the jury shall have the right to determine the law”

Georgia’s Constitution: “…the defendant shall have a public and speedy trial by an impartial jury; and the jury shall be judges of the law and the facts.”

South Carolina: “…and the jury shall be the judges of the law and facts.”

Alabama: “…and that in all indictments for libel, the jury shall have the right to determine the law and the facts under the direction of the court.”

Colorado: “…and in all suits and prosecutions for libel the truth thereof may be given in evidence, and the jury, under the direction of the court, shall determine the law and the fact.”

Connecticut: “In all prosecutions or indictments for libels, the truth may be given in evidence, and the jury shall have the right to determine the law and the facts, under the direction of the court.”

Delaware: “…and in all indictments for libels the jury may determine the facts and the law, as in other cases.”

Kentucky: “…and in all indictments for libel the jury shall have the right to determine the law and the facts, under the direction of the court, as in other cases.” Maine: “Freedom of speech and publication; libel; truth given in evidence; jury determines law and fact.”

Mississippi: “…and in all prosecutions for libel the truth may be given in evidence, and the jury shall determine the law and the facts under the direction of the court…”

Missouri: “…and in suits and prosecutions for libel the jury, under the direction of the court, shall determine the law and the facts.”

1 Sec. 16. Excessive bail shall not be required, nor excessive fines imposed. Cruel and unusual punishments shall not be inflicted, but all penalties shall be proportioned to the offense. - In all criminal cases whatever, the jury shall have the right to determine the law, and the facts under the direction of the court as to the law, and the right of new trial, as in civil cases. Constitution of the State of Oregon.

And so on, with similar language, through Montana, New Jersey, New York, North Dakota, Pennsylvania, South Carolina, South Dakota, Tennessee, Texas, Utah, Wisconsin, Wyoming.

The trial of all crimes, except in cases of impeachment, shall be by jury; and such trial shall be held in the state where the said crimes shall have been committed; but when not committed within any state, the trial shall be at such place or places as the Congress may by law have directed.

INTEND TO TELL THE TRUTH

“We cannot do anything against the truth, but only for the truth.“ -2Cor. 13:8

"In fact, for this reason...I came...to testify to the truth” - John 18:37

“I have chosen the way of truth...” - Ps. 119:3

“We speak of what we know, and we testify to what we have seen -John 3:11

“We have renounced secret and shameful ways; we do not use deception... On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God. -2Cor. 4:2

“Speak... the truth in love” - Eph. 4:15 · “Love truth”- Zech 8:19 · “...know the truth, and the truth will set you free." - John 8:32 · “Stand firm, with the belt of truth around your waist”- Eph. 6:14= ·

“Testify to what you have seen and heard”-Acts 22:15, 26:16 · “ Speak the truth to each other, and render true and sound judgments;” - Zech. 8:16 · “Love the truth and so be saved.”- 2Ths. 2:10 ·

“correctly handle the word of truth”-2Tim. 2:15 · “acknowledge the truth”- 2Tim. 3:7 · “obey the truth”- 1Pet. 1:22 · “[be] firmly established in the truth”-2Pet. 1:12 · “live by the truth”- 1John 1:6 ·

“know the truth”- -1John 2:20, 2John 1 · “love in truth”-1John 3:19 · “belong to the truth”-1John 3:19 ·

“walk in the truth”- 2John 4 · “work together for the truth.”- 3 John 8

“Do not give false testimony” -Matt. 19:18, Mark 10:19

"You shall not give false testimony against your neighbor. -Exod.20:16, Deut.5:20

"Do not spread false reports. Do not ... be... a malicious witness. -Exod. 23:1 “ hate what is false”-Prov. 13:5

“[let] nothing false [be] found on [your] lips.”- Mal 2:6

"`Do not lie. "`Do not deceive one another Lev. 19:11

“you must put off falsehood and speak truthfully Eph. 4:25

“hate and abhor falsehood but love [the] Law.”-Ps. 119:163

"`Do not defraud your neighbor”- Lev. 19:13

“Do not lie to each other”- Col. 3:9

"When you give testimony in a lawsuit, do not pervert justice -Ex. 23:2

THESE COMMANDS OVER US COME FROM THE HIGHEST AUTHORITY

“speak the truth in Christ“-Rom. 9:1

“...he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. John 7:18

“Christ...is the head over every power and authority. -Col. 2:10

“[God raised] Christ ... far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. -Eph.1:21

· “there is no authority except that which God has established. -Rom. 13:1

“There is only one Lawgiver and Judge, the one who is able to save and destroy” -James 4:12

Jesus said, "All authority in heaven and on earth has been given to me. -Matt. 28:18

“Outside [banished from the Kingdom of Heaven], is everyone who practices falsehood Rev. 22:15

“A false witness will PERISH Prov. 21:28

· “A false witness will not go unpunished Prov. 19:9

· “Have nothing to do with a false charge... for I [God] will not acquit the guilty.”- Exod. 23:7

WE PROVIDE 3RD PARTY VERIFICATION BY MAN

“...A matter must be established by the testimony of two or three witnesses.” - Deut. 19:15/Deut. 17:6/Num. 35:30

“take one or two others along, so that `every matter may be established by the testimony of two or three witnesses.'” - Matt. 18:16

"If I testify about myself, my testimony is not valid. There is another who testifies in my favor, and I now that his testimony about me is valid.”-John 5:31

WE ALSO CALL GOD ALMIGHTY AS OUR WITNESS

“I am one who testifies for myself; my other witness is the Father, who sent me.”-John 8:18

“I call God for a record upon my soul.”-2Cor i.23, Jer.42:5

“God is my witness Ro1:9, 1Ths. 2:5, 1Sam. 20:42/20:23/12:5/ Judg.11:10

“the Spirit of truth who goes out from the Father, he will testify about me. John 15:26

"the very work that the Father has given me to finish, and which I am doing, testifies that the Father has sent me.” -John 5:36

“The Spirit himself testifies...”-Rom. 8:16 “The Holy Spirit also testifies”-Hebr. 10:15

“it is the Spirit who testifies, because the Spirit is the truth.”-1John 5:6

“Jesus Christ, is the faithful witness, the ruler over God’s creation”-Rev. 1:5 note: Our documents are witnessed in triplicate and we have multiple competent eyewitnesses to the facts to be attested. ____

RESTRICTIONS

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WE ARE FORBIDDEN FROM OATHS

“ABOVE ALL, my brothers, do not swear --not by heaven or by earth or by anything else. Let your "Yes" be yes, and your "No," no, or you will be condemned.” - James 5:12 "Again, you have heard that it was said, 'Do not break your oath; keep the oaths you have made to the Lord.' 34 But I tell you, Do not swear at all.... . 37

Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.-Matt 5:33-37

ONLY GOD ALMIGHTY KNOWS THE ‘WHOLE TRUTH’

" The man who thinks he knows something does not yet know as he ought to know.-1Cor. 8:2

MEN DO NOT TELL THE ‘WHOLE TRUTH’

"Let God be true, and every man a liar."- Ro 3:4 “...no one speaks the truth.” - Jer. 9:5 (see context)“”God is not a man, that he should lie...” Num. 23:19 “[YHVH]l does not lie or change his mind; for he is not a man” 1Sam. 15:29 · “Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath.” P: s. 62:9

note: That even truthful men mis-speak, given enough time and pressure, was scientifically demonstrated by Francis Wellman in his ‘Art of Cross Examination.’

MEN CANNOT GUARANTEE THE FUTURE

“You do not even know what will happen... Instead say, "If the Lord wills, we will do this or that..."- James 4:14-15

GOD’S AUTHORITY OVER US IS ABSOLUTE AND EXCLUSIVE

“I will not go under the authority of another. 1COR 6:12

“All men are equal under Law.”-Law Maxim

“One cannot exist under two authorities.”-Law Maxim

“No man can serve two masters”-

“we ought to obey god rather than man - acts 5:29

· “for of whom a man is overcome, of the same is he brought in bondage.”(entangled) -2Pe 2:1

THE MOST HIGH’S WORD IS THE ‘WHOLE TRUTH’

The ‘Whole Truth’ is too large a subject for, and outside the scope of, any earthly proceeding “ the word of YHVH from your mouth is the truth."-1Kgs. 17:24 Jesus answered, "I am...the truth...”-John 14:6 · “[Almighty God’s] Word is truth.“-John 17:17

“the word of truth [is] the gospel”-Col. 1:5

“The Spirit is the Truth 1John 5:6

“God,...does not lie Titus 1:2

“It is impossible for God to lie -Hebr. 6:18 U.S. ACKNOWLEDGES THE GOD-GIVEN FREEDOM TO ABSTAIN FROM OATHS: “Congress shall make no law ...restricting the free exercise [of religion]. -1st amendment article 1 “Where rights secured by the constitution are involved, there can be no rulemaking or legislation that would abrogate them." U.S. Supreme Court Miranda v Arizona 384-US 436, page 491 “there is a higher loyalty than loyalty to this country, and that is loyalty to god.” - Seeger Doctrine from Seeger vs U.S. (supreme court)

“No human authority can ... interfere with the rights of conscience”- Tennessee State

Constitution preamble “the Bible is ‘the rock on which our Republic rests’ U.S. Public Law 97-280 APPENDIX

HEBREW OATHS ARE IRREVOCABLE AND DANGEROUS

NOTE:“Under Hebrew law, oaths are binding even if sworn by mistake, under incapacity, or due to fraud.” "`if a person thoughtlessly takes an oath to do anything...even though he is unaware of it, in any case when he learns of it he will be guilty. Lev. 5:4

“When a man makes a vow to YHVH or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said ... all her vows and every pledge by which she obligated herself will stand. Num. 30:2

“to those who have sworn allegiance to him ... he will remind them of their guilt and take them captive. Ezek. 21:23

“How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: ... -Jer. 5:7

WE ARE NOT AUTHORIZED TO BE OATH-BOUND

“you shall not make a covenant with the people of this land, nor with their elohim (’elohim’ means ruling judge, lawgiver, sovereign, or magistrate) Judg. 2:2 NOTE:This prohibits our making binding contracts in equity, a jurisdiction ‘foreign and alien’ to the Hebrew (Common) Law.

“Do not be yoked together with unbelievers.... What does a believer have in common with an unbeliever? ... What agreement is there between the temple of God and idols? ... "Therefore come out from them and be separate, ...and I will receive you...I will be a Father to you, says the Lord Almighty" ... "purify [y]ourselves... perfecting holiness for God.” ref: 2 Sam 7:14 - 2Cor. 6:14

‘Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.’ - Gal 5:1

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Law
Law | Natural Law | Legal title | Common Law |
Fiction of law | Stare decisis | Jury | Voir dire |
Consent | Contract | Parental contract | Government |
Civil law | Civil Rights | Civil Government | Governments |
No Kings | Canon law | Cities of refuge | Levites |
Citizen | Equity | The Ten Laws | Law of the Maat |
Bastiat's The Law and Two Trees | Trees |
The Occupy Refuge Movement | Clive Bundy | Hammond |
Barcroft | Benefactors | Gods | Jury | Sanhedrin |
Protection | Weightier matters | Social contract | Community Law |
Perfect law of liberty | Power to change | Covet | Rights |
Anarchist | Agorism | Live as if the state does not exist |

Deciding fact and law.
Letters between Bro. Gregory and a judge about jury nullification. http://www.hisholychurch.org/kkvv/x5%20folder/140309thl06naturallaw.mp3

Being a juror who can decide fact and law is the power to attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

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"Follow me!" —Jesus the Christ.

• One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.

• If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.

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Listen to audio broadcasts associated with That Word Part 1.

http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-7religare.mp3

http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-8threskia.mp3

http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-9threskia.mp3

http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-xfalsereligion.mp3

Deciding fact and law.
Letters between Bro. Gregory and a judge about jury nullification. http://www.hisholychurch.org/kkvv/x5%20folder/140309thl06naturallaw.mp3

Third hour in Cleft in the_Rock series. Forming a grassroots network.... like the first century church... Grand jury rules; Forming a grand jury fallacy; What's in your treasury, nothing but debt notes. Abraham, Moses & Jesus taught an alternative system based on free will choice. Einkorn wheat, Monsanto. Join us. http://www.hisholychurch.net/kkvv/020/141018cliftintherock03fr.mp3 [edit]Gospel

http://www.hisholychurch.net/kkvv/x3folder/140104-THL-05rulers.mp3

http://www.hisholychurch.net/kkvv/x3folder/140130wordjudge01.mp3

That Word You Use- Part 1- Religion
What did the word Religion mean when it was written in the constitution?
http://www.hisholychurch.org/news/articles/ThatWordnwv.php

That Word You Use - Part 2 - Faith
What did the word Faith mean before it became just what people think?
http://www.hisholychurch.org/news/articles/ThatWord2nwv.php

That Word You Use - Part 3 - Jury
What is a jury and are their different kinds of juries?
http://www.hisholychurch.org/news/articles/ThatWord3nwv.php

Religion, NN Video Series:9-10 4:27
http://www.youtube.com/watch?v=EMxTbD3s3s8

The Opiate of Religion
http://www.hisholychurch.org/sermon/opiate.php

The Corban of the Pharisees
It made the word of God to none effect.
Is our Corban making the word of God to none effect today?
http://www.hisholychurch.org/sermon/corban.php

The Nicolaitan who God hates?
Because they covet their neighbor's goods
http://www.hisholychurch.org/sermon/nicolaity.php

Baptism, the Ritual and the Jurisdiction
Are Christians repenting and getting baptized or are they just all wet?
http://www.hisholychurch.org/sermon/baptismjura.php

Not so Secure Socialism
Same old promise, Same old lie!
http://www.hisholychurch.org/news/articles/notsecuress.php
Appeared first on NewsWithViews 8-1-10

That Word You Use- Part 1- Religion
What did the word Religion mean when it was written in the constitution?
http://www.hisholychurch.org/news/articles/ThatWordnwv.php

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