Leviticus 25

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]






Sabbatical and Jubilee years (ch. 25)
People do not understand how the "land keep a sabbath" for the same reason they do not understand the Sabbath or the Altars of Clay and stone nor the Ten Commandments.
They desire to reduce spiritual principles concerning virtuous practices down to rules and laws they can check off or enforce.
They examine the scriptures through a tree of knowledge rather than seeking the truth through the tree of life.
The word we see translated "jubilee" is yowbel YodVavBeitLamed^[2] meaning a "ram’s horn". It is from yabal YodVavBeitLamed^[3] commonly translated "bring" or "carry".
In verse 9 we see Jubilee translated from tᵉruw‘ah TavReishVavAyinHey^[4] commonly translated "shout" from ruwa‘ ReishVavAyin^[5] which is also commonly translated "shout".
So the words TavReishVavAyinHey and ReishVavHey are both translated shout.
The Tav is the letter of faith that brings virtue in a society. The Jubilee is a way of faith which shapes society from the inside when the people bring or seek righteousness of God in their hearts.
Do we need the heart of the Jubile
Today the Modern Christian is back in The mire of the bondage of Egypt. They have no title to their labor or land.
If the land is subject to taxation then you do not own the land.
Property tax is a use tax or what we would call usury.
The People are in need of repentance but before they understand the truth they must be willing to see they are under a strong delusion and engaged in covetous practices which have made them merchandise and cursed their children so that the only inheritance in the land is debt.
We must repent, think a different way if we are to redeem our brothers by seeking the kingdom of God and His righteousness by coming together as Christ Commanded and caring for one another in faith, hope and charity according to the perfect law of liberty.
Consent \| Consent not \| Contract \| Social contract \| Withdraw consent \| Assent \| Marriage \| Permanency of marriage \| Employ \| Vows \| Swear not \| Oath of Naturalization \| Religion \| Corban \| Private welfare \| Welfare \| Welfare types \| Titular \| One purse \| Golden calf \| Covet \| Merchandise \| Benefactors \| Sovereign \| Government \| Governments \| Civil Government \| Government and Liberty Described \| Social contract \| Covenants of the gods \| Contracts, Covenants and Constitutions \| Nationalism \| Republic \| Democracy \| Minarchism \| Statism \| Fascism \| Tyranny \| Despotism \| Federation Communism \| Anarcho communism \| Communist Manifesto \| Communist Altruism \| Primitive Communism \| Karl Marx Marriage \| Collectivism \| Altruism \| Saul Syndrome \| Foolishly \| Anarchist \| Capitalism \| Socialism \| Rules For Radicals \| Atheist \| Viable republic \| Republican form \| Titular \| The Way \| Perfect law of liberty \| NAP \| Taxation \| Tribute \| Tithe \| Tithing \| Pay tribute \| Legal charity \| Social Security \| Corban \| Hierarchy \| Imperial Cult of Rome \| The Democracy Cult \| Employ \| Bondage \| Mammon \| Temples \| Cain \| Nimrod \| Pharaoh \| Caesar \| Law \| Mystery Babylon \| Saving Babylon \| Exiting Babylon \| Supreme being \| gods many \| Ideological subversion \| Schools as Tools \| Roots of the Welfare State \| Covetous Practices \| Consent not \| Withdraw consent \| Come out \| Put out \| Cry out \| Voice \| Kingdom of God \| Church legally defined \| Pure Religion \| Christian conflict \| Road closings \| Right to disobey \| Adhocracy \| Righteousness \| The Way \| Law \| Divers lusts \| Wantonness‎ \| Goats and Sheep \| Brooking \| Robots \| 1 Samuel 8 \| Proverbs 1 \| Proverbs 23 \| David Crockett \| Self Defense‏‎
[1]

1 And the LORD spake unto Moses in mount Sinai, saying,

2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

13 In the year of this jubile ye shall return every man unto his possession.

14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

24 And in all the land of your possession ye shall grant a redemption for the land.

25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

26 And if the man have none to redeem it, and himself be able to redeem it;

27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

38 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:

41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

43 Thou shalt not rule over him with rigour; but shalt fear thy God.

44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen^[6] that are round about you; of them shall ye buy bondmen and bondmaids.

45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

48 After that he is sold he may be redeemed again; one of his brethren may redeem him:

49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

Footnotes

↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ 03104 לבוי^ yowbel \@yo-bale’\@ or ^לבי^ yobel \@yob-ale’\@ apparently from 02986; n m; {See TWOT on 835 @@ "835e"} AV-jubile 21, ram’s horn 5, trumpet 1; 27
1) ram, ram’s horn, trumpet, cornet
1a) ram (only in combination)
1a1) ram’s horn, trumpet

1b) jubilee year (marked by the blowing of cornets) (meton)
↑ 02986 ^לבי^ yabal \@yaw-bal’\@ a primitive root; v; {See TWOT on 835} AV-bring 11, carry 4, bring forth 1, lead forth 1, lead 1; 18
1) to bring, lead, carry, conduct, bear along
1a) (Hiphil)
1a1) to bear along, bring

1a2) to carry away, lead away

1a3) to lead, conduct

1b) (Hophal)
1b1) to be borne along

1b2) to be borne (to the grave)

1b3) to be brought, be led, be conducted
↑ 08643 ^העורת^ tᵉruw‘ah \@ter-oo-aw’\@ from 07321; n f; {See TWOT on 2135 @@ "2135b"} AV-shout 11, shouting 8, alarm 6, sound 3, blowing 2, joy 2, misc 4; 36
1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy
1a) alarm of war, war-cry, battle-cry

1b) blast (for march)

1c) shout of joy (with religious impulse)

1d) shout of joy (in general)
↑ 07321 ^עור^ ruwa‘ \@roo-ah’\@ a primitive root; v; {See TWOT on 2135} AV-shout 23, noise 7, … alarm 4, cry 4, triumph 3, smart 1, misc 4; 46
1) to shout, raise a sound, cry out, give a blast
1a) (Hiphil)
1a1) to shout a war-cry or alarm of battle

1a2) to sound a signal for war or march

1a3) to shout in triumph (over enemies)

1a4) to shout in applause

1a5) to shout (with religious impulse)

1a6) to cry out in distress

1b) (Polal) to utter a shout

1c) (Hithpolel)
1c1) to shout in triumph

1c2) to shout for joy

2) (Niphal) destroyed
↑
01471 גּוֹי‎ gowy [go’-ee] rarely (shortened) גי‎ goy [go’-ee] apparently from the same root as 01465 gevah the behind; n m/n pr m p loc; [BDB-156b, BDB-157a] [{See TWOT on 326 @@ "326e" }] AV-nation 374, heathen 143, Gentiles 30, people 11; 558
- n m
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)
- n pr m p loc
1c) Goyim? = "nations"

[exauth-1] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[2] 03104 לבוי^ yowbel \@yo-bale’\@ or ^לבי^ yobel \@yob-ale’\@ apparently from 02986; n m; {See TWOT on 835 @@ "835e"} AV-jubile 21, ram’s horn 5, trumpet 1; 27
1) ram, ram’s horn, trumpet, cornet
1a) ram (only in combination)
1a1) ram’s horn, trumpet

1b) jubilee year (marked by the blowing of cornets) (meton)

[3] 02986 ^לבי^ yabal \@yaw-bal’\@ a primitive root; v; {See TWOT on 835} AV-bring 11, carry 4, bring forth 1, lead forth 1, lead 1; 18
1) to bring, lead, carry, conduct, bear along
1a) (Hiphil)
1a1) to bear along, bring

1a2) to carry away, lead away

1a3) to lead, conduct

1b) (Hophal)
1b1) to be borne along

1b2) to be borne (to the grave)

1b3) to be brought, be led, be conducted

[4] 08643 ^העורת^ tᵉruw‘ah \@ter-oo-aw’\@ from 07321; n f; {See TWOT on 2135 @@ "2135b"} AV-shout 11, shouting 8, alarm 6, sound 3, blowing 2, joy 2, misc 4; 36
1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy
1a) alarm of war, war-cry, battle-cry

1b) blast (for march)

1c) shout of joy (with religious impulse)

1d) shout of joy (in general)

[5] 07321 ^עור^ ruwa‘ \@roo-ah’\@ a primitive root; v; {See TWOT on 2135} AV-shout 23, noise 7, … alarm 4, cry 4, triumph 3, smart 1, misc 4; 46
1) to shout, raise a sound, cry out, give a blast
1a) (Hiphil)
1a1) to shout a war-cry or alarm of battle

1a2) to sound a signal for war or march

1a3) to shout in triumph (over enemies)

1a4) to shout in applause

1a5) to shout (with religious impulse)

1a6) to cry out in distress

1b) (Polal) to utter a shout

1c) (Hithpolel)
1c1) to shout in triumph

1c2) to shout for joy

2) (Niphal) destroyed

[6] 01471 גּוֹי‎ gowy [go’-ee] rarely (shortened) גי‎ goy [go’-ee] apparently from the same root as 01465 gevah the behind; n m/n pr m p loc; [BDB-156b, BDB-157a] [{See TWOT on 326 @@ "326e" }] AV-nation 374, heathen 143, Gentiles 30, people 11; 558
n m

1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

n pr m p loc

1c) Goyim? = "nations"

[7] n m

[8] r m p loc

[1]

[2]

[3]

[4]

[5]

[6]

Leviticus 25

Footnotes

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